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Annunciation to the Blessed Virgin Mary

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Annunciation to the Blessed Virgin Mary Our Lady of Lourdes Our Lady of Lourdes is a venerated title of the Blessed Virgin Mary invoked by Roman Catholics in honor of the Marian apparitions said to have occurred on numerous occasions in 1858 in the vicinity of Lourdes, France. The first of these is the apparition of 11 February 1858, when Bernadette Soubirous, a 14-year-old peasant girl, admitted to her mother that a "lady" spoke to her in the cave of Massabielle (a mile from the town) while she was gathering firewood with her sister and a friend. Similar apparitions of the alleged "Lady" were reported on seventeen occasions that year, until the climax revelation of Our Lady of the Immaculate Conception took place. Bernadette Soubirous was later canonized as a Saint, and Roman Catholics and some Protestants believe her apparitions have been validated by the overwhelming popularity and testament of healings claimed to have taken place at the Lourdes water spring. In 1862, Pope Pius IX authorized Bishop Bertrand-Sévère Laurence to permit the veneration of the Blessed Virgin Mary in Lourdes. On 3 July 1876, Pope Pius IX formally granted a Canonical Coronation to the image that used to be in the courtyard of what is now part of the Rosary Basilica. This Marian title, Our Lady of Lourdes, has been widely copied and reproduced, often displayed in shrines and homes, most notably in garden landscapes. Our Lady of Annunciation The Annunciation (anglicised from the Latin Vulgate Luke 1:26-39 Annuntiatio nativitatis Christi), also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady or Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Yehoshua, meaning "YHWH is salvation". Many Christians observe this event with the Feast of the Annunciation on 25 March, nine full months before Christmas, the ceremonial birthday of Jesus. According to Luke 1:26, the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy with John the Baptist. Irenaeus (c. 130–202) of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion. Approximating the northern vernal equinox, the date of the Annunciation also marked the New Year in many places, including England, where it is called Lady Day. Both the Roman and Orthodox Catholic Churches hold that the Annunciation took place at Nazareth, but slightly differ as to the precise location. The Basilica of the Annunciation marks the site preferred by the former, while the Greek Orthodox Church of the Annunciation marks that preferred by the latter. Our Lady of Fatima (Feast Day: May 13) This feast commemorates the visions of Our Lady seen near Fátima in Portugal in 1917 by three shepherd children, Lúcia dos Santos and her cousins Jacinta and Francisco Marto. The visions occurred every 13th day of each month from May to October, and by October, huge crowds were gathering at the site of the visions and reporting visions and miraculous occurrences. The visions of the Virgin Mary in Fátima, Portugal in 1917 were declared worthy of belief by the Catholic Church in 1930. Six popes — Pius XII, John XXIII, Paul VI, John Paul I, John Paul II, and Benedict XVI — have supported the Fátima messages as supernatural. John Paul I met with Sr. Lucia on July 11, 1977 while he was still Cardinal Patriarch of Venice. He reported being deeply moved by the experience, and vowed to perform the Consecration of Russia as Lucia said Mary had asked. John Paul II was particularly attached to Fátima and credited Our Lady of Fátima with saving his life after he was shot in Rome on the Feast Day of Our Lady of Fátima in May 1981. He donated the bullet that wounded him on that day to the Sanctuary of Our Lady of Fátima. Benedict XVI, on May 13, 2010, prayed and gave the second Golden Rose to Our Lady of Fátima and also pronounced in front of more than 500,000 pilgrims a reference to the Fátima prophecy about the triumph of the Immaculate Heart of Mary. In 1925, eight years after the Fátima events, Sister Lúcia reported another set of apparitions, which became known as the Pontevedra apparitions. Also Blessed Alexandrina of Balasar reported several apparitions of the Blessed Virgin Mary (following the Our Lady of Fátima request of World Consecration to the Immaculate Heart of Mary). Our Lady of Perpetual Help (June 27) The icon shows the Blessed Virgin Mary wearing a dress of dark red, representing the Passion of Jesus; with a blue mantel representing her perpetual virginity; and with a cloaked veil representing her modesty. On the left side is the Archangel Michael; on the right side is the Archangel Gabriel. The star on Mary’s forehead signifies her title as Star of the Sea. The earliest written account of the image comes from a Latin and Italian plaque placed in the church of San Matteo in Via Merulana where it was first venerated by the public in 1499. The writer of the icon is unknown, but according to a parchment attached to the painting that accompanied the icon, it was stolen by a merchant sailing to Rome from the island of Crete, also sometimes referred to as Candia or Heraklion. After stealing the icon, the ageing merchant sailed and hid the icon while travelling at sea, until a storm hit hard and the sailors prayed with the icon for help. When the merchant arrived in Rome he fell ill, and as a dying wish he asked a second merchant to place the icon in a church where it could serve for veneration. Initially, the merchant was reluctant to give the icon away and took four instances until the second merchant confided to his wife about the icon. Upon seeing the beautiful icon, the woman refused to give it to the church but instead hung it in their home. Later on, the Virgin Mary is said to have appeared to the merchant's daughter, grandmother and neighbour, who implored that the icon be turned over to a parish. The Virgin Mary allegedly appeared to the little girl that the icon ought to be placed between the basilicas of St. Mary Major and St. John Lateran. The wife gave the icon to the Augustinian Friars. On March 27, 1499, the icon was transferred to the church of San Matteo where it remained for 300 years. The picture was then popularly called the Madonna di San Matteo. Our Lady of Mount Carmel Our Lady of Mount Carmel is the title given to the Blessed Virgin Mary in her role as patroness of the Carmelite Order. The first Carmelites were Christian hermits living on Mount Carmel in the Holy Land during the late 12th and early to mid 13th century. They built a chapel in the midst of their hermitages which they dedicated to the Blessed Virgin, whom they conceived of in chivalric terms as the "Lady of the place." Our Lady of Mt. Carmel is the patron saint of Chile. Since the 15th century, popular devotion to Our Lady of Mount Carmel has centred on the Scapular of Our Lady of Mount Carmel also known as the Brown Scapular, a sacramental associated with promises of Mary's special aid for the salvation of the devoted wearer. Traditionally, Mary is said to have given the Scapular to an early Carmelite named Saint Simon Stock. The liturgical feast of Our Lady of Mount Carmel is celebrated on July 16. Nativity of the Blessed Virgin Mary The Church has celebrated Mary's birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8 (nine months earlier). Scripture does not give an account of Mary's birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God's plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary's life from the beginning. St. Augustine connects Mary's birth with Jesus' saving work. He tells the earth to rejoice and shine forth in the light of her birth. "She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed." The opening prayer at Mass speaks of the birth of Mary's Son as the dawn of our salvation and asks for an increase of peace. Our Lady of Sorrows Our Lady of Sorrows , the Sorrowful Mother or Mother of Sorrows (Latin: Mater Dolorosa), and Our Lady of Piety, Our Lady of the Seven Sorrows or Our Lady of the Seven Dolors are names by which the Blessed Virgin Mary is referred to in relation to sorrows in her life. The feast of Our Lady of Sorrows is liturgically celebrated each 15 of September. Earlier, in 1233, seven youths in Tuscany founded the Servite Order (also known as the "Servite Friars", or the "Order of the Servants of Mary"). Five years later, they took up the sorrows of Mary, standing under the Cross, as the principal devotion of their order.
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