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Cross-Currents 31 | 1 Introduction
UC Berkeley Cross-Currents: East Asian History and Culture Review Title Introduction to "Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations" Permalink https://escholarship.org/uc/item/5kj9c57m Journal Cross-Currents: East Asian History and Culture Review, 1(31) ISSN 2158-9674 Author Tsultemin, Uranchimeg Publication Date 2019-06-01 eScholarship.org Powered by the California Digital Library University of California Introduction to “Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations” Uranchimeg Tsultemin, Indiana University–Purdue University Indianapolis (IUPUI) Uranchimeg, Tsultemin. 2019. “Introduction to ‘Buddhist Art of Mongolia: Cross-Cultural Connections, Discoveries, and Interpretations.’” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 1– 6. https://cross-currents.berkeley.edu/e-journal/issue-31/introduction. A comparative and analytical discussion of Mongolian Buddhist art is a long overdue project. In the 1970s and 1980s, Nyam-Osoryn Tsultem’s lavishly illustrated publications broke ground for the study of Mongolian Buddhist art.1 His five-volume work was organized by genre (painting, sculpture, architecture, decorative arts) and included a monograph on a single artist, Zanabazar (Tsultem 1982a, 1986, 1987, 1988, 1989). Tsultem’s books introduced readers to the major Buddhist art centers and sites, artists and their works, techniques, media, and styles. He developed and wrote extensively about his concepts of “schools”—including the school of Zanabazar and the school of Ikh Khüree—inspired by Mongolian ger- (yurt-) based education, the artists’ teacher- disciple or preceptor-apprentice relationships, and monastic workshops for rituals and production of art. The very concept of “schools” and its underpinning methodology itself derives from the Medieval European practice of workshops and, for example, the model of scuola (school) evidenced in Italy. -
Outer Mongolia and Sinkiang Mike Mansfield 1903-2001
University of Montana ScholarWorks at University of Montana Mike Mansfield Speeches Mike Mansfield Papers 7-21-1945 Outer Mongolia and Sinkiang Mike Mansfield 1903-2001 Let us know how access to this document benefits ouy . Follow this and additional works at: https://scholarworks.umt.edu/mansfield_speeches Recommended Citation Mansfield, Mike 1903-2001, "Outer Mongolia and Sinkiang" (1945). Mike Mansfield Speeches. 15. https://scholarworks.umt.edu/mansfield_speeches/15 This Speech is brought to you for free and open access by the Mike Mansfield Papers at ScholarWorks at University of Montana. It has been accepted for inclusion in Mike Mansfield Speeches by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. OUTER MORlOLIA AND BINKIAl'G China, Japan, and the Sortet Union are pr:lmari~ interwated in the Mon gol1a-8ink1ang region of Inner Aaia. The collapae of the Ja:pueae J:mpire will still lea-.. ~ problems for China a:ad the SoT1et Union to OOD81cler in Monaolia and Sinld.ang. In then vaat anu of Inner Alii& ~ e'ftllta of tlle past haft led to great repercuaaiona 1n the vorld. Misrat1ou haw beaun in the arid interior of Asia, JIIOT1ll8 wet to Eu.rope aDd aouth to ChiD&. The fl:uotuatiDg rain1'all of Outer ChiD& is reapona1ble tar m&JV of the ~t ev.nta of histor,r. The Great Wall of China vas an effort to eatabliah a 41rt41D& line be tYMn the :tamer an4 the shepherd.. When the rainfall oute1cle the Great Wall inol"eaaed to the extent that cropa could. -
Nationalism, Internationalism and Chinese Foreign Policy CHEN ZHIMIN*
Journal of Contemporary China (2005), 14(42), February, 35–53 Nationalism, Internationalism and Chinese Foreign Policy CHEN ZHIMIN* This article examines the role of nationalism in shaping Chinese foreign policy in the history of contemporary China over the last 100 years. Nationalism is used here as an analytical term, rather than in the usual popular pejorative sense. By tracing the various expressions of contemporary Chinese nationalism, this article argues that nationalism is one of the key enduring driving forces which have shaped Chinese foreign policy over the period; as China increasingly integrates herself into this globalized and interdependent world and Chinese confidence grows, the current expression of Chinese nationalism is taking a more positive form, which incorporates an expanding component of internationalism. In recent years, nationalism has been one of the key focuses in the study of China’s foreign policy. In the 1990s, several Chinese writers started to invoke the concept of nationalism, both in their study of Chinese foreign policy and in their prescriptions for the Chinese foreign policy. Likewise, in English-language scholarship the study of Chinese nationalism largely sets the parameters of the debate about the future of Chinese foreign policy and the world’s response to a rising China. An overarching theme of this Western discourse is a gloomy concern with the worrisome nature of recent expressions of Chinese nationalism. Samuel P. Huntington was famously concerned about China’s intention ‘to bring to an end the -
Continuing Crackdown in Inner Mongolia
CONTINUING CRACKDOWN IN INNER MONGOLIA Human Rights Watch/Asia (formerly Asia Watch) CONTINUING CRACKDOWN IN INNER MONGOLIA Human Rights Watch/Asia (formerly Asia Watch) Human Rights Watch New York $$$ Washington $$$ Los Angeles $$$ London Copyright 8 March 1992 by Human Rights Watch All rights reserved. Printed in the United States of America. ISBN 1-56432-059-6 Human Rights Watch/Asia (formerly Asia Watch) Human Rights Watch/Asia was established in 1985 to monitor and promote the observance of internationally recognized human rights in Asia. Sidney Jones is the executive director; Mike Jendrzejczyk is the Washington director; Robin Munro is the Hong Kong director; Therese Caouette, Patricia Gossman and Jeannine Guthrie are research associates; Cathy Yai-Wen Lee and Grace Oboma-Layat are associates; Mickey Spiegel is a research consultant. Jack Greenberg is the chair of the advisory committee and Orville Schell is vice chair. HUMAN RIGHTS WATCH Human Rights Watch conducts regular, systematic investigations of human rights abuses in some seventy countries around the world. It addresses the human rights practices of governments of all political stripes, of all geopolitical alignments, and of all ethnic and religious persuasions. In internal wars it documents violations by both governments and rebel groups. Human Rights Watch defends freedom of thought and expression, due process and equal protection of the law; it documents and denounces murders, disappearances, torture, arbitrary imprisonment, exile, censorship and other abuses of internationally recognized human rights. Human Rights Watch began in 1978 with the founding of its Helsinki division. Today, it includes five divisions covering Africa, the Americas, Asia, the Middle East, as well as the signatories of the Helsinki accords. -
2000 Population and Housing Census of Mongolia: the MAIN RESULTS
2000 Population and Housing Census of Mongolia: THE MAIN RESULTS NSO National Statistical Office Of Mongolia UNFPA United Nations Population Fund UNSD United Nations Statistics Division Contents Page CONTRIBUTORS iii LIST OF TABLES AND FIGURES v LIST OF TABLES IN THE ANNEX xi LIST OF ACRONYMS xiii ACKNOWLEDGEMENTS xv PREFACE xvii Chapter 1. ORGANIZATION AND CONDUCT OF THE 2000 1 POPULATION AND HOUSING CENSUS 1.1. Population censuses in Mongolia 2 1.2. Planning, administration and organization of the 2 2000 population and housing census 1.3. Training 6 1.4. Mapping and household listing 8 1.5. Advocacy and publicity 9 1.6. Pretesting, enumeration and quality control 11 1.7. Data processing 14 1.8. Dissemination of census data to users 15 1.9. Census concepts, definitions and design of the 17 population questionnaire Chapter 2. POPULATION SIZE, DISTRIBUTION AND 27 DENSITY Chapter 3. DEMOGRAPHIC CHARACTERISTICS 37 Chapter 4. CITIZENSHIP AND ETHNICITY 47 Chapter 5. INTERNAL MIGRATION AND URBANIZATION 53 Chapter 6. EDUCATION AND LITERACY 69 Chapter 7. ECONOMIC ACTIVITY 79 Chapter 8. HOUSEHOLDS, LIVING QUARTERS AND 95 HOUSING FACILITIES CONCLUSION 109 Annex 1. TABLES OF CENSUS DATA 113 Annex 2. LIST OF CENSUS PRODUCTS 165 Annex 3. CENSUS QUESTIONNAIRE 167 i CONTRIBUTORS Mrs. Davaasuren Chultemjamts, Economist-statistician, Ph. D in Economics (Russia) Master of International Affairs (Columbia University, USA) Chairman of NSO and Deputy of State Census Commission Mr. Batmunkh Batsukh, Economist-statistician, Ph. D in Economics (Moscow Economics and Statistics Institute) Vice-chairman of NSO, Director of the Bureau of Population Census and Survey and Secretary of State Census Commission Mr. -
(A) COMPLIANCE REVIEW REPORT
OYU TOLGOI REQUEST NUMBER: 2013/01 (a) COMPLIANCE REVIEW REPORT – February 2017 The Project Complaint Mechanism (PCM) is the independent accountability mechanism of the EBRD. PCM provides an opportunity for an independent review of complaints from one or more individual(s) or organisation(s) concerning an EBRD project, which allegedly has caused, or is likely to cause harm. PCM may address Complaints through two functions: Compliance Review, which seeks to determine whether or not the EBRD has complied with its Environmental and Social Policy and/or the project-specific provisions of the Public Information Policy; and Problem-solving, which has the objective of restoring a dialogue between the Complainant and the Client to resolve the issue(s) underlying a Complaint without attributing blame or fault. Affected parties can request one or both of these functions. For more information about PCM, contact us or visit www.ebrd.com. Contact information Inquiries should be addressed to: The Project Complaint Mechanism (PCM) European Bank for Reconstruction and Development One Exchange Square London EC2A 2JN Telephone: +44 (0)20 7338 6000 Fax: +44 (0)20 7338 7633 Email: [email protected] http://www.ebrd.com/work-with-us/project-finance/project-complaint-mechanism.html How to submit a complaint to the PCM Complaints about the environmental and social performance of the EBRD can be submitted by email, telephone or in writing at the above address, or via the online form at: http://www.ebrd.com/work-with-us/project-finance/project-complaint-mechanism/submit-a- complaint.html Contents Executive summary ......................................................................................................................... Introduction .................................................................................................................................... 2 Factual Background to Project and Complaint ........................................................................ -
Art, Ritual, and Representation: an Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski SIT Study Abroad
SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2008 Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Dance Commons, and the History of Religions of Eastern Origins Commons Recommended Citation Mroczynski, Mikaela, "Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture" (2008). Independent Study Project (ISP) Collection. 57. https://digitalcollections.sit.edu/isp_collection/57 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Art, Ritual, and Representation: An Exploration of the Roles of Tsam Dance in Contemporary Mongolian Culture Mikaela Mroczynski S. Ulziijargal World Learning SIT Study Abroad Mongolia Spring, 2008 2 Mroczynski Acknowledgements: I am amazed by the opportunities I have been given and the help provided to me along the way: Thank you to my friends and family back home, for believing I could make it here and supporting me at every step. Thank you to the entire staff at SIT. You have introduced me to Mongolia, a country I have grown to love with all my heart, and I am infinitely grateful. Thank you to my wonderful advisor Uranchimeg, for your inspiration and support. -
8-16 Rorient 68 Z.2-15.Indd
ROCZNIK ORIENTALISTYCZNY, T. LXVIII, Z. 2, 2015, (s. 180–205) KRISZTINA TELEKI Introduction to the Tibetan and Mongolian Inventories of Urga’s Temples Abstract In the present article are listed forty eight Mongolian and twenty one Tibetan inventories which are kept in the collections of the National Library and the National Archives of Mongolia. The inventories written in the 19th century and at the beginning of the 20th century give an account of the sacred objects of about thirty temples of Urga, the monastic capital city of Mongolia which existed until 1938. The author made an attempt to reveal the history and describe the general features of the inventories as well as to indicate their differences from the Tibetan dkar chag texts. It has appeared that from time to time the inventories were subject to revision and update, and the most prominent temples possessed both the Mongolian and Tibetan inventories. However, many questions regarding the authors and original location of the inventories remain still unanswered. Keywords: Mongolian inventories, Buddhism, monasteries, Buddhist temples, Buddhist arts, Ulan Bator, Urga When studying the religious life and special characteristics of a monastery, the research of its objects of worship has great significance. Since its first foundation in 1639, Urga or Örgöö, also known as Ikh Khüree, Daa Khüree, Ariin Khüree, Niislel Khüree, and Bogdiin Khüree, had been one of the main centres of Mongolian Buddhism being the residence of Öndör Gegeen Zanabazar (1635–1723) and his reincarnations, the lineage of the Bogd gegeens or Javzandamba khutagts (Tib. rje btsun dam pa).1 This monastic town became the official capital city of Mongolia in 1912 called Niislel Khüree, and existed until 1938 when it was almost completely demolished to give space to new buildings of Ulaanbaatar, now the capital of a state with a Soviet type non-religious ideology. -
6 Pilgrimage and Hui Muslim Identity in the Republican Era
6 Pilgrimage and Hui Muslim Identity in the Republican Era Yuan-lin Tsai Abstract Pilgrimage (hajj) is the fifth pillar of Islam and the most important symbol of unity of the Muslim ‘Community’ (‘Ummah’). When pan- Islamism and Chinese nationalism met in the early twentieth century, it is interesting to see how the Chinese pilgrims, and the Chinese Muslims as a whole, understood and responded to the Islamic revivalist call to the unity of the Community and the Chinese nationalist voice to build a new nation-state. This chapter explores the relationships between these two forces by researching original official documents, news reports, memoirs, and other biographical materials regarding the Hui Muslims’ pilgrimage experience. It concludes that Hui Muslim pilgrims’ choice is not an either/or question, but a mixture of pan-Islamism and Hui patriotism. Keywords: pilgrimage, Mecca, Hui, Uighur, pan-Islamism, Wahhabi Introduction Islam in China has not yet been a well-explored field despite some ground- breaking books and articles that have been published in Chinese, Japanese, and various Western languages during the last two decades. The scholars in this field have usually made their own efforts in an isolated fashion and have not integrated into the academic communities of either Islamic studies or Chinese studies. This is also true for the studies of the Chinese Muslims’ pilgrimage (hajj). In the two most comprehensive historical works on the pilgrimage – Peters’ The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places (1994) and Wolfe’s One Thousand Roads to Mecca: Ten Centuries of Travelers Writing about the Muslim Pilgrimage (1997) – there is no mention of the Chinese Muslims’ pilgrimage journey. -
The Great Naadam Festival of Mongolia 11 Day Tour to Ulaanbaatar, Elsen Tasarkhai, Karakorum, Hustai National Park Day 1 05 Jul 2019 Sydney Beijing Karakorum Museum
The Great Naadam Festival of Mongolia 11 day tour to Ulaanbaatar, Elsen Tasarkhai, Karakorum, Hustai National Park Day 1 05 Jul 2019 Sydney ñ Beijing Karakorum Museum. Overnight at camp Naadam Festival is the biggest Tonight you fly with Air China from Sydney Munkh Tenger or similar. to Beijing. festival in Mongolia. In the Day 5 09 Jul Karakorum Hustai opening ceremony of the Day 2 06 Jul Beijing ñ Ulaanbaatar National Park Meal: B/L/D Meal: D Today, we drive back towards Ulaanbaatar Naadam Festival, we will Arrive in Beijing early in the morning then with an overnight at Hustai national cheer on the dancers, athletes, take a connecting flight to Ulaanbaatar, park. The national park is surrounded by the capital of Mongolia. You are met at mountains, and is made up of thick pine wrestlers, archers, horse riders the airport after customs formalities and forests and lush meadows, which are home transferred to your hotel. The remainder of and musicians. Tour around to the Przewalski endangered wild horse the day is at leisure. Check in at 4* hotel in "Takhi" and other wildlife. Arrive at the ger Ulaanbaatar city, wander the city center for 2 nights. camp by lunch. We then trek through the national park to spot endangered Takhi on the grassland, sleep in Day 3 07 Jul Ulaanbaatar Elsen wild horses in the afternoon. Optional traditional Gers, devour Tasarkhai (Bayangobi) horse ride. Overnight at a Ger. Meal: B/L/D Mongolian barbecue in the After breakfast, we travel overland for 4 Day 6 10 Jul Hustai Ulaanbaatar grasslands, and experience hours westward towards Karakorum and Meal: B/L/D break your journey at the picturesque We drive to the east to Ulaanbaatar, and the joy of Mongolia! Bayan Gobi sand dunes also known as after arriving start the city tour. -
Transformation of Tibetan National Identity
CHINA’S TIBET THE TRANSFORMATION OF TIBETAN NATIONAL IDENTITY BY WARREN W. SMITH A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE 1 CHINA’S TIBET1 THE TRANSFORMATION OF TIBETAN NATIONAL IDENTITY This article is a revised and updated synopsis of a series of RFA “Expert on Tibet” programs, originally broadcast in 2000, on China’s attempt to transform Tibetan national and cultural identity, to integrate Tibet into China, and to transform Tibetans into Chinese. The title of the series, “China’s Tibet,” refers to the way in which Tibet is described in Chinese propaganda as a possession of China. “China’s Tibet” means that China claims ownership over Tibet. The terminology of “China’s Tibet” or China’s “ownership” of Tibet reveals that even China unintentionally admits that China and Tibet are separate political entities. It is only because Tibet is not the same national, cultural, or political entity as China that China has to characterize Tibet as owned by China. China’s official statements and propaganda in English invariably refer to Tibet as “China’s Tibet,” or sometimes as “Tibet, China.” The PRC's foremost state-sponsored academic journal on Tibet is titled China's Tibet. A recent (1997) official Chinese version of Tibet's history is titled The Historical Status of China's Tibet. The PRC’s official website on Tibet is China’s Tibet Information Center. The possessiveness revealed by Chinese terminology about Tibet is most obvious in the title of the PRC's 1992 State Council White Paper on Tibet: "Tibet--Its Ownership and Human Rights Situation." China even insisted that the Chinese version of the classic French comic, Tintin in Tibet, should be "Tintin in China's Tibet," until the original publisher objected. -
Mongolian European Chamber Of
MONGOL Since 1991 the MESSENGER 500 ¥ No. 07-08 (1076-1077) MONGOLIA’S FIRST ENGLISH WEEKLY PUBLISHED BY MONTSAME NEWS AGENCY Friday, February 17, 2012 Mongolia Economic Happy Tsagaan Sar! Forum planned for early March The Mongolian Economic Forum 2012 will run on March 5-6. At a February 10 press conference, organizers of the forum reported about the preparations and measures for the forum. As of information given by MP S. Oyun; Deputy Finance Minister Ch.Gankhuyag; Ch.Khashchuluun, head of the National Development and Innovation Committee; and P.Tsagaan, senior advisor to the President, the forum that is to be organized for the third time, will run this year under the motto ‘Together for Development’. The forum will have sub-meetings under themes on economic development, social policy and competitiveness, and bring together over 1000 foreign and domestic participants. During the forum, it is planned to publicly introduce Mongolia’s development forum until 2021 issued by Open Society. MP S. Oyun said, “In reality, why isn’t poverty decreasing while the economy has grown over the past five or six years. We believe that issues on how to decrease poverty and what should be done for the fruits of economic growth to improve livelihoods will develop into hot discussions during the forum. For instance, the statistical figures on poverty percentages are very confusing. The National Statistical Committee evaluates the poverty rate at 39 percent while the World Bank says it is lower using a different methodology to evaluate poverty. Therefore,