45 MIN SESSIONS Session Times Do Not Include Time for Brief Introductions to the Text and Pauses After Each Listening of the Testaments
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Asterius on Psalm 11 Homily 2 As Is Well Known, the Tenth Century Hebrew Masoretic Text (MT) Used for Modern Bible Translations
Asterius On Psalm 11 Homily 2 As is well known, the tenth century Hebrew Masoretic Text (MT) used for modern Bible translations has 150 psalms whereas the Psalter in the Septuagint (LXX) has 151 psalms. This homily is based on Psalm 11 LXX which is Psalm 12 MT. Most psalms have a title or superscription which may include names of composers or people to whom a psalm is committed, situational details, genre, and liturgical directions.1 Whether these superscriptions were part of the original composition is unknown. In any case, the superscriptions are incorporated into the psalm text in the Hebrew MT, such that when the text was versified in the sixteenth century, they were counted as the first verse. This incorporaton is already evident in some of the psalm fragments found among the Dead Sea Scrolls. For example, the oldest fragment 4QPsa (= 4Q83, mid second century BCE) shows ‘no special separation between title and text’.2 More tellingly, 4QpPsa (= 4Q171 Pesher Psalms) which contains commentary on Psalm 45, includes commentary on its superscription, as if it were part of the psalm proper.3 Early Christians who used the LXX also considered the psalm title or superscription to be part of scripture and would exegete it as such. The superscription for Psalm 11 LXX in the Hebrew MT reads: ‘To the leader: according to The Sheminith. A Psalm of David.’ In the Greek LXX it reads: ‘To the end, upon the eighth. A Psalm of David’.4 Asterius spends considerable time in the first part of the homily expounding this title, and in particular the significance of the eighth day in redemption history. -
Seven Sevenfold Purifications of the Words of the LORD
Seven Sevenfold Purifications of The Words of the LORD Introduction Attention is drawn to the familiar passage Psalm 12:6 “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.” Sister Riplinger and others have shown that the Lord has fulfilled Psalm 12:6 for sevenfold purifications of “The words of the LORD” as fol- lows1, 2, five in all thus far. From the ancient Biblical languages to the 1611 AV1611 From the pre-English and early English Bibles to the 1611 AV1611 From the Greek Textus Receptus New Testament Editions to the final TR in English as the 1611 AV1611. This study has been attached for information. From the 16th century English Protestant Reformation Bibles e.g. Tyndale etc. to the 1611 AV1611 From the 1611 AV1611 through its major editions to the 1769 i.e. 2015+ AV1611. It is realistic to consider that the Lord would have implemented seven sevenfold purifications for “The words of the LORD.” This is so because Revelation 5:1, 6-7 refer to “a book written within and on the backside, sealed with seven seals” and “a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth And he came and took the book out of the right hand of him that sat upon the throne.” Revelation 8:1-2 state “And when he had opened the seventh seal...I saw the seven angels which stood before God; and to them were given seven trumpets.” The successive opening of the seven seals by the Lamb with seven horns and seven eyes that are the seven Spirits of God and the sounding by the seven angels of the seven trumpets finally perfect God’s revelation in the form of “the little book” Revelation 10:8, 9, 10 that is hand-held and associated with “seven thunders” Revelation 10:3, 4 i.e. -
AN INDEX of PSALM HYMNS in MAJOR HYMNALS ©2001 By
AN INDEX OF PSALM HYMNS IN MAJOR HYMNALS ©2001 by Elizabeth Liebert, San Francisco Theological Seminary San Anselmo, CA 94960 Use this index to find hymn versions of all 150 Psalms as published in major Protestant and Roman Catholic hymnals. Key to Hymnals Cited: G Gather: Comprehensive. 1994. Chicago: GIA Publications. G&P Glory and Praise. Second Edition. 1997. Portland, OR: OCP Publications. HEC The Hymnal 1982: According to the Use of the Episcopal Church. New York: Church Hymnal Corp. LEV Lift Every Voice and Sing: An African American Hymnal. 1993. New York: Church Hymnal Corp. LBW Lutheran Book of Worship. 1982. Minneapolis: Augsburg. NCH New Century Hymnal. 1995. Cleveland: The Pilgrim Press. PC The Psalter: Psalms and Canticles for Singing. 1993. Louisville: Westminster/John Knox. PH Presbyterian Hymnal. 1990. Louisville: Westminster/John Knox. UMH United Methodist Hymnal: Book of United Methodist Worship. 1989. Nashville: United Methodist Publishing House. W Worship: A Hymnal and Service Book for Roman Catholics. Third Edition. 1986. Chicago: GIA Publications. WOV With One Voice: A Lutheran Resource for Worship. 1995. Minneapolis: Augsburg. This index is a companion to A Retreat with the Psalms: Resources for Personal and Communal Prayer, John C. Endres and Elizabeth Liebert, Paulist Press, 2001. An Index of Psalm Hymns, Elizabeth Liebert 2 Ps Titles Tune PH PC UMH NCH W G HEC LBW WOV LEV G&P 1 The One is Blest Dunfirmline CM 158 1 Psalm 1 (1-4, 6) Hopson 1 1 Happy Are They Haas 18 1 Happy Are They Dufford 167 1 My Delight Hunnicutt P 1 2 Why are Nations Raging Salzburg 7.7.7.7 D 159 2 Psalm 2 Hopson 2 2 Happy Are All Jennings P 2 4 Psalm 4 St. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
Pastor Coe's Devotional Commentary on the Psalms Psalm # Pastor
Pastor Coe’s Devotional Commentary on the Psalms Psalm # Pastor Coe's Comments 1 A great introduction to the Psalter. Verse 3 is a wonderful goal for the Christian life. 3 Verse 3 is a great prayer. This psalm is a lament with a powerful statement of faith included in 3, 5, 6. 4 An evening psalm. Verse 8 is a great prayer as we get into bed. 5 Following the evening psalm, psalm 5 is a great morning psalm. 6 A powerful lament and prayer for recovery from illness. Think of the workers of evil in verse 8 as the cells of illness. Verse 6 & 7 offer powerful imagery. 7 Verse 14 has some beautiful poetry. They "conceive" evil, are "pregnant" with mischief, and "give birth" to lies. 8 A beautiful hymn of praise of God and God's creation. We humans are humbled by God's majestic creation. Also an excellent example of the literary form called "inclusio." The first and last verse are identical, acting as bookends to the psalm. 9 Verse 18 is well known and often heard. God's promise of care for the needy. 10 The first use of the phrase "incline your ear" in the Psalter. The idea of God inclining his ear to us is a common and powerful image in the Psalms. It occurs (1) as a request that God will incline his ear, and (2) as a promise that God will incline his ear or (3) as a praise and thanksgiving to God for doing so. The following verses request God to incline his ear: Ps. -
At Home Study Guide Praying the Psalms for the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel
At Home Study Guide Praying the Psalms For the Week of May 15, 2016 Psalms 1-2 BETHELCHURCH Pastor Steven Dunkel Today we start a new series in the Psalms. The Psalms provide a wonderful resource of Praying the Psalms inspiration and instruction for prayer and worship of God. Ezra collected the Psalms which were written over a millennium by a number of authors including David, Asaph, Korah, Solomon, Heman, Ethan and Moses. The Psalms are organized into 5 collections (1-41, 42-72, 73-89, 90-106, and 107-150). As we read the book of Psalms we see a variety of psalms including praise, lament, messianic, pilgrim, alphabetical, wisdom, and imprecatory prayers. The Psalms help us see the importance of God’s Word (Torah) and the hopeful expectation of God’s people for Messiah (Jesus). • Why is the “law of the Lord” such an important concept in Psalm 1 for bearing fruit as a follower of Jesus? • In John 15, Jesus says that apart from Him you can do nothing. Compare the message of Psalm 1 to Jesus’ words in John 15. Where are they similar? • Psalm 2 tells of kings who think they have influence and yet God laughs at them (v. 3). Why is it important that we seek our refuge in Jesus (2:12)? • Our heart for Bethel Church in this season is that we would saturate ourselves with God’s Word, specifically the book of Psalms. We’ve created a reading plan that allows you to read a Psalm a day or several Psalms per day as well as a Proverb. -
Bible Reading Plan Sheet
52 Week, 5 Day Bible Reading Plan Week 1 Week 14 Week 27 Week 40 Gen 1-2 Psalm 19 Mark 1 Josh 14-17 Luke 17 1 Kings 10-11 2 Chr 9 1 Tim 6 Jer 11-13 2 Cor 12 Gen 3-5 Mark 2 Josh 18-21 Psalm 15 Luke 18 Ecclesiastes 1-3 Psalm 45 2 Tim 1 Jer 14-16 Psalm 76 2 Cor 13 Gen 6-8 Psalm 104 Mark 3 Josh 22-24 Psalm 116 Luke 19 Eccl 4-6 Psalm 125 2 Tim 1 Jer 17-20 James 1 Gen 9-11 Mark 4 Judges 1-3 Psalm 16 Luke 20 Eccl 7-9 Psalm 46 2 Tim 3 Jer 22, 23, 26 Psalm 77 James 2 Gen 12-15 Psalm148 Mark 5 Judges 4-6 Luke 21 Eccl 10-12 2 Tim 4 Jer 25, 35, 36, 45 Psalm 133 James 3 Week 2 Week 15 Week 28 Week 41 Gen 16-18 Mark 6 Judges 7-8 Luke 22 1 Kings 12 2 Chr 10-11 Titus 1 Jer 27, 28, 29, 24 James 4 Gen 19-20 Psalm 1 Mark 7 Judges 9-11 Psalm 17 Luke 23 1 Kings 13-14 2 Chr 12 Psalm 47 Titus 2 Jer 37, 21, 34 Psalm 79 James 5 Gen 21-23 Psalm 107 Mark 8 Judges 12-16 Psalm 146 Luke 24 1 Kings 15 2 Chr 13-14 Titus 3 Jer 30-33 1 Peter 1 Gen 24-25 Psalm 4 Mark 9 Judges 17-18 Psalm 21 Acts 1 2 Chr 15-16 1 Kings 16 Philemon Jer 38, 39, 52 1 Peter 2 Gen 26-28 Mark 10 Judges 19-21 Acts 2 1 Kings 17-18 Psalm 119 Jude 2 Kings 24-25 2 Chr 36 Psalm 126 ! Peter 3 Week 3 Week 16 Week 29 Week 42 Gen 28-29 Mark 11 Ruth 1-2 Acts 3 1 Kings 19-21 2 Chr. -
The Composition of the Book of Psalms
92988_Zenger_vrwrk 28-06-2010 11:55 Pagina V BIBLIOTHECA EPHEMERIDUM THEOLOGICARUM LOVANIENSIUM CCXXXVIII THE COMPOSITION OF THE BOOK OF PSALMS EDITED BY ERICH ZENGER UITGEVERIJ PEETERS LEUVEN – PARIS – WALPOLE, MA 2010 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina IX INHALTSVERZEICHNIS VORWORT . VII EINFÜHRUNG . 1 HAUPTVORTRÄGE Erich ZENGER (Münster) Psalmenexegese und Psalterexegese: Eine Forschungsskizze . 17 Jean-Marie AUWERS (Louvain-la-Neuve) Le Psautier comme livre biblique: Édition, rédaction, fonction 67 Susan E. GILLINGHAM (Oxford) The Levitical Singers and the Editing of the Hebrew Psalter . 91 Klaus SEYBOLD (Basel) Dimensionen und Intentionen der Davidisierung der Psalmen: Die Rolle Davids nach den Psalmenüberschriften und nach dem Septuagintapsalm 151 . 125 Hans Ulrich STEYMANS (Fribourg) Le psautier messianique – une approche sémantique . 141 Frank-Lothar HOSSFELD (Bonn) Der elohistische Psalter Ps 42–83: Entstehung und Programm 199 Yair ZAKOVITCH (Jerusalem) The Interpretative Significance of the Sequence of Psalms 111–112.113–118.119 . 215 Friedhelm HARTENSTEIN (Hamburg) „Schaffe mir Recht, JHWH!“ (Psalm 7,9): Zum theologischen und anthropologischen Profil der Teilkomposition Psalm 3–14 229 William P. BROWN (Decatur, GA) “Here Comes the Sun!”: The Metaphorical Theology of Psalms 15–24 . 259 Bernd JANOWSKI (Tübingen) Ein Tempel aus Worten: Zur theologischen Architektur des Psalters . 279 92988_Zenger_vrwrk 28-06-2010 11:55 Pagina X X INHALTSVERZEICHNIS SEMINARE Harm VAN GROL (Utrecht) David and His Chasidim: Place and Function of Psalms 138–145 . 309 Jacques TRUBLET (Paris) Approche canonique des Psaumes du Hallel . 339 Brian DOYLE (Leuven) Where Is God When You Need Him Most? The Divine Metaphor of Absence and Presence as a Binding Element in the Composition of the Book of Psalms . -
Copyright by Gary Dean Beckman 2007
Copyright by Gary Dean Beckman 2007 The Dissertation Committee for Gary Dean Beckman Certifies that this is the approved version of the following dissertation: The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism Committee: ____________________________________ Andrew Dell’ Antonio, Supervisor ____________________________________ Susan Jackson ____________________________________ Rebecca Baltzer ____________________________________ Elliot Antokoletz ____________________________________ Susan R. Boettcher The Sacred Lute: Intabulated Chorales from Luther’s Age to the beginnings of Pietism by Gary Dean Beckman, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2007 Acknowledgments I would like to acknowledge Dr. Douglas Dempster, interim Dean, College of Fine Arts, Dr. David Hunter, Fine Arts Music Librarian and Dr. Richard Cherwitz, Professor, Department of Communication Studies Coordinator from The University of Texas at Austin for their help in completing this work. Emeritus Professor, Dr. Keith Polk from the University of New Hampshire, who mentored me during my master’s studies, deserves a special acknowledgement for his belief in my capabilities. Olav Chris Henriksen receives my deepest gratitude for his kindness and generosity during my Boston lute studies; his quite enthusiasm for the lute and its repertoire ignited my interest in German lute music. My sincere and deepest thanks are extended to the members of my dissertation committee. Drs. Rebecca Baltzer, Susan Boettcher and Elliot Antokoletz offered critical assistance with this effort. All three have shaped the way I view music. -
A Portrait of the Righteous Person
Restoration Quarterly 45.3 (2003) 151-164. Copyright © 2003 by Restoration Quarterly, cited with permission. A PORTRAIT OF THE RIGHTEOUS PERSON LES MALONEY Center for Christian Education Introduction Psalm 15 was most likely composed independently for use in a specific cultic setting as is argued by Hermann Gunkel: Ps. 15 most clearly presupposes a specific worship service. The priest communicates an answer for the laity to the question of their condition if they wish entry onto the holy mountain. However, the text does not offer a single word regarding which festival would have included this kind of question and answer.1 Gunkel challenges Mowinckel's contention that Psalm 15 is connected with the annual festival of the enthronement of Yahweh.2 While Gunkel disputes Mowinckel's assertion that this psalm's usage can be pin-pointed to a specific event on the Israelite calendar, I question the "presupposed worship service" that causes this psalm to be read as a liturgical entrance psalm. Gunkel himself says, "The response [to the question in v. 1] we think must come from the mouth of the priest."3 Could the question posed in verse 1 be a rhetorical question similar to the one asked by the prophet in Micah 6:6–7? Other rhetorical questions appear elsewhere in the first book of the Psalter (Pss. 8:5; 11:3; 27:1; 39:7). Then, what is the point? It is possible that this psalm circulated independently beyond its original setting in life, being used in situations other than the one for which it was initially composed. -
2 Samuel & 1 Chronicles with Associated Psalms
2 Samuel& 1 Chronicles w/Associated Psalms (Part 2 ) -Psalm 22 : The Psalm on the Cross . This anguished prayer of David was on the lips of Jesus at his crucifixion. Jesus’ prayed the psalms on the cross! Also, this is the most quoted psalm in the New Testament. Read this and then pray this the next time you experience anguish. -Psalm 23 : The Shepherd Psalm . Probably the best known psalm among Christians today. -Psalm 24 : The Christmas Processional Psalm . The Christmas Hymn, “Lift Up Your Heads, Yet Might Gates” is based on this psalm; also the 2000 chorus by Charlie Hall, “Give Us Clean Hands.” -Psalm 47 : God the Great King . Several hymns & choruses are based on this short psalmcelebrating God as the Great King over all. Think of “Psalms” as “Worship Hymns/Songs.” -Psalm 68 : Jesus Because of Hesed . Thematically similar to Psalms 24, 47, 132 on the triumphant rule of Israel’s God, with 9 stanzas as a processional liturgy/song: vv.1-3 (procession begins), 4-6 (benevolent God), 7-10 (God in the wilderness [bemidbar]), 11-14 (God in the Canaan conquest), 15-18 (the Lord ascends to Mt. Zion), 19-23 (God’s future victories), 24-27 (procession enters the sanctuary), 28-31 (God subdues enemies), 32-35 (concluding doxology) -Psalm 89 : Davidic Covenant (Part One) . Psalms 89 & 132 along with 2 Samuel 7 & 1 Chronicles 17 focus on God’s covenant with David. This psalm mourns a downfall in the kingdom, but clings to the covenant promises.This psalm also concludes “book 4” of the psalter. -
Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn Marquette University Recommended Citation Dunn, Steven, "Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures" (2009). Dissertations (2009 -). Paper 13. http://epublications.marquette.edu/dissertations_mu/13 Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures By Steven Dunn, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2009 ABSTRACT Wisdom Editing in the Book of Psalms: Vocabulary, Themes, and Structures Steven Dunn, B.A., M.Div. Marquette University, 2009 This study examines the pervasive influence of post-exilic wisdom editors and writers in the shaping of the Psalter by analyzing the use of wisdom elements—vocabulary, themes, rhetorical devices, and parallels with other Ancient Near Eastern wisdom traditions. I begin with an analysis and critique of the most prominent authors on the subject of wisdom in the Psalter, and expand upon previous research as I propose that evidence of wisdom influence is found in psalm titles, the structure of the Psalter, and among the various genres of psalms. I find further evidence of wisdom influence in creation theology, as seen in Psalms 19, 33, 104, and 148, for which parallels are found in other A.N.E. wisdom texts. In essence, in its final form, the entire Psalter reveals the work of scribes and teachers associated with post-exilic wisdom traditions or schools associated with the temple.