Gender and Politeness in Javanese Language
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Library.Uns.Ac.Id Digilib.Uns.Ac.Id Translating Tourism Content Of
library.uns.ac.id digilib.uns.ac.id Translating Tourism Content of Jepara Regency from Bahasa Indonesia into English Internship Report Submitted to meet a part of the requirements to obtain an Ahli Madya Degree in English Language by Lucky Anandyawati C9314036 English Diploma Program Faculty of Cultural Sciences Sebelas Maret University 2017 1 library.uns.ac.id digilib.uns.ac.id ii library.uns.ac.id digilib.uns.ac.id iii library.uns.ac.id digilib.uns.ac.id ACKNOWLEDGMENT First and foremost, I would like to express my biggest praise to Almighty God, Allah SWT who always gives me strength, patience and guidance to finish my internship and to complete my final report after all the challenges and difficulties that I had to face. This report could not be done without the support from important people around me. Therefore, I would like to send my deepest thanks to those who have supported me during the writing of this final report. 1. Prof. Drs. Riyadi Santosa, M.Ed., Ph.D, as the Dean of Faculty of Cultural Sciences. 2. Agus Dwi Priyanto, M.CALL, as the head of English Diploma Program. 3. Karunia P. Kusciati, S.S., M.Si, as my final report supervisor for her advice, time and guidance in the process of writing this report. 4. Bayu Budiharjo S.S., M.hum, as my academic supervisor, for all the advices during my study. 5. My Beloved Parents, thanks for the guidance, supports, prayers and encouragements. 6. All of the staffs at TIC Jepara, for their help and assistance. -
Banyumas People's Characteristics Symbolically Reflected on Calung
Harmonia: Journal of Arts Research and Education 18 (1) (2018), 82-96 p-ISSN 2541-1683|e-ISSN 2541-2426 Available online at http://journal.unnes.ac.id/nju/index.php/harmonia DOI: 10.15294/harmonia.v18i1.11570 Banyumas People’s Characteristics Symbolically Reflected on Calung Banyumasan Performance Suharto Department of Drama, Dance and Music, Faculty of Language and Arts, Universitas Negeri Semarang, Indonesia Received: Oktober 19, 2017. Revised: April 23, 2018. Accepted: June 10, 2018 Abstract This research aims at examining how Banyumas people’s characteristics are symbolically ex- pressed in Calung Banyumasan performance. This qualitative research employs a hermeneutic approach to examine any symbolic meanings in calung performance. The data are collected by literary study, document study, observation and interview, which are then analyzed using con- tent analysis and interactive analysis of Miles and Huberman. The research results show that some song lyrics identify Banyumas people’s images and characteristics such as equality and honesty (cablaka) just like the ngoko level language they use. The performance consists of opening, Lenggeran, Badhudan, and Baladewan acts in the process of illustrating the character of Banyumas people who love jokes and crowd. Some aspects arising in performance reflect Banyumas people as an egalitarian, straightforward, like-to-gather, and syncretic society. Keywords: Calung Banyumasan; Characteristics Symbolically; Banyumas People How to Cite: Suharto. (2018). Banyumas People’s Characteristics Symbolically Reflected on Calung Banyumasan Performance. Harmonia: Journal of Arts Research And Education, 18(1), 82-96. doi:http://dx.doi.org/10.15294/harmonia. v18i1.15524 INTRODUCTION round needs to be thoroughly studied. They only study senggakan “in plain view” When we pay attention, many song and technically from musical perspective lyrics and dance moves in lengger, dagelan, by mentioning it as an identity, but they and senggakan are very special and reflect have not thoroughly discussed the mea- Banyumas people. -
From Arabic Style Toward Javanese Style: Comparison Between Accents of Javanese Recitation and Arabic Recitation
From Arabic Style toward Javanese Style: Comparison between Accents of Javanese Recitation and Arabic Recitation Nur Faizin1 Abstract Moslem scholars have acceptedmaqamat in reciting the Quran otherwise they have not accepted macapat as Javanese style in reciting the Quran such as recitationin the State Palace in commemoration of Isra` Miraj 2015. The paper uses a phonological approach to accents in Arabic and Javanese style in recitingthe first verse of Surah Al-Isra`. Themethod used here is analysis of suprasegmental sound (accent) by usingSpeech Analyzer programand the comparison of these accents is analyzed by descriptive method. By doing so, the author found that:first, there is not any ideological reason to reject Javanese style because both of Arabic and Javanese style have some aspects suitable and unsuitable with Ilm Tajweed; second, the suitability of Arabic style was muchthan Javanese style; third, it is not right to reject recitingthe Quran with Javanese style only based on assumption that it evokedmistakes and errors; fourth, the acceptance of Arabic style as the art in reciting the Quran should risedacceptanceof the Javanese stylealso. So, rejection of reciting the Quranwith Javanese style wasnot due to any reason and it couldnot be proofed by any logical argument. Keywords: Recitation, Arabic Style, Javanese Style, Quran. Introduction There was a controversial event in commemoration of Isra‘ Mi‘raj at the State Palacein Jakarta May 15, 2015 ago. The recitation of the Quran in the commemoration was recitedwithJavanese style (langgam).That was not common performance in relation to such as official event. Muhammad 58 Nur Faizin, From Arabic Style toward Javanese Style Yasser Arafat, a lecture of Sunan Kalijaga State Islamic University Yogyakarta has been reciting first verse of Al-Isra` by Javanese style in the front of state officials and delegationsof many countries. -
Ka И @И Ka M Л @Л Ga Н @Н Ga M М @М Nga О @О Ca П
ISO/IEC JTC1/SC2/WG2 N3319R L2/07-295R 2007-09-11 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Javanese script in the UCS Source: Michael Everson, SEI (Universal Scripts Project) Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Replaces: N3292 Date: 2007-09-11 1. Introduction. The Javanese script, or aksara Jawa, is used for writing the Javanese language, the native language of one of the peoples of Java, known locally as basa Jawa. It is a descendent of the ancient Brahmi script of India, and so has many similarities with modern scripts of South Asia and Southeast Asia which are also members of that family. The Javanese script is also used for writing Sanskrit, Jawa Kuna (a kind of Sanskritized Javanese), and Kawi, as well as the Sundanese language, also spoken on the island of Java, and the Sasak language, spoken on the island of Lombok. Javanese script was in current use in Java until about 1945; in 1928 Bahasa Indonesia was made the national language of Indonesia and its influence eclipsed that of other languages and their scripts. Traditional Javanese texts are written on palm leaves; books of these bound together are called lontar, a word which derives from ron ‘leaf’ and tal ‘palm’. 2.1. Consonant letters. Consonants have an inherent -a vowel sound. Consonants combine with following consonants in the usual Brahmic fashion: the inherent vowel is “killed” by the PANGKON, and the follow- ing consonant is subjoined or postfixed, often with a change in shape: §£ ndha = § NA + @¿ PANGKON + £ DA-MAHAPRANA; üù n. -
I the DIFFERENCES of ENGLISH STRESS PATTERNS BETWEEN
THE DIFFERENCES OF ENGLISH STRESS PATTERNS BETWEEN JAVANESE AND SUNDANESE BREBES DIALECT SPEAKERS OF INDONESIAN ENGLISH CLUB (IEC) IN SMA N 2 BREBES A THESIS Submitted in Partial Fulfillment of the Requirement for the Degree of Bachelor of Education in English Education by: HALIMATUSSA’DIAH NIM: 1503046054 FAKULTAS ILMU TARBIYAH DAN KEGURUAN UNIVERSITAS ISLAM NEGERI WALISONGO SEMARANG 2019 i ii THESIS STATEMENT I am, the student with the following identity Name : Halimatussa‟diah Student Number : 1503046054 Department : English Language Education certify that this thesis entitled: ENGLISH STRESS PATTERNS DIFFERENCES BETWEEN JAVANESE AND SUNDANESE BREBES DIALECT SPEAKERS OF INDONESIAN ENGLISH CLUB (IEC) IN SMA N 2 BREBES is definitely my own work. I am completely responsible for the content of this thesis. Other writers‟ opinion or findings included in the thesis are quoted or cited in accordance with ethical standards. Semarang, 10 July 2019 The Researcher, HALIMATUSSA’DIAH NIM: 1503046054 iii ADVISOR NOTE 1 Semarang, July 10th 2019 Dear Sir, Dean of Education and Teacher Training Faculty Walisongo State Islamic University Assalamu‟alaikum Wr. Wb After correcting it to whatever extent necessary, we state that the final project belongs to student as follow: Name : Halimatussa‟diah Student Number : 1503046054 Department : English Language Education Title : English Stress Patterns Differences between Javanese and Sundanese Brebes Dialect Speakers of Indonesian English Club (IEC) in Sma N 2 Brebes State that this thesis is ready to be submitted to Education and Teacher Training Faculty of Walisongo State Islamic University to be examined at Munaqosyah Session. Wassalamu‟alaikum Wr. Wb iv ADVISOR NOTE II Semarang, July 10th 2019 Dear Sir, Dean of Education and Teacher Training Faculty Walisongo State Islamic University Assalamu‟alaikum Wr. -
Changing Policies Over Timber Supply and Its Potential Impacts to the Furniture Industries of Jepara, Indonesia
JMHT Vol. XXI, (1): 36-44, April 2015 Scientific Article EISSN: 2089-2063 ISSN: 2087-0469 DOI: 10.7226/jtfm.21.1.36 Changing policies over timber supply and its potential impacts to the furniture industries of Jepara, Indonesia Dodik Ridho Nurrochmat1*, Efi Yuliati Yovi1, Oki Hadiyati2, Muhammad Sidiq3, James Thomas Erbaugh44 1Department of Forest Management, Faculty of Forestry, Bogor Agricultural University, Academic Ring Road, Campus IPB Dramaga, PO Box 168, Bogor, Indonesia 16680 2Ministry of Environment and Forestry of the Republic of Indonesia, Gedung Manggala Wanabakti Block I, 3th Floor Gatot Subroto, Senayan, Jakarta, Indonesia 10270 3CBFM and Agroforestry GIZ BIOCLIME, Jl. Jendral Sudirman Km. 3,5 No 2837 Palembang, Indonesia 4School of Natural Resources and Environment, University of Michigan, Ann Arbor, USA Received March 2, 2015/Accepted April 28, 2015 Abstract Though some scholars argue that Indonesian wood furniture industries are in decline, these industries remain a driving force for regional and national economies. Indonesian wood furniture has a long value chain, including: forest farmers, log traders, artisans, and furniture outlets. In Jepara, Central Java, wood furniture industries contain significant regional and historical importance. Jeparanese wood furniture industries demonstrated great resilience during the economic crisis in the late nineties. Although they were previously able to withstand the pressures of economic crisis, the enactment of Minister of Forestry Regulation (MoFor Reg.) 7/2009 on wood allocation for local use -as one of the implementing regulation of Decentralization Law 32/2004- causes a potential reduction of wood supply to Jepara. Since September 30th, 2014, however, the constellation of domestic timber politics has changed due to the new decentralization law (23/2014), which shifted most regulations on forest and forest products from the regency to the province. -
Proposal for a Gurmukhi Script Root Zone Label Generation Ruleset (LGR)
Proposal for a Gurmukhi Script Root Zone Label Generation Ruleset (LGR) LGR Version: 3.0 Date: 2019-04-22 Document version: 2.7 Authors: Neo-Brahmi Generation Panel [NBGP] 1. General Information/ Overview/ Abstract This document lays down the Label Generation Ruleset for Gurmukhi script. Three main components of the Gurmukhi Script LGR i.e. Code point repertoire, Variants and Whole Label Evaluation Rules have been described in detail here. All these components have been incorporated in a machine-readable format in the accompanying XML file named "proposal-gurmukhi-lgr-22apr19-en.xml". In addition, a document named “gurmukhi-test-labels-22apr19-en.txt” has been provided. It provides a list of labels which can produce variants as laid down in Section 6 of this document and it also provides valid and invalid labels as per the Whole Label Evaluation laid down in Section 7. 2. Script for which the LGR is proposed ISO 15924 Code: Guru ISO 15924 Key N°: 310 ISO 15924 English Name: Gurmukhi Latin transliteration of native script name: gurmukhī Native name of the script: ਗੁਰਮੁਖੀ Maximal Starting Repertoire [MSR] version: 4 1 3. Background on Script and Principal Languages Using It 3.1. The Evolution of the Script Like most of the North Indian writing systems, the Gurmukhi script is a descendant of the Brahmi script. The Proto-Gurmukhi letters evolved through the Gupta script from 4th to 8th century, followed by the Sharda script from 8th century onwards and finally adapted their archaic form in the Devasesha stage of the later Sharda script, dated between the 10th and 14th centuries. -
Performance Evaluation on Low-Crest Breakwater at North Coast of Java Island
Journal of the Civil Engineering Forum Vol. 4 No. 2 (May 2018) Performance Evaluation on Low-Crest Breakwater at North Coast of Java Island Parlindungan Sudrajat Simanjuntak Board of Kalimantan I River Basin, Ministry of Public Works, Pontianak, INDONESIA [email protected] ABSTRACT Low-crest breakwater is one of coastal safety structures that used in managing the erosion at along the coast. As a newly studied and used coastal safety structure in Indonesia, the use of the structure requires an evaluation of whether its application is succeeded or not. Therefore, evaluation regarding on the utilization of coastal safety structure in form of low-crest breakwater was conducted. The research was to be conducted in locations that have low-crest breakwater structures, which is Pekalongan City, Demak Regency, and Jepara Regency. The research was conducted by using primary data in form of direct observation on location of implementation; and secondary data in form of tidal, wave, and coast material data. These data were expected to be able to provide a depiction on whether the low-crest breakwater structure application in Pekalongan City, Demak Regency, and Jepara Regency are succeeded. The observation in the implementation area showed positive result in the form of coast sedimentation in Pekalongan City and Demak Regency; although structural damage occurred in the Jepara Regency location. The matters that related to this condition were structure material and coast utilization. The material of the structured use geo- textile with 5 to 7 years usage time—in which damage would develop when in direct contact with human or if there’s sharp material towards the coast. -
Banyumasan Songs As Banyumas People's Character Reflection
HARMONIA : Journal of Arts Research and Education 16 (1) (2016), 49-56 p-ISSN 1411-5115 Available online at http://journal.unnes.ac.id/nju/index.php/harmonia e-ISSN 2355-3820 DOI: 10.15294/harmonia.v16i1.6460 Banyumasan Songs As Banyumas People’s Character Reflection Suharto Music Education Department, Semarang State University, Indonesia Sekaran Campus Gunungpati, Semarang 50229, Central Java E-mail: [email protected] Received: April 21, 2016. Revised: May 18, 2016. Accepted: June 24, 2016 Abstract This study aims to identify a number of legendary Banyumasan songs. The fact that a large num- ber of the songs exist and people sing the songs all the time shows that the songs have their own uniqueness. This study takes place in Banyumas regency. By doing performance study and com- position, this study identifies the form and the structure of Banyumasan songs, and the moral value of Banyumasan music, especially the songs in Banyumasan music. The result of the study shows that the songs in the art performances in Banyumas commonly use classic immutable songs. The lyrics in the classic Banyumasan songs use Ngoko Javanese in Banyumasan dialect. The rhyme of the lyrics is usually in the form of wangsalan, parikan, and Essen-Essen. The rhyme contains funny and entertaining riddles. The lyrics of Banyumasan songs reflect Banyumas peo- ple’s character and the dream/utopia of the people’s ideology. The character is shown in the use of ngoko Javanese in Banyumas dialect which shows that the society is blakasuta or egalitarian who considers all people in the world has the same level and must be honest. -
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Comparing orthography design in Barayin (Chad) and Kodi (Indonesia) Joseph Lovestrand University of Oxford England Abstract— This research stems from the emergence of a problem which is the lack of knowledge of millennial children about folklore from their respective regions, especially children in Southeast Sulawesi. Preservation of folklore which is one part of traditional literature is very important because one of the functions of folklore is as children's character education. One of the folklores from Southeast Sulawesi that needs to be preserved is “Tula-Tula Metulungino Mie Kodosa folklore” originating from Muna. The purpose of this study was to determine the character education contained in Tula-Tula Metulungino Mie Kodosa folklore. This research is a literature study. The method used is descriptive qualitative method. The source of the research data comes from the book, Buton and Muna Folklore in Southeast Sulawesi, which was published by the Ministry of Education and Culture in the Language Development and Language Development Center in 1998 in Jakarta, 144 pages thick. The result showed that character education contained in the Tula-Tula Metulungino Mie Kodosa folklore, that is helpful, kind, patient, and never give up. This folklore is important for millenial generation in digital era because it educates them to have good characters and helpfull in preventing the folklore extinction. Keywords— Character education, Muna Folklore, Tula-Tula Metulungino Mie Kodosa 1 Introduction It is estimated that half of the world’s 7000 languages, including half of Indonesia’s 700 languages, are on the path to extinction [1]. With the loss of these languages, the unique cultural heritage expressed in each language is also likely to disappear, as well as any traditional knowledge its speakers hold. -
M. Ricklefs an Inventory of the Javanese Manuscript Collection in the British Museum
M. Ricklefs An inventory of the Javanese manuscript collection in the British Museum In: Bijdragen tot de Taal-, Land- en Volkenkunde 125 (1969), no: 2, Leiden, 241-262 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 11:29:04AM via free access AN INVENTORY OF THE JAVANESE MANUSCRIPT COLLECTION IN THE BRITISH MUSEUM* he collection of Javanese manuscripts in the British Museum, London, although small by comparison with collections in THolland and Indonesia, is nevertheless of considerable importance. The Crawfurd collection, forming the bulk of the manuscripts, provides a picture of the types of literature being written in Central Java in the late eighteenth and early nineteenth centuries, a period which Dr. Pigeaud has described as a Literary Renaissance.1 Because they were acquired by John Crawfurd during his residence as an official of the British administration on Java, 1811-1815, these manuscripts have a convenient terminus ad quem with regard to composition. A large number of the items are dated, a further convenience to the research worker, and the dates are seen to cluster in the four decades between AD 1775 and AD 1815. A number of the texts were originally obtained from Pakualam I, who was installed as an independent Prince by the British admini- stration. Some of the manuscripts are specifically said to have come from him (e.g. Add. 12281 and 12337), and a statement in a Leiden University Bah ad from the Pakualaman suggests many other volumes in Crawfurd's collection also derive from this source: Tuwan Mister [Crawfurd] asked to be instructed in adat law, with examples of the Javanese usage. -
Jawa Tengah Daerah Istimewa Yogyakarta
110?0'0"E 110?12'0"E 110?24'0"E 110?36'0"E 110?48'0"E 111?0'0"E WINDUSARI SECANG SIMO KARANGMALANG Mt. Merbabu BabadanNOGOSARI Tempuredj KALIWUNGU PLUPUH KALIWIRO KALIANGKRIK Magelang JAWA TENGAH AMPEL SAMBI KALIJAMBE SAPURAN BANDONGAN TEGALREJO MASARAN SRAGEN PAKIS GONDANGREJO KEDAWUNG WONOSOBO MAGELANG SELATAN Banjumari SELO Ranousari CEPOGO NGEMPLAK Djambangan CANDIMULYO SAWANGAN BOYOLALIBojolali KEBAKKRAMAT KEPIL KAJORAN Gatakan Mt. Merapi COLOMADUBANJARSARI WADASLINTANG BANYUDONO KERJO MARTOYUDAN DUKUN TERAS JEBRES TEMPURAN BOYOLALI Kartosuro MOJOGEDANG MAGELANGMUNTILAN KARTASURA MUSUK MOJOSONGO LAWEYAN Surakarta TASIKMADU BRUNO Broena SRUMBUNG SAWIT JATEN PASAR KLIWON KARANGANYAR GATAK SALAMAN Balaboedoer Srumbung TULUNG SERENGAN PITURUH MOJOLABAN BENER MUNGKID KARANGANYAR Bener KEMALANG POLANHARJO KARANGPANDAN 7?36'0"S 7?36'0"S SALAM WONOSARI BAKI GROGOL GEBANG BOROBUDUR TURI CANGKRINGAN Bandjarsari DELANGGU Pablengan JATINOM MATESIH KEMIRI Bedojo Pangkalan POLOKARTO NGLUWAR KARANGANOM PAKEM SUKOHARJO JUMANTONO TEMPEL KARANGNONGKONGAWEN JUWIRING Kemiri LOANO Kaliredjo Bangsri Koeangsan MANISRENGGO CEPER BENDOSARI KALIBAWANGSAMIGALUH SLEMAN KLATEN SLEMAN PEDAN SUKOHARJO Purworedjo Purworejo NGAGLIK NGEMPLAK KEBONARUM Klaten KARANGDOWO JUMAPOLO PURWOREJOBAYAN Sleman PURWOREJO JOGONALAN KALIKOTES KUTOARJO KALIGESING SEYEGAN TAWANGSARI Belang MINGGIR PRAMBANANKLATEN SELATAN TRUCUK BUTUH MLATI NGUTER NANGGULAN KALASAN KLATEN TENGAH Cawas Karangasem JATIPURO Purworejo Kutu Kalasan BANYU URIP Naggulan CAWAS GODEAN DEPOK WEDI MOYUDAN JETIS