Renaissance and Reformation, 1993
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St. -
Pastor Coe's Devotional Commentary on the Psalms Psalm # Pastor
Pastor Coe’s Devotional Commentary on the Psalms Psalm # Pastor Coe's Comments 1 A great introduction to the Psalter. Verse 3 is a wonderful goal for the Christian life. 3 Verse 3 is a great prayer. This psalm is a lament with a powerful statement of faith included in 3, 5, 6. 4 An evening psalm. Verse 8 is a great prayer as we get into bed. 5 Following the evening psalm, psalm 5 is a great morning psalm. 6 A powerful lament and prayer for recovery from illness. Think of the workers of evil in verse 8 as the cells of illness. Verse 6 & 7 offer powerful imagery. 7 Verse 14 has some beautiful poetry. They "conceive" evil, are "pregnant" with mischief, and "give birth" to lies. 8 A beautiful hymn of praise of God and God's creation. We humans are humbled by God's majestic creation. Also an excellent example of the literary form called "inclusio." The first and last verse are identical, acting as bookends to the psalm. 9 Verse 18 is well known and often heard. God's promise of care for the needy. 10 The first use of the phrase "incline your ear" in the Psalter. The idea of God inclining his ear to us is a common and powerful image in the Psalms. It occurs (1) as a request that God will incline his ear, and (2) as a promise that God will incline his ear or (3) as a praise and thanksgiving to God for doing so. The following verses request God to incline his ear: Ps. -
Erudition, Antiquity, and the Enlightenment in Rome, Ca. 1600-Ca
Erudition, Antiquity, and the Enlightenment in Rome, ca. 1600-ca. 1800. Theodor Dunkelgrün / Timothy Twining / Felix Waldmann, Cambridge, 07.06.2018. Reviewed by Stefan Bauer Published on H-Soz-u-Kult (June, 2018) Historians of scholarship met in the Old Di‐ an calendar reform to what he termed the “Grego‐ vinity School at St John’s College, Cambridge, to rian scriptural reform”. exchange their views on “Erudition, Antiquity, The paper by PIET VAN BOXEL (Oxford) be‐ and The Enlightenment in Rome, ca. 1600-ca. gan with the observation that the Latin Vulgate 1800”. The themes this conference aimed to pon‐ authorised by Pope Sixtus V in 1590 was met with der were the relationship between erudition and severe criticism. The Jesuit theologian Robert Bel‐ the Christian confessions, the impact of censor‐ larmine formulated a set of text-critical rules for ship on scholarly practices, and the place of erudi‐ the revision of the Vulgate. He was convinced of tion in the emergence of the Roman Enlighten‐ the importance of variant readings for the estab‐ ment. Special attention was given to biblical lishment of a reliable text, an idea that resonates scholarship – and its censorship – in early modern in his preface to the Sixto-Clementine Vulgate Rome. (1592). Van Boxel called particular attention to a THEODOR DUNKELGRÜN (Cambridge) point‐ manuscript in the Archives of the Gregorian Uni‐ ed out the paradox created by the Catholic Church versity in Rome, which contains Bellarmine’s at the Council of Trent (1546), which decreed that notes regarding his teaching on Genesis in Leu‐ only the Latin Vulgate translated by Jerome was ven. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Richard Simon Critical History of the Text of the New Testament New Testament Tools, Studies and Documents
Richard Simon Critical History of the Text of the New Testament New Testament Tools, Studies and Documents New Testament Tools, Studies, and Documents (NTTSD) combines two series, New Testament Tools and Studies (NTTS) and Studies and Documents (SD). The former was founded by Bruce M. Metzger in 1965 and edited by him until 1993, when Bart D. Ehrman joined him as co-editor. The latter series was founded by Kirsopp and Silva Lake in 1935, edited by them until the death of Kirsopp Lake in 1946, then briey by Silva Lake and Carsten Høeg (1955), followed by Jacob Geerlings (until 1969), by Irving Alan Sparks (until 1993), and nally by Eldon Jay Epp (until 2007). The new series will promote the publication of primary sources, reference tools, and critical studies that advance the understanding of the New Testament and other early Christian writings and writers into the fourth century. Emphases of the two predecessor series will be retained, including the textual history and transmission of the New Testament and related literature, relevant manuscripts in various languages, methodologies for research in early Christianity. The series will also publish a broader range of studies pertinent to early Christianity and its writings. Editors Bart D. Ehrman, Ph.D., James A. Gray Distinguished Professor of Religious Studies University of North Carolina at Chapel Hill Eldon J. Epp, Ph.D., Harkness Professor of Biblical Literature Emeritus and Dean of Humanities and Social Sciences Emeritus, Case Western Reserve University, Cleveland, Ohio VOLUME 43 The titles published in this series are listed at brill.com/ntts Richard Simon Critical History of the Text of the New Testament Wherein is Established the Truth of the Acts on which the Christian Religion is Based Translated, Introduced and Annotated by Andrew Hunwick LEIDEN • BOSTON 2013 Library of Congress Cataloging-in-Publication Data Simon, Richard, 1638-1712. -
The Mystery of Fr-Bn Copte 13 and the “Codex St.-Louis”: When Was a Coptic Manuscript First Brought to Europe in “Modern” Times?
Journal of Coptic Studies 6 (2004) 5–23 THE MYSTERY OF FR-BN COPTE 13 AND THE “CODEX ST.-LOUIS”: WHEN WAS A COPTIC MANUSCRIPT FIRST BROUGHT TO EUROPE IN “MODERN” TIMES? BY STEPHEN EMMEL The present investigation seeks to clarify statements in the secondary Coptological literature of the eighteenth and nineteenth centuries con- cerning the existence of a “Codex St.-Louis,”1 that is to say, a Coptic manuscript supposedly brought to Paris by Louis IX at the end of the Sixth Crusade in 1254.2 The Objects of Investigation (1) Bibliothèque Nationale de France (FR-BN), manuscript Copte 13. A beautifully illustrated Tetraevangelium (the four Gospels) in Bohairic Coptic, copied and illuminated between 1178 and 1180 by Michael, 1 So called by René-Georges Coquin in correspondence between us in the early 1990s. 2 Most of the basic research for this investigation was done a little over a decade ago, and I now take the occasion of the Eighth International Congress of Coptic Studies (Paris, June/July 2004, with an accompanying exhibition titled “Pages d’une autre Égypte: les manuscrits des Coptes” planned by the Bibliothèque Nationale de France to include the manuscript in question, Copte 13) to report it. I owe special debts of gratitude for assis- tance of one sort and another to Anne Boud’hors, Jacques Debergh, Michel Garel, Iris Hinerasky, and Bentley Layton. To Dr. Boud’hors I am indebted for the following obser- vation (made in a letter dated 21 March 1991), which eventually altered the course of my thinking on this topic decisively: “Finalement je me demande si tout cela n’est pas une légende, et si ce manuscrit [le “Codex St.-Louis”] n’est pas le Copte 13 (qui aurait pu passer par l’Oratoire?). -
How to Live with Messiness: Joshua Berman on Biblical Criticism
How to Live with Messiness: Joshua Berman on Biblical Criticism 18forty.org/reader/how-to-live-with-messiness-joshua-berman-on-biblical-criticism August 6 | Weekend Reader By: Yehuda Fogel How can an Orthodox rabbi be a scholar of Biblical criticism? Can Biblical scholars determine the ‘true Bible’? Enter Professor Joshua Berman. Prolific author and scholar Rabbi Dr. Berman is no apologetic. He engages with Biblical criticism with honesty and erudition, and is a passionate critic of the excesses of scholarship. In this week’s Weekend Reader, we will consider one key critique of his thought: The ability to live with messiness. The Bible is a complicated work, and learning to live in humility with its complications can elevate all that study it. We will look at a case study in messiness — the topic of Biblical reformulations — in the hope of better understanding the Bible’s complexity. Learning to Live with the Messiness In the wake of the 2008 financial crisis, economists were in a state of disarray. Much like the state of pollsters after the 2016 election, economists were stunned by their failure to anticipate such a major event occurring. New York Times and economist Paul Krugman suggested in his 2009 piece “How Did Economists Get It So Wrong?” that economists have been mislead by the “desire for an all-encompassing, intellectually elegant approach that also gave economists a chance to show off their mathematical prowess.” Seeking the grand narrative of economics has led economists to mistake truth for beauty, and redemption of economics can come only by learning to accept the less beautiful parts of economic realities, and “learn[ing] to live with the messiness.” Rabbi Dr. -
Copyright by Gary Dean Beckman 2007
Copyright by Gary Dean Beckman 2007 The Dissertation Committee for Gary Dean Beckman Certifies that this is the approved version of the following dissertation: The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism Committee: ____________________________________ Andrew Dell’ Antonio, Supervisor ____________________________________ Susan Jackson ____________________________________ Rebecca Baltzer ____________________________________ Elliot Antokoletz ____________________________________ Susan R. Boettcher The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism by Gary Dean Beckman, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2007 Acknowledgments I would like to acknowledge Dr. Douglas Dempster, interim Dean, College of Fine Arts, Dr. David Hunter, Fine Arts Music Librarian and Dr. Richard Cherwitz, Professor, Department of Communication Studies Coordinator from The University of Texas at Austin for their help in completing this work. Emeritus Professor, Dr. Keith Polk from the University of New Hampshire, who mentored me during my master’s studies, deserves a special acknowledgement for his belief in my capabilities. Olav Chris Henriksen receives my deepest gratitude for his kindness and generosity during my Boston lute studies; his quite enthusiasm for the lute and its repertoire ignited my interest in German lute music. My sincere and deepest thanks are extended to the members of my dissertation committee. Drs. Rebecca Baltzer, Susan Boettcher and Elliot Antokoletz offered critical assistance with this effort. All three have shaped the way I view music. -
A Portrait of the Righteous Person
Restoration Quarterly 45.3 (2003) 151-164. Copyright © 2003 by Restoration Quarterly, cited with permission. A PORTRAIT OF THE RIGHTEOUS PERSON LES MALONEY Center for Christian Education Introduction Psalm 15 was most likely composed independently for use in a specific cultic setting as is argued by Hermann Gunkel: Ps. 15 most clearly presupposes a specific worship service. The priest communicates an answer for the laity to the question of their condition if they wish entry onto the holy mountain. However, the text does not offer a single word regarding which festival would have included this kind of question and answer.1 Gunkel challenges Mowinckel's contention that Psalm 15 is connected with the annual festival of the enthronement of Yahweh.2 While Gunkel disputes Mowinckel's assertion that this psalm's usage can be pin-pointed to a specific event on the Israelite calendar, I question the "presupposed worship service" that causes this psalm to be read as a liturgical entrance psalm. Gunkel himself says, "The response [to the question in v. 1] we think must come from the mouth of the priest."3 Could the question posed in verse 1 be a rhetorical question similar to the one asked by the prophet in Micah 6:6–7? Other rhetorical questions appear elsewhere in the first book of the Psalter (Pss. 8:5; 11:3; 27:1; 39:7). Then, what is the point? It is possible that this psalm circulated independently beyond its original setting in life, being used in situations other than the one for which it was initially composed. -
Judaism and Enlightenment
JUDAISM AND ENLIGHTENMENT ADAM SUTCLIFFE University of Illinois at Urbana-Champaign published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge cb2 1rp, United Kingdom cambridge university press The Edinburgh Building, Cambridge, cb2 2ru,UK 40 West 20th Street, New York, ny 10011-4211, USA 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C AdamSutcliffe 2003 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2003 Printed in the United Kingdomat the University Press, Cambridge Typeface Adobe Garamond 11/12.5 pt System LATEX 2ε [tb] A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication data This book is published with the generous support of the Koret Jewish Studies Publication Programof the Koret Foundation isbn 0 521 82015 4 hardback Contents List of illustrations page ix Acknowledgements xi List of abbreviations xiv Introduction: disentangling Judaismand Enlightenment 1 parti: the crumbling of old certainties: judaism, the bible and the meaning of history 1 The crisis and decline of Christian Hebraism 23 2 Hebraic politics: Respublica Mosaica 42 3 Meaning and method: Jewish history, world history -
Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University Recommended Citation Dunn, Steven, "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures" (2009). Dissertations (2009 -). Paper 13. http://epublications.marquette.edu/dissertations_mu/13 Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures By Steven Dunn, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn, B.A., M.Div. Marquette University, 2009 This study examines the pervasive influence of post-exilic wisdom editors and writers in the shaping of the Psalter by analyzing the use of wisdom elements—vocabulary, themes, rhetorical devices, and parallels with other Ancient Near Eastern wisdom traditions. I begin with an analysis and critique of the most prominent authors on the subject of wisdom in the Psalter, and expand upon previous research as I propose that evidence of wisdom influence is found in psalm titles, the structure of the Psalter, and among the various genres of psalms. I find further evidence of wisdom influence in creation theology, as seen in Psalms 19, 33, 104, and 148, for which parallels are found in other A.N.E. wisdom texts. In essence, in its final form, the entire Psalter reveals the work of scribes and teachers associated with post-exilic wisdom traditions or schools associated with the temple. -
Reading the Bible in the Time of the Curé of Ars1 Justin Taylor SM If
Reading the Bible in the Time of the Curé of Ars1 Justin Taylor SM If there is one thing about 19th century Catholics that people know (or think they know), it is this: lay-people did not read the Bible; in fact, they were forbidden to do so – or, at least, severely discouraged from doing so – by the clergy, who themselves made only sparing use of the ‘Good Book’. This lack of Bible-reading and study is regarded as a major cause of the weaknesses that are perceived in Catholic life at the time.2 So in 1872, the soon-to-be Cardinal Newman attributed widespread loss of faith among Catholics in France and Italy to the fact that ‘they have not impressed upon their hearts the life of our Lord and Saviour as given us in the Evangelists.’ As for the Old Testament, he judged, it was completely unknown to Catholics.3 But is it really true that Catholics did not read the Bible before the rise of the Biblical movement of the 20th century? Or might we need to modify our received ideas about Catholics and the Bible at least in the early 19th century? The first thing that becomes clear from looking at the state of the Scriptures in the early 19th century, is that Catholics, including lay- people, did read the Bible then, as they had been doing earlier. Catholics were never forbidden to read the Bible. At the same time, however, Church authorities after the Reformation were vigilant to see that the faithful did not use vernacular translations that were considered faulty or doctrinally tendentious; they also emphasised that readers were not entitled to interpret what they read independently of Church teaching.4 So much for the principle; what about the reality? How 1 This is the text of a lecture delivered at the Pontifical University of St Thomas (Angelicum), Rome, on 16 November 2011.