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Thomas Aquinas: Soul-Body Connection and the Afterlife Hyde Dawn Krista University of Missouri-St
University of Missouri, St. Louis IRL @ UMSL Theses Graduate Works 4-16-2012 Thomas Aquinas: Soul-Body Connection and the Afterlife Hyde Dawn Krista University of Missouri-St. Louis, [email protected] Follow this and additional works at: http://irl.umsl.edu/thesis Recommended Citation Krista, Hyde Dawn, "Thomas Aquinas: Soul-Body Connection and the Afterlife" (2012). Theses. 261. http://irl.umsl.edu/thesis/261 This Thesis is brought to you for free and open access by the Graduate Works at IRL @ UMSL. It has been accepted for inclusion in Theses by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. Thomas Aquinas: Soul-Body Connection and the Afterlife Krista Hyde M.L.A., Washington University in St. Louis, 2010 B.A., Philosophy, Southeast Missouri State University – Cape Girardeau, 2003 A Thesis Submitted to The Graduate School at the University of Missouri – St. Louis in partial fulfillment of the requirements for the degree Master of Arts in Philosophy April 2012 Advisory Committee Gualtiero Piccinini, Ph.D. Chair Jon McGinnis, Ph.D. John Brunero, Ph.D. Copyright, Krista Hyde, 2012 Abstract Thomas Aquinas nearly succeeds in addressing the persistent problem of the mind-body relationship by redefining the human being as a body-soul (matter-form) composite. This redefinition makes the interaction problem of substance dualism inapplicable, because there is no soul “in” a body. However, he works around the mind- body problem only by sacrificing an immaterial afterlife, as well as the identity and separability of the soul after death. Additionally, Thomistic psychology has difficulty accounting for the transmission of universals, nor does it seem able to overcome the arguments for causal closure. -
From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul', Classical Antiquity, Vol
Edinburgh Research Explorer From Hades to the stars Citation for published version: Trepanier, S 2017, 'From Hades to the stars: Empedocles on the cosmic habitats of soul', Classical Antiquity, vol. 36, no. 1, pp. 130-182. https://doi.org/10.1525/ca.2017.36.1.130 Digital Object Identifier (DOI): 10.1525/ca.2017.36.1.130 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Classical Antiquity Publisher Rights Statement: Published as Trépanier, S. 2017. From Hades to the Stars: Empedocles on the Cosmic Habitats of Soul, Classical Antiquity, Vol. 36 No. 1, April 2017; (pp. 130-182) DOI: 10.1525/ca.2017.36.1.130. © 2017 by the Regents of the University of California. Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® or directly with the Copyright Clearance Center. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. -
Lycophron: a Minor Sophist Or a Minor Socratic?
Lycophron: a Minor Sophist or a Minor Socratic? Stefania Giombini University of Girona Keywords: Lycophron, Minor Sophists, Minor Socratics, Ancient Social Contract Foreword Gregory Vlastos (1907-1991)1 was one of the greatest innovators in the studies of ancient philosophy, a scholar capable of changing methods and attitudes, a model of reference around the world for scholars who have taken his style and approach. In 2014 I have been able to frequent the Harry Ransom Center of the University of Texas at Austin -HRC-2 to study Vlastos’ work and personal materials in The Vlastos Archive. The archive is a variegated and pluri-thematic fund: firstly, I focused on Vlastos’ correspondence (especially the one with Italian scholars). This way, I could suddenly ascertain how the size of Vlastos as a researcher and human being was thick: he interacted with energy and interest with every interlocutor, and those closer to him and those unknown, meticulously preserving even small fragments with names, letters and so on, to avoid losing data and keep memory of everything. Subsequently, extending our investigation to the rest of the archive, an immense amount of notes, books with references, glosses and underlines. While reading the notes I ran across some pages, typewritten, dedicated to the contract theory in Glaucon, Protagoras, Antiphon (obviously including the positions of Plato and Socrates.)3 The pages are not dated, and they get into the themes of social contract and justice. Reading these notes he made me rediscover a minor author of Ancient Philosophy: Lycophron. The following work is born on the interest generated by these readings, from an approach towards the private world of Gregory Vlastos. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
Comparativeurban Studies Project
COMPARATIVE URBAN STUDIES PROJECT URBAN UPDATE September 2007 NO. 12 Cities and Fundamentalisms WRITTEN BY: Nezar AlSayyad, Professor of Architecture, Planning, and Urban History & Chair of the Center for Middle Eastern Studies, University of California at Berkeley; Mejgan Massoumi, Program Assistant, Comparative Urban Studies Project (2005-2007); Mrinalini Rajagopalan, Assistant Professor, Draper Faculty Fellow (The City), New York University. With the unanticipated resur- gence of religious and ethnic loy- alties across the world, commu- nities are returning to, reinvigo- rating, and giving new meaning to religions and their common practices. Islam, Christianity, Judaism, and Hinduism, among others, are experiencing new in- fl uxes of commitments and tra- ditions. These changes have been coupled with the breakdown of order and of state power under the neo-liberal economic para- Top Row, Left to Right: Salwa Ismail, Mrinalini Rajagopalan, Raka Ray, Blair Ruble, Renu Desai, Nezar AlSayyad. Bottom Row, Left to Right: digm of civil society which have Omri Elisha, Emily Gottreich, Mona Harb, Mejgan Massoumi. created vacuums in the provi- sion of social services. Religious groups in many countries around the world are increasingly providing those services left unattended to by state bureaucracies. The once sacred divide between church and COMPARATIVE URBAN STUDIES PROJECT state or the confi nement of religion to the pri- fundamentalisms in several parts of the world. The vate sphere is now being vigorously challenged systematic transformation of the urban landscape as radical religious groups not only gain ground through various strategies of religious funda- within sovereign nation-states but in fact forge mentalism has led to the redefi nition of minority enduring and powerful transnational connections space in many cities. -
Conceptual Analysis and the Essence of Space: Kant's Metaphysical
AGPh 2015; 97(4): 416–457 James Messina* Conceptual Analysis and the Essence of Space: Kant’s Metaphysical Exposition Revisited DOI 10.1515/agph-2015-0017 Abstract: I offer here an account of the methodology, historical context, and content of Kant’s so-called “Metaphysical Exposition of the Concept of Space” (MECS). Drawing on Critical and pre-Critical texts, I first argue that the arguments making up the MECS rest on a kind of conceptual analysis, one that yields (analytic) knowledge of the essence of space. Next, I situate Kant’s MECS in what I take to be its proper historical context: the debate between the Wolffians and Crusius about the correct analysis of the concept of space. Finally, I draw on the results of previous sections to provide a reconstruction of Kant’s so-called “first apriority argument.” On my reconstruction, the key premise of the argument is a claim to the effect that space grounds the possibility of the co-existence of whatever things occupy it. “To investigate the essences of things is the busi- ness and the end of philosophy.” (AA 24:115) 1 Introduction In the Transcendental Aesthetic of the Critique of Pure Reason, Kant argues that space is the a priori form of outer intuition (call this the Form Thesis).¹,² Kant’s 1 References to the Critique of Pure Reason are given according to the pagination of the first (A) and second (B) editions. In quotations I have followed Critique of Pure Reason (Kant 1998). References to other works by Kant are given by volume and page number of the Berlin Akademie edition (cited as AA). -
Quantum Reversal of Soul Energy Fran De Aquino
Quantum Reversal of Soul Energy Fran de Aquino To cite this version: Fran de Aquino. Quantum Reversal of Soul Energy. 2012. hal-01129313 HAL Id: hal-01129313 https://hal.archives-ouvertes.fr/hal-01129313 Preprint submitted on 10 Mar 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Quantum Reversal of Soul Energy Fran De Aquino Maranhao State University, Physics Department, S.Luis/MA, Brazil. Copyright © 2012 by Fran De Aquino. All Rights Reserved. In the last decades, the existence of the Soul has been seriously considered by Quantum Physics. It has been frequently described as a body of unknown energy coupled to human body by means of a mutual interaction. The Quantum Physics shows that energy is quantized, i.e., it has discrete values that are defined as energy levels. Thus, along the life of a person, the energy of its soul is characterized by several quantum levels of energy. Here, we show by means of application of specific electromagnetic radiations on the human body, that it is possible to revert the energy of the soul to previous energy levels. This process can have several therapeutic applications. -
Jantzen, GOD's WORLD, GOD's BODY
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 4 Issue 1 Article 8 1-1-1987 Jantzen, GOD'S WORLD, GOD'S BODY Charles Taliaferro Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Taliaferro, Charles (1987) "Jantzen, GOD'S WORLD, GOD'S BODY," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 4 : Iss. 1 , Article 8. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol4/iss1/8 This Book Review is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. BOOK REVIEWS God's World, God's Body,by Grace Jantzen. Foreword by John Macquarie (Philadelphia: The Westminster Press, 1984). Pap. $10.95. Reviewed by CHARLES TALIAFERRO, St. Olaf College. In recent years philosophers have sought to retain a Christian metaphysics while either dispensing with or radically revising important tenets of the classical Christian conception of God. Immutability, metaphysical simplicity, eternity, necessary existence, essential goodness, omniscience, and omnipotence have been among the most popular Divine attributes targetted for critical review. In God's World, God's Body Grace Jantzen argues for the bold thesis that a Christian metaphysics need not claim that God is incorporeal. Criticism of the thesis that God is incorporeal is not new to philosophical theology, but Jantzen's work is a significant, new attempt to establish the compatibility of theism with the view that there are no incorporeal, nonphysical persons. -
Can God's Goodness Save the Divine Command Theory
CAN GOD’S GOODNESS SAVE THE DIVINE COMMAND THEORY FROM EUTHYPHRO? JEREMY KOONS Georgetown University School of Foreign Service in Qatar Abstract. Recent defenders of the divine command theory like Adams and Alston have confronted the Euthyphro dilemma by arguing that although God’s commands make right actions right, God is morally perfect and hence would never issue unjust or immoral commandments. On their view, God’s nature is the standard of moral goodness, and God’s commands are the source of all obligation. I argue that this view of divine goodness fails because it strips God’s nature of any features that would make His goodness intelligible. An adequate solution to the Euthyphro dilemma may require that God be constrained by a standard of goodness that is external to Himself – itself a problematic proposal for many theists. The Euthyphro dilemma is often thought to present a fatal problem for the divine command theory (aka theological voluntarism). Are right acts commanded by God because they are right, or are they right because they are commanded by God? If the former, then there is a standard of right and wrong independent of God’s commands; God’s commands are not relevant in determining the content of morality. This option seems to compromise God’s sovereignty in an important way. But the second horn of the dilemma presents seemingly insurmountable problems, as well. First, if God’s commands make right actions right, and there is no standard of morality independent of God’s commands, then that seems to make morality arbitrary. Thus, murder is not wrong because it harms someone unjustly, but merely because God forbids it; there is (it seems) no good connection between reason and the wrongness of murder. -
Existentialism
TOPIC FOR- SEM- III ( PHIL-CC 10) CONTEMPORARY WESTERN PHILOSOPHY BY- DR. VIJETA SINGH ASSISTANT PROFESSOR P.G. DEPARTMENT OF PHILOSOPHY PATNA UNIVERSITY Existentialism Existentialism is a philosophy that emphasizes individual existence, freedom and choice. It is the view that humans define their own meaning in life, and try to make rational decisions despite existing in an irrational universe. This philosophical theory propounds that people are free agents who have control over their choices and actions. Existentialists believe that society should not restrict an individual's life or actions and that these restrictions inhibit free will and the development of that person's potential. History 1 Existentialism originated with the 19th Century philosopher Soren Kierkegaard and Friedrich Nietzsche, but they did not use the term (existentialism) in their work. In the 1940s and 1950s, French existentialists such as Jean- Paul Sartre , Albert Camus and Simone de Beauvoir wrote scholarly and fictional works that popularized existential themes, such as dread, boredom, alienation, the absurd, freedom, commitment and nothingness. The first existentialist philosopher who adopted the term as a self-description was Sartre. Existentialism as a distinct philosophical and literary movement belongs to the 19th and 20th centuries, but elements of existentialism can be found in the thought (and life) of Socrates, in the Bible, and in the work of many pre-modern philosophers and writers. Noted Existentialists: Soren Kierkegaard (1813-1855) Nationality Denmark Friedrich Nietzsche(1844-1900) Nationality Germany Paul Tillich(1886-1965) Nati…United States, Germany Martin Heidegger ( 1889-1976) Nati…Germany Simone de Beauvior(1908-1986) Nati…France Albert Camus (1913-1960) Nati….France Jean Paul Sartre (1905-1980) Nati….France 2 What does it mean to exist ? To have reason. -
Aristotle's Physics
PROPOSAL : Aristotle’s Physics , A Critical Guide EditedbyMariskaLeunissen,TheUniversityofNorthCarolinaatChapelHill A. Project description The importance of Aristotle’s Physics : Throughout his life, Aristotle was deeply committed to the study of natural phenomena: about one third of the surviving Corpus Aristotelicum investigatesandexplainsthemotionsandattributesofthingsthathaveanature, that is, of things that have an internal principle of change and rest. The Physics – an intellectual masterpiece in itself and one of the mostlywidely readAristotelian treatises – forms Aristotle’s most fundamental treatise in his studies of natural philosophy. In this treatise,Aristotleinvestigatestheprinciplesandcausesofallnaturalthingsingeneral,and,in thecourseofdoingso,definesalargenumberofkeyconceptsofhisnaturalphilosophy, suchasmotionandchange,spaceandtime,matterandform,causalexplanation,luckand spontaneity, teleology and necessity. In addition, Aristotle specifies in the Physics the methodologicalguidelinesforhowoneshouldstudynatureifonewantstogainscientific knowledgeofit,whichincludesthefamousbutstillill-understoodrecommendationtostart fromthingsthatare“moreknownandclearertous”and towork fromthere towhat is “moreknownandclearerbynature”.Inthisway,the Physics laysoutAristotle’sconceptual apparatus and methodological framework for all of his natural philosophy, including his psychology,biology,andotherinquiriesintothemorespecificandmorecomplexsegments ofthenaturalworldpreservedinAristotle’sremainingnaturaltreatises. The Physics isnotjustrelevantforAristotle’snaturalphilosophy,however;sincetheobjects -
The Poetics of Science: Intertextual and Metatextual Themes in Ovid's Depiction of Cosmic and Human Origins
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. Title The poetics of science: intertextual and metatextual themes in Ovid's depiction of cosmic and human origins Author(s) Kelly, Peter Publication Date 2016-09-09 Item record http://hdl.handle.net/10379/6075 Downloaded 2021-09-28T20:42:11Z Some rights reserved. For more information, please see the item record link above. The Poetics of Science Intertextual and Metatextual Themes in Ovid’s Depiction of Cosmic and Human Origins By Peter M. J. Kelly A Thesis Submitted to the National University of Ireland, Galway in the College of Arts, Social Sciences and Celtic Studies for the degree of Doctor of Philosophy in Classics September 2016 Supervisor: Prof. Michael Clarke ii Preface This work explores ancient views of cosmogony and the material structure of the universe in Ovid’s Metamorphoses. In particular it focuses on the way in which Ovid problematizes how we define myth and poetry versus science and philosophy. It examines how Ovid generates a parallel between the form and content of the text in order to depict a world where abstract scientific principles can become personified deities. This work will seek to reevaluate the impact of Greek Philosophy on Roman poetry through extending the series of intertexts which we may observe Ovid alluding to. Through following and analysing these sets of allusions this work will seek to gain an insight into Ovid’s depiction of the metatextual universe. iii iv For my Parents The scientist’s demand that nature shall be lawful is a demand for unity.