Ruth and Sebastian Ahnert: People and Networks
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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
AHCN2013 Leonardo Piece Ahnert Mod SEA W Fig
John Cotton Steven Cotton John Flood Thomas Whittle's wife Hugh Fox John Devenish Female prisoners in the Counter Mistress Lounford All the true professor and lovers of God's holy gospel John Hullier Cambridge congregation John Hullier's Cambridge congregation London Filles William Cooper John Denley Robert Samuel Robert Samuel's congregation at Barholt? Christian congregation (at Barholt, Suffolk?) Cutbert Simon Jen John Spenser John Harman Mrs Roberts Nicholas Hopkins Katherine Phineas Mistress Wod Amos Tyms Richard Nicholl Tyms - all Gods faithfull seruantes Ms Colfoxe congregation of Freewillers scattered through Suffolk, Norfolk, Essex and Kent Master Chester Henry Burgess a female sustainer Anon_189 godly women from William Tyms's parish of Hockley, Essex Christopher Lister William Tyms's congregation in Hockley, Essex M. William Brasburge William Tyms's friends in Hockley, Essex William Mowrant Cornelius Stevenson Master Pierpoint Walter Sheterden Thomas Simpson John Careless's co-religionist AC John Careless's co-religionists in London g- Nicholas Sheterden's mother John Careless's co-religionist EH Agnes Glascocke Stephen Gratwick Margery Cooke's husband e- Anon_234_female_E.K. Watts Thomas Whittle a- n- John Ardeley John Cavell Margaret Careless Richard Spurge m- Clement Throgmorton r- George Ambrose lo the flock in London u- Nicholas Margery Cooke's mother John Simpson Anon_289_female_E.K. Robert Drake Thomas Spurge we we r- Sister Chyllerde John Tudson n- o Alexander Thomas Harland Thyme/Thynne William Aylesbury p- m- u- John -
The Tombs of the Kings and Archbishops in St Austin's Abbey
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society ( THE TOMBS OF THE KINGS AND ARCH-, BISHOPS IN ST. AUSTIN'S ABBEY. (Based on a Lecture given by request of the Dean in the Cathedral Chapter House, Canterbury, on Thursday, July 9th, 1925.) BY THE REV. R. U. POTTS, M.A.., F.S.A., BURSAR OF ST. AtIGUSTINE'S COLLEGE. THE following is an attempt to give a brief collective account of the tombs of the Kings and Archbishops in St. Augustine's Abbey, both of those of which some remains have been found; and of those of which a record is preserved in writing. How the bodies of the Kings and Archbishops came to be buried in St. Augustine's is explained in Bede's descrip- tion. of the founding of the Abbey.* After mentioning the' founding of the Cathedral within the city, he goes on "He(i.e.,Augustine) alsobuiltamonasterynotfarfrom the' city to the eastward, in which by his advice Ethelbert erected from the foundation the church of the blessed Apostles Peter and Paul; and enriched it with several donations: wherein the bodies of the same Augustine and of all the bishops of Canterbury and of the Kings of Icent might be buried." The foundation of the monastery, according to the Augustinian Ohronicle, was begun in 598, though the church was. not completed at the death of St; Augustine in 605. It was consecrated, according to Bede, by Augustine's successor, Laurence. Its distinct function as the home of the monks and the royal and episcopal burial-place is described at some length by Gotselin,t the monk who lived. -
A Brief History of Christ Church MEDIEVAL PERIOD
A Brief History of Christ Church MEDIEVAL PERIOD Christ Church was founded in 1546, and there had been a college here since 1525, but prior to the Dissolution of the monasteries, the site was occupied by a priory dedicated to the memory of St Frideswide, the patron saint of both university and city. St Frideswide, a noble Saxon lady, founded a nunnery for herself as head and for twelve more noble virgin ladies sometime towards the end of the seventh century. She was, however, pursued by Algar, prince of Leicester, for her hand in marriage. She refused his frequent approaches which became more and more desperate. Frideswide and her ladies, forewarned miraculously of yet another attempt by Algar, fled up river to hide. She stayed away some years, settling at Binsey, where she performed healing miracles. On returning to Oxford, Frideswide found that Algar was as persistent as ever, laying siege to the town in order to capture his bride. Frideswide called down blindness on Algar who eventually repented of his ways, and left Frideswide to her devotions. Frideswide died in about 737, and was canonised in 1480. Long before this, though, pilgrims came to her shrine in the priory church which was now populated by Augustinian canons. Nothing remains of Frideswide’s nunnery, and little - just a few stones - of the Saxon church but the cathedral and the buildings around the cloister are the oldest on the site. Her story is pictured in cartoon form by Burne-Jones in one of the windows in the cathedral. One of the gifts made to the priory was the meadow between Christ Church and the Thames and Cherwell rivers; Lady Montacute gave the land to maintain her chantry which lay in the Lady Chapel close to St Frideswide’s shrine. -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
The Ferrar Family of Little Gidding C.1625-1637
THE GOOD OLD WAY REVISITED: The Ferrar Family of Little Gidding c.1625-1637 Kate E. Riley, BA (Hons) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia, School of Humanities, Discipline of History, 2007. ABSTRACT The Good Old Way Revisited: The Ferrar Family of Little Gidding c.1625-1637 The Ferrars are remembered as exemplars of Anglican piety. The London merchant family quit the city in 1625 and moved to the isolated manor of Little Gidding in Huntingdonshire. There they pursued a life of corporate devotion, supervised by the head of the household, Nicholas Ferrar, until he died in December 1637. To date, the life of the pious deacon Nicholas Ferrar has been the focus of histories of Little Gidding, which are conventionally hagiographical and give little consideration to the experiences of other members of the family, not least the many women in the household. Further, customary representations of the Ferrars have tended to remove them from their seventeenth-century context. Countering the biographical trend that has obscured many details of their communal life, this thesis provides a new, critical reading of the family’s years at Little Gidding while Nicholas Ferrar was alive. It examines the Ferrars in terms of their own time, as far as possible using contemporary documents instead of later accounts and confessional mythology. It shows that, while certain aspects of life at Little Gidding were unusual, on the whole the family was less exceptional than traditional histories have implied; certainly the family was not so unified and unworldly as the idealised images have suggested. -
The Holinshed Editors: Religious Attitudes and Their Consequences
The Holinshed editors: religious attitudes and their consequences By Felicity Heal Jesus College, Oxford This is an introductory lecture prepared for the Cambridge Chronicles conference, July 2008. It should not be quoted or cited without full acknowledgement. Francis Thynne, defending himself when writing lives of the archbishops of Canterbury, one of sections of the 1587 edition of Holinshed that was censored, commented : It is beside my purpose, to treat of the substance of religion, sith I am onelie politicall and not ecclesiasticall a naked writer of histories, and not a learned divine to treat of mysteries of religion.1 And, given the sensitivity of any expression of religious view in mid-Elizabethan England, he and his fellow-contributors were wise to fall back, on occasions, upon the established convention that ecclesiastical and secular histories were in two separate spheres. It is true that the Chronicles can appear overwhelmingly secular, dominated as they are by scenes of war and political conflict. But of course Thynne did protest too much. No serious chronicler could avoid giving the history of the three kingdoms an ecclesiastical dimension: the mere choice of material proclaimed religious identity and, among their other sources, the editors drew extensively upon a text that did irrefutably address the ‘mysteries of religion’ – Foxe’s Book of Martyrs.2 Moreover, in a text as sententious as Holinshed the reader is constantly led in certain interpretative directions. Those directions are superficially obvious – the affirmation 1 Citations are to Holinshed’s Chronicles , ed. Henry Ellis, 6 vols. (London, 1807-8): 4:743 2 D.R.Woolf, The Idea of History in Early Stuart England (Toronto, 1990), ch 1 1 of the Protestant settlement, anti-Romanism and a general conviction about the providential purposes of the Deity for Englishmen. -
Women, Reform and Community in Early Modern England
ORY WOMEN, REFORM AND COMMUNITY IN EARLY MODERN ENGLAND wconfines of y ofreligion, Katherine Willoughby, duchess of Suffolk, laining sensi anding of the and Lincolnshire's Godly Aristocracy, 1519-1580 all periods of at the MELISSA FRANKLIN HARKRIDER THE BOYDELL PRESS © Melissa Franklin Harkrider 2008 All Rights Reserved. Except as permitted under current legislation 110 part ofthis work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission ofthe copyright owner The right ofMelissa Franklin Harkrider to be identified as List of figure the author ofthis work has been asserted in accordance with sections 77 and 78 ofthe Copyright, Designs and Patents Act 1988 Abbreviatior Acknowledg First published 2008 Introduction The Boydell Press, Woodbridge 1. 'As Earn' Family a] ISBN 978-1-84383-365-9 2. 'Tasting ~VTlSTWI\ 'f Developr 3. Living 81 B>R Church d 7r:r; 4. 'Helping and Refo ~ r::'7~ 5. Exiles fo] ZOO~t 6. 'Hot Zea Commul1 Conclusion The Boydell Press is an imprint ofBoydell & Brewer Ltd Bibliograph) PO Box 9, Woodbridge, Suffolk IP12 3DF, UK. and ofBoydell & Brewer Inc. Index Mt Hope Avenue, Rochester, NY 14620, USA website: www.boydellandbrewer.com A CIP catalogue record for this book is available from the British Library This publication is printed on acid-free paper Typeset by Pm Harrison, Hacheston, Suffolk Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wiltshire ND 's contribu vital role in ;clesiastical .not always oughbyand CHAPTER 5 evangelical ~d views on Exiles for Christ: r I restored Continuity and Community among the Marian Exiles rather than According to John Foxe, Katherine Willoughby fled her London home for the continent on New Year's Day 1555 to escape religious persecution. -
I 'A MAN MOSTE MEETE': a NATIONWIDE SURVEY OF
'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ A Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 i 'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 ii ABSTRACT This dissertation is a national study of English justices of the peace (JPs) in the mid- Tudor era. It incorporates comparable data from the reigns of Edward VI, Mary I, and the Elizabeth I. Much of the analysis is quantitative in nature: chapters compare the appointments of justices of the peace during the reigns of Edward VI, Mary I, and Elizabeth I, and reveal that purges of the commissions of the peace were far more common than is generally believed. Furthermore, purges appear to have been religiously- based, especially during the reign of Elizabeth I. There is a gap in the quantitative data beginning in 1569, only eleven years into Elizabeth I’s reign, which continues until 1584. In an effort to compensate for the loss of quantitative data, this dissertation analyzes a different primary source, William Lambarde’s guidebook for JPs, Eirenarcha. The fourth chapter makes particular use of Eirenarcha, exploring required duties both in and out of session, what technical and personal qualities were expected of JPs, and how well they lived up to them. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
Saint Jordan of Bristol: from the Catacombs of Rome to College
THE BRISTOL BRANCH OF THE HISTORICAL ASSOCIATION LOCAL HISTORY PAMPHLETS SAINT JORDAN OF B�ISTOL: FROM THE CATACOMBS OF ROME Hon. General Editor: PETER HARRIS TO COLLEGE GREEN AT BRISTOL Assistant General Editor: NORMA KNIGHT Editorial Advisor: JOSEPH BETTEY THE CHAPEL OF ST JORDAN ON COLLEGE GREEN Intercessions at daily services in Bristol Cathedral conclude with the Saint Jordan of Bristol: from the Cataconibs of Rome to College Green at following act of commitment and memorial: Bristol is the one hundred and twentieth pamphlet in this series. We commit ourselves, one another and our whole life to Christ David Higgins was Head of the Department of Italian Studies at the our God ... remembering all who have gone before us in faith, and University of Bristol until retirement in 1995. His teaching and research in communion with Mary, the Apostles Peter and Paul, Augustine embraced the political, cultural and linguistic history of Italy in its and Jordan and all the Saints. Mediterranean and European contexts from the Late Roman Period to the Patron Saints of a city, as opposed to a country, are a matter of local Middle Ages, while his publications include Dante: The Divine Comedy choice and tradition - in England he or she is normally the patron saint (Oxford World's Classics 1993) as well as articles in archaeological journals of the city's Cathedral: St Paul (London), St Augustine (Canterbury), St Mary on the Roman and Anglo-Saxon periods of the Bristol area, and in this and St Ethelbert (Hereford); while St David of Wales and St Andrew of series The History of the Bristol Region in the Roman Period and The· Scotland gave their names to the cities in question.