A Tale of Two Imperial Residences: Aurangzeb's
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Mughal Paintings of Hunt with Their Aristocracy
Arts and Humanities Open Access Journal Research Article Open Access Mughal paintings of hunt with their aristocracy Abstract Volume 3 Issue 1 - 2019 Mughal emperor from Babur to Dara Shikoh there was a long period of animal hunting. Ashraful Kabir The founder of Mughal dynasty emperor Babur (1526-1530) killed one-horned Department of Biology, Saidpur Cantonment Public College, rhinoceros and wild ass. Then Akbar (1556-1605) in his period, he hunted wild ass Nilphamari, Bangladesh and tiger. He trained not less than 1000 Cheetah for other animal hunting especially bovid animals. Emperor Jahangir (1606-1627) killed total 17167 animals in his period. Correspondence: Ashraful Kabir, Department of Biology, He killed 1672 Antelope-Deer-Mountain Goats, 889 Bluebulls, 86 Lions, 64 Rhinos, Saidpur Cantonment Public College, Nilphamari, Bangladesh, 10348 Pigeons, 3473 Crows, and 10 Crocodiles. Shahjahan (1627-1658) who lived 74 Email years and Dara Shikoh (1657-1658) only killed Bluebull and Nur Jahan killed a tiger only. After study, the Mughal paintings there were Butterfly, Fish, Bird, and Mammal. Received: December 30, 2018 | Published: February 22, 2019 Out of 34 animal paintings, birds and mammals were each 16. In Mughal pastime there were some renowned artists who involved with these paintings. Abdus Samad, Mir Sayid Ali, Basawan, Lal, Miskin, Kesu Das, Daswanth, Govardhan, Mushfiq, Kamal, Fazl, Dalchand, Hindu community and some Mughal females all were habituated to draw paintings. In observed animals, 12 were found in hunting section (Rhino, Wild Ass, Tiger, Cheetah, Antelope, Spotted Deer, Mountain Goat, Bluebull, Lion, Pigeon, Crow, Crocodile), 35 in paintings (Butterfly, Fish, Falcon, Pigeon, Crane, Peacock, Fowl, Dodo, Duck, Bustard, Turkey, Parrot, Kingfisher, Finch, Oriole, Hornbill, Partridge, Vulture, Elephant, Lion, Cow, Horse, Squirrel, Jackal, Cheetah, Spotted Deer, Zebra, Buffalo, Bengal Tiger, Camel, Goat, Sheep, Antelope, Rabbit, Oryx) and 6 in aristocracy (Elephant, Horse, Cheetah, Falcon, Peacock, Parrot. -
Nidān, Volume 4, No. 1, July 2019, Pp. 1-18 ISSN 2414-8636 1 The
Nidān, Volume 4, No. 1, July 2019, pp. 1-18 ISSN 2414-8636 The Cantonment Town of Aurangabad: Contextualizing Christian Missionary Activities in the Nineteenth Century Bina Sengar Assistant Professor, Department of History and Ancient Indian Culture School of Social Sciences Dr. Babasaheb Ambedkar Marathwada University, [email protected] Abstract The cantonment town of Aurangabad has a legacy of being soldier’s territory since the inception of the city of Aurangabad or Khadki/Fatehnagar in the late 13th century (Ramzaan, 1983, Green, 2009). The city’s settlement pattern evolved as per the requirements of cantonment, planned during the Nizamshahi and later, during the Mughal rule in the city. In fact, Aurangabad evolved as a cantonment city even before the British. As we study the city’s networks and its community history, we come across a civic society web, which gathered and settled gradually as service providers or as dependent social groups on the resident military force. In the late eighteenth century when the British allied with the Nizam state of Hyderabad, they were given special place in the Aurangabad cantonment to develop a military base. The British military base in the early decades of the nineteenth century in Aurangabad, thus, worked intensively to cope with the already well-established community connection of a strategic defence town. This research paper will explore and discuss relationships between British soldiers and officers and the well-established societal web of communities living in Aurangabad from early decades of nineteenth century, before the 1857 revolt. Keywords: Aurangabad, British, Cantonment, Defence, English Introduction During July 2018, army cantonments in India constituted the news headlines, and soon entered coffee table discussions among heritage lovers. -
Unit 9 the Deccan States and the Mugmals
I UNIT 9 THE DECCAN STATES AND THE MUGMALS Structure 9.0 Objectives I 9.1 Iiltroduction 9.2 Akbar and the Deccan States 9.3 Jahangir and the Deccan States 9.4 Shah Jahan and the Deccaa States 9.5 Aurangzeb and the Deccan States 9.6 An Assessnent of the Mughzl Policy in tie Deccan 9.7 Let Us Sum Up 9.8 Key Words t 9.9 Answers to Check Your Progress Exercises -- -- 9.0 OBJECTIVES The relations between the Deccan states and the Mughals have been discussed in the present Unit. This Unit would introduce you to: 9 the policy pursued by different Mughal Emperors towards the Deccan states; 9 the factors that determined the Deccan policy of the Mughals, and the ultimate outcome of the struggle between the Mughals and the Deccan states. - 9.1 INTRODUCTION - In Unit 8 of this Block you have learnt how the independent Sultanates of Ahmednagar, Bijapur, Golkonda, Berar and Bidar had been established in the Deccan. We have already discussed the development of these states and their relations to each other (Unit 8). Here our focus would be on the Mughal relations with the Deccan states. The Deccan policy of the Mughals was not determined by any single factor. The strategic importance of the Decen states and the administrative and economic necessity of the Mughal empire largely guided the attitude of the Mughal rulers towards the Deccan states. Babar, the first Mughal ruler, could not establish any contact with Deccan because of his pre-occupations in the North. Still, his conquest of Chanderi in 1528 had brought the Mugllal empire close to the northern cbnfines of Malwa. -
Typesetting Khalfaoui
Pluralism and Plurality in Islamic Legal Scholarship The Modern Muslim World 11 Series Editorial Board Marcia Hermansen Martin Nguyen Hina Azam Joas Wagemakers Ussama Makdisi Advisory Editorial Board Talal Asad Tijana Krstic Khaled Abou El Fadl Ebrahim Moosa Amira Bennison Adam Sabra Islam Dayeh Armando Salvatore Marwa Elshakry Adam Talib Rana Hisham Issa This series will provide a platform for scholarly research on Islamic and Muslim thought, emerging from any geographical area and dated to any period from the 17th century until the present day. Pluralism and Plurality in Islamic Legal Scholarship The Case of the Fatāwā l-ʿĀlamgīrīya Mouez Khalfaoui gp 2021 Gorgias Press LLC, 954 River Road, Piscataway, NJ, 08854, USA www.gorgiaspress.com 2021 Copyright © by Gorgias Press LLC All rights reserved under International and Pan-American Copyright Conventions. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning or otherwise without the prior written permission of Gorgias Press LLC. 2021 ܘ 1 ISBN 978-1-4632-4231-2 gp Library of Congress Cataloging-in-Publication Data A Cataloging-in-Publication Record is available at the Library of Congress. Printed in the United States of America TABLE OF CONTENTS Author’s Preface for the English Translation ............................ ix Introduction .............................................................................. 1 1. The Historical Context: South Asia in the Seventeenth Century ...................................................................... 2 2. Interfaith Relations in Seventeenth-Century South Asia ........................................................................... 6 3. Pluralism: More Than Just Tolerance ........................... 12 4. Corpus, Hypothesis and Research Method ................... 14 5. Aims and Methodology ................................................ 20 Chapter One. -
Sacralizing the City: the Begums of Bhopal and Their Mosques
DOI: 10.15415/cs.2014.12007 Sacralizing the City: The Begums of Bhopal and their Mosques Jyoti Pandey Sharma Abstract Princely building ventures in post 1857 colonial India included, among others, construction of religious buildings, even as their patrons enthusiastically pursued the colonial modernist agenda. This paper examines the architectural patronage of the Bhopal Begums, the women rulers of Bhopal State, who raised three grand mosques in their capital, Bhopal, in the 19th and early 20th century. As Bhopal marched on the road to progress under the Begums’ patronage, the mosques heralded the presence of Islam in the city in the post uprising scenario where both Muslims and mosques were subjected to retribution for fomenting the 1857 insurrection. Bhopal’s mosques were not only sacred sites for the devout but also impacted the public realm of the city. Their construction drew significantly on the Mughal architectural archetype, thus affording the Begums an opportunity to assert themselves, via their mosques, as legitimate inheritors of the Mughal legacy, including taking charge of the latter’s legacy of stewardship of Islam. Today, the Bhopal mosques constitute an integral part of the city’s built heritage corpus. It is worth underscoring that they are not only important symbols of the Muslim faith but also markers of their patrons’ endeavour to position themselves at the forefront in the complex political and cultural scenario of post uprising colonial India. Keywords Bhopal Begums; Modernity; Mosques; Mughal legacy; Uprising INTRODUCTION The architecture of British ruled Indian Subcontinent has been a popular subject of scholarship from the colonial perspective with the architectural patronage of princely India also receiving due academic attention1. -
I. Mehrauli 1
List of Masjids in Delhi which was built by destroying Hindu temples LIST OF HINDU TEMPLES DESTROYED AND CONVERTED TO MOSQUES IN DELHI BY MUSLIMS We give below, state-wise and district-wise, the particulars of Muslim monuments which stand on the sites and/or have been built with the materials of Hindu temples, and which we wish to recall as witnesses to the role of Islam as a religion and the character of Muslim rule in medieval India. The list is the result of a preliminary survey. Many more Muslim monuments await examination. Local traditions which have so far been ignored or neglected have to be tapped on a large scale. We have tried our best to be exact in respect of locations, names and dates of the monuments mentioned. Even so, some mistakes and confusions may have remained. It is not unoften that different sources provide different dates and names for the same monument. Many Muslim saints are known by several names, which create confusion in identifying their mazars or dargahs. Some districts have been renamed or newly, created and a place which was earlier under one district may have been included in another. We shall be grateful to readers who point out these mistakes so that they can be corrected in our major study. This is only a brief summary. Sita Ram Goel It should be kept in mind that the list below doesn’t include all the temples destroyed by Muslims and which were converted to mosques. The below is the list of mosques and Darghas where evidences exists of having been made after destroying the temples at these locations. -
Indian Archaeology 1957-58 a Review
INDIAN ARCHAEOLOGY 1957-58 -A REVIEW EDITED BY A. GHOSH Director General of Archaeology in India DEPARTMENT OF ARCHAEOLOGY GOVERNMENT OF INDIA NEW DELHI 1958 shillings Price Rs. 7.50 12 COPYRIGHT DEPARTMENT OF ARCHAEOLOGY GOVERNMENT OF INDIA PRINTED AT THE CORONATION PRI NTING works, DELHI ACKNOWLEDGEMENTS As in the four previous numbers of this annual Review^ this being the fifth one in the Series, ^11 the information and illustrations contained in the following pages have been received from different sotirces, viz. the officers of the Department of Archaeology of the Government of India and the heads of ^t]::ier institutions connected with the archaeological activities in the country, but for whose ready co- ^ Iteration it would have been impossible to give the Review any semblance of completeness. To all of my grateful thanks are due. I also acknowledge the valuable help I have received from my Colleagues in the Department in editing the Review and seeing it through the Press. In a co-operative endeavour of this nature, it is impossible for the editor or anybody else to ^ssiame full responsibility for the absolute accuracy of all the information and particularly for the inter- pretation of the archaeological material brought to light. Further, the possibility of editorial slips hav- crept in may not also be entirely ruled out, ihovgh it hrs teen our best endeavour to avoid them. ISfjEW Delhi : A. GHOSB 21st August 1958 Director General of Archaeology in India CONTENTS PAGE I. General ... ... I n. ... Explorations and excavations ... ... -s III. Epigraphy ... ... ... __ 54 IV. Numismatics and treasure- trove .. -
Aurangabad Is Situated on the Khaa Rlvar, in Lattitud* 19° 53* 59" North and Longltuda 75^22* W6" East
17 Aurangabad is situated on the Khaa rlvar, in Lattitud* 19° 53* 59" North and Longltuda 75^22* W6" East. tt» city stands in the beutiful TBilejr of the Dudhna, betwean the Laicanvara ranga on the North and tha Sattara hills on the South. So there era uplands to the North and lovlands stretched to the South. The ralla/ is about 10 miles wide and is open towards the East. On the West, the northern range deflects and curres in towards the citjr. Aurangabad has therefore very uneTen ground and is in the fom of a parallelo* gram. The greatest length being 2i miles diagonally from ME to SW and the breadth 1i miles trcm Nroth to South. Tha oircnaiftrenca slightly exceeds 6 miles. Aurangabad is 1700 to 1900 fert above sea level. Aurangabad has mostly been a capital place, ever since Malik Amber, the Prime ciinister of Hurtaza Klsam Shah 11, built it in 1603 and lived in it. In the writings of 8hri Chakradhar,]6 there are the early references of "katak** of Deegiri. In his work called **Lela Charitra", Khadki (old name of village Khadki, which Uter on 1 was named as Aurangabad), *s the "Katak" of Deogiri, ^ich place Is now called as Daulatabad. In the beginning, Khadki, now know as Aurangabad, was the katak of lieogiri (i.e. Daulatabad). With Malik Amber tap camping in Khadki in 1603, it became his chief city. From 1603 till 1725f it remained as a capital place and again from 19^ till today, it has beecme once more a capital place, now the capital of Harathwada. -
S.S Std10 Chap6
Shree H.J. Gajera Madhyamik ane Uchchatar Madhyamik Shala,Utran. Sub:Social Science Std:10 India is a nation which is well known for its wide range of Historical Monuments. The country is a beautiful amalgamation of diverse culture, religions, traditions and customs. People call India as ‘Sone Ki Chidiya’ as India is a land of beautiful ancient architecture which attracts people’s attention and makes them anxious to know more about them in detail. The Monuments of India are the result of long period of invasion. Historical Places of India represents the great achievement in art and architecture. These monuments were built by Indian Kings as a symbol of their glory in wars or to represent the beautiful cultural heritage of India. So, here in this article, we have gathered all the information regarding the Famous Monuments of India and the history behind the formation of these places. Let’s explore all these in detail and fill up your knowledge bucket. Famous Historical Monuments of India-Reflecting Indian Cultural Heritage! The royal past and the colonial rule in the different regions of the Country have left the country with a wide range of Ancient Monuments of India which are of great significance. The region-wise knowledge of these monuments will help you to explore the history of the nation with better understanding. So, let’s have a look at these monuments. North Indian Monuments / Historical Places in India The Northern part of India is rich in cultural heritage which attracts tourists through the beauty of its designed monuments. North Indian cities like Agra, Jaipur, Delhi (known as a golden trio of North India) offers a large tourist attraction. -
Golden Triangle with Tiger Safari
Experience Cultural - Historical -Romantic Fantasy Tour of India - 2020 Day 01: ARRIVE DELHI ( Check in 1200 Hrs) On arrival at Indira Gandhi international airport, meet and greet by our representative. Later, assistance and transfer to hotel. Delhi - the capital of India, is a fascinating city with complexities and contradictions, beauty and dynamism, where the past co-exists with the present. Many dynasties ruled from here and the city s rich in the architecture of its monuments. Delhi is not only the present metropolis of India but also a Necropolis. Because of its location, being on the banks of the River Yamuna, many cities have risen and fallen over the last five millenniums. Overnight in Delhi Day 02: DELHI After breakfast proceed sightseeing tour of Old Delhi, drive past from the historic Red Fort (outside only) – Shah Jehan’s elegant citadel in red sandstone, which was built as an octagon measuring 900m by 550m and surrounded by a 9 –meter deep moat, which was at its inception fed by the waters of the Yamuna River. Very near the Fort is the JAMA MASJID, India’s largest mosque, also built by Shah Jahan. Take an interesting rickshaw ride through the famous bazaars of Chandni Chowk, which is adjacent to both the Fort and the Mosque. Also visit RAJ GHAT – the memorial to Mahatma Gandhi. Visit the Qutub Minar, a Tower of Victory which was built in the 12th century by Qutbuddin Aibak. Within its spacious courtyard stands the Iron Pillar, which dates back to the 4th century AD and bears a Sanskrit inscription in the Gupta style. -
Module 3 Shah Jahan and Aurangzeb Who Was the Successor of Jahangir
Module 3 Shah Jahan and Aurangzeb Who was the successor of Jahangir? Who was the last most power full ruler in the Mughal dynasty? What was the administrative policy of Aurangzeb? The main causes of Downfall of Mughal Empire. Shah Jahan was the successor of Jahangir and became emperor of Delhi in 1627. He followed the policy of his ancestor and campaigns continued in the Deccan under his supervision. The Afghan noble Khan Jahan Lodi rebelled and was defeated. The campaigns were launched against Ahmadnagar, The Bundelas were defeated and Orchha seized. He also launched campaigns to seize Balkh from the Uzbegs was successful and Qandhar was lost to the Safavids. In 1632Ahmadnagar was finally annexed and the Bijapur forces sued for peace. Shah Jahan commissioned the Taj Mahal. The Taj Mahal marks the apex of the Mughal Empire; it symbolizes stability, power and confidence. The building is a mausoleum built by Shah Jahan for his wife Mumtaz and it has come to symbolize the love between two people. Jahan's selection of white marble and the overall concept and design of the mausoleum give the building great power and majesty. Shah Jahan brought together fresh ideas in the creation of the Taj. Many of the skilled craftsmen involved in the construction were drawn from the empire. Many also came from other parts of the Islamic world - calligraphers from Shiraz, finial makers from Samrkand, and stone and flower cutters from Bukhara. By Jahan's period the capital had moved to the Red Fort in Delhi. Shah Jahan had these lines inscribed there: "If there is Paradise on earth, it is here, it is here." Paradise it may have been, but it was a pricey paradise. -
Historical Places of Pakistan Minar-E-Pakistan
Historical places of Pakistan Minar-e-Pakistan: • Minar-e-Pakistan (or Yadgaar-e-Pakistan ) is a tall minaret in Iqbal Park Lahore, built in commemoration of the Lahore Resolution. • The minaret reflects a blend of Mughal and modern architecture, and is constructed on the site where on March 23, 1940, seven years before the formation of Pakistan, the Muslim League passed the Lahore Resolution (Qarardad-e-Lahore ), demanding the creation of Pakistan. • The large public space around the monument is commonly used for political and public meetings, whereas Iqbal Park area is ever so popular among kite- flyers. • The tower rises about 60 meters on the base, thus the total height of minaret is about 62 meters above the ground. • The unfolding petals of the flower-like base are 9 meters high. The diameter of the tower is about 97.5 meters (320 feet). Badshahi Mosque: or the 'Emperor's Mosque', was ,( د ه :The Badshahi Mosque (Urdu • built in 1673 by the Mughal Emperor Aurangzeb in Lahore, Pakistan. • It is one of the city's best known landmarks, and a major tourist attraction epitomising the beauty and grandeur of the Mughal era. • Capable of accommodating over 55,000 worshipers. • It is the second largest mosque in Pakistan, after the Faisal Mosque in Islamabad. • The architecture and design of the Badshahi Masjid is closely related to the Jama Masjid in Delhi, India, which was built in 1648 by Aurangzeb's father and predecessor, Emperor Shah Jahan. • The Imam-e-Kaaba (Sheikh Abdur-Rahman Al-Sudais of Saudi Arabia) has also led prayers in this mosque in 2007.