NO LXX - the Fictitious Use of the So-Called Greek Septuagint the Lord Jesus Christ and the Apostles Did NOT Quote from a Pre-Christian LXX
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Notes on Psalms 2015 Edition Dr
Notes on Psalms 2015 Edition Dr. Thomas L. Constable Introduction TITLE The title of this book in the Hebrew Bible is Tehillim, which means "praise songs." The title adopted by the Septuagint translators for their Greek version was Psalmoi meaning "songs to the accompaniment of a stringed instrument." This Greek word translates the Hebrew word mizmor that occurs in the titles of 57 of the psalms. In time the Greek word psalmoi came to mean "songs of praise" without reference to stringed accompaniment. The English translators transliterated the Greek title resulting in the title "Psalms" in English Bibles. WRITERS The texts of the individual psalms do not usually indicate who wrote them. Psalm 72:20 seems to be an exception, but this verse was probably an early editorial addition, referring to the preceding collection of Davidic psalms, of which Psalm 72 was the last.1 However, some of the titles of the individual psalms do contain information about the writers. The titles occur in English versions after the heading (e.g., "Psalm 1") and before the first verse. They were usually the first verse in the Hebrew Bible. Consequently the numbering of the verses in the Hebrew and English Bibles is often different, the first verse in the Septuagint and English texts usually being the second verse in the Hebrew text, when the psalm has a title. ". there is considerable circumstantial evidence that the psalm titles were later additions."2 However, one should not understand this statement to mean that they are not inspired. As with some of the added and updated material in the historical books, the Holy Spirit evidently led editors to add material that the original writer did not include. -
James 5:13-16
James 5:13-16 - Healing or Salvation, that is the question - Author: Evert Jan Hempenius © 2017 www.christianstudylibrary.org For any questions about this Scripture passage or the notes, please contact us through the Contact Us tab on the website. Introduction What was the main concern of James when he wrote: “Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise him up. If he has sinned, he will be forgiven. Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man is powerful and effective” (James 5:14-16). o Some preliminary remarks. James reminded the addressees of his letter of some basic essentials of the Christian life. This was probably necessary. This included the question how to deal with situations of serious illness. These guidelines must be read with the main concern of his letter in mind. The main concern of this letter is not illness and healing, but sin and salvation, temptation and perseverance. The faith of the addressees was under pressure. James wrote: “faith apart from works is useless” (2:20). And: “Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror” (1:22-23). -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St. -
PSALMS 139 and 140 Cording to Some Statistics-Is This an Attempt to Escape Gd in the Darkness? Discuss Other Forms of Darkness
PSALMS 139 AND 140 cording to some statistics-is this an attempt to escape Gd in the darkness? Discuss other forms of darkness. Most of all; discuss not only the futileness of this effort but the needlessness of it. 7. What a tremendous thought! Not only did God create man, but He took a personal interest in creating each one. Dis- cuss how very complete is the interest of our Creator in each one of us. 8. What is involved in the expression the “underparts of the earth”? 9. God has a plan and purpose for every life, is this taught in this psalm? Discuss. 10. How do the first and second births relate? 11. How is the word “precilous” used in this psalm? 12. How is the word “awake” here used? 13. The multiplicity of the purposes of God is a strong argument for immortality. How so? 14. Rotherham has an interesting thought about the writing of the fourth stanza, Discuss. 16. Who was the “lawless one”? Why to be slain? Was this merciful ? 16. What protection did the psalmist seek against the lawless one? PSALM 140 DESCRIPTIVE TITLE Deliverance from Slanderous and Violent Enemies I Implored and Expected. ANALYSIS Stanza I., vers. 1-3, Rescue from Violent Slanderers Besought. Stanza II., vers. 4, 5, The Plottings of the Slanderers Indicated. Stanza IIL, vers. 6-8, Personal Relation to Jehovah and His Past Mercies Pleaded. Stanza IV., vers. 9-11, Prayer becomes Impassioned Imprecation. Stanza V., vers. 12, 13, Calm Assurance at length comes of Complete Vindication. (Lm.) A Psalm-By David. -
Session 8 - James 4:13 – 5:12 Read – James 4:13-17 Welcome! • What Attitude About Our Plans Is James Targeting Here?
Engaging God’s Word Open your Bible to James 4:13-5:12. We will read once all together, then ask someone who is willing to read this passage again to your group. Follow along in your own Bible. Discussion Questions: Session 8 - James 4:13 – 5:12 Read – James 4:13-17 Welcome! • What attitude about our plans is James targeting here? Reflect on your week with your group. Did you make space for God this week? Main Points This Session • James talks about “arrogant schemes”. How would you First, keep God in your plans. Second, don’t be so consumed define arrogance? with getting ahead that you hurt others. And finally, live patiently and faithfully, especially in light of Jesus’ return. Intro Question • Do you think it is arrogant to declare your plans without What did you want to be when you were growing up? Share first actually saying the words, “If the Lord wills”? with your group what you wanted to be when you were young and how you shared that desire with others? Did it come true? Have you ever boasted about something that never came about? Share with your group one that you boasted about that you never achieved. • What value do we get from reminding ourselves that our plans ultimately depend on God? • Does that change what we do, or how we do it? Read – James 5:1-6 • How would you describe the tone of this passage? • What analogy does James use in verse 7? • Who is James addressing in this section? • Have you ever planted a vegetable garden? How long does it seem to take from when you first plant the seeds to when you get to bring in the -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Pastor Coe's Devotional Commentary on the Psalms Psalm # Pastor
Pastor Coe’s Devotional Commentary on the Psalms Psalm # Pastor Coe's Comments 1 A great introduction to the Psalter. Verse 3 is a wonderful goal for the Christian life. 3 Verse 3 is a great prayer. This psalm is a lament with a powerful statement of faith included in 3, 5, 6. 4 An evening psalm. Verse 8 is a great prayer as we get into bed. 5 Following the evening psalm, psalm 5 is a great morning psalm. 6 A powerful lament and prayer for recovery from illness. Think of the workers of evil in verse 8 as the cells of illness. Verse 6 & 7 offer powerful imagery. 7 Verse 14 has some beautiful poetry. They "conceive" evil, are "pregnant" with mischief, and "give birth" to lies. 8 A beautiful hymn of praise of God and God's creation. We humans are humbled by God's majestic creation. Also an excellent example of the literary form called "inclusio." The first and last verse are identical, acting as bookends to the psalm. 9 Verse 18 is well known and often heard. God's promise of care for the needy. 10 The first use of the phrase "incline your ear" in the Psalter. The idea of God inclining his ear to us is a common and powerful image in the Psalms. It occurs (1) as a request that God will incline his ear, and (2) as a promise that God will incline his ear or (3) as a praise and thanksgiving to God for doing so. The following verses request God to incline his ear: Ps. -
Bible Survey
CHRISTIANITY WITHOUT THE RELIGION BIBLE SURVEY The Un-devotional PSALMS 120-150 Week 3 . Hidden Treasure in History Day 15 Psalm 135 What one special treasure, heirloom or collection OPENING of yours would you never sell? What is the story up to the Word behind that priceless item? 1. Who or what is God’s “treasured possession” (v. DIGGING 4; compare Tit 2:14; 2Pe 2:9-10)? into the Word 2. With what does the Psalmist describe God? (a) words of praise, (b) Bible stories, (c) character sketches, (d) first-person testimony, (e) one-word adjectives. What is God like? 3. By contrast, what were the “idols of nations” like (vs. 15-18)? 4. Why praise God so much? (a) we forget God when things are going well, (b) if we don’t keep God at the forefront of our lives, we’ll worship something else. 1. Judging by what people buy, watch, listen to LIVING and devote their time to, who and what are some out the Word present-day idols? 2. How would you finish the sentence, “Praise the Lord for _____”? 3. Tell a story of how you know God is great and God is good. WINDOW This was written after Israel’s return from the Exile to celebrate on the Word Israel’s redemptive history leading up to the construction of the Temple. Every verse of this call-to-praise, storytelling psalm either echoes, quotes or is quoted by other Scriptures. “To him who alone does great wonders, His love endures forever. who by his understanding made the heavens, His love endures forever. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Taming the Tongue the Things That We Say Or Fail to Say Serve As a Barometer of Our Christian Character, According to James
Taming the Tongue The things that we say or fail to say serve as a barometer of our Christian character, according to James. The ability to master our words is both a metric for and a mark of spiritual maturity. Prayer Christian Reflection O God, your word to us is the good news of Jesus Christ. Yet too A Series in Faith and Ethics often our words to others are not good news. We use your gift of speech to boast about our accomplishments. We use our words to speak harshly and to criticize. We put down other people who are different. Forgive us, O Lord. Help us to choose our words carefully and faithfully, and to use them for the good. Focus Article: May our words be like fresh water from a spring that gives life, Taming the Tongue health, and joy. Amen. (The Letter of James, Scripture Reading: James 3:1-12 pp. 30-37) Reflection To underscore how central to James’s ethical instruction is taming the tongue, Todd Still notes “some forty-six of the letter’s one hundred and eight verses—an arresting forty-three percent of them!—touch upon ‘speech matters’ in one fashion or another.” If anyone childishly believes “sticks and stone may break my bones, but words will never hurt me,” James begs to differ. Believers must be “quick to hear” and “slow to speak” (1:19), and should back up their careful chosen words with deeds. The famous teaching on faith and works begins: “What good is it…if you say you have faith but have not works?” (2:14, italics added). -
James 5:1-12 Riches and Suffering
James 5:1-12 Riches and Suffering James has been talking about very practical things: dealing with trials and temptations, showing favoritism, controlling the tongue, submission to God, boasting, and this is his third reference to the rich! This is important. Verses 1-6 What is the misery James is warning the rich people about? Eternal misery. Judgment. Why? Because they’re rich? No, because of what they were doing with their riches.. Are there examples of rich people in the Bible? Yes! Abram (Genesis 13:2), Solomon (1 Kings 3:13), Job (Job 42:10), the rich young man (Matthew 19:16-22), and Joseph of Arimathea (Matthew 27:57) Did God criticize or condemn them for being rich? Only the rich young man because he wasn’t willing to give up his riches. What are the specific criticisms James levels against these rich people? 1. Hoarding wealth—the Bible does not discourage saving, or even investing; but it does condemn hoarding 2. Acquiring wealth by wrong means—withholding pay, dishonesty, insensitivity to people’s needs 3. Luxurious living—self indulgence 4. Condemned and murdered innocent people—stepped on people on their way up the ladder Is it wrong to be wealthy? Riches present a stewardship challenge. Those whom James indicts are ignoring/abusing their stewardship responsibilities. You and I may possess many things, but we do not own them. God is the Owner of everything. We are His stewards. Wouldn’t we all like to be wealthy? Most rich people are happy they are rich, but they may not be happy with the state of their lives.