Volume 29, No.1, September-October 2009
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Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Rav Kook and Dr. Revel: a Shared Vision for a Central Universal Yeshiva?
NATAN OPHIR Rav Kook and Dr. Revel: A Shared Vision for a Central Universal Yeshiva? his article examines a little known episode in the history of two famous schools, Yeshivat Mercaz HaRav-Central Universal TYeshiva (CUY) 1 and the Rabbi Isaac Elchanan Theological Seminary (RIETS). Specifically, it examines several exchanges between R. Abraham Isaac Kook and R. Dr. Bernard Revel. Their discussion began in 1918, continued when R. Kook visited New York in 1924, and culminated in a written proposal by Dr. Revel on May 17, 1927. The proposal would have meant uniting what we now call the Torah u- Madda 2 ideology developed in New York with Torat Ere z. Yisrael of Jerusalem. There are lacunae in this story that leave room for speculation. Nevertheless, the main plot will, I believe, be of special interest to read - ers of this journal, and may give rise to interesting observations about the protagonists. Besides adding a chapter to the history of Torah u- Madda in the twentieth century, this story provides a glimpse into a rel - atively unknown phase in the early development of both Yeshiva College and CUY. NATAN OPHIR (O FFENBACHER ) directs Meorot, a center in Jerusalem for Jewish Meditation and Neuro-Psychology. An alumnus of Yeshiva College, he received ordination from Yeshivat Mercaz HaRav and a Ph.D in Jewish Philosophy at the Hebrew University of Jerusalem, where he served as rabbi of the campus for sixteen years. He has published articles in Daat , Tehumin , and other scholarly journals. 188 The Torah u-Madda Journal (15/2008-09) Natan Ophir 189 R. -
The Soul of a Jew and the Soul of a Non-Jew an Inconvenient Truth and the Search for an Alternative
47 The Soul of a Jew and the Soul of a Non-Jew An Inconvenient Truth and the Search for an Alternative By: HANAN BALK Holiness is not found in the human being in essence unless he sanctifies himself. According to his preparation for holiness, so the fullness comes upon him from on High. A person does not acquire holiness while inside his mother. He is not holy from the womb, but has to labor from the very day he comes into the air of the world. 1 Introduction: The Soul of a Jew is Superior to that of a Non-Jew The view expressed in the above heading—as uncomfortable and racially charged as it may be in the minds of some—was undoubtedly, as we shall show, the prominent position maintained by authorities of Jewish thought throughout the ages, and continues to be so even today. While Jewish mysticism is the source and primary expositor of this theory, it has achieved a ubiquitous presence not only in the writings of Kabbalists,2 but also in the works of thinkers found in the libraries of most observant Jews, who hardly consider themselves followers of Kabbalah. Clearly, for one committed to the Torah and its principles, it is not tenable to presume that so long as he is not a Kabbalist, such a belief need not be a part of his religious worldview. Is there an alternative view that is an equally authentic representation of Jewish thought on the subject? In response to this question, we will 1 R. Simhạ Bunim of Przysukha, Kol Simha,̣ Parshat Miketz, p. -
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug
Religious Zionism: Tzvi Yehuda Kook on Redemption and the State Raina Weinstein Wednesday, Aug. 18 at 11:00 AM EDT Course Description: In May 1967, Rabbi Tzvi Yehuda Kook delivered a fiery address criticizing the modern state of Israel for what he viewed as its founding sin: accepting the Partition Plan and dividing the Land of Israel. “Where is our Hebron?” he cried out. “Where is our Shechem, our Jericho… Have we the right to give up even one grain of the Land of God?” Just three weeks later, the Six Day War broke out, and the Israeli army conquered the biblical heartlands that Rabbi Tzvi Yehuda had mourned—in the West Bank, Gaza Strip, Sinai Peninsula, and Golan Heights. Hebron, Shechem, and Jericho were returned to Jewish sovereignty. In the aftermath of the war, Rabbi Tzvi Yehuda’s words seemed almost prophetic. His spiritual vision laid the foundation for a new generation of religious Zionism and the modern settler movement, and his ideology continues to have profound implications for contemporary Israeli politics. In this session, we will explore Rabbi Tzvi Yehuda Kook’s 1967 speech, his teachings, and his critics— particularly Rabbi Yehuda Amital. Guiding Questions: 1. How does Rabbi Tzvi Yehuda Kook interpret the quotation from Psalm 107: "They have seen the works of the Lord and His wonders in the deep"? Why do you think he begins this speech with this scripture? 2. In the section, "They Have Divided My Land," Rav Tzvi Yehuda Kook tells two stories about responses to partition. Based on these stories, what do you think is his attitude toward diplomacy and politics is? 1 of 13 tikvahonlineacademy.org/ 3. -
Cyclic Issue 32.Pdf
1 Cyclic Defrost Magazine Issue 32 | July 2013 www.cyclicdefrost.com Stockists Founder Contents The following stores stock Cyclic Defrost although Sebastian Chan 04 Editorial | Sebastian Chan arrival times for each issue may vary. Editors 06 Cover Designer | Jonathan Key NSW Alexandra Savvides 12 This Thing | Samuel Miers Black Wire, Emma Soup, FBi Radio, Goethe Shaun Prescott 16 The Longest Day | Chris Downton Institut, Mojo Music, Music NSW, Pigeon Ground, Sub-editor 20 Rise of the tape | Kate Carr The Record Store, Red Eye Records, Repressed Luke Telford 26 The Necks | Tony Mitchell Records, Title Music, Utopia Art Director 34 Arbol | Christopher Mann VIC Thommy Tran 40 Cyclic Selects | Bob Baker-Fish Collectors Corner Curtin House, Licorice Pie, Advertising latest reviews Polyester Records, Ritual Music and Books, Wooly Sebastian Chan Now all online at www.cyclicdefrost.com/blog Bully Advertising Rates QLD Download at cyclicdefrost.com Butter Beats, The Outpost, Rocking Horse, Taste-y Printing SA Unik Graphics B Sharp Records, Big Star Records, Clarity Records, Website Mr V Music, Title Music Adam Bell and Sebastian Chan WA Web Hosting 78 Records, Dadas, Fat Shan Records, Junction Blueskyhost Records, Mills Records, Planet Music, The Record www.blueskyhost.com Finder, RTRFM Cover Design TAS Jonathan Key Fullers Bookshop, Ruffcut Records Issue 32 Contributors NT Adrian Elmer, Alexandra Savvides, Bianca de Vilar, Bob Baker Fish, Chris Downton, Christopher Mann, Doug Happy Yess Wallen, Jonathan Key, Joshua Meggitt, Joshua Millar, ONLINE Kate Carr, Kristian Hatton, Luke Bozzetto, Samuel Miers, Twice Removed Records Stephen Fruitman, Tony Mitchell, Wayne Stronell, Wyatt If your store doesn't carry Cyclic Defrost, Lawton-Masi. -
Zionist Thought: Classical Theories and Current Dilemmas Dr
Zionist Thought: Classical Theories and Current Dilemmas Dr. Arnold M. Eisen, JTS ScholarStream | April 21, 2021 Source 1: Theodor Herzl, The Jewish State (1896) in Hertzberg, Arthur, ed. The Zionist Idea: A Historical Analysis and Reader. Philadelphia: Jewish Publication Society, 1997, 209. Anti-Semitism is a highly complex movement, which I think I understand. I approach this movement as a Jew, yet without fear or hatred. I believe that I can see in it the elements of cruel sport, of common commercial rivalry, of inherited prejudice, of religious intolerance—but also of a supposed need for self-defense. I consider the Jewish question neither a social nor a religious one, even though it sometimes takes these and other forms. It is a national question, and to solve it we must first of all establish it as an international political problem to be discussed and settled by the civilized nations of the world in council. We are a people—one people. We have sincerely tried everywhere to merge with the national communities in which we live, seeking only to preserve the faith of our fathers. It is not permitted us. In vain are we loyal patriots, sometimes superloyal; in vain do we make the same sacrifices of life and property as our fellow citizens; in vain do we strive to enhance the fame of our native lands in the arts and sciences, or her wealth by trade and commerce. In our native lands where we have lived for centuries we are still decried as aliens, often by men whose ancestors had not yet come at a time when Jewish sighs had long been heard in the country. -
Excluded, for God's Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel
Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel המרכז הרפורמי לדת ומדינה -לוגו ללא מספר. Third Annual Report – December 2013 Israel Religious Action Center Israel Movement for Reform and Progressive Judaism Excluded, For God’s Sake: Gender Segregation and the Exclusion of Women in Public Space in Israel Third Annual Report – December 2013 Written by: Attorney Ruth Carmi, Attorney Ricky Shapira-Rosenberg Consultation: Attorney Einat Hurwitz, Attorney Orly Erez-Lahovsky English translation: Shaul Vardi Cover photo: Tomer Appelbaum, Haaretz, September 29, 2010 – © Haaretz Newspaper Ltd. © 2014 Israel Religious Action Center, Israel Movement for Reform and Progressive Judaism Israel Religious Action Center 13 King David St., P.O.B. 31936, Jerusalem 91319 Telephone: 02-6203323 | Fax: 03-6256260 www.irac.org | [email protected] Acknowledgement In loving memory of Dick England z"l, Sherry Levy-Reiner z"l, and Carole Chaiken z"l. May their memories be blessed. With special thanks to Loni Rush for her contribution to this report IRAC's work against gender segregation and the exclusion of women is made possible by the support of the following people and organizations: Kathryn Ames Foundation Claudia Bach Philip and Muriel Berman Foundation Bildstein Memorial Fund Jacob and Hilda Blaustein Foundation Inc. Donald and Carole Chaiken Foundation Isabel Dunst Naomi and Nehemiah Cohen Foundation Eugene J. Eder Charitable Foundation John and Noeleen Cohen Richard and Lois England Family Jay and Shoshana Dweck Foundation Foundation Lewis Eigen and Ramona Arnett Edith Everett Finchley Reform Synagogue, London Jim and Sue Klau Gold Family Foundation FJC- A Foundation of Philanthropic Funds Vicki and John Goldwyn Mark and Peachy Levy Robert Goodman & Jayne Lipman Joseph and Harvey Meyerhoff Family Richard and Lois Gunther Family Foundation Charitable Funds Richard and Barbara Harrison Yocheved Mintz (Dr. -
Jewish Softball League and Mrs
Palmach hero in West Hempstead Page 5 Are traffi c accidents worse in America than in Israel? Page 16 How Yomaira became Yehudit: a simcha Page 12 Ask Aviva: How to survive an empty nest Page 18 THE JEWISH STAR VOL 9, NO 19 ■ MAY 14, 2010 / 1 SIVAN, 5770 WWW.THEJEWISHSTAR.COM Last stop Kosher Subway thrown under bus By Michael Orbach Some latter-day Biblical critics have sug- gested that Jews and deli may have been the 11th Commandment. Broad generalities aside, given the Jewish fondness for pastrami on club and its sandwich siblings, who would think that a kosher Subway franchise in a heavily Jewish neighborhood could be a bad Insiders still in, idea? Alas, reality is bitter. Two kosher versions of the national restaurant chain have failed in this region. A Subway on Ave. J in Mid- wood, blocks from the real subway, closed outsiders still angry months ago; the other, on Central Avenue in Cedarhurst, shut last month. “A lot of that is related to our inability to Photo by Claudio Papapietro take advantage of the economies of scale,” Annette Balzano pulls the lever in the voting booth at Number 2 School as poll worker Kathy Bowlers looks on explained Les Winograd, a spokesman for during the Board of Education elections on Tuesday. Subway. Each restaurant is individually owned but franchisees tap into the collective buying power of 23,000 stores in the U.S., Incumbents By Michael Orbach promise to address the problems with the district said Winograd. That is of limited value to ko- and not to use yesterday’s answers to today’s sher stores. -
Jerusalemhem QUARTERLY MAGAZINE, VOL
Yad VaJerusalemhem QUARTERLY MAGAZINE, VOL. 53, APRIL 2009 New Exhibit: The Republic of Dreams Bruno Schulz: Wall Painting Under Coercion (p. 4) ChildrenThe Central Theme forin Holocaust the RemembranceHolocaust Day 2009 (pp. 2-3) Yad VaJerusalemhem QUARTERLY MAGAZINE, VOL. 53, Nisan 5769, April 2009 Published by: Yad Vashem The Holocaust Martyrs’ and Heroes’ Remembrance Authority Children in the Holocaust ■ Chairman of the Council: Rabbi Israel Meir Lau Vice Chairmen of the Council: Dr. Yitzhak Arad Contents Dr. Israel Singer Children in the Holocaust ■ 2-3 Professor Elie Wiesel ■ On Holocaust Remembrance Day this year, The Central Theme for Holocaust Martyrs’ Chairman of the Directorate: Avner Shalev during the annual “Unto Every Person There and Heroes’ Remembrance Day 2009 Director General: Nathan Eitan is a Name” ceremony, we will read aloud the Head of the International Institute for Holocaust New Exhibit: names of children murdered in the Holocaust. Research: Professor David Bankier The Republic of Dreams ■ 4 Some faded photographs of a scattered few Chief Historian: Professor Dan Michman Bruno Schulz: Wall Painting Under Coercion remain, and their questioning, accusing eyes Academic Advisors: cry out on behalf of the 1.5 million children Taking Charge ■ 5 Professor Yehuda Bauer prevented from growing up and fulfilling their Professor Israel Gutman Courageous Nursemaids in a Time of Horror basic rights: to live, dream, love, play and Members of the Yad Vashem Directorate: Education ■ 6-7 laugh. Shlomit Amichai, Edna Ben-Horin, New International Seminars Wing Chaim Chesler, Matityahu Drobles, From the day the Nazis came to power, ,Abraham Duvdevani, ֿֿMoshe Ha-Elion, Cornerstone Laid at Yad Vashem Jewish children became acquainted with cruelty Yehiel Leket, Tzipi Livni, Adv. -
B'nai Aviv Was Proud to Participate in the 2018 World Wide Wrap
February 2018 Vol. 31 No. 2 Shevat /Adar 5778 Kol B’nai Aviv The Voice of B ’ na i Av iv B’nai Aviv was proud to participate in the 2018 World Wide Wrap With special thanks to the B’nai Aviv Men’s Club for the post wrap breakfast! B’nai Aviv ~ The Conservative Synagogue of Southwest Broward 1410 Indian Trace ~ Weston, FL 33326 954-384-8265 ~ www.bnaiaviv.org Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 3-part Spanish Class Shabbat Eve Shabbat Services w/Rabbi Eppelbaum Services 6:30 pm 9:15 am 7:00 pm February 2018 Sophia Nesselroth Bat Mitzvah Annual Gala honoring Lee and Lanee Friedel 7:30 pm 4 5 6 7 8 9 10 Religious School Sisterhood Religious School Zumbini 9:30 am Hebrew High Shabbat Eve Shabbat Services Game Day 4:30 pm 6:30 pm Services 6:30 pm 9:15 am World Wide Wrap 1:00 pm No Torah Talk Kadima 6:45 pm 9:30 am ECEC Tot Shabbat Bar Mitzvah of Jared Sisterhood Board USY Dinner 6:30 pm Brodsky Mitzvah Meals Meeting 7:00 pm 7:00 pm 9:30 am Havdalah Bat Mitzvah Sisterhood Speaker of Zoe Reimer Series – Fundamentals of Estate Planning 7:00 pm 11 12 13 14 15 16 17 Religious School Sisterhood Game Religious School Zumbini 9:30 am Hebrew High Shabbat Eve Shabbat Services Day 1:00 pm 4:30 pm 6:30 pm Services 9:15 am Chalutzim 11:30 am No Torah Talk 6:30 pm Kadima 6:45 pm 3 Part Class Adult Ed Committee USY 7:00 pm taught in Spanish Mtg. -
Vertientes Del Judaismo #3
CLASES DE JUDAISMO VERTIENTES DEL JUDAISMO #3 Por: Eliyahu BaYonah Director Shalom Haverim Org New York Vertientes del Judaismo • LA ORTODOXIA MODERNA • La Ortodoxia moderna comprende un espectro bastante amplio de movimientos, cada extracción toma varias filosofías aunque relacionados distintamente, que en alguna combinación han proporcionado la base para todas las variaciones del movimiento de hoy en día. • En general, la ortodoxia moderna sostiene que la ley judía es normativa y vinculante, y concede al mismo tiempo un valor positivo para la interacción con la sociedad contemporánea. Vertientes del Judaismo • LA ORTODOXIA MODERNA • En este punto de vista, el judaísmo ortodoxo puede "ser enriquecido" por su intersección con la modernidad. • Además, "la sociedad moderna crea oportunidades para ser ciudadanos productivos que participan en la obra divina de la transformación del mundo en beneficio de la humanidad". • Al mismo tiempo, con el fin de preservar la integridad de la Halajá, cualquier área de “fuerte inconsistencia y conflicto" entre la Torá y la cultura moderna debe ser evitada. La ortodoxia moderna, además, asigna un papel central al "Pueblo de Israel " Vertientes del Judaismo • LA ORTODOXIA MODERNA • La ortodoxia moderna, como una corriente del judaísmo ortodoxo representado por instituciones como el Consejo Nacional para la Juventud Israel, en Estados Unidos, es pro-sionista y por lo tanto da un estatus nacional, así como religioso, de mucha importancia en el Estado de Israel, y sus afiliados que son, por lo general, sionistas en la orientación. • También practica la implicación con Judíos no ortodoxos que se extiende más allá de "extensión (kiruv)" a las relaciones institucionales y la cooperación continua, visto como Torá Umaddá. -
Meaning Making Under the Sacred Canopy: the Role of Orthodox Jewish Marriage Guidebooks
ISSN 1556-3723 (print) Interdisciplinary Journal of Research on Religion __________________________________________________________________ Volume 8 2012 Article 6 __________________________________________________________________ Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish Marriage Guidebooks Nurit Novis-Deutsch* Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel * [email protected] Copyright © 2012 Interdisciplinary Journal of Research on Religion. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. The Interdisciplinary Journal of Research on Religion is freely available on the World Wide Web at http://www.religjournal.com. Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish † Marriage Guidebooks Nurit Novis-Deutsch Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel Abstract Marriage guidebooks for Orthodox Jews in Israel have become increasingly popular over the past few years. Previous research has shown that Jewish Orthodox Israelis are exposed to liberal Western ideals about romantic love and gender egalitarianism while continuing to uphold conservative family values. To gain insight into how leaders of Orthodox Jewish groups deal with these conflicting meaning systems, a representative sample of thirty guidebooks written for Re- ligious Zionist and Ultra-Orthodox Jews in Israel was analyzed by using a qualitative grounded theory analysis.