The RULE of RAMA from the Bay of Bengal to the Pacific Ocean
The RULE of RAMA from the Bay of Bengal to the Pacific Ocean Nicanor G. Tiongson or the last 2,000 years or more, the Ramayana, which first sprang to life in F India, has been transplanted to the countries of South, East, and Southeast Asia. The epic was assimilated and transformed by the host countries according to local history, geography and way of life. Accepted in all levels of society, it was then interpreted by local artists in oral and written literature, in music, dance and theatre, and in architecture, painting, sculpture and crafts. Today, the Ramayana continues to permeate these regions so deeply that it cannot be extracted from them without destroying the basic fabric of their cultures. SPAFA Journal Vol. 10 No. 2 India including Ravana's sister Sur- Ravana to return Sita and his phanaka and brother Khara, alliance with Rama, the building The story of Rama, first Ravana's abduction of Sita with of the bridge to Lanka with the written down sometime be- the aid of the hermit Marica, help of the ocean God, the tween 400 B.C. and 200 A.D., is Jetayu's failed attempt to rescue encounter with Ravana's son regarded in India as the "first Sita, and Sita's imprisonment in Indrajit, the fight b e t w e e n R a m a poem" and its creator, the "first Ravana's palace in Lanka. The and Ravana, the defeat of poet." Valmiki's Ramayana is fourth gives an account of the Ravana, Rama's rejection of the told in six sections (kanda), in alliance between Rama and the "defiled" Sita, the trial by fire prose that is encrusted with monkey king Sugriwa, the battle which proves Sita's chastity, the metaphors and gilded with with and defeat of Sugriwa's return to Ayodhya, and the coro- meditative passages.
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