DOCSLIB.ORG

VIDS 124 Daniel Fogel, Israel Si Dresner, Richard Levy, Hanan Clyde Sills, Allen Secher, Jerrold Goldstein, Carol Rovinski

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
VIDS 124 Daniel Fogel, Israel Si Dresner, Richard Levy, Hanan Clyde Sills, Allen Secher, Jerrold Goldstein, Carol Rovinski Joel Buchanan Archive of African American History: http://ufdc.ufl.edu/ohfb Samuel Proctor Oral History Program College of Liberal Arts and Sciences Program Director: Dr. Paul Ortiz 241 Pugh Hall PO Box 115215 Gainesville, FL 32611 (352) 392-7168 https://oral.history.ufl.edu VIDS 124 Daniel Fogel, Israel Si Dresner, Richard Levy, Hanan Clyde Sills, Allen Secher, Jerrold Goldstein, Carol Rovinski, Paul Ortiz Documentaries, Public Events, Lectures (VIDS) Justice, Justice 1964 on June 17, 2014 2 hour 2 minutes | 46 pages For information on terms of use of this interview, please see the SPOHP Creative Commons license at http://ufdc.ufl.edu/AfricanAmericanOralHistory. VIDS 124 Speakers: Daniel Fogel, Israel Si Dresner, Richard Levy, Hanan Clyde Sills, Allen Secher, Jerrold Goldstein, Carol Rovinski, Paul Ortiz Event Title: Justice, Justice 1964 Date: June 17, 2014 CR: All right, does anyone know how to use this? I’m serious. Does—is this on? Audience: Yes. CR: Okay, hello! [Laughter] Aloha! Oh, I have to talk into it. Okay, very good. Thank you all for being here. We’ve been working— [Interrupted by discussion in audience] Get closer to—woo, okay, there we go! All right. Ooh! I can’t—I don’t like this! Okay. Thank you. Obviously, I’ve never done anything like this before. Is the volume okay now? Okay, welcome. It’s been about ten months since we’ve been working on this project, and it is just thrilling to have these rabbis here, and all of you here with us. I’m not going to take a lot of time because I want most of the time to be hearing what the rabbis have to say. So, my name is Carol Rovinski and I have the distinct— [Interrupted by applause] [Laughter] I have a good fan club, I think! I have the distinct honor of being the chairman of the Justice, Justice sub-committee of the St. Augustine Jewish Historical Society, known as SAJHS. This has turned out to be one of the most difficult, but also one of the most stirring experiences of my life, since I’ve had the privilege of engaging with some of the most dedicated, spiritual, and committed people that one could imagine. The rabbis, of course, have many—I don’t know what I said there. Excuse me! I hope nobody’s taping that. Okay. Cancel! First, a bit about St. Augustine Jewish Historical. The organization was the inspiration of Rabbi Merril Shapiro. He is the president of his— [Interrupted by applause] I was going to say, “Please stand,” but Merril, you might as well stand now. [Applause] He’s the president of SAJHS. SAJHS was formed upon two major principles. One, to VIDS 124; Justice Justice 1964; Page 2 investigate the possibility and plausibility that the first Jews in what would become the United States of America came ashore here in St. Augustine in 1565 with Pedro Menendez. Secondly, to promote greater understanding and knowledge of the Jewish history in St. Augustine within a broad context. We were incorporated in February 2012, and became a 501(c)(3) a year later. Merril also brought to us, amongst other teachings, the historical facts of these rabbis’ involvement in the Civil Rights Movement here in St. Augustine, which led to the largest mass arrest of rabbis in the history of the United States. So, in June last year, SAJHS read the letter “Why We Went on the Bayfront,” across the street from where they were arrested, which is now the Hilton. After the reading, Sandra Parks from the Stetson Kennedy Foundation envisioned the possibility that we could bring the rabbis back this year, to commemorate the 50th anniversary of their arrest. Sandra, would you please stand? [Applause] Thus, the creation of the Justice, Justice 1964 Committee. We reached out, and wherever they could, the rabbis responded. We chose the name Justice, Justice 1964 from the passage from Deuteronomy that says, “Justice, and only justice, shall you pursue.” And I’m sure that Rabbi Merril could speak to you for a good thirty minutes on the subject. And he does a wonderful job. He really does. There’s a quote from Helen Keller that says, “The world has moved along, not only by the mighty shoves of its heroes, but also by the aggregate of the tiny pushes of each honest worker. Fifty years ago, these rabbis may have been one of those honest workers. But today, here in St. Augustine, they are our heroes. Let’s give them a rousing hand. [Applause] That’s going to be a hard act for them VIDS 124; Justice Justice 1964; Page 3 to follow, isn’t it? After these two standing ovations, they’re—you can go home now! [Laughter] Okay. I take great pleasure in briefly introducing our honored guests. Would you just raise your hand when I say your name? Rabbi Israel Si Dresner. [Applause] And, actually, I think we’ll hold the applause, because I want them to talk. I want you to hear them. So let—Rabbi Dresner, a freedom rider, and a friend of Dr. Martin Luther King, Jr., through his actions became known as the most arrested rabbi in America. [Laughter] Rabbi Daniel Fogel—would you just raise your hand, rabbi? Thank you—is a social leader who’s been active across the nation for over fifty years. Through his appreciation of Tikkun Olam. And will one of you tell us what Tikkun Olam is, please? ID: The perfection of the world. CR: The perfection of the world. Now, earlier today, I asked each of them, and they each told me something different. So I was just curious what was going to come out tonight. Okay. Now. Rabbi Jerrold Goldstein is a leader at heart whose many passions lend a helping hand to all who are near him. Okay. [Applause] Rabbi Richard N. Levy—and I forgot to ask him why the “N” is there—is a recipient of the 1994 Covenant Award, a prestigious honor given to those who exemplify outstanding zeal as a Jewish educator. Rabbi Allen Secher remains— [applause]—remains an active member of his community, and a pioneer in the use of multimedia techniques in sermonic expression. And finally, Rabbi Hanan T. Clyde Sills—has been an activist—you’re supposed to raise your hand. [Laughter] Okay—throughout his life. Rabbi Sills has positively impacted countless individuals and communities worldwide. We also have in our presence VIDS 124; Justice Justice 1964; Page 4 today, and through our events today and tomorrow, a man who shared the stage with these rabbis back in June of 1964. Mr. J.T. Johnson, would you please stand? [Applause] Mr. Johnson is an Albany native, and was twenty-six years old when he jumped in the pool with others in June of 1964. [Applause] Throughout his continued association with the Southern Christian Leadership Conference, known as SCLC, Mr. Johnson proved invaluable to the Civil Rights Movement. And because Mr. Johnson has been invited to somewhere else also, he’s going to take his leave now. But we will be seeing him tomorrow at our other events. Thank you. Thank you. [Applause] Okay, so here is our agenda for the evening: first, we’re going to view a video taken of Rabbi Joseph Herzog on March 29th this year. He passed away less than three weeks after we got the interview. His daughter called me a few days later, and she said, “Carol, Dad died.” I said, “Oh, my!” And she said, “But I want you to know that he died happy knowing that the story will be remembered.” Unfortunately, Rachel couldn’t be with us tonight, but she’s already seen the video. She’s the only one who has seen the video that you’re about to see. Secondly, Rabbi Joshua Leaf will conduct a mini memorial service for all of the rabbis who have passed. And are there yarmulkes? I thought that there—are there? Yes, there are. If somebody would like to, when you say the Jewish prayer for kaddish, if somebody would like to have a yarmulke. You don’t need to, though, this is not a church. But if someone would feel the need to, that’s fine. Oh, I’m sorry. Would you like to stand up for a moment, or you’ll wait ‘til your turn? U1: I can wait. VIDS 124; Justice Justice 1964; Page 5 CR: Okay. And like most rabbis, he does know how to project his voice. I will introduce Dr. Paul Ortiz, who is going to conduct the panel discussion—and I’ll introduce him in a moment—and then we will suspend the panel discussion at 8:25 for a few moments, to just put before you our entire event that we’re having, and then, if there are people who do need to leave, they can. And then, other people who want to stay and ask questions, we’re going to have a question and answer session. There’s one thing that’s not on this piece of paper that I need to say to you: somehow, the box that had the papers for—we have a small mini- grant from Florida Humanities Council, and we have a box—if anybody sees a blue box anywhere, there are evaluation sheets that in order to qualify for our grant. So, what I’m going to ask, and I will remind you again at 8:25, is, assuming nobody finds the box before then, if each of you would be so kind as to email [email protected], I will email you that form, and then you can email it back.
Load more

Recommended publications
  • Reframing Radical Religion
    ARTICLES Reframing Radical Religion VANITA SALEEMA SNOW* TABLE OF CONTENTS I. INTRODUCTION ...................................... 2 II. WEAPONIZED FRAMES .................................. 5 A. Framing Crime and Public Safety ...................... 6 B. Framing National Security ........................... 11 1. Framing Muslims as Foreign Intruders .............. 13 2. False Frames................................. 14 III. FRAMING THEORY..................................... 15 A. Framing Techniques ............................... 17 B. Fabricated Frames................................. 19 IV. THE EFFECTS OF WEAPONIZED FRAMES....................... 20 A. Discriminatory Policing Against Muslims ................. 21 B. National Security Entry-Exit Registration System ............ 24 C. The Muslim Bans ................................ 25 D. Hate Crimes.................................... 26 E. Countering Violent Extremism and Divided Loyalties ........ 29 V. RECLAIMING RADICAL ................................. 32 A. Coalition Building ............................... 35 B. Creating a New Legal Framework ..................... 36 1. Extreme and Outrageous Conduct ................ 37 2. Intentional or Reckless Conduct Causes Severe Emotional Harm .................................... 39 C. Changing the Frame .............................. 40 * Associate Professor of Law, University of the District of Columbia David A. Clarke School of Law (UDC-DCSL). A grant from the University of the District of Columbia supported this work. Michael Swink, Keilah
    [Show full text]
  • Interfaith Weddings: Looking Forward and Looking Back Or Some People, Weddings Are to Sacrifice Anything
    05 CD Interfaith Weddings: Looking Forward and Looking Back or some people, weddings are to sacrifice anything. Sometimes CD the first time they are Intro family support was available and +-» duced to Dovetail Journal and sometimes the couple stood alone. CO Fall it's varied and wonderful re• sources, and that alone makes this What I have heard most from topic worth revisiting regularly. married interfaith couples is that Immediate access to the DovetaU the journey of making these dehcate website and newly published decisions was the model for much of their life journey together. resources by Dovetail are enough Whether they searched for answers CO to make me cry with jealousy! from the pulpit or the bima, from It was by chance and good fortune in the pew or from under the 0 that I found Dovetail in the early huppah, from the Torah or from the years of it's publication, although New Testament, they were striving by then I had weathered the wedding to find ways to honor God, honor dilemmas in isolation from other themselves, and honor their fami• interfaith couples. Joan Hawxhurst lies. Most reported that what they and, later, Mary Rosenbaum have learned in the short run was less CD become long-standing heroes in my important than how they used their house. Today, Dovetail has support lessons in the long run. for all people in interfaith relation• ships. This is the place to go where Wedding days, by definition, are so we all agree to respect and appreciate very public. The decisions a couple CD each other's differences.
    [Show full text]
  • 1000 Rabbis in Support of Welcoming Refugees
    1000 Rabbis in Support of Welcoming Refugees December 2, 2015 We, Rabbis from across the country, call on our elected officials to exercise moral leadership for the protection of the U.S. Refugee Admissions Program. Since its founding, the United States has offered refuge and protection to the world’s most vulnerable. Time and time again, those refugees were Jews. Whether they were fleeing pogroms in Tzarist Russia, the horrors of the Holocaust or persecution in Soviet Russia or Iran, our relatives and friends found safety on these shores. We are therefore alarmed to see so many politicians declaring their opposition to welcoming refugees. Last month’s heartbreaking attacks in Paris and Beirut are being cited as reasons to deny entry to people who are themselves victims of terror. And in those comments, we, as Jewish leaders, see one of the darker moments of our history repeating itself. In 1939, the United States refused to let the S.S. St. Louis dock in our country, sending over 900 Jewish refugees back to Europe, where many died in concentration camps. That moment was a stain on the history of our country – a tragic decision made in a political climate of deep fear, suspicion and antisemitism. The Washington Post released public opinion polling from the early 1940’s, showing that the majority of U.S. citizens did not want to welcome Jewish refugees to this country in those years. In 1939, our country could not tell the difference between an actual enemy and the victims of an enemy. In 2015, let us not make the same mistake.
    [Show full text]
  • 340 Rabbis Urge Congress to Support Nuclear Deal with Iran
    340 Rabbis Urge Congress to Support Nuclear Deal with Iran Call for International Partners to Strengthen Efforts to Confront Iranian Support for Terrorism and other Threats For Immediate Release New York, NY, August 17, 2015 For More Information, or to Connect with the Rabbis Organizing this Campaign, Please Contact: Gideon Aronoff; 212 366­1194; [email protected] ​ Today, 340 rabbis from all streams of Judaism sent a letter to all Members of Congress urging ​ ​ that they support the agreement between the international community and Iran on the Iranian nuclear program. “We commend the U.S. and the other negotiating teams for their dedication to reaching an agreement to prevent Iran from obtaining nuclear weapons. This deal is good for the United States and our allies in the region, and is the best arrangement possible given current international realities,” declared Rabbi Steven Bob of Glen Ellyn, IL. Rabbi Rachel Mikva of Chicago added, “A wide array of views about the nuclear deal exist among American Jews, as demonstrated in the recent Jewish Journal poll that showed 49% approving of the agreement (31% opposed) and 53% wanting Congress to approve it (35% opposed). However many Jewish Federations, AIPAC and other leading national Jewish organizations are campaigning in opposition, which is being interpreted to mean that American Jews want to see the deal scrapped. This is a false and dangerous message that we as rabbis hope to counter with our letter to Congress.” “If Congress ultimately rejects the deal, the consequences for the United States, Israel, the Jewish community and the world will be significant.
    [Show full text]
  • Development, Traffic Safety Top Town's Agenda
    Serving Westfield, Scotch Plains and Fanwood Vol. 20, No. Friday, January 7. 2005 50 cents Development, traffic safety top town's agenda ual homeowners' rights to build new guided in part by studies conducted in Finally, he said, the town will under- THE KECORD-PRESS homes or to add on or renovate existing 2004, he said. take a modernization of its ordinances, homes but to encourage a smarter and McDermott also spoke of plans to which still include regulations about the WESTFIELD — New curbs on develop- more consistent approach to residential improve the town's athletic fields. A proj- use of horses and buggies in the down- ment and improved traffic safety will be improvements in order to keep neighbor- ect to replace the Houlihan and Sid Faye town. Once that project is complete, all of among the Town Council's top priorities in hood character consistent," he said. fields with synthetic turf is in the works. the town's statutes will be posted online. 2005, Mayor Greg McDermott said in his With respect to traffic safety, he spoke The town also plans to resurface the Also at the meeting, McDermott and address at the town's annual reorganiza- of plans to work with county and state offi- Tamaques Park tennis courts and install the council made appointments to various tion meeting Tuesday night. cials to install a light at the clogged inter- new lighting there, and to modernize its boards and committees. Mark Ciarrocca In a brief speech, McDermott spoke of section of Central, East Broad and turf-feeding techniques.
    [Show full text]
  • Cultural Diversity in the Interfaith Community
    0) Extending Our Reach: Cultural Diversity in the CD Interfaith Community hose of us in interfaith and the word "spirits," we may CD marriages often come up discover the same themes in our own against the challenge of heritages. In the past. Christians have Taealmg with our religious differ• often loosely used the word "pagan" ences, but a more subtle conflict can to mean "without God" or "worship often have almost as much an effect of many gods." Yet, after studying the on our relationships: different vocabulary and culture of Paganism cultural backgrounds. This is (according to the definitions of it something my husband and I have adherents), we can see a true history marveled at many times across the and culture (with the environment as past 22 years: the cultural and a major theme) that can be honored 0 religious aspects of Judaism can be in a marriage or family. We can all almost two distinct sets of issues for relate to the positive ideas of praying us, not one. To confuse matters aloud for manifestations of goodness more, we assumed there was really to descend upon us here today, even no cultural background for me, if we don't call them "spirits." The except perhaps that of deep Ameri• Hebrew word ruach can be translated CD can-Yankee roots. It would be at least as wind, breath, or spirit. Every ten years into our marriage before it religion and culture seeks to describe dawned on us that I, too, had a set of the spiritual, and if we try, we have cultural traditions and a heritage, an opportunity to see ourselves in CD separate from Christian beliefs, that the mirror of the other cultures of also needed to be figured into the the world.
    [Show full text]
  • The Founding of Beth Chayim Chadashim As a Milestone of Jewish Homosexual Integration
    Jan Wilkens “Jewish, Gay and Proud” The Founding of Beth Chayim Chadashim as a Milestone of Jewish Homosexual Integration Pri ha-Pardes | 13 Pri ha-Pardes | 13 Jan Wilkens “Jewish, Gay and Proud” The Founding of Beth Chayim Chadashim as a Milestone of Jewish Homosexual Integration Universitätsverlag Potsdam Bibliographic information published by the German National Library: The German National Library lists this publication in the German National Bibliography; detailed bibliographic data are available in the Internet at http://dnb.dnb.de. Publication supported by the Chair of Religious Studies and Jewish Thought at the Uni- versity of Potsdam and the Association for Jewish Studies in Germany (Vereinigung für Jüdische Studien). Universitätsverlag Potsdam 2020 http://verlag.ub.uni-potsdam.de/ Am Neuen Palais 10, 14469 Potsdam Phone.: +49 (0)331 977 2533 / Fax: -2292 Email: [email protected] The series Pri ha-Pardes is edited by Rebekka Denz und Michael K. Schulz on behalf of the Association for Jewish Studies in Germany (Vereinigung für Jüdische Studien) in cooperation with the Department of Jewish Studies and Religious Studies at the University of Potsdam. ISSN (print) 1863-7442 ISSN (online) 2191-4540 Master Thesis, University of Potsdam, 2019 This work is licensed under a Creative Commons License: Attribution-NonCommercial- NoDerivatives 4.0. This does not apply to quoted content from other authors. To view a copy of this license visit:: https://creativecommons.org/licenses/by-nc-nd/4.0/ Print: docupoint GmbH Magdeburg Layout and
    [Show full text]
  • AJR 2020 Program F.Indd
    Transforming the Jewish World Rabbinic Ordination and Chaplaincy & Master of Jewish Studies Graduation MAY 25, 2020 2 SIVAN 5780 Jewish Leadership The Academy for Jewish Religion California (AJRCA) is a transdenominational learning community educating rabbis, cantors, chaplains, and community leaders who will transform Jewish communities into places of wholeness and well- being. We combine immersion in text and tradition with openness to the wisdom of many streams of Jewish thought and practice, giving students both the knowledge and the tools to develop their own personal integration of Judaism. Flexible scheduling, including distance learning, makes it possible for students to engage in advanced study at their own pace. All our programs offer graduate degrees accredited by the Western Association of Schools and Colleges. Above all, AJRCA recognizes each student’s unique attributes, consciously nurturing and developing their personal skills and natural gifts in order that they may reach their greatest potential. At this Ordination and Graduation ceremony, you will have a taste of the wonderful outcomes that we at the Academy experience in our lives. The Rabbinical School Our ancient Jewish texts yield deep and precious wisdom, so Tanakh, Talmud, liturgy, mysticism, philosophy, and history are the substance of rabbinical studies. We aim for a spiritually-based approach that enables our graduates to convey the holiness of daily life, and depth of meaning in study and practice. Our rabbinical candidates also acquire specific professional and clinical pastoral skills that equip them to help those in need. The Cantorial School Cantorial study involves immersion in our Jewish musical tradition as well as competence in a variety of musical expressions drawn from the contemporary world’s Jewish music.
    [Show full text]
  • In This Spirit, We – Rabbis and Jewish Leaders – Warmly Welcome You and Your Mission of Peace to Israel
    UNITED IN OUR AGE: “Since the spiritual patrimony common to Christians and Jews is thus so great, this sacred synod wants to foster and recommend that mutual understanding and respect which is the fruit, above all, of biblical and theological studies as well as of fraternal dialogues.” - Nostra Aetate, Second Vatican Council, 1965 To His Holiness Pope Francis: In this spirit, we – Rabbis and Jewish leaders – warmly welcome you and your mission of peace to Israel. With one voice, we are united in our commitment to interreligious dialogue, to opening more paths to increased understanding. With you we are here to build bridges so that we can traverse these bridges of faith together in a journey of hope for justice, equality, and peace, and to continually recognize and strengthen the important relationship between Catholics and Jews worldwide. And where better to reaffirm that relationship, than in the Holy Land of Israel, a place both religions treasure as part of a shared heritage. Peace be with you, Shalom, Rabbi Leo Michael Abrami Rabbi Samuel Barth Rabbi Jonathan Biatch Rabbi Charles K. Briskin The Jewish Fellowship The Jewish Theological Seminary of America Temple Beth El Temple Beth El Phoenix, AZ Ordination Program of ALEPH Madison, WI San Pedro, CA Cantor Nancy Abramson New York, NY Rabbi Miriam Biatch Rabbi Herbert Bronstein President, Cantors Assembly Rabbi Lewis M. Barth Congregation Kol Am North Shore Congregation Israel New York, NY Prof. Emeritus and former Dean Elmira, NY Glencoe, IL Rabbi Ruth Abusch-Magder, Ph.D. Hebrew Union College Rabbi Moses A. Birnbaum, D.D.
    [Show full text]
  • Grappling with Interfaith Problems
    Grappling with Interfaith Problems: Personal and CD Institutional Issues nterfaith engaged couples often, Remember, the purpose here is not CD naturally enough, focus their to present correct solutions regard• "+-« energies—their emotions, their ing what a particular religious I institution or group ought to discussions, and their practical negotiations—on matters involving be doing. Nor is it to try to present their own personal relationships: all sides of each question. It is to help what the wedding ceremony will look interfaith couples deal with their like, how the children will be raised, own and their partners' feelings what holidays they will celebrate. But about these groups by presenting no couples live in a social vacuum. them with a basis for, and some We are affected not only by each models of, conversation on the other and our families, but by our issues. larger communities, including our This larger-than-usual issue touches religious institutions and group on problems facing Jewish and loyalties. These days, many interfaith Roman Catholic institutions. This is couples are grappling with differ• not to imply that only they are beset ences in the ways they think of and with such challenges; they are simply CD deal with these larger conflicts. the ones most prominently in the In this issue of Dovetail, we have news—and in the thoughts of many not attempted to provide answers interfaith couples. We invite anyone or single right ways to approach such with insights on Protestant institu• CD questions as the attitudes of Jewish tional difficulties as they affect institutions toward intermarriage, intermarrieds to share them the relationship of Israel and its with us.
    [Show full text]
  • Man Charged in Robbery, Carjacking of 81-Year-Old John Glenn Senior Wins Junior Miss 1999 Title
    •PP" W»"P» v^» All-area boys1 soccer, C2 iJohxfpAvn j niMMl'MI'VHIIMI wenxiKH'' Putting you to touoh J Thursday wtth yowl vyodd;.»;> NovpmbpT 26,1998 s Serving the Westland Community for 34 years •",. "Si VOLUME 3 \ NUMBER 50 WESTLAND, MICHIGAN • 70 PAGES * http: observer eccentric.com \ SEVENTY-Five CENTS • 1M* BaaMTtwa f^tim IMIIIMI Ntt#tit, lac,, IN THE PAPER Rec survey to query residents TODAY A telephone survey about opinions on a pro*, directly ask residents if they want a cautioned that Westland shouldn't be. posed recreation center will include at least new recreation center. swayed by what other communities! 400 Westland residents and will be conducted "I believe that question should be on have built. this survey," Councilman Richard "We're not Canton Township," she by an outside firm that expects to produce , LeBlanc said. said, "We don't want to get into a cohi results by mid-February. Council President Sandra Cicirelli test where we've got to build something 4 BY DAftRELL CLEM the next few weeks by an outside firm agreed, calling it "the whole purpose of bigger and better." ; STAFF WRITER that expects to produce results by mid- the survey." ...- A dclem9oe.homecomm.net February. Representatives from Sverdrup Survey says <-';' Westland residents will soon play a First, however, the survey will be Facilities Inc. and Ballard King - two The survey will randomly poll Wesfc. crucial role in determining whether revised following concerns raised Mon-. firms overseeing the project -* agreed to land residents to gauge their opinions, city officials march ahead with plans day during a Westland City Council add that question and revise others on how recreation services can be for a newj multimiUion recreation cen­ study session attended by about 30 that council members flagged as trou­ improved.
    [Show full text]
  • Reframing Radical Religion
    University of the District of Columbia School of Law Digital Commons @ UDC Law Journal Articles Publications 2019 Reframing Radical Religion Vanita Saleema Snow Follow this and additional works at: https://digitalcommons.law.udc.edu/fac_journal_articles Part of the Law and Society Commons, National Security Law Commons, and the Religion Law Commons ARTICLES Reframing Radical Religion VANITA SALEEMA SNOW* TABLE OF CONTENTS I. INTRODUCTION ...................................... 2 II. WEAPONIZED FRAMES .................................. 5 A. Framing Crime and Public Safety ...................... 6 B. Framing National Security ........................... 11 1. Framing Muslims as Foreign Intruders .............. 13 2. False Frames................................. 14 III. FRAMING THEORY..................................... 15 A. Framing Techniques ............................... 17 B. Fabricated Frames................................. 19 IV. THE EFFECTS OF WEAPONIZED FRAMES....................... 20 A. Discriminatory Policing Against Muslims ................. 21 B. National Security Entry-Exit Registration System ............ 24 C. The Muslim Bans ................................ 25 D. Hate Crimes.................................... 26 E. Countering Violent Extremism and Divided Loyalties ........ 29 V. RECLAIMING RADICAL ................................. 32 A. Coalition Building ............................... 35 B. Creating a New Legal Framework ..................... 36 1. Extreme and Outrageous Conduct ................ 37 2. Intentional or
    [Show full text]