DOCSLIB.ORG

Tracking World Christianity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Tracking World Christianity Vol. 29, No. 1 January 2005 Tracking World Christianity o mark this journal’s fiftieth anniversary, Robert T. TCoote—then assistant editor—told the story of the IN- TERNATIONAL BULLETIN OF MISSIONARY RESEARCH in his article “Fin- On Page ger on the Pulse: Fifty Years of Missionary Research” (IBMR 24 [2000]: 98–105). Evolving from R. Pierce Beaver’s mimeographed 2 Radical Mission in a Post-9/11 World: Occasional Bulletin from the Missionary Research Library, launched Creative Dissonances in 1950, the IBMR is among today’s most trusted and widely Norman E. Thomas circulated sources of mission-related information and analysis. 8 Christian Missions and Islamic Da‘wah: In January 1985 David Barrett’s inaugural “Annual Statisti- A Preliminary Quantitative Assessment cal Table on Global Mission” appeared in the IBMR. Coauthored Todd M. Johnson and David R. Scoggins with Todd M. Johnson since 1998—joined this year by Peter F. 12 Shifts in the North American Protestant Crossing—this feature has now appeared in twenty-one con- Full-time Missionary Community secutive January issues. Robert T. Coote With some frequency over the past two years, journalists 14 Enabling Encounters: The Case of Nilakanth- from major newspapers have requested information on the Nehemiah Goreh, Brahmin Convert number of Christian missionaries engaged in mission to Mus- Richard Fox Young lims. Thanks to the article by Todd M. Johnson and David R. 16 Noteworthy Scoggins, we are now able to venture a response: an estimated 21 Religious Studies and Research in Chinese 57,300 Christian missionaries work in countries that are pre- Academia: Prospects, Challenges, and dominantly Muslim or that have significant numbers of Mus- Hindrances lims. Conversely, some 141,630 Muslim missionaries work in Jean-Paul Wiest countries that are predominantly Christian. Both groups of mis- 27 Missiometrics 2005: A Global Survey of World sionaries, surprisingly, seem to focus most of their efforts and Mission resources on fellow believers. David B. Barrett, Todd M. Johnson, and Peter F. Tallies do not tell the whole tale of world Christianity, of Crossing course. Ideas, scholarship, books, and archives are also an inte- 31 2004 Forum for World Evangelization: A Report gral part of the Christian story, making absolutely essential the Wilbert R. Shenk kind of institutions and activities described in the articles by 32 The Archives on the History of Christianity in Jean-Paul Wiest and Kylie Chan. China at Hong Kong Baptist University Everyday human life must be lived in contexts over which Library: Its Development, Significance, and we have little or no control. Swept along like flotsam on geopo- Future litical, economic, and social tidal waves, not even the most Kylie Chan powerful human being can control the nature, direction, speed, 35 My Pilgrimage in Mission or impact of these overwhelming and often destructive forces. In Thomas Hale, Jr. such a world, Christian missionaries—insofar as they resist 38 The Legacy of Ernest Oliver being drawn into the maelstrom of competing, aggressively self- Richard Tiplady serving nationalisms, choosing rather to live Christianly in con- 42 Book Reviews texts of hatred and turmoil—will be radical in Norman E. Thomas’s 43 Fifteen Outstanding Books of 2004 for Mission instructive sense of that word. The IBMR deems it high honor Studies indeed to play its part in tracking the radical movement that 54 Dissertation Notices continues to turn the world upside down. 56 Book Notes Radical Mission in a Post-9/11 World: Creative Dissonances Norman E. Thomas ill mission in the twenty-first century be “business as sion what is radical in this sense points us toward the mission Wusual”? Will the tried-and-true models for mission of models of the apostolic church. the late twentieth century provide sufficient creativity and vital- Effective mission in the twenty-first century will require ity for the new century now dawning? Respected missiologists creative approaches to the dissonances in our world. Here I answer No. “The missionary movement is now in its old age,” consider five of the most sobering dissonances currently facing declares Andrew Walls. “What is changing is not the task [of us in this new century.6 world evangelization] but the means and the mode.”1 Wilbert Shenk, in the final chapter of his Changing Frontiers of Mission, Reconciliation vs. New Forms of Violence probes deeper: “Christendom as a historical reality is finished,” “God . entrusting the message he concludes. “The conditions that made it possible in the past no of reconciliation to us” (2 Cor. 5:19) longer exist.”2 Instead, we should expect creative dissonances. “The road to hell” is the way Robert Rotberg, director of Harvard Radical Changes “turning the world University’s Program on Intrastate Conflict, describes the esca- upside down” (Acts 17:6) lating levels of violence in today’s world. Wars since the early 1990s in and among failed nation-states have killed close to eight When did the twenty-first century begin? According to the million people and made refugees of an additional four million. Gregorian calendar it began January 1, 2001. Historians may give Hundreds of millions have been left impoverished, malnour- a different answer. How about September 11, 2001? Now into the ished, and deprived of fundamental needs for security, health fifth year of the new century, is it possible that more than the care, and education. Some violence, especially in Rwanda and Twin Towers fell on 9/11? Are we now in a permanent state of western Sudan, involved the genocide of whole ethnic groups. war against terrorism that will define this century? Failed states, including Afghanistan, Sierra Leone, and Somalia, What about the church and its mission? Do we also face a have been not only “breeding grounds of instability, mass migra- world with radical changes from the past? Wilbert Shenk, a tion, and murder” but also reservoirs and exporters of terror.7 respected missiologist teaching at Fuller Seminary, says, Yes. He How shall churches in mission respond to such escalations writes, “Renewal will not come by way of incremental revisions of violence? Humanitarian aid to the victims is one ongoing of structures and liturgies inherited from the past.”3 Lyle Schaller, response—from the refugee camps of the Congo to the violated a noted North American church consultant, concurs. In Twenty- women of Kosovo and the Sudan. Another is the World Council one Bridges to the Twenty-first Century, Schaller contrasts the of Churches’ Decade to Overcome Violence (2001–10), an effort, relatively modest degree of change of a century ago with the through the use of nonviolent tactics, “to overcome the violence increasingly sudden and discontinuous changes that the church of division in our societies and to respond to the yearning for now faces in the new millennium.4 peace and a life of dignity for future generations.”8 Another is the Doug Nichols, international director of Action International South African Truth and Reconciliation Commission. Originally Ministries in Bothell, Washington, warns of the folly of a “busi- a secular response to the scars of apartheid, the commission ness as usual” approach to missions. “If missions are not care- became a Christian effort against injustice under the leadership ful,” he writes, “they may become like the old empty cathedrals of Archbishop Desmond Tutu. in Europe.” He feels that putting first the care of missionaries One growing form of violence is religious persecution, with (salaries, retirement benefits, insurance, housing, etc.) could martyrdom as a frequent outcome. Barrett and Johnson estimated detract from the primary mission of taking the Gospel to the that there would be 167,000 Christian martyrs in 2004, with an masses. The consequence, he fears, would be that missions will increase to 210,000 per year by 2025.9 In their encyclopedic become “a shell, possibly with lots of activity, but no life.”5 survey of world Christianity, they judged martyrdom to be “the What a contrast with Paul’s model for mission! When syna- most significant and far-reaching of all the modes and method- gogues barred their doors, house churches were formed. Jails ologies of evangelization.”10 Martyrdom in Christian witness is were no longer places of confinement but of witness. Women not victimization. International missiologists have judged it to be took their place as early leaders. So transforming was the first “the experience of being uncompromising in the choice of mis- Christian missionaries’ witness, by word and deed, that in sion, including the mission of the people of the Church. Witness Thessalonica they were known as “people who have been turn- in martyrdom is incumbent on both the individual and the ing the world upside down” (Acts 17:6). community. It is a choice for the God of justice and righteousness My thesis is that creative twenty-first-century mission will and it rejects the God of exploitation and oppression.”11 require a radical response to the creative dissonances of our age. The Reconciliation will be a missionary task amid the violence of term “radical” is pregnant with meaning. I am interested here, this century. Robert Schreiter develops five understandings of not so much in its common usage (referring to something ex- the Christian message of reconciliation. First, it is God who treme), but in the sense closer to its derivation from the Latin initiates and brings about reconciliation. We, both victims and radix, “root,” referring to what is fundamental or basic. In mis- oppressors, are invited by God to cooperate in God’s reconciling ways. Second, reconciliation is more a spirituality than a strat- Norman E. Thomas is the Vera B. Blinn Professor Emeritus of World Christian- egy. It needs to become one’s vocation or way of life, not just a set ity at United Theological Seminary in Dayton, Ohio.
Load more

Recommended publications
  • Moneylab Reader: an Intervention in Digital Economy
    READER A N INTERVENTION IN DIGITAL ECONOMY FOREWORD BY SASKIA SASSEN EDITED BY GEERT LOVINK NATHANIEL TKACZ PATRICIA DE VRIES INC READER #10 MoneyLab Reader: An Intervention in Digital Economy Editors: Geert Lovink, Nathaniel Tkacz and Patricia de Vries Copy editing: Annie Goodner, Jess van Zyl, Matt Beros, Miriam Rasch and Morgan Currie Cover design: Content Context Design: Katja van Stiphout EPUB development: André Castro Printer: Drukkerij Tuijtel, Hardinxveld-Giessendam Publisher: Institute of Network Cultures, Amsterdam, 2015 ISBN: 978-90-822345-5-8 Contact Institute of Network Cultures phone: +31205951865 email: [email protected] web: www.networkcultures.org Order a copy or download this publication freely at: www.networkcultures.org/publications Join the MoneyLab mailing list at: http://listcultures.org/mailman/listinfo/moneylab_listcultures.org Supported by: Amsterdam University of Applied Sciences (Hogeschool van Amster- dam), Amsterdam Creative Industries Publishing and the University of Warwick Thanks to everyone at INC, to all of the authors for their contributions, Annie Goodner and Morgan Currie for their copy editing, and to Amsterdam Creative Industries Publishing for their financial support. This publication is licensed under Creative Commons Attribution NonCommercial ShareAlike 4.0 Unported (CC BY-NC-SA 4.0). To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-sa/4.0/. EDITED BY GEERT LOVINK, NATHANIEL TKACZ AND PATRICIA DE VRIES INC READER #10 Previously published INC Readers The INC Reader series is derived from conference contributions and produced by the Institute of Network Cultures. They are available in print, EPUB, and PDF form. The MoneyLab Reader is the tenth publication in the series.
    [Show full text]
  • Modern Hong Kong
    Modern Hong Kong Oxford Research Encyclopedia of Asian History Modern Hong Kong Steve Tsang Subject: China, Hong Kong, Macao, and/or Taiwan Online Publication Date: Feb 2017 DOI: 10.1093/acrefore/9780190277727.013.280 Abstract and Keywords Hong Kong entered its modern era when it became a British overseas territory in 1841. In its early years as a Crown Colony, it suffered from corruption and racial segregation but grew rapidly as a free port that supported trade with China. It took about two decades before Hong Kong established a genuinely independent judiciary and introduced the Cadet Scheme to select and train senior officials, which dramatically improved the quality of governance. Until the Pacific War (1941–1945), the colonial government focused its attention and resources on the small expatriate community and largely left the overwhelming majority of the population, the Chinese community, to manage themselves, through voluntary organizations such as the Tung Wah Group of Hospitals. The 1940s was a watershed decade in Hong Kong’s history. The fall of Hong Kong and other European colonies to the Japanese at the start of the Pacific War shattered the myth of the superiority of white men and the invincibility of the British Empire. When the war ended the British realized that they could not restore the status quo ante. They thus put an end to racial segregation, removed the glass ceiling that prevented a Chinese person from becoming a Cadet or Administrative Officer or rising to become the Senior Member of the Legislative or the Executive Council, and looked into the possibility of introducing municipal self-government.
    [Show full text]
  • Official Record of Proceedings
    HONG KONG LEGISLATIVE COUNCIL — 30 November 1994 1117 OFFICIAL RECORD OF PROCEEDINGS Wednesday, 30 November 1994 The Council met at half-past Two o'clock PRESENT THE PRESIDENT THE HONOURABLE JOHN JOSEPH SWAINE, C.B.E., LL.D., Q.C., J.P. THE CHIEF SECRETARY THE HONOURABLE MICHAEL LEUNG MAN-KIN, C.B.E., J.P. THE FINANCIAL SECRETARY THE HONOURABLE SIR NATHANIEL WILLIAM HAMISH MACLEOD, K.B.E., J.P. THE ATTORNEY GENERAL THE HONOURABLE JEREMY FELL MATHEWS, C.M.G., J.P. THE HONOURABLE ALLEN LEE PENG-FEI, C.B.E., J.P. THE HONOURABLE MRS SELINA CHOW LIANG SHUK-YEE, O.B.E., J.P. THE HONOURABLE MARTIN LEE CHU-MING, Q.C., J.P. DR THE HONOURABLE DAVID LI KWOK-PO, O.B.E., LL.D., J.P. THE HONOURABLE NGAI SHIU-KIT, O.B.E., J.P. THE HONOURABLE PANG CHUN-HOI, M.B.E. THE HONOURABLE SZETO WAH THE HONOURABLE TAM YIU-CHUNG THE HONOURABLE ANDREW WONG WANG-FAT, O.B.E., J.P. THE HONOURABLE LAU WONG-FAT, O.B.E., J.P. THE HONOURABLE EDWARD HO SING-TIN, O.B.E., J.P. THE HONOURABLE FONALD JOSEPH ARCULLI, O.B.E., J.P. 1118 HONG KONG LEGISLATIVE COUNCIL — 30 November 1994 THE HONOURABLE MRS PEGGY LAM, O.B.E., J.P. THE HONOURABLE MRS MIRIAM LAU KIN-YEE, O.B.E., J.P. THE HONOURABLE LAU WAH-SUM, O.B.E., J.P. DR THE HONOURABLE LEONG CHE-HUNG, O.B.E., J.P. THE HONOURABLE JAMES DAVID McGREGOR, O.B.E., I.S.O., J.P.
    [Show full text]
  • T It W1~~;T~Ril~T,~
    University of Hong Kong Libraries Publications, No.7 LIBRARIES AND INFORMATION CENTRES IN HONG KONG t it W1~~;t~RIl~t,~ Compiled and edited by Julia L.Y. Chan ~B~ B.A., M.L.S., A.H.I.P., FHKLA Angela S.W. Van I[I~Uw~ B.A., M.L.S., A.H.I.P., A.A.L.I.A. Kan Lai-bing MBiJl( B.Sc., M.A., M.L.S., Ph.D., Hon. D.Litt, A.L.A.A., M.I.Inf. Sc., FHKLA Published for The Hong Kong Library Association by Hong Kong University Press * 1~ *- If ~ )i[ ltd: Hong Kong University Press 139 Pokfulam Road, Hong Kong © Hong Kong University Press 1996 ISBN 962 209 409 0 All rights reserved. No portion of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. Printed in Hong Kong by United League Graphic & Printing Company Limited Contents Plates Preface xv Introduction xvii Abbreviations & Acronyms xix Alphabetical Directory xxi Organization Listings, by Library Types 533 Libraries Open to the Public 535 Post-Secondary College and University Libraries 538 School Libraries 539 Government Departmental Libraries 550 HospitallMedicallNursing Libraries 551 Special Libraries 551 Club/Society Libraries 554 List of Plates University of Hong Kong Main Library wnt**II:;:tFL~@~g University of Hong Kong Main Library - Electronic Infonnation Centre wnt**II:;:ffr~+~~n9=t{., University of Hong Kong Libraries - Chinese Rare Book Room wnt**II:;:i139=t)(~:zjs:.~ University of Hong Kong Libraries - Education
    [Show full text]
  • Hong Kong's Endgame and the Rule of Law (Ii): the Battle Over "The People" and the Business Community in the Transition to Chinese Rule
    HONG KONG'S ENDGAME AND THE RULE OF LAW (II): THE BATTLE OVER "THE PEOPLE" AND THE BUSINESS COMMUNITY IN THE TRANSITION TO CHINESE RULE JACQUES DELISLE* & KEVIN P. LANE- 1. INTRODUCTION Transitional Hong Kong's endgame formally came to a close with the territory's reversion to Chinese rule on July 1, 1997. How- ever, a legal and institutional order and a "rule of law" for Chi- nese-ruled Hong Kong remain works in progress. They will surely bear the mark of the conflicts that dominated the final years pre- ceding Hong Kong's legal transition from British colony to Chinese Special Administrative Region ("S.A.R."). Those endgame conflicts reflected a struggle among adherents to rival conceptions of a rule of law and a set of laws and institutions that would be adequate and acceptable for Hong Kong. They unfolded in large part through battles over the attitudes and allegiance of "the Hong Kong people" and Hong Kong's business community. Hong Kong's Endgame and the Rule of Law (I): The Struggle over Institutions and Values in the Transition to Chinese Rule ("Endgame I") focused on the first aspect of this story. It examined the political struggle among members of two coherent, but not monolithic, camps, each bound together by a distinct vision of law and sover- t Special Series Reprint: Originally printed in 18 U. Pa. J. Int'l Econ. L. 811 (1997). Assistant Professor, University of Pennsylvania Law School. This Article is the second part of a two-part series. The first part appeared as Hong Kong's End- game and the Rule of Law (I): The Struggle over Institutions and Values in the Transition to Chinese Rule, 18 U.
    [Show full text]
  • Wang Wei-Fan's Evangelical Theology
    Wang Wei-fan’s Evangelical Theology 3 Chapter 1 Wang Wei-fan’s Evangelical Theology Its Significance for the Church in China Today Kevin Xiyi Yao Within the contemporary Three-Self Patriotic Movement (TSPM), Wang Wei-fan (汪维藩, 1927–2015) stands out as a theological spokesman for evange- licalism. Wang was born in 1927, and converted to evangelical Christianity in his early twenties. In 1951 he started his theological education and eventually graduated from Nanjing Union Theological Seminary (NUTS) four years later. As an evangelical, he decided to join emerging Three-Self Patriotic Movement, and soon founded himself condemned as a ‘rightist” and doing hard labor on farms and factories for decades. When the Great Cultural Revolution (1966– 1976) finally came to an end, he was rehabilitated and appointed to a teaching post at NUTS in 1980. In that position, he quickly arose as a popular teacher, prolific writer, and key theological thinker within the TSPM. Since his retire- ment in 1999, he has remained active as a writer. In most significant academic studies, Wang has been recognized as one of very few influential evangelical writers, theologians, theological educators, and church leaders.1 Inheriting the fundamentalist / evangelical tradition of the Chinese Church of the early 20th Century, Wang re-interprets and develops the tradition in the context of 21st Century Chinese church and society. In many ways, his theology is not only a good sample of contemporary evangeli- cal theological thinking but also a helpful indicator for the future direction of Chinese theology. 1 See Yuan Yi-juan 袁益娟, Shenshen shenxue – wang wei-fan shenxue sixiang yanjiu 生生 神学－汪维藩神学思想研究 [Theology of Ceaseless Creativity – A Study of Wang Weifan’s Thoughts] (Beijing: Golden Wall Press 金城出版社, 2010); Philip L.
    [Show full text]
  • In Hong Kong the Political Economy of the Asia Pacific
    The Political Economy of the Asia Pacific Fujio Mizuoka Contrived Laissez- Faireism The Politico-Economic Structure of British Colonialism in Hong Kong The Political Economy of the Asia Pacific Series editor Vinod K. Aggarwal More information about this series at http://www.springer.com/series/7840 Fujio Mizuoka Contrived Laissez-Faireism The Politico-Economic Structure of British Colonialism in Hong Kong Fujio Mizuoka Professor Emeritus Hitotsubashi University Kunitachi, Tokyo, Japan ISSN 1866-6507 ISSN 1866-6515 (electronic) The Political Economy of the Asia Pacific ISBN 978-3-319-69792-5 ISBN 978-3-319-69793-2 (eBook) https://doi.org/10.1007/978-3-319-69793-2 Library of Congress Control Number: 2017956132 © Springer International Publishing AG, part of Springer Nature 2018 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication.
    [Show full text]
  • A Descriptive Analysis of Islamic Finance As a Possible Alternative to Conventional Investment Management
    International Journal of Academic Research in Business and Social Sciences October 2012, Vol. 2, No. 10 ISSN: 2222-6990 A Descriptive Analysis of Islamic Finance as a Possible Alternative to Conventional Investment Management Timothy A. Falade – Obalade PhD Assoc. Professor, College of Business Administration, American University in the Emirates, Dubai, United Arab Emirates Abstract In the Western World, prior to the financial crisis, very few people know or understand Islamic Finance or Islamic tools in the financial world. It can be seen that since 2008 every week at least one article would be published in specialized economic and financial presses on the niche market of Islamic Finance. Some columnists predict that Islamic Finance will be the only resource that will save the world from the current financial crisis. One could even read press release from the Vatican saying that the Pope Benedict XVI encourage banks to look at the rules of Islamic Finance to restore confidence amongst their clients at the time of global economic crisis1. What a sudden infatuation for a tool that was almost not known outside the Islamic World until recently. In this report, I will give an overview of Islamic Finance and ponder on questions of the authenticity of this growing financial tool within the investment community. I will also present the different tools used in Islamic Finance including Takaful insurance, and present the way they work and how they differ (if they differ at all) from “regular” conventional financing. The final part of the paper will review the viability of meeting the requirements to be deemed as “Islamic Finance.” What Is Islamic Finance Islamic Finance is - in accordance with the Islamic law – based on two main principles: 1.
    [Show full text]
  • Minutes of the 1St Meeting of the Working Group on Community Halls
    Minutes of the 1st Meeting of the Working Group on Community Halls/Community Centres and Libraries Management (WGCCL) District Facilities Management Committee (DFMC) under Southern District Council (SDC) (2016-2019) Date : 20 May 2016 Time : 10:00 a.m. Venue : SDC Conference Room Present: Mr CHU Ching-hong, JP (Chairman of SDC) Mr CHAN Fu-ming, MH (Vice-Chairman of SDC and Chairman of WGCCL) Mr CHU Lap-wai (Chairman of DFMC) Mr CHAI Man-hon (Vice-Chairman of DFMC) Mr AU Nok-hin Ms CHAN Judy Kapui Mrs CHAN LEE Pui-ying Ms CHEUNG Sik-yung Ms LAM Yuk-chun, MH Mr LO Kin-hei Mr TSUI Yuen-wa Ms YAM Pauline Absent with Apologies: Mr LAM Kai-fai, MH Dr MAK TSE How-ling, Ada, MH Secratary: Mr NGAI Seuk, Nick Executive Assistant (District Management), Southern District Office, Home Affairs Department In Attendance: Miss TSE Nga-lap, Lilian Assistant District Officer (Southern), Home Affairs Department Mr CHAN Ip-to, Tony Senior Executive Officer (District Management), Southern District Office, Home Affairs Department Mr CHAN Siu-wing, Andrew Executive Officer I (District Management), Southern District Office, Home Affairs Department Ms YIP On-nai, Anna Liaison Officer (Wah Fu/Chi Fu), Southern District Office, Home Affairs Department Mr CHENG Chi-shing, Charles Liaison Officer (Ap Lei Chau/Lei Tung), Southern District Office, Home Affairs Department Ms WONG Chuk-ming, Jelly Liaison Officer (Stanley & Shek O), Southern District Office, Home Affairs Department Miss LAI Ching-yee, Olivia Senior Librarian (Southern), Leisure and Cultural Services Department Ms WONG Mei-ping, Posche Librarian (Aberdeen Public Library), Leisure and Cultural Services Department Mr MA Ting-mo Property Services Manager/Southern, Architectural Services Department Mr YEUNG Wong-pan Property Service Manager/S(KWH)1, Housing Department Mr BO Hok-man Assistant Inspector/General Engineering Services/HK3B, Electrical and Mechanical Services Department Attending by Invitation (Agenda Item 4): Mr KWOK Yiu-fei Property Manager, Creative Property Services Consultants Ltd.
    [Show full text]
  • Inventory of the Collection Chinese People's Movement, Spring 1989 Volume Ii: Audiovisual Materials, Objects and Newspapers
    International Institute of Social History www.iisg.nl/collections/tiananmen/ INVENTORY OF THE COLLECTION CHINESE PEOPLE'S MOVEMENT, SPRING 1989 VOLUME II: AUDIOVISUAL MATERIALS, OBJECTS AND NEWSPAPERS at the International Institute of Social History (IISH) International Institute of Social History www.iisg.nl/collections/tiananmen/ For a list of the Working Papers published by Stichting beheer IISG, see page 181. International Institute of Social History www.iisg.nl/collections/tiananmen/ Frank N. Pieke and Fons Lamboo INVENTORY OF THE COLLECTION CHINESE PEOPLE'S MOVEMENT, SPRING 1989 VOLUME II: AUDIOVISUAL MATERIALS, OBJECTS AND NEWSPAPERS at the International Institute of Social History (IISH) Stichting Beheer IISG Amsterdam 1991 International Institute of Social History www.iisg.nl/collections/tiananmen/ CIP-GEGEVENS KONINLIJKE BIBLIOTHEEK, DEN HAAG Pieke, Frank N. Inventory of the Collection Chinese People's Movement, spring 1989 / Frank N. Pieke and Fons Lamboo. - Amsterdam: Stichting beheer IISG Vol. II: Audiovisual Materials, Objects and Newspapers at the International Institute of Social History (IISH). - (IISG-werkuitgaven = IISG-working papers, ISSN 0921-4585 ; 16) Met reg. ISBN 90-6861-060-0 Trefw.: Chinese volksbeweging (collectie) ; IISG ; catalogi. c 1991 Stichting beheer IISG All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. Niets uit deze uitgave mag worden vermenigvuldigd en/of openbaar worden gemaakt door middel van druk, fotocopie, microfilm of op welke andere wijze ook zonder voorafgaande schriftelijke toestemming van de uitgever. Printed in the Netherlands International Institute of Social History www.iisg.nl/collections/tiananmen/ TABLE OF CONTENTS Table of Contents v Preface vi 1.
    [Show full text]
  • Nachruf Auf Wang Weifan
    主 題 Themen 246 Wang Weifan bildung. Ein Privatlehrer unterrichtete ihn vom zehnten Lebensjahr an gemeinsam mit einigen anderen Schülern Evangelischer Theologe und Poet sonntags in den konfuzianischen Schriften und klassischen (1927–2015) Gedichten. Mit dreizehn Jahren begann er mit der Lektüre moderner Literatur. Seinen Charakter als Kind beschrieb er selbst als temperamentvoll und eigensinnig. Isabel Hess-Friemann Unter japanischer Besatzung und bei wochenlangen Märschen durch Sperrzonen muss seine Mutter 1944 schreckliche Dinge erlebt haben, vermutet Wang Weifan. „Mutter hatte bereits ihre gesamte Lebensenergie einge- büßt, den ganzen Tag über sprach sie kein einziges Wort, die Nacht über stand sie im Hof oder am Eingangstor. An einem Herbstmorgen desselben Jahres verließ sie die Welt.“2 Nach dem Tod der Mutter ließ der Heranwachsende sich gehen, begann Alkohol zu trinken und sich mit Mädchen zu amüsieren.3 Für den Schulabschluss 1946 riss er sich wieder zusammen. Ein Studium an der Marineuniversität in Shanghai brach er nach kurzer Zeit wegen Geldmangels Der Theologe ab. Der Vater eines Freundes vermittelte ihm eine Anstel- Wang Weifan. lung als Lehrer an einer kirchlichen Grundschule, wo er Foto: Monika erstmals mit dem Christentum in Kontakt kam. Gänßbauer. Berufung und theologische Ausbildung Im Frühjahr 1947 fand Wang Weifan Anschluss an eine Gemeinde, besuchte Gottesdienste, sang im Chor mit, en- Mit dem Tod Professor Wang Weifans 汪维藩 verliert die gagierte sich im Jugendverband. Besonders beeindruckte Volksrepublik China einen ihrer beliebtesten und origi- ihn das Gleichnis vom verlorenen Sohn. Im Rahmen einer nellsten Theologen. Seine umfassenden Bibelkommentare, Evangelisation unter Leitung der presbyterianischen Mis- Geschichtsstudien und systematischen Betrachtungen ha- sionarin Marguerite Mizell rief er zum ersten Mal den Na- ben ihn zu einer zentralen Figur am nationalen Jinling-Se- men des Herrn an.
    [Show full text]
  • Wang Weifan's Cosmic Christ
    © Chow, A. ( 2016). ‘Wang Weifan’s Cosmic Christ’. Modern Theology. 10.1111/moth.12260 Wang Weifan’s Cosmic Christ Alexander Chow ([email protected]), School of Divinity, University of Edinburgh In mainland China, Bishop Ding Guangxun (K. H. Ting) is regarded as the main proponent of a cosmic Christology, which is often characterised as a politicised theology. However, since the 1980s, another leading Chinese Protestant thinker, the evangelical Wang Weifan, would also articulate a cosmic Christology – not to reconcile the Christian with the communist, as with Ding, but to reconcile Christianity with Chinese religion and philosophy. This paper will show that Wang Weifan’s Christology is based on a broader ecumenical conversation but is ultimately part of a Chinese evangelical’s attempt to construct a Chinese Christian theology. Introduction One of the earliest theological formulations of a ‘cosmic Christ’ can be traced back to the second- century Irenaeus of Lyon who spoke of Christ’s work of atonement in terms of ‘recapitulating’ or ‘summing up’ all of humanity in himself. This understanding of the cosmic redemption of Christ has been the dominant Christological view in Eastern or Greek Christianity up until the present day. In contrast, this theme has been lost for several centuries in Western or Latin Christianity, in part due to the Western trajectory of modernity and the resultant shifts in cosmological understandings,1 but has been rediscovered in the twentieth century. From Pierre Teilhard de Chardin’s work with evolutionary science to Jürgen Moltmann’s interests in eschatological and ecological matters, Western theologians attempting to answer questions about the created order have led to a growing restoration of cosmic Christologies in new and innovative ways.
    [Show full text]