TOM FLYNN: Yuval Harari Smears Humanism
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The Changing Face of American White Supremacy Our Mission: to Stop the Defamation of the Jewish People and to Secure Justice and Fair Treatment for All
A report from the Center on Extremism 09 18 New Hate and Old: The Changing Face of American White Supremacy Our Mission: To stop the defamation of the Jewish people and to secure justice and fair treatment for all. ABOUT T H E CENTER ON EXTREMISM The ADL Center on Extremism (COE) is one of the world’s foremost authorities ADL (Anti-Defamation on extremism, terrorism, anti-Semitism and all forms of hate. For decades, League) fights anti-Semitism COE’s staff of seasoned investigators, analysts and researchers have tracked and promotes justice for all. extremist activity and hate in the U.S. and abroad – online and on the ground. The staff, which represent a combined total of substantially more than 100 Join ADL to give a voice to years of experience in this arena, routinely assist law enforcement with those without one and to extremist-related investigations, provide tech companies with critical data protect our civil rights. and expertise, and respond to wide-ranging media requests. Learn more: adl.org As ADL’s research and investigative arm, COE is a clearinghouse of real-time information about extremism and hate of all types. COE staff regularly serve as expert witnesses, provide congressional testimony and speak to national and international conference audiences about the threats posed by extremism and anti-Semitism. You can find the full complement of COE’s research and publications at ADL.org. Cover: White supremacists exchange insults with counter-protesters as they attempt to guard the entrance to Emancipation Park during the ‘Unite the Right’ rally August 12, 2017 in Charlottesville, Virginia. -
College Voice Vol. XLI No. 6
Connecticut College Digital Commons @ Connecticut College 2017-2018 Student Newspapers 12-5-2017 College Voice Vol. XLI No. 6 Connecticut College Follow this and additional works at: https://digitalcommons.conncoll.edu/ccnews_2017_2018 Recommended Citation Connecticut College, "College Voice Vol. XLI No. 6" (2017). 2017-2018. 5. https://digitalcommons.conncoll.edu/ccnews_2017_2018/5 This Article is brought to you for free and open access by the Student Newspapers at Digital Commons @ Connecticut College. It has been accepted for inclusion in 2017-2018 by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. NEW LONDON, CONNECTICUT TUESDAY, DECEMBER 5, 2017 VOLUME XLI • ISSUE 6 THE COLLEGE VOICE CONNECTICUT COLLEGE’S INDEPENDENT STUDENT NEWSPAPER SINCE 1977 Shelter Proves Net Neutrality Crucial in Opioid Under Grave Threat Epidemic Baretta Lauren of courtesy Photo ABIGAIL ACHESON CAMERON DYER-HAWES STAFF WRITER CONTRIBUTOR No matter how snugly it sits in Deaths from opioid overdoses the pocket of corporations, the fed- have quadrupled since 1999. The eral government is still responsible National Institute on Drug Abuse for protecting citizens from the estimates that over 64,000 Ameri- type of unashamed indecency of cans died from a drug overdose in expected exploits that would come 2016 alone, and almost half (46%) with the repeal of net neutrality. of the American population has a The Obama-era regulation ensures family member or close friend with that internet providers are not al- a current or past drug addiction lowed to create tiered access to the web. -
PAUL KURTZ in MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN
Jan Feb 13 2_SI new design masters 11/29/12 11:26 AM Page 5 [ PAUL KURTZ IN MEMORIAM Paul Kurtz, Philosopher, Humanist Leader, and Founder of the Modern Skeptical Movement, Dies at Eighty-Six TOM FLYNN Paul Kurtz, founder and longtime chair At NYU Kurtz studied philosophy of the Committee for Skeptical Inquiry, under Sidney Hook, who had himself the Council for Secular Humanism, and been a protégé of the pragmatist philoso- the Center for Inquiry, died at the age pher John Dewey. The philosophy of of eighty-six on October 20, 2012. He Dewey and Hook, arguably the greatest was one of the most influential figures American thinkers in the humanist tra- in the humanist and skeptical move- dition, would deeply in fluence Kurtz’s ments from the late 1960s through the thought and activism. Kurtz graduated first decade of the twenty-first century. from NYU in 1948 and earned his PhD Among his best-known creations are in philosophy at Columbia University in the skeptics’ magazine SKEPTICAL IN- 1952. QUIRER, the secular humanist magazine Free Inquiry, and the independent pub- Academic Career lisher Prometheus Books. Kurtz taught philosophy at Trinity Col- Jonathan Kurtz, Paul’s son, told SI that lege from 1952 to 1959. He joined the his father had a “‘joyous’ last day, joking, faculty at Union College from 1961 to laughing, etc. He then died suddenly to- 1965; during this period he was also a ward bedtime. There was no suffering.” A visiting lecturer at the New School for joint CFI/CSI/CSH statement marked Social Research. -
CFI-Annual-Report-2018.Pdf
Message from the President and CEO Last year was another banner year for the Center the interests of people who embrace reason, for Inquiry. We worked our secular magic in a science, and humanism—the principles of the vast variety of ways: from saving lives of secular Enlightenment. activists around the world who are threatened It is no secret that these powerful ideas like with violence and persecution to taking the no others have advanced humankind by nation’s largest drugstore chain, CVS, to court unlocking human potential, promoting goodness, for marketing homeopathic snake oil as if it’s real and exposing the true nature of reality. If you medicine. are looking for humanity’s true salvation, CFI stands up for reason and science in a way no look no further. other organization in the country does, because This past year we sought to export those ideas to we promote secular and humanist values as well places where they have yet to penetrate. as scientific skepticism and critical thinking. The Translations Project has taken the influential But you likely already know that if you are reading evolutionary biology and atheism books of this report, as it is designed with our supporters in Richard Dawkins and translated them into four mind. We want you not only to be informed about languages dominant in the Muslim world: Arabic, where your investment is going; we want you to Urdu, Indonesian, and Farsi. They are available for take pride in what we have achieved together. free download on a special website. It is just one When I meet people who are not familiar with CFI, of many such projects aimed at educating people they often ask what it is we do. -
Living Without Religion the Ethics of Humanism
Spring 1989 Vol. 9, No. 2 $4.00 41( Living Without Religion _The Ethics of Humanism Abortion in Can We Historical Achieve Perspective Immortality? Vern and Bonnie Bullough Cryonics and Other Technologies Carol Kahn Steven B. Harris TE Also: Ted Bundy, Pornography, and Capital Punishment Soviet Atheism and Psychoanalysis Under Perestroika, by Adolf Grü The Gospels as Literary Fiction, by Randel Helms Free Inceirf, SPRING 1989, VOL. 9, NO. 2 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 10 ON THE BARRICADES 62 IN THE NAME OF GOD EDITORIALS 4 Eupraxophy, Ethics, and Secular Humanism, Paul Kurtz and Tim Madigan / Abortion in Historical Perspective, Vern and Bonnie Bullough / The Morality of Unbelief, Tom Flynn / Humanism and the Roots of Morality, Tim Madigan / More On Belief and Morality, Tom Franczyk HUMANIST ETHICS 14 Can We Achieve Immortality? Carol Kahn 19 Many Are Cold But Few Are Frozen: A Humanist Looks at Cryonics Steven B. Harris 25 Humanist Ethics: Eating the Forbidden Fruit Paul Kurtz 30 Scientific Knowledge, Moral Knowledge: Is There Any Need for Faith? Bernard Davis 37 The Inseparability of Logic and Ethics John Corcoran 41 A Theory of Cooperation Leon Felkins ARTICLES 46 Glossolalia Martin Gardner 49 The Study of the Gospels as Literary Fiction Randel Helms 52 Soviet Atheism and Psychoanalysis Under Perestroika Adolf Grünbaum 54 On Ted Bundy, Pornography, and Capital Punishment Vern Bullough, Paul Kurtz 58 An Atheist Handles Life Harry Daum BOOKS 56 Abortion and the Law Mary Beth Gehrman / Books in Brief Editor: Paul Kurtz Senior Editors: Vern Bullough, Gerald Larne Executive Editor: Tim Madigan Managing Editor: Mary Beth Gehrman Special Projects Editor: Valerie Marvin Contributing Editors: Robert S. -
The Netherlands from National Identity to Plural Identifications
The NeTherlaNds From NaTioNal ideNTiTy To Plural ideNTiFicaTioNs By Monique Kremer TRANSATLANTIC COUNCIL ON MIGRATION THE NETHERLANDS From National Identity to Plural Identifications Monique Kremer March 2013 Acknowledgments This research was commissioned by the Transatlantic Council on Migration, an initiative of the Migration Policy Institute (MPI), for its seventh plenary meeting, held November 2011 in Berlin. The meeting’s theme was “National Identity, Immigration, and Social Cohesion: (Re)building Community in an Ever-Globalizing World” and this paper was one of the reports that informed the Council’s discussions. The Council, an MPI initiative undertaken in cooperation with its policy partner the Bertelsmann Stiftung, is a unique deliberative body that examines vital policy issues and informs migration policymaking processes in North America and Europe. The Council’s work is generously supported by the following foundations and governments: Carnegie Corporation of New York, Open Society Foundations, Bertelsmann Stiftung, the Barrow Cadbury Trust (UK Policy Partner), the Luso-American Development Foundation, the Calouste Gulbenkian Foundation, and the governments of Germany, the Netherlands, Norway, and Sweden. For more on the Transatlantic Council on Migration, please visit: www.migrationpolicy.org/transatlantic. © 2013 Migration Policy Institute. All Rights Reserved. Cover Design: Danielle Tinker, MPI Typesetting: April Siruno and Rebecca Kilberg, MPI No part of this publication may be reproduced or transmit- ted in any form by any means, electronic or mechanical, including photocopy, or any information storage and re- trieval system, without permission from the Migration Policy Institute. A full-text PDF of this document is available for free download from: www.migrationpolicy.org. Information for reproducing excerpts from this report can be found at www.migrationpolicy.org/about/copy.php. -
The Mainstream Right, the Far Right, and Coalition Formation in Western Europe by Kimberly Ann Twist a Dissertation Submitted In
The Mainstream Right, the Far Right, and Coalition Formation in Western Europe by Kimberly Ann Twist A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Political Science in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Jonah D. Levy, Chair Professor Jason Wittenberg Professor Jacob Citrin Professor Katerina Linos Spring 2015 The Mainstream Right, the Far Right, and Coalition Formation in Western Europe Copyright 2015 by Kimberly Ann Twist Abstract The Mainstream Right, the Far Right, and Coalition Formation in Western Europe by Kimberly Ann Twist Doctor of Philosophy in Political Science University of California, Berkeley Professor Jonah D. Levy, Chair As long as far-right parties { known chiefly for their vehement opposition to immigration { have competed in contemporary Western Europe, scholars and observers have been concerned about these parties' implications for liberal democracy. Many originally believed that far- right parties would fade away due to a lack of voter support and their isolation by mainstream parties. Since 1994, however, far-right parties have been included in 17 governing coalitions across Western Europe. What explains the switch from exclusion to inclusion in Europe, and what drives mainstream-right parties' decisions to include or exclude the far right from coalitions today? My argument is centered on the cost of far-right exclusion, in terms of both office and policy goals for the mainstream right. I argue, first, that the major mainstream parties of Western Europe initially maintained the exclusion of the far right because it was relatively costless: They could govern and achieve policy goals without the far right. -
Viii. the Catch-88 Paradox: “Optics” and Backlashes
VIII. THE CATCH-88 PARADOX: “OPTICS” AND BACKLASHES 45 The more publicity white supremacists get, the more they make themselves vulnerable to [ exposure, negative coverage, and backlashes. ] hortly after the 2016 presidential election, an want to promote their views however they wish. White excited Richard Spencer told a National Public supremacists are typically reluctant to acknowledge the SRadio correspondent that “This is the first time reality that, regardless of whether accompanied by Nazi we’ve really entered the mainstream, and we’re not going flags or by American flags, hardcore white supremacist away. I mean, this is just the beginning.” ideology is something most Americans reject. Spencer’s dream of a grandly ascendant alt right, however, The alt right experienced both of these Catch-88 dynamics “Optics” and Backlashes The Catch-88 Paradox: soon met with a rather harsher reality in the months in 2017-2018 as it moved past the presidential election, following the election as Spencer and his fellow alt right with significant negative effects on it and on the white adherents encountered a Catch-22 that has long bedeviled supremacist movement as a whole. earlier white supremacists. The paradox—it can be called Catch-88 after the popular white supremacist numeric The Alt Right-Alt Lite Split symbol standing for “Heil Hitler”—is simple: in order to The harsh glare of publicity that bathed the alt right began accomplish their goals, white supremacists have to be creating cracks in the movement as early as the weeks active and attract publicity. However, because explicit white after the election, when the first signs emerged of what has supremacy is quite unpopular in the United States, the more publicity white supremacists get, the more they make become known as the alt right-alt lite split. -
How Morality Evolved Doug Mann
HANNAH WALLACE: CRISIS IN TURKISH EDUCATION CELEBRATING REASON AND HUMANITY February/March 2019 Vol. 39 No. 2 HOW MORALITY EVOLVED DOUG MANN LINDA KAY KLEIN Dissects the Christian Purity Movement F/M 17 $5.95 CDN $5.95 US $5.95 Tom Flynn | Faisal Saeed Al Mutar 03 Robert M. Price | S. T. Joshi Poetry by Max Jacob Published by the Center for Inquiry in association 0 74470 74957 8 with the Council for Secular Humanism For many, mere atheism (the absence of belief in gods and the supernatural) or agnosticism (the view that such questions cannot be answered) aren’t enough. It’s liberating to recognize that supernatural beings are human creations … that there’s no such thing as “spirit” or “transcendence”… that people are undesigned, unintended, and responsible for themselves. But what’s next? Atheism and agnosticism are silent on larger questions of values and meaning. If Meaning in life is not ordained from on high, what small-m meanings can we work out among ourselves? If eternal life is an illusion, how can we make the most of our only lives? As social beings sharing a godless world, how should we coexist? For the questions that remain unanswered after we’ve cleared our minds of gods and souls and spirits, many atheists, agnostics, skeptics, and freethinkers turn to secular humanism. Secular. “Pertaining to the world or things not spiritual or sacred.” Humanism. “Any system of thought or action concerned with the interests or ideals of people … the intellectual and cultural movement … characterized by an emphasis on human interests rather than … religion.” — Webster’s Dictionary Secular humanism is a comprehensive, nonreligious life stance incorporating: A naturalistic philosophy A cosmic outlook rooted in science, and A consequentialist ethical system in which acts are judged not by their conformance to preselected norms but by their consequences for men and women in the world. -
FI-AS-08.Pdf
COVER CENTERS FOR INQUIRY •• www.centerforinquiry.net/about/centerswww.centerforinquiry.net/about/centers CFI/BUENOS AIRES (ARGENTINA) Ormond Beach, Fla. 32175 DOMESTIC Ex. Dir.: Alejandro Borgo Tel.: (386) 671-1921 Buenos Aires, Argentina email: [email protected] CFI/TRANSNATIONAL Founder and Chair: Paul Kurtz CFI/CAIRO (EGYPT) CFI Community/ Ex. Dir.: Barry Karr Chairs: Prof. Mona Abousenna Fort Lauderdale PO Box 703, Prof. Mourad Wahba President: Jeanette Madea Amherst, N.Y. 14226 44 Gol Gamal St., Agouza, Giza, Egypt Tel.: (954) 345-1181 Tel: (716) 636-4869 CFI/GERMANY (ROSSDORF) Email: [email protected] Email: [email protected] Ex. Dir.: Amardeo Sarma CFI Community/Harlem CFI/AUSTIN Kirchgasse 4, 64380 Rossdorf, Germany President: Sibanye Ex. Dir.: Jenni Acosta Rossdorf, Germany Email: [email protected] PO Box 202164, CFI/INDIA (HYDERABAD) CFI Community/Long Island Austin, Tex. 78720-2164 Ex. Dir.: Prof. Innaiah Narisetti President: Gerry Dantone Tel: (512) 919-4115 Hyderabad, India PO Box 119 Email: [email protected] CFI/ITALY Greenlawn, N.Y. 11740 CFI/CHICAGO Ex. Dir.: Hugo Estrella Tel.: (516) 640-5491 Email: [email protected] Ex. Dir.: Adam Walker CFI/KENYA (NAIROBI) PO Box 7951, Ex. Dir.: George Ongere CFI Community/Miami Chicago, Ill. 60680-7951 President: Argelia Tejada Tel: (312) 226-0420 CFI/LONDON (U.K.) Email: [email protected] Email: [email protected] Ex. Dir.: Suresh Lalvani Conway Hall, 25 Red Lion Square, CFI Community/Naples (Florida) CFI/INDIANA London WC1R 4RL, England Coordinator: Bernie Turner Ex. Dir.: Reba Boyd Wooden 801 Anchor Rode Ave. 350 Canal Walk, Suite A, CFI/LOW COUNTRIES Suite 206 Indianapolis, Ind. -
Final Report of the Parliamentary Inquiry
Unprecedented injustice | House of Representatives of the States General Placeholder 35 510 Childcare Allowance Parliamentary Inquiry No. 2 LETTER FROM THE PARLIAMENTARY INQUIRY COMMITTEE To the Speaker of the House of Representatives of the States General The Hague, 17 December 2020 The Childcare Allowance Parliamentary Inquiry Committee on hereby presents its report entitled ‘Ongekend onrecht’ (‘Unprecedented injustice’) on the parliamentary inquiry that it carried out in accordance with the task assigned to it on 2 July 2020 (Parliamentary document 35 510, no. 1). The reports of the hearings that took place under oath are appended.1 Chairman of the Committee, Van Dam Clerk of the Committee, Freriks 1 Parliamentary document 35 510, no. 3. page 1/137 Unprecedented injustice | House of Representatives of the States General page 2/137 Unprecedented injustice | House of Representatives of the States General The members of the Childcare Allowance Parliamentary Inquiry Committee, from left to right: R.R. van Aalst, R.M. Leijten, S. Belhaj, C.J.L. van Dam, A.H. Kuiken, T.M.T. van der Lee, J. van Wijngaarden, and F.M. van Kooten-Arissen The members and the staff of the Childcare Allowance Parliamentary Inquiry Committee, from left to right: J.F.C. Freriks, R.M. Leijten, F.M. van Kooten-Arissen, R.J. de Bakker, C.J.L. van Dam, R.R. van Aalst, A.J. van Meeuwen, S. Belhaj, A.H. Kuiken, A.C. Verbruggen-Groot, T.M.T. van der Lee, J. van Wijngaarden, and M.C.C. van Haeften. W. Bernard-Kesting does not appear in the photograph. -
The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque As Rhetorical Strategies in Visual Productions
The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings Osaka, Japan The New Atheist Movement in the Blogosphere: Burlesque and Carnivalesque as Rhetorical Strategies in Visual Productions, Desideria Murti University of atma jaya yogyakarta, Indonesia 0201 The Asian Conference on Media and Mass Communication 2013 Official Conference Proceedings 2013 Abstract This paper examines the visual production of the New Atheist Movement in the Blogosphere. The new atheist movement appeared as an action to fight the exclusion and alienation of atheists' beliefs in the U.S. religious discourse. I argue that the images of New Atheism use burlesque and carnivalesque as rhetorical strategies. Result, in the public sphere, the New Atheist movement uses burlesque images to criticize the major religion in the U.S. by critiquing the power dynamic between religion and humanity. The atheists also criticize the relevance of religion with contemporary issues and offer an alternative perspective focusing on human empowerment, science, and technology. The burlesque strategy finally functions to foster in-group identification by comparing atheism with other beliefs. Meanwhile, the carnivalesque images function to uncover the problematic social discourse from the atheistic point of view. When employing a carnivalesque approach in their visual discourse, proponents of New Atheism counter the status quo and offer the “atheist good news.” Through carnivalesque images, atheists reconcile their perspectives and identity within society The analysis on this paper is not only identifying burlesque and carnivalesque strategies of images in the blogosphere, but also to contribute to the understanding of how symbols function in religious discourse in the U.S.