The Historical Background of the Encyclical Humani Generis." Ibid
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Lost in Translation?
La Historia, lost in translation? Actas del XIII Congreso de la Asociación de Historia Contemporánea EDICIÓN PREPARADA POR: Damián A. González Madrid Manuel Ortiz Heras Juan Sisinio Pérez Garzón La Historia, lost in translation? Actas del XIII Congreso de la Asociación de Historia Contemporánea Edición Preparada por: Damián A. González Madrid Manuel Ortiz Heras Juan Sisinio Pérez Garzón Cuenca, 2017 CONGRESO DE LA ASOCIACIÓN DE HISTORIA CONTEMPORÁNEA (13ª. 2016. Albacete) La Historia, lost in translation? : XIII Congreso de la Asociación de Historia Contemporánea, Albacete, 21 a 23 de septiembre de 2016 / edición preparada por, Damián A. González Madrid, Manuel Ortiz Heras, Juan Sisinio Pérez Garzón.– Cuenca : Ediciones de la Universidad de Castilla-La Mancha, 2017 3815 p. ; 24 cm.– (Jornadas y Congresos ; 9) ISBN 978-84-9044-265-4 1. Historia contemporánea - Congresos y asambleas I. González Madrid, Damián A., ed. lit. II. Ortiz Heras, Manuel, ed. lit. III. Pérez Garzón, Juan Sisinio, ed. lit. IV. Universidad de Castilla-La Mancha, ed. V. Título VI. Serie 94(100)"18/..."(063) HBLW Cualquier forma de reproducción, distribución, comunicación pública o transformación solo puede ser realizada con la autorización de EDICIONES DE LA UNIVERSIDAD DE CASTILLA-LA MANCHA salvo excepción prevista por la ley. Diríjase a CEDRO (Centro Español de Derechos Reprográficos – www.cedro.org), si necesita fotocopiar o escanear algún fragmento de esta obra. ã de los textos: sus autores. ã de las imágenes: sus autores. ã de la edición: Universidad de Castilla-La Mancha. Edita: Servicio de Publicaciones de la Universidad de Castilla-La Mancha. Colección JORNADAS Y CONGRESOS nº 9 Diseño de la cubierta: C.I.D.I. -
Humani Generis and the Limits of Theology Cyril Vollert, S J
HUMANI GENERIS AND THE LIMITS OF THEOLOGY CYRIL VOLLERT, S J. St. Mary's College INCE the encyclical Humani Generis treats of "some false opinions S which threaten to undermine the foundations of Catholic doctrine/' its exceptional gravity is apparent at first glance. A second detail to attract attention is the fact that it is addressed to all the bishops of the world, not to the hierarchy of a single country. Some French writers have asserted that France is envisaged. For instance, the Parisian weekly, UObservateur politique, tconomique et litteraire, published in the issue of August 31, 1950, an article entitled, "L'Encyclique contre les nouveautes franchises." And Robert Barrat states confidently: "No one is deluded about 'Humani Generis' in France. It is France and certain currents of French theological thought to which this encyclical refers."1 Readers who are able to keep abreast of the theological writings of the day are aware that such reports are superficial. Theories condemned in the encyclical have appeared not only in France, but in Germany, Belgium, England, Italy, Spain, and elsewhere. Even in the United States, where a pioneering spirit in theological speculation is not very conspicuous, some of the repudiated opinions, for example, those dealing with evolution, polygenism, and the gratuity of the super natural, have found favor. Nor should anyone suppose that only certain members of two great religious orders are called to account. Tendencies reproved in the encyclical have been fostered by philosophers and theologians of various orders and congregations, of the diocesan clergy, and also of the laity.2 The encyclical did not take the Catholic world by surprise. -
Solidarity and Mediation in the French Stream Of
SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy R. Gabrielli Dayton, Ohio December 2014 SOLIDARITY AND MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. APPROVED BY: _________________________________________ William L. Portier, Ph.D. Faculty Advisor _________________________________________ Dennis M. Doyle, Ph.D. Faculty Reader _________________________________________ Anthony J. Godzieba, Ph.D. Outside Faculty Reader _________________________________________ Vincent J. Miller, Ph.D. Faculty Reader _________________________________________ Sandra A. Yocum, Ph.D. Faculty Reader _________________________________________ Daniel S. Thompson, Ph.D. Chairperson ii © Copyright by Timothy R. Gabrielli All rights reserved 2014 iii ABSTRACT SOLIDARITY MEDIATION IN THE FRENCH STREAM OF MYSTICAL BODY OF CHRIST THEOLOGY Name: Gabrielli, Timothy R. University of Dayton Advisor: William L. Portier, Ph.D. In its analysis of mystical body of Christ theology in the twentieth century, this dissertation identifies three major streams of mystical body theology operative in the early part of the century: the Roman, the German-Romantic, and the French-Social- Liturgical. Delineating these three streams of mystical body theology sheds light on the diversity of scholarly positions concerning the heritage of mystical body theology, on its mid twentieth-century recession, as well as on Pope Pius XII’s 1943 encyclical, Mystici Corporis Christi, which enshrined “mystical body of Christ” in Catholic magisterial teaching. Further, it links the work of Virgil Michel and Louis-Marie Chauvet, two scholars remote from each other on several fronts, in the long, winding French stream. -
The Splintering of Spain
This page intentionally left blank ii ii The Splintering of Spain This book explores the ideas and culture surrounding the cataclysmic civil war that engulfed Spain from 1936 to 1939. It features specially commissioned articles from leading historians in Spain, Britain and the USA which examine the complex interaction of national and local factors, contributing to the shape and course of the war. They argue that the ‘splintering of Spain’ resulted from the myriad cultural clea- vages of society in the 1930s. Thus, this book views the civil war less as a single great conflict between two easily identifiable sets of ideas, social classes or ways of life, than historians have previously done. The Spanish tragedy, at the level of everyday life, was shaped by many tensions, both those that were formally political and those that were to do with people’s perceptions and understanding of the society around them. CHRIS EALHAM is Senior Lecturer in History at Lancaster University. His previous publications include Policing the City: Class, Culture and Conflict in Barcelona, 1898–1937 (2005). MICHAEL RICHARDS is Senior Lecturer in Contemporary European History at the University of the West of England. His previous publica- tions include A Time of Silence: Civil War and the Culture of Repression in Franco’s Spain, 1936–1945 (1998). The Splintering of Spain Cultural History and the Spanish Civil War, 1936 –1939 Edited by Chris Ealham and Michael Richards cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge cb2 2ru,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Informationonthistitle:www.cambridge.org/9780521821780 © Cambridge University Press 2005 This publication is in copyright. -
Humani Generis
ENCYCLICAL HUMANI GENERIS OF THE HOLY FATHER PIUS XII TO OUR VENERABLE BRETHREN, PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER LOCAL ORDINARIES ENJOYING PEACE AND COMMUNION WITH THE HOLY SEE CONCERNING SOME FALSE OPINIONS THREATENING TO UNDERMINE THE FOUNDATIONS OF CATHOLIC DOCTRINE August 12, 1950 Venerable Brethren, Greetings and Apostolic Benediction Disagreement and error among men on moral and religious matters have always been a cause of profound sorrow to all good men, but above all to the true and loyal sons of the Church, especially today, when we see the principles of Christian culture being attacked on all sides. 2. It is not surprising that such discord and error should always have existed outside the fold of Christ. For though, absolutely speaking, human reason by its own natural force and light can arrive at a true and certain knowledge of the one personal God, Who by His providence watches over and governs the world, and also of the natural law, which the Creator has written in our hearts, still there are not a few obstacles to prevent reason from making efficient and fruitful use of its natural ability. The truths that have to do with God and the relations between God and men, completely surpass the sensible order and demand self-surrender and self-abnegation in order to be put into practice and to influence practical life. Now the human intellect, in gaining the knowledge of such truths is hampered both by the activity of the senses and the imagination, and by evil passions arising from original sin. Hence men easily persuade themselves in such matters that what they do not wish to believe is false or at least doubtful. -
VENERABLE POPE PIUS XII and the 1954 MARIAN YEAR: a STUDY of HIS WRITINGS WITHIN the CONTEXT of the MARIAN DEVOTION and MARIOLOGY in the 1950S
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO In affiliation with the PONTIFICAL FACULTY OF THEOLOGY "MARIANUM" The Very Rev. Canon Matthew Rocco Mauriello VENERABLE POPE PIUS XII AND THE 1954 MARIAN YEAR: A STUDY OF HIS WRITINGS WITHIN THE CONTEXT OF THE MARIAN DEVOTION AND MARIOLOGY IN THE 1950s A Thesis submitted in partial fulfillment of the requirements for the degree Licentiate of Sacred Theology with Specialization in Mariology Director: The Rev. Thomas A. Thompson, S.M. Marian Library/International Marian Research Institute University ofDayton 300 College Park Dayton OH 45469-1390 2010 To The Blessed Virgin Mary, with filial love and deep gratitude for her maternal protection in my priesthood and studies. MATER MEA, FIDUCIA MEA! My Mother, my Confidence ii ACKNOWLEDGMENTS My sincerest gratitude to all who have helped me by their prayers and support during this project: To my parents, Anthony and Susan Mauriello and my family for their encouragement and support throughout my studies. To the Rev. Thomas Thompson, S.M. and the Rev. Johann Roten, S.M. of the International Marian Research Institute for their guidance. To the Rev. James Manning and the staff and people of St. Albert the Great Parish in Kettering, Ohio for their hospitality. To all the friends and parishioners who have prayed for me and in particular for perseverance in this project. iii Goal of the Research The year 1954 was very significant in the history of devotion to the Blessed Virgin Mary. A Marian Year was proclaimed by Pope Pius XII by means of the 1 encyclical Fulgens Corona , dated September 8, 1953. -
Politics and Social Movements in an Hegemonic World Lessons from Africa, Asia and Latin America
Politics and Social Movements in an Hegemonic World Lessons from Africa, Asia and Latin America Atilio A. Boron, & Gladys Lechini (editors) Atilio A. Boron, Gladys Lechini, Luis Maira Aguirre, Emir Sader, Samir Amin, Hari Singh, Xu Shicheng, Adebayo Olukoshi, Musa Abutudu, José Seoane, Emilio Taddei, Clara Algranati, Madeleine Andebeng L. Alingué, Kande Mutsaku Kamilamba, Mariana Castro Álvarez, Sam Moyo, François Houtart, Garth Shelton, Miryam Colacrai, Jaime Zuluaga Nieto ISBN 987-1183-19-4 Buenos Aires: CLACSO, junio 2005 (15,5 x 22,5 cm) 407 páginas This book is the outcome of a project of scholarly Indice collaboration between social scientists from Africa, Asia and Latin America. Taking into consideration the Atilio A. Boron & Gladys Lechini worsening of social, economic, political and Introduction environmental conditions now overwhelming these regions and the shortcomings of the responses offered by the conventional wisdom, the concerned institutions Part I. Contending Visions in the Current International intend with this project to open new paths in the (Dis)Order production and distribution of relevant knowledge from a Southern perspective. Luis Maira Aguirre Relations Between Latin America and the United States: The chapters included in this book were presented Balance and Prospects and discussed in a workshop on South/South Scholarly Collaboration held in Havana, Cuba, in October 2003, sponsored by Sida/SAREC, and within the framework of Emir Sader CLACSO’s XXI General Assembly. Latin America in the XXI Century The authors -
Divini Illius Magistri
The Holy See DIVINI ILLIUS MAGISTRI ENCYCLICAL OF POPE PIUS XI ON CHRISTIAN EDUCATION TO THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHOPS, AND OTHER ORDINARIES IN PEACE AND COMMUNION WITH THE APOSTOLIC SEE AND TO ALL THE FAITHFUL OF THE CATHOLIC WORLD. Venerable Brethren and Beloved Children, Health and Apostolic Benediction. Representative on earth of that divine Master who while embracing in the immensity of His love all mankind, even unworthy sinners, showed nevertheless a special tenderness and affection for children, and expressed Himself in those singularly touching words: "Suffer the little children to come unto Me,"[1] We also on every occasion have endeavored to show the predilection wholly paternal which We bear towards them, particularly by our assiduous care and timely instructions with reference to the Christian education of youth. 2. And so, in the spirit of the Divine Master, We have directed a helpful word, now of admonition, now of exhortation, now of direction, to youths and to their educators, to fathers and mothers, on various points of Christian education, with that solicitude which becomes the common Father of all the Faithful, with an insistence in season and out of season, demanded by our pastoral office and inculcated by the Apostle: "Be instant in season, out of season; reprove, entreat, rebuke in all patience and doctrine."[2] Such insistence is called for in these our times, when, alas, there is so great and deplorable an absence of clear and sound principles, even regarding problems the most fundamental. 3. -
Encyclica. Haurietis Aquas A
Cooperatorum Veritatis Societas Excerpta ex Documenta Catholica Omnia 1956-05-15 - SS Pius XII - Encyclica. Haurietis Aquas A. A. S. XLVIII (1956), pp. 309-353 PIUS PP. XII HAURIETIS AQUAS AD VENERABILES FRATRES PATRIARCHAS, PRIMATES, ARCHIEPISCOPOS, EPISCOPOS ALIOSQUE LOCORUM ORDINARIOS, PACEM ET COMMUNIONEM CUM APOSTOLICA SEDE HABENTES: DE CULTU SACRATISSIMI CORDIS IESU. VENERABILES FRATRES SALUTEM ET APOSTOLICAM BENEDICTIONEM «Haurietis aquas in gaudio de fontibus Salvatoris»1. Haec verba, quibus Isaias propheta significantibus imaginibus usus multiplicia illa atque uberrima Dei munera vaticinabatur, quae erat christiana aetas allatura, haec verba, dicimus, sponte menti succurrunt Nostrae, dum centesimum exeuntem annum recolimus, ex quo Decessor Noster imm. rec. Pius IX, votis libenter concedens, e catholico terrarum orbe delatis, Festum Sacratissimi Cordis Iesu in universa Ecclesia celebrari mandavit. Nullo siquidem modo caelestia illa munera enumerari queunt, quae cultus, Sanctissimo Cordi Iesu tributus, in christifidelium animos perfundit, eos purificans, superno recreans solacio, ad omnesque adipiscendas excitans virtutes. Quamobrem sapientissimae Iacobi Apostoli sententiae memores: «Omne datum optimum et omne donum perf ectum desursum est, descendens a Patre luminum»2, Nos iure meritoque hoc in eodem cultu, qui incensior usque ubique terrarum viget, inaestimabile cernimus donum, quod Incarnatum Verbum Divinusque Servator noster, utpote unus inter Caelestem Patrem humanumque genus gratiae veritatisque Mediator, Ecclesiae impertiit, mysticae Sponsae suae, postremo horum saeculorum cursu, quo tantos eadem exantlare labores difficultatesque eluctari debuit. Quo quidem inaestimabili dono Ecclesia fruens incensiorem potest erga Divinum Conditorem suum patefacere caritatem, atque ampliore quodam modo hortationem illam ad effectum deducere, quam Evangelista Ioannes ab ipso Iesu Christo prolatam refert: «In novissimo autem die magno festivitatis stabat lesus, et clamabat dicens: Si quis sitit, veniat ad me et bibat qui credit in me. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1. -
Science and Integral Catholicism in Interwar Argentina
Church History Church History and and Religious Culture 99 (2019) 485–503 Religious Culture brill.com/chrc Science and Integral Catholicism in Interwar Argentina Miguel de Asúa Universidad Nacional de San Martín [email protected] Abstract During the interwar period of the twentieth century, the Roman Catholic Church in Argentina experienced a transition from a ‘liberal’ model to a pattern of ‘integral Catholicism’ in which its values and norms were thought as the ultimate foundation of the political, social, and cultural world.This paper examines the views of representative Catholic figures on the relationship between science and religion and contemporary scientific theories such as relativity, evolution, and the nature of life, relating them to the corresponding historical scenario. The absence of correlation between the scien- tific and ideological positions of the actors confirms the prevalent idea of complexity at the time of analysing the relationships between science, religion, and politics. Keywords science and religion – integral Catholicism – history of the church in Argentina – Jacques Maritain – Emiliano Mac Donagh – Gustavo Franceschi 1 Science and Integral Catholicism in Interwar Argentina The 32th International Eucharistic Congress in Buenos Aires (1934) was a turn- ing point in the history of Argentine Catholicism: mass concentrations of at least half a million people and a record of 200,000 male communicants on the night of 11 October signalled a shift in the social and political role of the majority Roman Catholic Church.1 New technology came into play. The sci- 1 Jesús Méndez, “Church-State Relations in Argentina in the Twentieth Century: A Case Study © miguel de asúa, 2019 | doi:10.1163/18712428-09903001 This is an open access article distributed under the terms of the CC-BY-NCDownloaded4.0 License.