PAKISTAN NORD Il Festival Chilam Joshi Dei Kalash Tra Etnie, Siti Archeologici, Laghi E Montagne 16 Giorni

Total Page:16

File Type:pdf, Size:1020Kb

PAKISTAN NORD Il Festival Chilam Joshi Dei Kalash Tra Etnie, Siti Archeologici, Laghi E Montagne 16 Giorni PAKISTAN NORD Il Festival Chilam Joshi dei Kalash Tra etnie, siti archeologici, laghi e montagne 16 giorni Straordinario viaggio nel nord del Pakistan, in occasione del Festival Chilam Joshi dei Kalash. Nell’estremo nord-ovest del paese si trovano tre anguste e recondite valli di alta montagna che si insinuano fra le pendici dell’Hindukush. Vi risiede una popolazione estremamente periferica e poco numerosa che, per i suoi caratteri storici e culturali, va annoverata tra le più interessanti di cui si possa occupare l’etnografia: si tratta del popolo dei Kalash, seguace di un’antica religione politeista di origini ancora sconosciute, noto anche con il nome di Kafiri, il termine usato dai musulmani per connotare gli infedeli. I Kalash prendono molto sul serio le loro feste che comportano invariabilmente complicate cerimonie religiose, danze e festeggiamenti. Ogni valle ha le sue tradizioni specifiche, ma in genere gli uomini anziani stanno al centro, cantando a turno vecchie leggende, mentre le donne, accompagnate dai tamburi, danzano intorno a loro, con le braccia sulla vita o sulle spalle delle compagne, girando in linee concentriche… La valle dello Swat, culla della raffinata arte del Gandhara; l’isolata valle del Chitral, dominata dal massiccio del Tirich Mir (7.706 m); le ampie vedute del Rakaposhi (7.790 m) e del Nanga Parbat (8.126), tra le più alte vette del pianeta; la valle dell’Hunza, che incarna il mito dello Shangri-La; le rovine dei siti buddhisti di Takht-i-Bahi e Taxila, Patrimonio dell’Umanità UNESCO… I grandi contrasti del paesaggio del nord del Pakistan sono uguagliati solo dalle diverse culture dei suoi popoli che da sempre vivono nel “crocevia” dell’Asia. PROGRAMMA DI VIAGGIO – Partenza del 9 Maggio 2020 in occasione del Festival Chilam Joshi dei Kalash. 1° giorno / Italia – Islamabad Partenza nel primo pomeriggio da Milano Malpensa con volo di linea Turkish Airlines via Istanbul per Islamabad. Cena a bordo. 2° giorno / Islamabad – Takht-i-Bhai – Saidu Sharif (circa 270 km) Le rovine del monastero buddhista tra le più complete di tutto il Gandhara Arrivo a Islamabad in nottata, disbrigo delle formalità d’ingresso, accoglienza da parte dell’organizzazione locale e trasferimento in hotel per un breve riposo. Dopo la prima colazione partenza verso nord-ovest per la North-West Frontier Province che si estende per 700 km lungo la frontiera con l’Afghanistan, a cavallo del Khyber Pass e di altri storici accessi che dalla Persia e dall’Asia centrale conducevano in India. Lungo il percorso sosta per la visita delle rovine del monastero buddhista Takht-i- Bhai , Patrimonio dell’Umanità UNESCO, tra le più complete di tutto il Gandhara, risalenti a un periodo compreso tra il I e il VII secolo d.C., poste in una posizione spettacolare su una collina rocciosa. Si prosegue per la Valle dello Swat, ampia e verdissima, bagnata dal fiume omonimo che scorre disperdendosi in rami laterali. I suoi paesaggi dolci non riescono però a competere con i panorami mozzafiato delle altre valli del nord. Il suo fascino sta tutto nel peso della storia, visto che da qui è passato Alessandro Magno e da qui l’arte e la dottrina buddhiste si estesero in tutta l’Asia in seguito alla nascita dell’antica civiltà del Gandhara. Gli abitanti di origine pashtun yusufzai, di lingua pashto, sono persone semplici e ospitali. Arrivo a Saidu Sharif (990 m), la sede tradizionale del governo dello Swat. Pernottamento in hotel. Pasti: colazione in hotel, pranzo in ristorante locale, cena in hotel. 3° giorno / La Valle dello Swat La raffinata arte del Gandhara Le sorgenti, i corsi d’acqua e i frutteti hanno valso alla Valle dello Swat il nome di Udyana , giardino. Dopo la prima colazione intera giornata dedicata alla visita dei principali siti di interesse dello Swat Inferiore. Purtroppo molti dei numerosi resti archeologici sparsi per tutta la valle sono attualmente in pessime condizioni. Pernottamento in hotel. Pasti: colazione, pranzo e cena in hotel. La Valle dello Swat e l’arte Gandhara Nel 327 a.C. Alessandro Magno conquistò la valle sconfiggendo gli abitanti a Udegram e Barikot. Il buddhismo arrivò nel III secolo a.C. con l’imperatore Ashoka e fiorì per ben nove secoli, diventando una sorta di “Terra Santa” e dando vita anche al Vajirayana, il buddhismo tantrico, che da qui si diffuse in Ladakh e Tibet. Durante i regni buddhisti l’arte religiosa raggiunse livelli di grande raffinatezza. Grazie alla posizione strategica della valle, sulle più importanti vie commerciali di un tempo, gli scultori locali vennero a contatto con tutte le culture e da queste assimilarono linguaggi diversi che si riconoscono nella particolare fusione di stilemi greco-romani e indiani da cui nacque la particolare e apprezzatissima arte detta appunto Gandhara. Vi arrivavano pellegrini da tutte le regioni asiatiche per visitare i numerosi stupa e monasteri decorati con bassorilievi dedicati alla vita del Buddha, capitelli corinzi dove figure umane si intrecciavano a motivi ornamentali, statue di Buddha dall’aspetto mediterraneo o centroasiatico. La caratteristica peculiare di questa scuola è di aver presentato, per la prima volta nella storia della religione, la figura di Buddha in forma umana, diversamente dalle precedenti scuole e in particolare dalla statuaria indiana antica le cui raffigurazioni del Buddha erano esclusivamente simboliche e identificate in un fiore di loto, un albero, una ruota o uno stupa. Nel periodo di massimo splendore del buddhismo, secondo la relazione del monaco viaggiatore cinese Hsuan Tsang, nella valle c’erano ben 1400 monasteri. 4° giorno / Saidu Sharif – Ayun (circa 230 km) Verso l’isolata Valle del Chitral al confine con l’Afghanistan Dopo la prima colazione partenza verso nord per Ayun. La strada si inerpica a fatica in ampi meandri sul versante del Dir, scendendo poi ripida nel Chitral. Si percorre il nuovo tunnel che consente di evitare il Lowari Pass (3.118 m) spesso chiuso in passato per neve o per le pessime condizioni della strada. Discesa nell’isolata Valle del Chitral , al confine con l’Afghanistan, nell’angolo nord- occidentale del Pakistan, chiusa dalle pareti dell’Hindukush a ovest e da quelle dell’Hindu Raj a est. Campi terrazzati di grano orzo, mais e riso, frutteti di noci, albicocche e more si susseguono lungo la valle, ai piedi di ripide pareti montuose. Da ogni punto della bassa valle è visibile il massiccio solitario del Tirich Mir (7.706 m), il più alto dell’Hindukush. Arrivo nel villaggio di Ayun . Pernottamento in hotel. Pasti: colazione in hotel, pranzo in ristorante locale, cena in hotel. 5° giorno / Ayun – Valle di Rumbur – Ayun (circa 40 km) I villaggi dei Kalash e il Festival Chilam Joshi Dopo la prima colazione partenza per la visita dei villaggi Kalash della Valle di Rumbur . Partecipazione al Festival ChilamJoshi , una festa dedicata alla primavera e ai raccolti futuri, celebrata ogni anno nel mese di Maggio. I Kalash prendono molto sul serio le loro feste che comportano invariabilmente complicate cerimonie religiose, danze e festeggiamenti. Ci possono essere adua-naat (danze diurne) e raadt-naat (danze notturne), alcune vietate agli stranieri. Ogni valle ha le sue tradizioni specifiche, ma in genere gli uomini anziani stanno al centro, mentre cantano a turno vecchie leggende o semplicemente chiacchierano. Accompagnate dai tamburi, le donne danzano intorno a loro, con le braccia sulla vita o sulle spalle delle compagne, girando in linee concentriche. Pernottamento in hotel. Pasti: colazione in hotel, pranzo in ristorante locale, cena in hotel. I Kalash Proprio sul confine con l’Afganistan si trovano tre anguste e recondite valli di alta montagna che si insinuano fra le pendici dell’Hindukush. Vi risiede una popolazione estremamente periferica e poco numerosa che pure, per i suoi caratteri storici e culturali, va annoverata tra le più interessanti di cui si possa occupare l’etnografia: si tratta del popolo dei Kalash, seguace di un’antica religione politeista di origini ancora sconosciute, noto anche con il nome di Kafiri, il termine usato dai musulmani per connotare gli infedeli. Alcuni studiosi ritengono che i Kalash siano discendenti delle milizie erranti di Alessandro Magno; è comunque vero che la maggior parte degli abitanti di queste valli hanno capelli chiari e occhi azzurri, quindi ben diversi dalle altre etnie che popolano il Pakistan. La prima cosa che colpisce arrivando nei villaggi è l’abbigliamento femminile: un ampio saio di lana naturale marrone stretto in vita da una cintura decorata con gli stessi motivi del caratteristico ed elegante copricapo chiamato kupass , ornato da numerose file di conchiglie cauri, originarie dell’Oceano Indiano ed utilizzate fino a pochi decenni fa come moneta per gli scambi in tutto il subcontinente indiano. I riti e le tradizioni del popolo Kalash sono molto differenti da quelle delle popolazioni circostanti e a parte i contatti con i turisti, rappresentano un’isola di tempi antichi inserita nel presente. La religione kalash è politeista con un dio creatore, Khodai e una serie di altre divinità tra cui Jestak, la dea che protegge la casa e la famiglia, Mahandeo, il dio della guerra e protettore dei raccolti. Le donne sono escluse dai riti che consistono nel sacrificio di un animale. In genere un montone, agli dei e agli antenati. Ma le donne sono anche escluse dalla comunità durante il parto e le mestruazioni. In questo periodo sono considerate impure e vivono in una casa lungo il fiume, bashaleni . Possono ritornare alla loro casa solo dopo un bagno purificatore e il cambio dell’abito. 6° giorno / Ayun – Valle di Bumburet – Chitral (circa 50 km) I villaggi dei Kalash e il Festival Chilam Joshi Dopo la prima colazione escursione per la visita dei villaggi Kalash della Valle di Bumburet e partecipazione alle celebrazioni del Festival Chilam Joshi .
Recommended publications
  • Deforestation in the Princely State of Dir on the North-West Frontier and the Imperial Strategy of British India
    Central Asia Journal No. 86, Summer 2020 CONSERVATION OR IMPLICIT DESTRUCTION: DEFORESTATION IN THE PRINCELY STATE OF DIR ON THE NORTH-WEST FRONTIER AND THE IMPERIAL STRATEGY OF BRITISH INDIA Saeeda & Khalil ur Rehman Abstract The Czarist Empire during the nineteenth century emerged on the scene as a Eurasian colonial power challenging British supremacy, especially in Central Asia. The trans-continental Russian expansion and the ensuing influence were on the march as a result of the increase in the territory controlled by Imperial Russia. Inevitably, the Russian advances in the Caucasus and Central Asia were increasingly perceived by the British as a strategic threat to the interests of the British Indian Empire. These geo- political and geo-strategic developments enhanced the importance of Afghanistan in the British perception as a first line of defense against the advancing Russians and the threat of presumed invasion of British India. Moreover, a mix of these developments also had an impact on the British strategic perception that now viewed the defense of the North-West Frontier as a vital interest for the security of British India. The strategic imperative was to deter the Czarist Empire from having any direct contact with the conquered subjects, especially the North Indian Muslims. An operational expression of this policy gradually unfolded when the Princely State of Dir was loosely incorporated, but quite not settled, into the formal framework of the imperial structure of British India. The elements of this bilateral arrangement included the supply of arms and ammunition, subsidies and formal agreements regarding governance of the state. These agreements created enough time and space for the British to pursue colonial interests in Ph.D.
    [Show full text]
  • Misuse of Licit Trade for Opiate Trafficking in Western and Central
    MISUSE OF LICIT TRADE FOR OPIATE TRAFFICKING IN WESTERN AND CENTRAL ASIA MISUSE OF LICIT TRADE FOR OPIATE Vienna International Centre, PO Box 500, 1400 Vienna, Austria Tel: +(43) (1) 26060-0, Fax: +(43) (1) 26060-5866, www.unodc.org MISUSE OF LICIT TRADE FOR OPIATE TRAFFICKING IN WESTERN AND CENTRAL ASIA A Threat Assessment A Threat Assessment United Nations publication printed in Slovenia October 2012 MISUSE OF LICIT TRADE FOR OPIATE TRAFFICKING IN WESTERN AND CENTRAL ASIA Acknowledgements This report was prepared by the UNODC Afghan Opiate Trade Project of the Studies and Threat Analysis Section (STAS), Division for Policy Analysis and Public Affairs (DPA), within the framework of UNODC Trends Monitoring and Analysis Programme and with the collaboration of the UNODC Country Office in Afghanistan and in Pakistan and the UNODC Regional Office for Central Asia. UNODC is grateful to the national and international institutions that shared their knowledge and data with the report team including, in particular, the Afghan Border Police, the Counter Narcotics Police of Afghanistan, the Ministry of Counter Narcotics of Afghanistan, the customs offices of Afghanistan and Pakistan, the World Customs Office, the Central Asian Regional Information and Coordination Centre, the Customs Service of Tajikistan, the Drug Control Agency of Tajikistan and the State Service on Drug Control of Kyrgyzstan. Report Team Research and report preparation: Hakan Demirbüken (Programme management officer, Afghan Opiate Trade Project, STAS) Natascha Eichinger (Consultant) Platon Nozadze (Consultant) Hayder Mili (Research expert, Afghan Opiate Trade Project, STAS) Yekaterina Spassova (National research officer, Afghan Opiate Trade Project) Hamid Azizi (National research officer, Afghan Opiate Trade Project) Shaukat Ullah Khan (National research officer, Afghan Opiate Trade Project) A.
    [Show full text]
  • Survey of Ecotourism Potential in Pakistan's Biodiversity Project Area (Chitral and Northern Areas): Consultancy Report for IU
    Survey of ecotourism potential in Pakistan’s biodiversity project area (Chitral and northern areas): Consultancy report for IUCN Pakistan John Mock and Kimberley O'Neil 1996 Keywords: conservation, development, biodiversity, ecotourism, trekking, environmental impacts, environmental degradation, deforestation, code of conduct, policies, Chitral, Pakistan. 1.0.0. Introduction In Pakistan, the National Tourism Policy and the National Conservation Strategy emphasize the crucial interdependence between tourism and the environment. Tourism has a significant impact upon the physical and social environment, while, at the same time, tourism's success depends on the continued well-being of the environment. Because the physical and social environment constitutes the resource base for tourism, tourism has a vested interest in conserving and strengthening this resource base. Hence, conserving and strengthening biodiversity can be said to hold the key to tourism's success. The interdependence between tourism and the environment is recognized worldwide. A recent survey by the Industry and Environment Office of the United Nations Environment Programme (UNEP/IE) shows that the resource most essential for the growth of tourism is the environment (UNEP 1995:7). Tourism is an environmentally-sensitive industry whose growth is dependent upon the quality of the environment. Tourism growth will cease when negative environmental effects diminish the tourism experience. By providing rural communities with the skills to manage the environment, the GEF/UNDP funded project "Maintaining Biodiversity in Pakistan with Rural Community Development" (Biodiversity Project), intends to involve local communities in tourism development. The Biodiversity Project also recognizes the potential need to involve private companies in the implementation of tourism plans (PC II:9).
    [Show full text]
  • Dice Snakes in the Western Himalayas: Discussion of Potential Expansion Routes of Natrix Tessellata After Its Rediscovery in Pakistan
    SALAMANDRA 49(4) 229–233 30 December 2013CorrespondenceISSN 0036–3375 Correspondence Dice Snakes in the western Himalayas: discussion of potential expansion routes of Natrix tessellata after its rediscovery in Pakistan Konrad Mebert 1 & Rafaqat Masroor 2 1) Section of Conservation Biology, Department of Environmental Sciences, University of Basel, St. Johanns-Vorstadt 10, CH-4056 Basel, Switzerland 2) Pakistan Museum of Natural History, Garden Avenue, Shakarparian, 44000-Islamabad, Pakistan Corresponding author: Konrad Mebert, e-mail: [email protected] Manuscript received: 3 September 2012 The dice snake (Natrix tessellata) has a large distribution stan Museum of Natural History and other experts in dif- range, extending from central (Germany) and southern Eu- ferent parts of northern Pakistan failed to find this species rope (Italy, Balkans) in the west, south to Egypt, and east as (e.g., Baig 2001, Khan 2002, Masroor 2012). far as northwestern China and Afghanistan (Mebert 2011a During recent herpetological surveys of wetlands con- and refs. therein). From Pakistan, N. tessellata has been doc- ducted in the framework of the Pakistan Wetlands Pro- umented only once (Wall 1911) with three specimens from gramme (PWP) by WWF-Pakistan, a single female an altitude of ca. 6,000 feet a.s.l. (~ 1,830 m) near Mastuj, of N. tessellata was collected at 1,845 m a.s.l. from the Tehsil of District Chitral, Khyber Pakhtunkhwa Province. Gahkuch Wetlands of Ghizer District, Gilgit-Baltistan, Pa- The only female, collected between 14 and 22 July 1910, laid kistan, on 20 August 2011. The dice snake was preserved as two eggs and subsequently died.
    [Show full text]
  • National Highway Authority I FEDEMUPROVINCIALGOW
    I I I NationalHighway Authority (Procurementand Contract Administration Section) 28 MauveArea, Sector G-gh,lslamabad (Pakistanf Phone:+92-5 1-9032727, Fax: +92-5 1 -92604L9 Fnifrro'.vri$r.a'Arr Documentsfor Submission To PublicProcurement Regulatory Authority FOR CONSULTANCYSERVICES FOR REVIEW, ADJUSTMENT OFROAD AND STRUCTURES DESIGN, CONSTRUCTIOT{ SUPERVISIONAND CONTRACT ADMINISTRATION OF souTH ANDNORTH ACCESS ROAD (PACKAGE-II) OF 7.3 KM LENGTHEACH (TOTAL 15 KM)OF IOWARI TUNNEL February, 20Lg I I ATTACHMENT- I I (Seerequlation 2) GONTRACTAWARD PROFORMA. I I To Be FilledAnd Uploadedon PPRAWebsite in Respectof All PublicContracts of Works, NAMEOF THE ORGANIZATION/DEPTT, National Highway Authority I FEDEMUPROVINCIALGOW. FederalGovt (Atonomous Body) TITLEOF CONTRACT ConsultancyServices for Review,Adjustment of Roadand StructuresDesign, Construction Supervision and Contract I Administrationof South and North Access Road (Package-ll) of 7.3 Km LengthEach (Total15 Km) of LowariTunnel Proiect I TENDERNUMBER 6(406) BRIEFDESCRIPTION OF THE CONTRACT NationalHighway Authority (NHA) is executingWorks of LowariTunnel situatedbetween Chitral and Dir. Lowari Tunnel is part of federalizedRoad i.e. N45. lt originates I from Nowshera,passes through Mardan, Malakand, Chakdaraand culminatesat Chitral,while passingLowari Passat a heightof 3,150meter (10500 ft.). Totallength of the roadfrom Nowshera to Chitralis 313Km. I The Project of Lowari and its Access Roads is located betweenthe Townships of Dirand Drosh connecting Districts of Dirand Chitral of theKhyber Pakhtunkhwa Province. The main LowariRoad Tunnel(MRT) is 8.51 kilometers I supplementedby anothertwo km NorthAccess Road Tunnel (NART)on the Northof MRT.The Southportal is locatedat NirghaKawar at a distanceof about19 kilometersNorth of Dir.The North Portal is locatedat about20 kilometersSouth I of Drosh.
    [Show full text]
  • Analysis of Y-Chromosome Polymorphisms in Pakistani
    ANALYSIS OF Y-CHROMOSOME POLYMORPHISMS IN PAKISTANI POPULATIONS Thesis submitted to the Sindh Institute of Medical Sciences for the degree of Doctor of Philosophy. BY Sadaf Firasat Centre of Human Genetics and Molecular Medicine Sindh Institute of Medical Sciences Sindh Institute of Urology and Transplantation (SIUT) Karachi, Pakistan 2010 TABLE OF CONTENTS Title page Acknowledgements ii List of Tables iii List of Figures iv Summary vi Introduction 1 Literature Review 19 Materials and Methods 34 Results Phylogeography of Pakistani ethnic groups. 51 Comparison between the Pakistani and Greek populations 73 Discussion 86 Comparison within Pakistan 88 Comparison between the Pakistani and Greek population 94 Comparison with world populations 98 Insight in to populations origins 111 Conclusions 121 References 122 Appendix a i ACKNOWLEDGEMENT I thank Prof. Dr. Syed Qasim Mehdi H.I. S.I., for his support, encouragement and for providing all the facilities for doing scientific work in his laboratory. The work presented in this thesis was done under the supervision of Dr. Qasim Ayub T.I. It is great pleasure for me to acknowledge the keen interest, advice, patient guidance and kindness that I have received from him during the course of this work. I would like to thank Dr. Shagufta Khaliq, (PoP), for teaching all the molecular genetics lab techniques and also to Dr Aiysha Abid for comments on this manuscript and suggestion for its improvement. I am also grateful to Mrs. Ambreen Ayub for her help in making the contour map. I thank my colleague Ms. Sadia Ajaz for her help and cooperation in proof reading the thesis.
    [Show full text]
  • Kinematics of the Karakoram-Kohistan Suture Zone, Chitral, NW Pakistan
    Research Collection Doctoral Thesis Kinematics of the Karakoram-Kohistan Suture Zone, Chitral, NW Pakistan Author(s): Heuberger, Stefan Publication Date: 2004 Permanent Link: https://doi.org/10.3929/ethz-a-004906874 Rights / License: In Copyright - Non-Commercial Use Permitted This page was generated automatically upon download from the ETH Zurich Research Collection. For more information please consult the Terms of use. ETH Library DISS. ETH NO. 15778 KINEMATICS OF THE KARAKORAM-KOHISTAN SUTURE ZONE, CHITRAL, NW PAKISTAN A dissertation submitted to the SWISS FEDERAL INSTITUTE OF TECHNOLOGY ZURICH for the degree of Doctor of Natural Sciences presented by STEFAN HEUBERGER Dipl. Natw. ETH Zürich born on August 6, 1976 citizen of Sirnach (TG), Rickenbach (TG) and Wilen (TG) accepted on the recommendation of Prof. Dr. J.-P. Burg ETH Zürich examiner Prof. Dr. U. Schaltegger Université de Genève co-examiner Prof. Dr. A. Zanchi Università di Milano co-examiner 2004 “Die verstehen sehr wenig, die nur das verstehen, was sich erklären lässt” Marie von Ebner-Eschenbach Acknowledgements Thanks: Daniel Bernoulli, Universität Basel; Jean-Louis Bodinier, ISTEEM Montpellier (F); Martin Bruderer, ETH Zürich; Jean-Pierre Burg, ETH Zürich; Bernard Célérier, ISTEEM Montpellier (F); Nawaz Muhammad Chaudhry, University of the Punjab, Lahore (PK); Nadeem’s cousin, Mansehra (PK); Hamid Dawood, PMNH Islamabad (PK); Mohammed Dawood, Madaglasht (PK); Yamina Elmer, St.Gallen; Martin Frank, ETH Zürich; Maurizio Gaetani, Università degli Studi di Milano (I); the family
    [Show full text]
  • A Gendered Assessment of the EELY Programme in Gilgit, Baltistan and Chitral
    A Gendered Assessment of the EELY Programme in Gilgit, Baltistan and Chitral Frida Khan, June 2016 Contents Introduction ................................................................................................................................................................4 Conceptual Framework ..............................................................................................................................................4 The Wider Context......................................................................................................................................................7 Geographical isolation ........................................................................................................................................7 Market Access ....................................................................................................................................................8 Road and Air links ...............................................................................................................................................9 CPEC ....................................................................................................................................................................9 Skills and employment .................................................................................................................................... 10 Climate ............................................................................................................................................................
    [Show full text]
  • Are the Kalasha Really of Greek Origin? the Legend of Alexander the Great and the Pre-Islamic World of the Hindu Kush1
    Acta Orientalia 2011: 72, 47–92. Copyright © 2011 Printed in India – all rights reserved ACTA ORIENTALIA ISSN 0001-6483 Are the Kalasha really of Greek origin? The Legend of Alexander the Great and the Pre-Islamic World of the Hindu Kush1 Augusto S. Cacopardo Università di Firenze Abstract The paper refutes the claim that the Kalasha may be the descendants of the Greeks of Asia. First, traditions of Alexandrian descent in the Hindu Kush are examined on the basis of written sources and it is shown that such legends are not part of Kalasha traditional knowledge. Secondly, it is argued that the Kalasha were an integral part of the pre-Islamic cultural fabric of the Hindu Kush, and cannot be seen as intruders in the area, as legends of a Greek descent would want them. Finally, through comparative suggestions, it is proposed that possible similarities between the Kalasha and pre-Christian 1 Paper presented as a key-note address at the First International Conference on Language Documentation and Tradition, with a Special Interest in the Kalasha of the Hindu Kush Valleys, Himalayas – Thessaloniki, Greece, 7–9 November 2008. Scarcity of funds caused the scientific committee to decide to select for the forthcoming proceedings only linguistic papers. This is rather unfortunate because the inclusion in the volume of anthropological papers as well would have offered a good opportunity for comparing different views on the question of the Greek ascendancy of the Kalasha. 48 Augusto S. Cacopardo Europe are to be explained by the common Indo-European heritage rather than by more recent migrations and contacts.
    [Show full text]
  • A World In-Between the Pre-Islamic Cultures of the Hindu Kush
    Borders Itineraries on the Edges of Iran edited by Stefano Pellò A World In-between The Pre-Islamic Cultures of the Hindu Kush Augusto S. Cacopardo (Università degli Studi di Firenze, Italia) Abstract The vast mountain area stretching east of the Panjshir valley in Afghanistan to the bor- ders of Kashmir was, in pre-Islamic times, a homogenous culture area nested between the Iranian and the Indian worlds. Its inhabitants – speakers of a variety of Indo-European languages belonging mainly to the North-West-Indo-Aryan (or Dardic) and Nuristani groups – practiced related forms of polytheism differing in many traits but clearly united by a basic pastoral ideology encompassing all aspects of human life as well as the environment itself. The advance of Islam into the mountains, starting from the sixteenth century, gradually brought about the conversion of the whole area by the end of the nineteenth, with the sole exception of the Kalasha of Chitral who still practice their ancient religion to this day. Scholars who studied the area with a comparative approach focused mainly on the cultural traits connecting these cultures to India and especially to the Vedic world. Limited attention has been given to possible Iranian connections. The present article, on the basis of a recent in-depth investigation of the Kalasha ritual system, extends the comparison to other components and aspects of the Indian world, while providing at the same time some new data sug- gesting ancient Iranian influences. Summary 1 The Kafirs of the Hindu Kush and the Advance of Islam in the Mountains. – 2 Comparative Research in Peristan: the Indian World.
    [Show full text]
  • Additional Data to the Herpetofauna of Afghanistan
    Herpetozoa 32: 177–193 (2019) DOI 10.3897/herpetozoa.32.e38171 Additional data to the herpetofauna of Afghanistan Daniel Jablonski1, John M. Regan2, Chace Holzheuser3, Javeed Farooqi4, Abdul Basit4,5, Rafaqat Masroor6 1 Department of Zoology, Comenius University in Bratislava, Ilkovičova 6, Mlynská dolina, 842 15 Bratislava, Slovakia 2 216th STE, 16310 Graham, Washington, USA 3 Department of Biological Science, Florida State University, Tallahassee, Florida, USA 4 University of Chitral, Department of Zoology, Seen Lasht, Chitral, Pakistan 5 Tawakh, Anuba District, Panjshir, Afghanistan 6 Pakistan Museum of Natural History, Garden Avenue, Shakarparian 44000, Islamabad, Pakistan http://zoobank.org/54B962BC-DDA5-44CB-84C3-3A7B6A8AB0D0 Corresponding author: Daniel Jablonski ([email protected]) Academic editor: Günter Gollmann ♦ Received 11 March 2019 ♦ Accepted 26 July 2019 ♦ Published 10 September 2019 Abstract This study provides observation on 21 species of amphibians and reptiles obtained during various field trips in Afghanistan from 2007 to 2018. The core of this study is distributional data collected mostly by the second author of this paper that were systematically evaluated. Our records show a notable expansion of the current distribution range for several species and highlight the need for more extensive further sampling within the entire country. The first record of Cyrtopodion agamuroides (Nikolsky, 1900) complex for Afghanistan is presented here, increasing the number of herpetofauna in the country to 117 species. Abstract in Pashto دا تحقیقات د 21 نوع په ژوندی حیواناتو او خزندگانو په هکله په مختلف عملی سفرونو کی د 2007 نه تر 2018 پوری په افغانستان کی ترﻻسه شوی دی. ددی تحقیقاتو عمدی برخی دوئم لیکوال په واسطه ارزیابی شوی وه چی دتشریح ور دی.
    [Show full text]
  • Religion As a Space for Kalash Identity a Case Study of Village Bumburetin Kalash Valley, District Chitral
    World Applied Sciences Journal 29 (3): 426-432, 2014 ISSN 1818-4952 © IDOSI Publications, 2014 DOI: 10.5829/idosi.wasj.2014.29.03.1589 Religion as a Space for Kalash Identity A Case Study of Village Bumburetin Kalash Valley, District Chitral Irum Sheikh, Hafeez-ur-Rehman Chaudhry and Anwaar Mohyuddin Department of Anthropology, Quaid-i-Azam University, Islamabad, Pakistan Abstract: The study was conducted in Bumburet valley of district Chitral, Pakistan. Qualitative anthropological research technique was adopted for acquiring the ethnographic data for the research in hand. This research paper is an attempt to understand ancestral and cultural traditions, faith, mystic experiences, oral history and mythology of the Kalash people. The natives’ concept of sacred and profane, fundamental principle of purity and impurity and the use of religion as a source of socio political strength have also taken into the account. Religion is a universal phenomenon which has existed even in the Stone Age and preliterate societies and serves as a source of identification for the people. Among the Kalash religion is the main divine force for their cultural identity. Religious identity is constructed both socially and culturally and transmitted to the next generation. The changes brought in the religion are the consequence of asserting power to make it more of cultural and group identity rather than a pure matter of choice based on individual’s inner self or basic fact of birth. The role of Shamans and Qazi is very significant. They teach and preach youth the rituals, offering and sacrifice. The contemporary Kalash believes in one God but the Red Kalash believed in variety of gods and deities, which includes Irma (The Supreme Creator), Dezalik/ disini (goddess of fertility), Sajigor (the warrior god), Bulimain (divider of riches), Maha~deo (god of promise), Ingaw (god of prosperity), Shigan (god of health), Kotsomaiush (goddess of nature and feminism) and Jatch / Zaz (A Super Natural Being).
    [Show full text]