LOCATION District Wayanad

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Panchayat/ Municipality/ Pulpally Panchayat Corporation LOCATION District Wayanad Nearest Town/ Pulpally Bus Stand – 300 m Landmark/ Junction Nearest Bus statio Pulpally Bus Stand – 300 m Nearest Railway Kozhikode Railway Station – 103 Km statio Nilambur Road Railway Station -105 Km ACCESSIBILITY Nearest Airport Calicut International Airport – 90 Km Sree Seetha Lava Kusha Temple Pulpally-Seethamount-Kollavally Road, Near Pulpally Police Station & Bus Stand Pulpally - 673579 CONTACT Contact: Pulpally Devaswom Phone: +91-4936-241175 DATES FREQUENCY DURATION TIME First week of January Annual 8 Days ABOUT THE FESTIVAL (Legend/History/Myth) During the festival, all devotees light thousands of oil lamps on the outer walls of the temple at dusk. The term Chuttuvilakku is derived from ‘Chuttu’ meaning ‘surround’ and ‘vilakku’ meaning ‘lamp’. This is believed to bring prosperity and blessings of Sita who is believed to be an incarnation of Goddess Lakshmi in Hindu mythology. A large number of people belonging to different castes and creed attend the festivities. This temple is believed to be located at the place where Sita(Lord Rama’s devout wife), was abandoned and subsequently gave birth to their sons Lava and Kusha and hence is associated to stories from the great epic, Ramayana. The place is famous for the leeches but the surroundings of the temple have no leeches. It is believed that Goddess Seetha cursed the leeches that bit Lava and Kusa. The Poorvasthanam of the temple attracts many people as it is believed that the great Sage Valmiki resided there along with Sita, Luva and Kusha. A large number of termite mounds can be seen at different spots near the temple. The present temple structure was built during the period of Kerala Varma Pazhassi Raja and stands at an altitude of 700-2100m above the sea level. There are beautiful stone pillared prakaarams around the sanctum. Local Approximately 3000 RELEVANCE- NO. OF PEOPLE (Local / National / International) PARTICIPATED EVENTS/PROGRAMS DESCRIPTION (How festival is celebrated) The festivities are inaugurated with an Eriyapelli Chetti cutting a bunch of bananas. Thousands of oil lamps are lit on the outer walls of the temple at dusk. This is known as Chuttuvilakku Chuttuvilakku. Devotees irrespective of caste and creed Pongala throng the temple in large numbers during the festival. Thalapoli Pongala is an important event of the festival during which Chendamelam women take to hearths to prepare offerings to the Goddess and seek divine blessings. Women carry thalams plates decorated with lamps, flowers, incense etc. in rows with prayers for well being and prosperity. .

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The Ramayana (Rama’S Journey), by Valmiki, Sanskrit, 4Th Century B.C
The Ramayana (Rama’s Journey), by Valmiki, Sanskrit, 4th century B.C. In 7 books, the first, Bala Kanda describes the birth of Rama, his childhood and marriage to Sita. The Ayodhya Kanda describes the preparations for Rama's coronation and his exile into the forest. The third part, Aranya Kanda, describes the forest life of Rama and the kidnapping of Sita by the demon king Ravana. The fourth book, Kishkinda Kanda, describes the meeting of Hanuman with Rama, the destruction of the vanara king Vali and the coronation of his younger brother Sugriva to the throne of the kingdom of Kishkindha. The fifth book is Sundara Kanda, which narrates the heroism of Hanuman, his flight to Lanka and meeting with Sita. The sixth book, Yuddha Kanda, describes the battle between Rama's and Ravana's armies. The last book, Uttara Kanda, describes the birth of Lava and Kusha to Sita, their coronation to the throne of Ayodhya, and Rama's final departure from the world. Book 1: The Epic relates to the ancient traditions of two powerful races, the Kosalas and the Videhas, who lived in Northern India between the twelfth and tenth centuries before Christ. The names Kosala and Videha in the singular number indicate the kingdoms,--Oudh and North Behar,--and in the plural number they mean the ancient races which inhabited those two countries. According to the Epic, Dasa-ratha king of the Kosalas had four sons, the eldest of whom was Rama the hero of the poem. And Janak king of the Videhas had a daughter named Sita, who was miraculously born of a field furrow, and who is the heroine of the Epic.
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