ON YOUR KNEES: Praying + with the Psalmist!
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How Might Anglicans Better Interpret What We Read in the Bible?
Additional material: STUDY GUIDE How might Anglicans better interpret what we read in the Bible? A Study Guide for “What the Anglican Communion has said about the Bible: Themes and Principles emerging from official and semi-official Anglican Communion documents” Introduction to the Study Guide Have you ever wondered “What does the Anglican Communion believe about ...? An easy answer is hard to find! One approach is to trace the thinking of the Anglican Communion over time through its classic theologians and foundation documents. These include historic 16/17th texts, Lambeth Conference resolutions, Reports from Anglican Commissions and our ecumenical conversations (such as ARCIC). So, if you asked ‘what does the Anglican Communion believe about the Bible?’ then “What the Anglican Communion has said about the Bible: Extracts from official and semi-official Anglican Communion documents” outline what has been said officially about such matters. While they are consistent in what has been said over time, they also show developments in Anglican thinking. Certain Themes emerge from these texts which help summarise the position we, as Anglicans, take on this question [these are summarised in Section 3 of this Study Guide]. Other ways of framing the Themes are likely, however, and perhaps some Themes are missing. If your group feels that either of these are the case then we would be delighted to hear from you Let’s start a conversation But this Study Guide wants to go one step further. Are there guidelines that can assist us, as Anglicans, in the way we interpret what we read in Scripture? Those responsible for the Bible in the Life of the Church project 1 discerned Seven Principles which they derived from a number of Anglican sources: the Themes, regional research and contemporary Anglican hermeneutic insights. -
The Seven Penitential Psalms
The Seven Penitential Psalms (translation- The Grail Psalter) Ad privatum usum Cathedral of Saint Paul Saint Paul, MN Cathedral of Saint Paul 239 Selby Avenue Saint Paul MN 55102 Image of Cassiodorus from a 12thc English Manuscript The ancient tradition in the Church of the Penitential Psalmody (Psalms 6, 32, 38, 51, 102, 130, and 143) is rich. In the 5th century writings of Possidius, we learn that Saint Augustine: …ordered the Davidic Psalms, which are few in number concerning penance, to be copied for him, and lying in bed he used to look at those pages which had been placed on the opposite wall and read them, and wept profusely and con- tinuously (Vita S. Augustini, xxxi) The first unequivocal reference to the seven “penitential” psalms as a group dates back to Cassiodorus (d. 580 A.D.), in his Expositio Psalmorum. In his masterful commentary on the last psalm (143), he On the Front Cover. Uriah the Hittite receives a letter from wrote of the “course of their blessed tears” that has just been com- King David. Secret orders in the letter direct that Uriah, husband of pleted, noting that the journey that begins in affliction, leads us “to Bathsheba, be sent to the “forefront of the hottest battle... that the hope of joys.” he may be smitten and die.” Overpainted woodcut depicts a scene from the Old Testament book of 2 Samuel, Chapter 11. Prior to Vatican II, these psalms found a place in the Church’s litur- Paris, ca.1510 A.D.. Latin text shown is taken from the open- gical and sacramental tradition, and their recovery as a tradition ing lines of Psalm 6. -
Suggested / Designated Music for Funeral (Memorial) Masses • Sts. Joachim and Ann Name of Deceased
Suggested / Designated Music for Funeral (Memorial) Masses • Sts. Joachim and Ann Name of Deceased: ____________________________________________________________ Person(s) filling out this form, contact info: _________________________________________ ______________________________________________________________________________ Date and Time of Funeral/Memorial: ______________________________________________ Psalms: (The “D#” designation refers to their labels in “Through Death to Life”) D1 - Psalm 23 - The Lord is My Shepherd (Kreutz) D2 - Psalm 25 - To You, O Lord, I Lift My Soul (Manion or Haugen) D3 - Psalm 27 - The Lord is My Light and My Salvation (Haas or Walker) D4 - Psalm 42 - My Soul is Thirsting for the Living God: When Shall I See Him Face to Face? (Alstott, altered text from Easter Vigil) D5 - Psalm 63 - My Soul is Thirsting for You, O Lord My God (Angrisano) D6 - Psalm 103 - The Lord is Kind and Merciful (Haugen or Cotter) D7 - Psalm 116 - I will walk in the Presence of the Lord in the Land of the living (Haas) D8 - Psalm 122 - I Rejoiced when I Heard them Say: Let Us Go to the House of the Lord (Johnson or Haugen) D9 - Psalm 130 - Out of the Depths I Cry to You, Lord (Alstott) D10 - Psalm 143 - O Lord, Hear My Prayer (Alstott) Psalm Selection: _______________________________________________________________ Song of Farewell: (Please note that this music is not needed at memorials, only at funerals) O Loving God - McCoy (to the tune of “Danny Boy” or Londonderry Air) (BB2017 #678) “O loving God, we send your daughter/son home -
Daily Devotions in the Psalms Psalm 129-133
Daily Devotions in the Psalms Psalm 129-133 Monday 12th October - Psalm 129 “Greatly have they afflicted me from my youth”— let Israel now say— 2 “Greatly have they afflicted me from my youth, yet they have not prevailed against me. 3 The plowers ploughed upon my back; they made long their furrows.” 4 The Lord is righteous; he has cut the cords of the wicked. 5 May all who hate Zion be put to shame and turned backward! 6 Let them be like the grass on the housetops, which withers before it grows up, 7 with which the reaper does not fill his hand nor the binder of sheaves his arms, 8 nor do those who pass by say, “The blessing of the Lord be upon you! We bless you in the name of the Lord!” It is interesting that Psalm 128 and 129 sit side by side. They seem to sit at odds with one another. Psalm 128 speaks of Yahweh blessing his faithful people. They enjoy prosperity and the fruit of their labour. It is a picture of peace and blessing. And then comes this Psalm, clunking like a car accidentally put into reverse. Here we see a people long afflicted (v. 1-2). As a nation, they have had their backs ploughed. And the rest of the Psalm prays for the destruction of the wicked nations and individuals who would seek to harm and destroy Israel. It’s possible that this Psalm makes you feel uncomfortable, or even wonder if this Psalm is appropriate for the lips of God’s people. -
Context: Psalm 96 Is a Psalm of Praise, Attributed to David. Nearly All 13
Context: Psalm 96 is a Psalm of praise, attributed to David. Nearly all 13 verses of Psalm 96 are also found in 1 Chronicles 16:8-36, another Psalm of praise written by David. In 1 Chronicles 15 we see David victoriously bringing the Ark of the Covenant into Jerusalem. Then in 1 Chronicles 16 we see David bring it into the tent that he set up for it, and there was a large worship service. Amidst much singing, dancing and praise, David instructs the people to sing a Psalm in verses 8- 36 of chapter 16. Our psalm today, 96, as well as psalms 105 and 106, all contain portions of this psalm in Chronicles. Not only does this confirm Davidic authorship for these psalms, it also shows us the occasion for the use of this particular song: celebration and praise. In Chronicles the people were celebrating the return of the Ark to Jerusalem. David had just defeated the Philistines and was bringing the Ark into Jerusalem for the first time. This was signifying God’s presence returning, and there was a huge party in celebration for all of these events. Understanding its origins, we can see better how this psalm praises God with an emphasis on God’s rule and reign, as well as his presence for Israel. With a look backwards to the Ark arriving in Jerusalem, this Psalm also is looking forward to when the Messiah brings God’s reign over all the earth. God is the true king over all the earth, and he is coming to be here among us. -
The Book of Psalms Session 6: Psalm 137 1) Theme: the Sufferings
The Book of Psalms Session 6: Psalm 137 1) Theme: The sufferings and feelings of people who experienced the conquest and destruction of Jerusalem in 587 BC, who were deported to Babylon in captivity. It gives vent to intense feelings of homesickness, depression, desire for revenge, patriotism, and rage. a) Verse 1: Verb is in the Past Tense i) How far back we don’t know. ii) Could be after the return to Jerusalem. iii) Could be while they were there in Babylon b) His mind goes back to the agonizing hours when they sat sadly from his homeland i) Tearful eyes and homesick hearts ii) They began to sing their songs of lament and play their harps in accompaniment. iii) Not only homesick, but they felt separated from God and the Temple. iv) It is a theological challenge: Can God have any power in a foreign land? (1) Has God rejected us forever?, Do we have access to God?. Are we being punished? 2) Verses 2-3: a) They cannot mourn in private. b) They hang up their harps on willow trees c) They hear their tormentors walking towards them. d) To make the prisoners aware of their power i) They call upon them to sing happy songs, a song of Zion (Psalms 46, 48, 84, 122) to entertain Gentiles! 3) Verse 4 a) They indignantly refuse. i) Would it be an affront to God? ii) Or is it because God can’t hear them so far away? b) What is clear is that not all situations are appropriate for praising God. -
Acknowledgements/Continued Hymns for the Church Year 1231
HymnsAcknowledgements/ for the Church Yearcontinued 1231 ADVENT I LENT II A – Awaken, Sleepers 393 A – Transform Us 880 The King Shall Come When Morning How Good, Lord, To Be Here! 881 Dawns 403 The Glory of These Forty Days 467 B – As Servants Working an Estate 411 B – Transform Us 880 C – When the Lord in Glory Comes 863 How Good, Lord, To Be Here! 881 From the Father’s Throne on High 865 The Glory of These Forty Days 467 C – Transform Us 880 ADVENT II How Good, Lord, To Be Here! 881 A – Wild and Lone the Prophet’s Voice 390 The Glory of These Forty Days 467 On Jordan’s Bank 392 B – Comfort, Comfort, O My People 402 LENT III A Morning Star Draws Near 400 A – Leaving Her Water Jar Behind 912 C – Wild and Lone the Prophet’s Voice 390 B – You Strode within the Temple, Lord A Morning Star Draws Near 400 729 C – Sovereign Maker of All Things 960 ADVENT III As the Winter Days Grow Longer 479 A – Are You the Coming One 399 When the King Shall Come Again 395 LENT IV B – The Moon with Borrowed Light 877 A – He Healed the Darkness of My Mind On Jordan’s Bank 392 976 C – Wild and Lone the Prophet’s Voice 390 Awake, O Sleeper, Rise from Death On Jordan’s Bank 392 915 B – What Wondrous Love 641 ADVENT IV What Love and Deep Devotion / Porque A – Though Famed in Israel’s Royal History de Tal Manera 648 396 C – Our Father, We Have Wandered 963 Savior of the Nations, Come 388 B – Unexpected and Mysterious 407 LENT V Also see nos. -
Complete Song Book (2013 - 2016)
James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH -
Asterius on Psalm 11 Homily 2 As Is Well Known, the Tenth Century Hebrew Masoretic Text (MT) Used for Modern Bible Translations
Asterius On Psalm 11 Homily 2 As is well known, the tenth century Hebrew Masoretic Text (MT) used for modern Bible translations has 150 psalms whereas the Psalter in the Septuagint (LXX) has 151 psalms. This homily is based on Psalm 11 LXX which is Psalm 12 MT. Most psalms have a title or superscription which may include names of composers or people to whom a psalm is committed, situational details, genre, and liturgical directions.1 Whether these superscriptions were part of the original composition is unknown. In any case, the superscriptions are incorporated into the psalm text in the Hebrew MT, such that when the text was versified in the sixteenth century, they were counted as the first verse. This incorporaton is already evident in some of the psalm fragments found among the Dead Sea Scrolls. For example, the oldest fragment 4QPsa (= 4Q83, mid second century BCE) shows ‘no special separation between title and text’.2 More tellingly, 4QpPsa (= 4Q171 Pesher Psalms) which contains commentary on Psalm 45, includes commentary on its superscription, as if it were part of the psalm proper.3 Early Christians who used the LXX also considered the psalm title or superscription to be part of scripture and would exegete it as such. The superscription for Psalm 11 LXX in the Hebrew MT reads: ‘To the leader: according to The Sheminith. A Psalm of David.’ In the Greek LXX it reads: ‘To the end, upon the eighth. A Psalm of David’.4 Asterius spends considerable time in the first part of the homily expounding this title, and in particular the significance of the eighth day in redemption history. -
Seven Sevenfold Purifications of the Words of the LORD
Seven Sevenfold Purifications of The Words of the LORD Introduction Attention is drawn to the familiar passage Psalm 12:6 “The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.” Sister Riplinger and others have shown that the Lord has fulfilled Psalm 12:6 for sevenfold purifications of “The words of the LORD” as fol- lows1, 2, five in all thus far. From the ancient Biblical languages to the 1611 AV1611 From the pre-English and early English Bibles to the 1611 AV1611 From the Greek Textus Receptus New Testament Editions to the final TR in English as the 1611 AV1611. This study has been attached for information. From the 16th century English Protestant Reformation Bibles e.g. Tyndale etc. to the 1611 AV1611 From the 1611 AV1611 through its major editions to the 1769 i.e. 2015+ AV1611. It is realistic to consider that the Lord would have implemented seven sevenfold purifications for “The words of the LORD.” This is so because Revelation 5:1, 6-7 refer to “a book written within and on the backside, sealed with seven seals” and “a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth And he came and took the book out of the right hand of him that sat upon the throne.” Revelation 8:1-2 state “And when he had opened the seventh seal...I saw the seven angels which stood before God; and to them were given seven trumpets.” The successive opening of the seven seals by the Lamb with seven horns and seven eyes that are the seven Spirits of God and the sounding by the seven angels of the seven trumpets finally perfect God’s revelation in the form of “the little book” Revelation 10:8, 9, 10 that is hand-held and associated with “seven thunders” Revelation 10:3, 4 i.e. -
9781845502027 Psalms Fotb
Contents Foreword ......................................................................................................7 Notes ............................................................................................................. 8 Psalm 90: Consumed by God’s Anger ......................................................9 Psalm 91: Healed by God’s Touch ...........................................................13 Psalm 92: Praise the Ltwi ........................................................................17 Psalm 93: The King Returns Victorious .................................................21 Psalm 94: The God Who Avenges ...........................................................23 Psalm 95: A Call to Praise .........................................................................27 Psalm 96: The Ltwi Reigns ......................................................................31 Psalm 97: The Ltwi Alone is King ..........................................................35 Psalm 98: Uninhibited Rejoicing .............................................................39 Psalm 99: The Ltwi Sits Enthroned ........................................................43 Psalm 100: Joy in His Presence ................................................................47 Psalm 101: David’s Godly Resolutions ...................................................49 Psalm 102: The Ltwi Will Rebuild Zion ................................................53 Psalm 103: So Great is His Love. .............................................................57 -
From Preachingtoday.Com Top 10 Thanksgiving Illustrations Click Here to Subscribe and Get $20 Off!
from preachingtoday.com top 10 Thanksgiving Illustrations Click here to subscribe and get $20 off! References: 1. Praise God with Your 23,000 Breaths per Day Psalm 3:1-4; Psalm 23:1-3; Psalm 27:1-6; Psalm 34:4-6; Psalm 66:1-2; Psalm 86:1-4; Psalm 91:1- 15; Psalm 130:1-2; Psalm 142:1-3; Matthew 7:9-11; Matthew 8:1-2; Luke 18:1-8; Romans 12:12; Illustration: You take approximately 23,000 breaths every day, but when was the last time you Ephesians 6:18; Philippians 4:6-7; Philippians 4:13; Colossians 4:2; 1 Thessalonians 5:16-18. thanked God for one of them? The process of inhaling oxygen and exhaling carbon dioxide is a complicated respiratory task that requires physiological precision. We tend to thank God for the things that take our breath away. And that’s fine. But maybe we should thank him for every other breath too! 3. Grandson Refuses to Express His Thanks Mark Batterson, All In (Zondervan, 2013), page 119 We took our grandson (age 3 at the time) to Chuck E. Cheese’s for pizza and noisy rides. When Related Topics: Adoration; Exaltation of God; God, goodness of; God, greatness of; Gratitude; the evening ended, his grandmother buckled him into his car seat and said, “Now be sure you Ingratitude; Praise; Thanks; Thanksgiving; Thanksgiving Day; Worship say thank you to your Papa.” References: Silence. No reaction. She said again, “Did you hear me? Be sure you say thank you to Papa.” Psalm 98:4; Psalm 100:1-3; Psalm 103:1-3; Psalm 103:22; Psalm 145:1-3; Psalm 146:1-2; Psalm Again, silence.