DOCSLIB.ORG

Dissertation-Format Updated-7:24

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dissertation-Format Updated-7:24 The Pennsylvania State University The Graduate School DREAM CULTURE IN EARLY MODERN LUTHERANISM, 1530-1730 A Dissertation in History by Yanan Qizhi Ó 2020 Yanan Qizhi Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2020 The dissertation of Yanan Qizhi was reviewed and approved by the following: R. Po-chia Hsia Edwin Erle Sparks Professor of History Dissertation Advisor and Committee Chair Sophie De Schaepdrijver Walter L. and Helen P. Ferree Professor of Modern European History Amanda Scott Assistant Professor of History Daniel Purdy Professor of German Studies Kate Merkel-Hess Director of Graduate Studies ii Abstract This dissertation examines how early modern Lutherans experienced, narrated and interpreted their dreams. Confessional controversies, political struggles, wars, and plagues left traces in Lutherans' dream images. Besides contemporary events, religion played central role in shaping individual’s dreaming experiences. Between the 1530s and the 1730s, dreams were categorized according to their natural, divine, and demonic causes. Dreams that delivered divine messages provided consolation and guidance in difficult times. Meanwhile, ways of dealing with dreams reflected confessionalized knowledge and Lutheran identity. Moreover, different parties within the Lutheran church polemicized dreams in controversies. Lutheran pastors, professors, theological writers and other professionals took great interest in dreams. They recorded dreams in their letters, pastoral notes, diaries, writing calendars and autobiographies. The dreaming subjects underwent generational shift, and each generation faced different realities. Except for these “collective” aspects, there were personal concerns in Lutherans' dream narratives. Some Lutherans exchanged dreams as ways of building relationships. Others considered dreams as markers of life phases and of spiritual development. iii Table of Contents List of Figures ........................................................................................................................... v List of Abbrevations ............................................................................................................... vi Acknowledgements ............................................................................................................... vii Introduction .............................................................................................................................. 1 Chapter 1: Philip Melanchthon’s Dream Life ..................................................................... 14 Chapter 2: Dreams and Identity in Confessional Era ........................................................ 75 Chapter 3: Dreams during the Thirty Year’s War ........................................................... 113 Chapter 4: Dreams and the Emergence of Pietism ........................................................... 152 Conclusion ............................................................................................................................ 199 Bibliography ......................................................................................................................... 205 iv List of Figures Figure 1: “The Elector’s Dream” (1617) ………………………………………………….......2 Figure 2: “Imago Somni” (1547) ……………………………………………………………49 Figure 3: images of Christ and the sheepfold (1520s) ……………………………..………..87 Figure 4: the title page of Philosophischer und Theologischer Traum Diskurß (1624) …...124 Figure 5: one page from Joachim Garcaeus’s Schreibkalender (1621) ……………………142 Figure 6: the ladder of ascend and descend (1512) ………………………………………...174 v List of Abbrevations ADB Allgemeine Deutsche Biographie CR Corpus Reformatorum MBW Melanchthons Briefwechsel NDB Neue Deutsche Biographie TRE Theologische Realenzyklopädie WA D. Martin Luthers Werke: Kritische Gesamtausgabe (Weimar Ausgabe) WAB D. Martin Luthers Werke: Kritische Gesamtausgabe: Briefe vi Acknowledgements Looking back on the journey of completing this dissertation, I’m thankful for the support from many persons and institutions. My advisor Prof. Ronnie Po-chia Hsia inspired the project with his own study. He saw to the improvement of my language skills, transcribed manuscripts, and helped with the translation of Latin and Greek sources. He also read through each chapter and gave advice on revision. Prof. Sophie De Schaepdrijver always engaged me in enlightening conversations. Prof. Daniel Purdy offered invaluable insights as an expert of German literature. Prof. Amanda Scott enriched the entire piece with her comments and suggestions. In the early stage of the project, I discussed my thoughts with Prof. David Atwill, Prof. Gregg Roeber, and Prof. Bradford Bouley from the history department and received useful feedbacks. Between 2016 and 2018, my research in Germany was supported by the German Historical Institutes (GHI) in Washington and in London, the Institute for European History in Mainz (IEG), the Research Center in Gotha (FZG) and the Herzog August Library (HAB) in Wolfenbüttel. I not only received fellowships and travel grants, but also benefited from the courses, workshops and get-togethers organized by these institutes. They gave me the chance to meet scholars who referred me to important sources. To name just a few of them: Prof. Dr. Irene Dingel and Dr. Andrea Hofmann from IEG, Dr. Gillian Bepler from HAB, Prof. Dr. Ulrike Gleixner from Berlin, Dr. Eva-Maria Dickhaut from Marburg, and Dr. Lucinda Martin from Erfurt. Lastly, I feel lucky to have friends and families who supported me throughout this journey. My father Yuefu Zhi and mother Yuping Qi made sure that I could receive good education and pursue an academic life. Xiangyun Xu took good care of me and our child so that I could concentrate on writing. Without their love, understanding and support, writing a dissertation would be an impossible task to tackle. vii Introduction In the first Jubilee of the Reformation in 1617, a pamphlet depicting Friedrich the Wise, the Elector of Saxony (1463-1525)’s dream became widely propagated in Lutheran communities.1The image delineates a threefold nightly vision experienced by the Elector on the evening of the All Saint’s Day in 1517, when Martin Luther (1483-1546) was believed to post the Ninety-five Theses at Wittenberg. Friedrich dreamed that God sent him a monk. The monk possessed a quill, with which he wrote against Pope Leo X (1475-1521), who was represented as a lion in this image, crouching over the city of Rome. In the second dream, all the estates of the Holy Roman Empire ran to the pope for help. Then followed the third dream in which a goose was put on fire. In the text attached to the image, the Elector commented that Luther’s quill came from the “old Bohemian goose who was then one hundred years old,” which referred to Jan Hus, as his name “Hus” meant “goose” in old Czech. (fig.1). The circulation of the dream was further revealed in a paragraph beneath the image, written in first- person by Antonius Musa (ca. 1485-1547), the superintendent of Rochlitz. Musa recalled how he heard about the dream from George Spalatin (1484-1545), the secretary of Friedrich the Wise. Spalatin told Musa that he was present when the Elector had a conversation with his brother about his dream. Musa’s manuscript was purportedly rediscovered by a younger pastor in Rochlitz, who gave it to the printing press.2 1 “Göttlicher Schrifftmessiger/ woldenckwürdiger Traum/ welchen der Hochlöbliche/ Gottselige Churfürst Friederich zu Sachsen ... aus sonderer Offenbarung Gottes/ gleic itzo für hundert Jahren/ nemlich die Nacht für aller Heiligen Abend/ 1517 zur Schweinitz dreymal nach einander gehabt: Als folgenden Tages D. Martin Luther seine Sprüche wider Johann Tetzels Ablaßkrämerey/ an der Schloßkirchenthür zu Wittenberg angeschlagen”, location of publication unknown, 1617. 2 The authorship of this manuscript has been indicated at the beginning of the text in the pamphlet. Towards the end of it, the process of its rediscovery is revealed: “Hoc somnium Illustrissimi Electoris Saxoniae, ego D. K. ex Autographo M. Anthonij Musae Superintendentis Rochlicensis descripsi, Anno 91, die omnium Sanctorum Cal. Novembris, cum in valle Joachimica exul viverem, quod Autographum tum temporis penes se habebat Reverendus Vir D. M. Bartholomaeus Schönbach Rochlicensis, verbi divini in valitbus minister. Affignarat autem Dominus Musa hoch Somnium ex ore vel recitatione D. Georgij Spalatini.” 1 Figure 1: woodcut from the pamphlet entitled “Göttlicher Schrifftmessiger/ woldenckwürdiger Traum/ welchen der Hochlöbliche/ Gottselige Churfürst Friederich zu Sachsen ... aus sonderer Offenbarung Gottes/ gleic itzo für hundert Jahren/ nemlich die Nacht für aller Heiligen Abend/ 1517. zur Schweinitz dreymal nach einander gehabt: Als folgenden Tages D. Martin Luther seine Sprüche wider Johann Tetzels Ablaßkrämerey/ an der Schloßkirchenthür zu Wittenberg angeschlagen”, published in 1617. The rich symbols in the “Electors’ dream” and their reference to actual persons and events in the German Reformation poses questions about dreams and Lutheranism in early modern context. Why did Lutherans take an interest in dreams? What kind of dreams were considered prophetic and worthy of interpretation? In an article published in 1970, Hans Volz meticulously argued that the “Elector’s dream” was not visualization of an actually experienced dream, but a late sixteenth-century invention. Lutheran pastors published and circulated
Load more

Recommended publications
  • Memoria – Theologische Synthese – Autoritätenkonflikt
    Spätmittelalter, Humanismus, Reformation Studies in the Late Middle Ages, Humanism and the Reformation herausgegeben von Volker Leppin (Tübingen) in Verbindung mit Amy Nelson Burnett (Lincoln, NE) Johannes Helmrath (Berlin), Matthias Pohlig (Münster) Eva Schlotheuber (Düsseldorf) 90 Memoria – theologische Synthese – Autoritätenkonflikt Die Rezeption Luthers und Melanchthons in der Schülergeneration herausgegeben von Irene Dingel unter Mitarbeit von Andrea Hofmann Mohr Siebeck Irene Dingel, geboren 1956; Studium der Ev. Theologie und der Romanistik; 1986 Promotion; 1993 Habilitation; seit 1998 Ordentliche Professur für Kirchen‑ und Dogmengeschichte in der Evang.-Theol. Fakultät der Universität Mainz; seit 2005 Direktorin des Leibniz-Instituts für Europäische Geschichte Mainz (Abteilung für Abendländische Religionsgeschichte). ISBN 978‑3‑16‑154238‑1 / eISBN 978-3-16-158628-6 unveränderte eBook-Ausgabe 2019 ISSN 1865‑2840 (Spätmittelalter, Humanismus, Reformation) Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbiblio‑ graphie; detaillierte bibliographische Daten sind im Internet über http://dnb.dnb.de abrufbar. © 2016 Mohr Siebeck Tübingen. www.mohr.de Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außer‑ halb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlags unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Übersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Das
    [Show full text]
  • Pope Leo X Demanding His Appearance in Rome Within Sixty Days As a Subject of Heresy
    Introduction: Part 9 During the Disputation in Heidelberg on April 26, 1518, for which Luther had prepared his Heidelberg Theses, he expressed his concern about the meaning of sin, free will, and grace, and defended his views before the Augustinian chapter. It had given him the opportunity “to make a spirited defense of his new theology, to attack the doctrine of the freedom of the will and Aristotle’s reign in theology, and to express a defiant refusal to recant his views.” After it was over, the Nuremberg delegation invited Luther to ride with them in a wagon until their ways parted. At Nuremberg, he he left his brothers and continued by wagon until he returned home to Wittenberg. Luther’s Summons to Rome • On August 7, 1518, Luther received a summons from Pope Leo X demanding his appearance in Rome within sixty days as a subject of heresy. A copy of A Dialogue Against the Presumptuous Conclusions of Martin Luther, written by Sylvester Prierias (Dominican priest and Master of the Sacred Palace in Rome) arrived with the summons. • Prierias had made his position clear: “Whoever says that the Church of Rome may not do what it is actually doing in the matter of indulgences is a heretic.” • The next day, August 8, Luther requested assistance from Elector Frederick the Wise, asking that he not be sent to Rome. Luther’s Summons to Rome • Luther took Prierias’ Dialogue, as soon as it arrived in Wittenberg, and wrote a reply – and had it printed! The publisher issued both the Dialogue and Luther’s response in Leipzig.
    [Show full text]
  • 'Thejpurnal of Medieval and Renaissance Studies
    'TheJPurnal of Medieval and Renaissance studies MANAGINGEDITOR:Mareel Tetel, Duke University AsSOCIATEEDITORS:Arthur B. Ferguson, Duke University Edmund Reiss, Duke University ADVISORYBOARD:Rino Avesani, Biblioteca Vaticana Hersehel Baker, Harvard University Andre Chastel, Unioersite de Paris Myron P. Gilmore, Villa I Tatti O. B. Hardison, Jr., Folger Shakespeare Library William S. Heckscher, Duke University Hans J. Hillerbrand, City University of New York Gordon Leff, University of York Franco Simone, Unioersitä di Torino R. W. Southern, Oxford University Eugene Vinaver, University of Manchester Bruee W. Wardropper, Duke University Volume 3 Durham, North Carolina Duke University Press 1973 Melanchthon and Dürer: the search for the simple style DONALD B.KUSPIT, University of North Carolina, Chapel Hill I The intensity of the living tie between Albrecht Dürer and Philipp Mel- anchthon must have reached its climax in 1525-26, when Melanchthon was resident in Nuremberg and Dürer portrayed him," but at the time Me1anchthon had little to say that we know of about Dürer's signi- ficance for him. Even at Dürer's death (1528), apart from expressing shock," he had little response to Dürer's art or person. Instead of issuing encomiums, as Dürer's friend Willibald Pirckheimer and the humanist poet Helius Eobanus Hessus did," or participating with Joachim Camerarius in the translation of Dürer's works into Latin," Melanchthon remains peculiarly silent about Dürer; peculiarly, because it was the custom of the day to mark the death of a great man with eulogies, but more particularly because of Melanch- thon's known enthusiasm for Dürer as a great German." It was only in mid-career, in the 1540'S that Melanchthon, under the pressure of his own purposes, praised Dürer specifically in his capacity as an artist rather than for the reflected glory he gave his surroundings.
    [Show full text]
  • 1/110 Allemagne (Indicatif De Pays +49) Communication Du 5.V
    Allemagne (indicatif de pays +49) Communication du 5.V.2020: La Bundesnetzagentur (BNetzA), l'Agence fédérale des réseaux pour l'électricité, le gaz, les télécommunications, la poste et les chemins de fer, Mayence, annonce le plan national de numérotage pour l'Allemagne: Présentation du plan national de numérotage E.164 pour l'indicatif de pays +49 (Allemagne): a) Aperçu général: Longueur minimale du numéro (indicatif de pays non compris): 3 chiffres Longueur maximale du numéro (indicatif de pays non compris): 13 chiffres (Exceptions: IVPN (NDC 181): 14 chiffres Services de radiomessagerie (NDC 168, 169): 14 chiffres) b) Plan de numérotage national détaillé: (1) (2) (3) (4) NDC (indicatif Longueur du numéro N(S)N national de destination) ou Utilisation du numéro E.164 Informations supplémentaires premiers chiffres du Longueur Longueur N(S)N (numéro maximale minimale national significatif) 115 3 3 Numéro du service public de l'Administration allemande 1160 6 6 Services à valeur sociale (numéro européen harmonisé) 1161 6 6 Services à valeur sociale (numéro européen harmonisé) 137 10 10 Services de trafic de masse 15020 11 11 Services mobiles (M2M Interactive digital media GmbH uniquement) 15050 11 11 Services mobiles NAKA AG 15080 11 11 Services mobiles Easy World Call GmbH 1511 11 11 Services mobiles Telekom Deutschland GmbH 1512 11 11 Services mobiles Telekom Deutschland GmbH 1514 11 11 Services mobiles Telekom Deutschland GmbH 1515 11 11 Services mobiles Telekom Deutschland GmbH 1516 11 11 Services mobiles Telekom Deutschland GmbH 1517
    [Show full text]
  • The Divided Roots of Lutheranism in South Africa
    ,\ . THE DIVIDED ROOTS OF LUTHERANISM IN SOUTH AFRICA A Critical Overview of the Social History of the German-speaking Lutheran Missions and the Churches Originating from their Work in South Africa Town A dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts in the Department of Religious Studies Cape of By: Harald E. Winkler Supervisor: Prof. Charles Villa-Vicencio University - ... ,. Department of Religious Studies University of Cape Town • September 1989 _..... ..........,.,....-.,-..-. __ The University of Cape Town has.be.en !~:i: the right to reproduce this thesis in h l;...------------,t~.~~...,:,~~or in part. Copyrig\1t is held by the ;;iut or. The copyright of this thesis vests in the author. No quotation from it or information derivedTown from it is to be published without full acknowledgement of the source. The thesis is to be used for private study or non- commercial research purposes Capeonly. of Published by the University of Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University · CONTENTS Abbreviations ....................................... iii Acknowledgements ............................. ·...... iv Abstract .............................................v INTRODUCTION Ai.Ins •• e e. • I I I I I I I I I I I I I I I I I 1 1 I I I I I I I I I I I I I I I I 1 1 I I I 1 2 Methodolog:y .........................................4 fypes of Church Histoif . ............ 4 The Church as a Site o Stru~gl.e . 7 The Role of Theological Reflection in Church History ......... 8 Limits ............................................. 10 Periodization ....................................... 12 CHAPTER ONE: THE MISSIONARY PERIOD (1834-1889) The Missionary Societies .............................
    [Show full text]
  • Peter Canisius and the Protestants a Model of Ecumenical Dialogue?
    journal of jesuit studies 1 (2014) 373-399 brill.com/jjs Peter Canisius and the Protestants A Model of Ecumenical Dialogue? Hilmar M. Pabel Department of History, Simon Fraser University, Burnaby, British Columbia, Canada [email protected] Abstract Some modern interpreters have incorrectly suggested that Peter Canisius was an ecumenist before his time. Their insistence on his extraordinary kindness towards Protestants does not stand the test of the scrutiny of the relevant sources. An analysis of Canisius’s advice on how Jesuits should deal with “heretics” in Germany, of his catechisms, and of his polemical works reveals a typical Catholic controversialist of the Reformation era. Canisius was disposed to display hostility, more than good will, to Protestants. Keywords Peter Canisius – Protestants – Reformation – apologetics Introduction: The Celebration of a Saint Peter Canisius’s path to canonization was a long one. He died in 1597. The for- mal ecclesiastical process to declare him a saint began in 1625, but his beatifica- tion, solemnly pronounced by Pope Pius IX, had to wait until 1864.1 In Militantis ecclesiae (1897), Pope Leo XIII marked the 300th anniversary of Canisius’s death by hailing him as “the second apostle of Germany.” St. Boniface, the eighth- century Anglo-Saxon missionary, was the first. Pius XI not only canonized Canisius in 1925; he also declared him a doctor of the universal church.2 This 1 Forian Rieß, Der selige Petrus Canisius aus der Gesellschaft Jesu (Freiburg im Breisgau: Herder, 1865), 552, 554. 2 Otto Braunsberger, “Sanctus Petrus Canisius Doctor Ecclesiae,” Gregorianum 6 (1925): 338. © koninklijke brill nv, leiden, 2014 | doi 10.1163/22141332-00103002Downloaded from Brill.com09/26/2021 04:37:36AM via free access <UN> 374 Pabel was a rare distinction, as Yves de la Brière reported two weeks later in the Jesuit journal Études.
    [Show full text]
  • IN FO R M a TIO N to U SERS This Manuscript Has Been Reproduced from the Microfilm Master. UMI Films the Text Directly From
    INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed through, substandard margin*, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. A Ben A Howeii Information Company 300 North Zeeb Road Ann Arbor. Ml 48106-1346 USA 313.761-4700 800.521-0600 RENDERING TO CAESAR: SECULAR OBEDIENCE AND CONFESSIONAL LOYALTY IN MORITZ OF SAXONY'S DIPLOMACY ON THE EVE OF THE SCMALKALDIC WAR DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By James E.
    [Show full text]
  • Table of Contents
    Table of Contents Page Title & Author 1 Preface Dr. Sam Nafzger, The Lutheran Church - Missouri Synod 2 Introduction Rev. Dr. William Mundt, Lutheran Church-Canada 5 The Apostles’ Creed Rev. Daniel Inyang, The Lutheran Church of Nigeria 8 The Nicene Creed Rev. Dr. Masao Shimodate, Japan Lutheran Church 11 The Athanasian Creed Rev. Reg Quirk, The Evangelical Lutheran Church of England 14 The Augsburg Confession of 1530 Rev. Dr. Jose Pfaffenzeller, Evangelical Lutheran Church of Argentina 17 Apology of the Augsburg Confession 1531 Dr. Paulo Buss, Evangelical Lutheran Church of Brazil 20 The Smalcald Articles 1537 Rev. Dr. Dieter Reinstorf, Free Evangelical Lutheran Synod in South Africa 23 Treatise on the Power and Primacy of the Pope Rev. Dr. Jin-Seop Eom, Lutheran Church in Korea 26 The Small Catechism Rev. Dr. Wilbert Kreiss, Evangelical Lutheran Church Synod of France & Belgium 29 The Large Catechism Dr. Werner Klän, Independent Evangelical - Lutheran Church 32 The Formula of Concord Dr. Andrew Pfeiffer, Lutheran Church of Australia 35 A Source of Harmony – Peace and a Sword Dr. Jeffrey Oschwald, The Lutheran Church - Missouri Synod International Lutheran Council © 2005 Copyright Preface By Dr. Samuel H. Nafzger Commission on Theology and Church Relations Serves in The Lutheran Church - Missouri Synod 2005 marks the 475th anniversary of the presentation of the Augsburg Confession before Holy Roman Emperor Charles V on June 25, 1530 and the 425th anniversary of the publication of the Book of Concord on June 25, 1575. To commemorate these important occasions, 10 essays prepared by seminary professors and theologians from member churches of the International Lutheran Council have been prepared to present an overview of each of the Book of Concord’s component parts.
    [Show full text]
  • Chronology of the Reformation 1320: John Wycliffe Is Born in Yorkshire
    Chronology of the Reformation 1320: John Wycliffe is born in Yorkshire, England 1369?: Jan Hus, born in Husinec, Bohemia, early reformer and founder of Moravian Church 1384: John Wycliffe died in his parish, he and his followers made the first full English translation of the Bible 6 July 1415: Jan Hus arrested, imprisoned, tried and burned at the stake while attending the Council of Constance, followed one year later by his disciple Jerome. Both sang hymns as they died 11 November 1418: Martin V elected pope and Great Western Schism is ended 1444: Johannes Reuchlin is born, becomes the father of the study of Hebrew and Greek in Germany 21 September 1452: Girolamo Savonarola is born in Ferrara, Italy, is a Dominican friar at age 22 29 May 1453 Constantine is captured by Ottoman Turks, the end of the Byzantine Empire 1454?: Gütenberg Bible printed in Mainz, Germany by Johann Gütenberg 1463: Elector Fredrick III (the Wise) of Saxony is born (died in 1525) 1465 : Johannes Tetzel is born in Pirna, Saxony 1472: Lucas Cranach the Elder born in Kronach, later becomes court painter to Frederick the Wise 1480: Andreas Bodenstein (Karlstadt) is born, later to become a teacher at the University of Wittenberg where he became associated with Luther. Strong in his zeal, weak in judgment, he represented all the worst of the outer fringes of the Reformation 10 November 1483: Martin Luther born in Eisleben 11 November 1483: Luther baptized at St. Peter and St. Paul Church, Eisleben (St. Martin’s Day) 1 January 1484: Ulrich Zwingli the first great Swiss
    [Show full text]
  • BBSR-Online-Publikation Nr. 3/2021
    National Progress Report BBSR- Online-Publikation 03/2021 on the implementation of the New Urban Agenda Authors Jürgen Gies Philipp Holz Jasmin Jossin Antonia Milbert André Müller Oliver Peters Henrik Scheller National Progress Report on the implementation of the New Urban Agenda A project within the research programme “General Departmental Research” conducted by the German Federal Ministry of the Interior, Building and Community (BMI) supervised by the Federal Institute for Research on Building, Urban Affairs and Spatial Development (BBSR) within the Federal Office for Building and Regional Planning (BBR). Imprint Published by Federal Institute for Research on Building, Urban Affairs and Spatial Development (BBSR) within the Federal Office for Building and Regional Planning (BBR) Deichmanns Aue 31–37 53179 Bonn Project management Federal Institute for Research on Building, Urban Affairs and Spatial Development Division SU 3 “European Spatial and Urban Development” Dr. André Müller [email protected] Division SU 6 “Urban, Environmental and Spatial Monitoring” Antonia Milbert [email protected] Research contractor German Institute of Urban Affairs (Difu) Oliver Peters, Dr. Henrik Scheller, Dr. Jasmin Jossin, Philipp Holz, Dr. Jürgen Gies State April 2021 Picture credit Cover photo: iStock.com/Schroptschop Copying All rights reserved The publisher assumes no responsibility for the correctness, accuracy and completeness of the contents and for consideration of private rights of third parties. The views and opinions expressed are not necessarily those of the publisher. Quotation Federal Institute for Research on Building, Urban Affairs and Spatial Development (BBSR) within the Federal Office for Building and Regional Planning (BBR) (Hrsg.): National Progress Report on the implementation of the New Urban Agenda.
    [Show full text]
  • Allgemeine Einführung in Die Entwicklung Der Schulen Im 2
    DIPLOMARBEIT / DIPLOMA THESIS Titel der Diplomarbeit / Title of the Diploma Thesis „Schreibmeister und Schreibenlernen im späten Mittelalter / frühe Neuzeit“ verfasst von / submitted by Marie-Christine Kreidenitsch angestrebter akademischer Grad / in partial fulfilment of the requirements for the degree of Magistra der Philosophie (Mag. phil.) Wien, 2017 / Vienna, 2017 Studienkennzahl lt. Studienblatt / A 190 299 313 degree programme code as it appears on the student record sheet: Studienrichtung lt. Studienblatt / Lehramtsstudium degree programme as it appears on UF Psychologie und Philosophie, UF Geschichte, the student record sheet: Sozialkunde und Polit. Bildg. Betreut von / Supervisor: ao. Univ.-Prof. Mag. Dr. Meta Niederkorn Danksagung An dieser Stelle, möchte ich all jenen meinen Dank ausdrücken, die mich in der Entstehungszeit dieser Diplomarbeit unterstützt und motiviert haben. Vorab richtet sich mein Dank an Frau ao. Univ.-Prof. Mag. Dr. Meta Niederkorn, der die Betreuung und die Begutachtung meiner Diplomarbeit oblag. Ganz herzlich möchte ich mich für die vielen hilfreichen Anregungen, sowie die konstruktive Kritik bei der Verwirklichung dieser Arbeit bedanken. Als nicht selbstverständlich betrachte ich die großzügig bemessene Zeit für persönliche Besprechungen, die mir sehr geholfen haben mein Ziel zu erreichen. Dank gilt auch meiner gesamten Familie, deren finanzielle Unterstützung und persönlicher Rückhalt mein Studium erst möglich machte. Ganz besonders jedoch möchte ich mich bei meinem Vater, Josef Kreidenitsch, bedanken, auf dessen großes Interesse, seine Geduld und Hilfsbereitschaft ich mich immer verlassen konnte. In vielen anregenden Diskussionen mit ihm entstanden zahlreiche Ideen, die wesentlich dazu beitrugen, meine Diplomarbeit in der nunmehr vorliegenden Form präsentieren zu können. Abschließend bedanke ich mich bei meinen Kommilitonen und engen Freunden, die mir während meiner gesamten Studienzeit stets mit Wertschätzung und Verständnis begegnet sind.
    [Show full text]
  • Concordia Theological Quarterly
    Concordia Theological Quarterly Volume 80:1–2 January/April 2016 Table of Contents The Sacraments and Vocation in Luther’s Lectures on Genesis Paul Gregory Alms ............................................................................... 3 Luther and the Heavy Laden: Luther’s Sermons on Matthew 11:25–30 as Liberation from Christ-Centered Legalism M. Hopson Boutot .............................................................................. 21 Luther’s Oratio, Meditatio, and Tentatio as the Shape of Pastoral Care for Pastors John T. Pless ........................................................................................ 37 All Theology Is Christology: An Axiom in Search of Acceptance David P. Scaer ..................................................................................... 49 Reflections on the Ministry of Elijah Walter A. Maier III ............................................................................. 63 The Spirit-Christological Configuration of the Public Ministry Roberto E. Bustamante ....................................................................... 81 The Dichotomy of Judaism and Hellenism Revisited: Roots and Reception of the Gospel Daniel Johansson .............................................................................. 101 The Contribution of the Lutheran Theologian Johann Salomo Semler to the Historical Criticism of the New Testament Boris Paschke .................................................................................... 113 Theological Observer ...................................................................................
    [Show full text]