How the New Atheists Are Reminding the Humanities of Their Place and Purpose in Society
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Original Sin Or Ancestral
Original Sin and Ancestral Sin - Comparative Doctrines By James J. DeFrancisco, Ph.D. The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands,* forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children's children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” - Exodus 34:5-9 ESV When Dr. Tom Roberts asked me to write this paper I must admit that I had mixed feelings. I conceived of a treatise on dry Theology comparing Eastern Orthodox with Western Christian Theological concepts and ancient arguments. I envisioned reviewing much material containing much sound and fury but signifying nothing. However, as I began to review material on this subject I began to appreciate the deep importance of this subject matter and also how far away from Holy Scripture the church has strayed. As a Christian counselor I see a sound grasp of this subject matter as being vital to emotional, mental, and spiritual well being. -
Sociology of Religion, Lundscow, Chapter 7, Cults
Sociology of Religion , Sociology 3440-090 Summer 2014, University of Utah Dr. Frank J. Page Office Room 429 Beh. Sci., Office Hours: Thursday - Friday, Noon – 4:00-pm Office Phone: (801) 531-3075 Home Phone: (801) 278-6413 Email: [email protected] I. Goals: The primary goal of this class is to give students a sociological understanding of religion as a powerful, important, and influential social institution that is associated with many social processes and phenomena that motivate and influence how people act and see the world around them. The class will rely on a variety of methods that include comparative analysis, theoretical explanations, ethnographic studies, and empirical studies designed to help students better understand religion and its impact upon societies, global-international events, and personal well-being. This overview of the nature, functioning, and diversity of religious institutions should help students make more discerning decisions regarding cultural, political, and moral issues that are often influenced by religion. II. Topics To Be Covered: The course is laid out in two parts. The first section begins with a review of conventional and theoretical conceptions of religion and an overview of the importance and centrality of religion to human societies. It emphasizes the diversity and nature of "religious experience" in terms of different denominations, cultures, classes, and individuals. This is followed by overview of sociological assumptions and theories and their application to religion. A variety of theoretical schools including, functionalism, conflict theory, exchange theory, sociology of knowledge, sociobiology, feminist theory, symbolic interactionism, postmodern and critical theory will be addressed and applied to religion. -
Trinity Sunday Tends to Be One That Many Clergy Joke About, Saying That It Is Better to Show Pictures of Kittens and Puppies Then to Risk Preaching a Heresy
So again, Happy Trinity Sunday everyone! Trinity Sunday tends to be one that many clergy joke about, saying that it is better to show pictures of kittens and puppies then to risk preaching a heresy. Or, and better yet, many have their assistants, deacons, or even seminary students preach that day. Unfortunately, we don’t have any of these options, So, I guess you're stuck with me. Before we get started though and since I don’t have any good kitten or puppy pictures to pass around, I’d like to start with my favorite joke that stars the Father, the Son, and the Holy Spirit: The Trinity were planning a holiday. The Spirit, manifesting the creative part of the divine nature, was coming up with the ideas. "Let's go to New York," he suggested. "No, no, no," said the Father, "They're all so liberated, they'll spend the whole time calling me 'Mother' and it will just do my head in." So the Spirit sat back and thought. "I know, what about Jerusalem?" he said. "It's beautiful and then there's the history and everything." "No way!" the Son declared. "After what happened the last time, I'm never going there again! "At this point, the Spirit got annoyed and went off in a huff. Sometime later he returned and found that the Father and Son had had an idea they both thought was excellent: "Why don't we go to Rome?" said the Son. "Perfect!" cried the Holy Spirit. "I've never been there before!" Right, so today, we have a choice... -
(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists1
(Dis)Believing and Belonging: Investigating the Narratives of Young British Atheists1 REBECCA CATTO Coventry University JANET ECCLES Independent Researcher Abstract The development and public prominence of the ‘New Atheism’ in the West, particularly the UK and USA, since the millennium has occasioned considerable growth in the study of ‘non-religion and secularity’. Such work is uncovering the variety and complexity of associated categories, different public figures, arguments and organi- zations involved. There has been a concomitant increase in research on youth and religion. As yet, however, little is known about young people who self-identify as atheist, though the statistics indicate that in Britain they are the cohort most likely to select ‘No religion’ in surveys. This article addresses this gap with presentation of data gathered with young British people who describe themselves as atheists. Atheism is a multifaceted identity for these young people developed over time and through experience. Disbelief in God and other non-empirical propositions such as in an afterlife and the efficacy of homeopathy and belief in progress through science, equality and freedom are central to their narratives. Hence belief is taken as central to the sociological study of atheism, but understood as formed and performed in relationships in which emotions play a key role. In the late modern context of contemporary Britain, these young people are far from amoral individualists. We employ current theorizing about the sacred to help understand respondents’ belief and value-oriented non-religious identities in context. Keywords: Atheism, Youth, UK, Belief, Sacred Phil Zuckerman (2010b, vii) notes that for decades British sociologist Colin Campbell’s call for a widespread analysis of irreligion went largely un- heeded (Campbell 1971). -
In Defence of Nonsense: Fideism in Tertullian, Kierkegaard, And
Philsoc Student Essay Prize, Hilary term, 2021 Highly Commended In Defence of Nonsense: Fideism in Tertullian, Kierkegaard, and Wittgenstein By Tom Mosher Do some religious beliefs require no justification? Amongst contemporary sources, philosopher Alvin Plantinga’s responses are often among the first that are cited. Plantinga (2017, p. 306) has aimed to demonstrate analytically that Christian belief is justified, rational and warranted, even without appeal to extrinsic evidence. Indeed, Plantinga’s approach is a compelling one for those who seek a reasonable basis on which to sustain belief. But should we be permitted to believe in God even if it were – or maybe even because it is – contrary to reason? At least one scholar has dismissed this argument as either confused, absurd or ironical (Mawson, 2010, p. 99). Yet, it may be argued that nonsense – defined here as any proposition or belief that not only has no basis in reason or sense perception, but even may be intrinsically incompatible with the exercise of such faculties – may not be as indefensible as it at first seems. In fact, throughout the course of Western civilization, minds as luminous as those of Tertullian, Kierkegaard, and Wittgenstein, among many others, have all defended the subjective, unscientific or inarticulable as the very source of ultimate truth, perhaps even deserving supremacy over philosophy itself. This paper will briefly explore the claims of each of these three sources, in anticipation of concluding that indeed, lucid and coherent assertions can be made in defence of nonsense. Tertullian Misquoted Fideism is the doctrine or theory that certain truths can be grasped only by foregoing rational inquiry and relying solely on faith (Amesbury, 2017, §1). -
A Parenting Primer for Humanistic Jews
HUMANISTIC JUDAISM Volume XXXX Number 4 / Volume XXXXI Number 1-2 Autumn 2012 / Winter - Spring 2013 A PARENTING PRIMER FOR HUMANISTIC JEWS Jerald Bain Rabbi Binyamin Biber Stephanie Blum Rabbi Adam Chalom Rabbi Daniel Friedman Dale McGowan Joy Markowitz Jennifer Naparstek Klein Baudelia Taylor Wisdom from Wine: Demystifying Family Values The Atheist Rabbi and the Orthodox Women’s Seminary and more Humanistic Judaism is a voice for Jews who value their Jewish identity and who seek an alternative to conventional Judaism. Humanistic Judaism affirms the right of individuals to shape their own lives independent Humanistic Judaism is published quarterly by the of supernatural authority. Society for Humanistic Judaism, a non-profit orga- nization, 28611 West Twelve Mile Road, Farmington Hills, Michigan 48334, (248) 478-7610, Fax (248) 478-3159, [email protected], www.shj.org. This is a combined issue: Vol. XXXX, No. 4 / Vol. XXXXI Number 1 - 2, Autumn 2012 / Winter - Spring 2013. Signed articles do not necessarily represent the viewpoints or policies of the Society for Humanistic Judaism. All material © Copyright 2013 by the Society for Humanistic Judaism. No portion of this work may be reprinted or copied without written permission of the publisher. Subscription Rates: $21.00 per year. Canadian Subscriptions $31.00. Overseas Subscriptions $43.00 per year (U.S. Dollars). No refunds. Sample copies available at single issue price plus postage. Addi- tional copies of a single issue are available from the Society for Humanistic Judaism at the cover price plus postage. Address all inquiries and subscriptions to Humanistic Judaism, 28611 West Twelve Mile Road, Farmington Hills, Michigan 48334. -
"The Light Shines in the Darkness, and the Darkness
"The light shines in the darkness, and the darkness did not overcome it": The spirit beyond the Christological debate: Toward a pneumatological interpretation of John 1:5 Author: Jean Luc Enyegue Persistent link: http://hdl.handle.net/2345/bc-ir:105005 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2013 Copyright is held by the author, with all rights reserved, unless otherwise noted. “The light shines in the darkness, and the darkness did not overcome it” THE SPIRIT BEYOD THE CHRISTOLOGICAL DEBATE: TOWARD A PEUMATOLOGICAL ITERPRETATIO OF JOH 1:5 Thesis Submitted in Partial Fulfillment of the Requirements for the S.T.L. Degree from Boston College School of Theology and Ministry (Weston Jesuit) Submitted by: Jean Luc Enyegue, SJ CoMentors: Thomas D. Stegman, SJ Margaret Guider, OSF Boston College School of Theology and Ministry Brighton, Massachusetts April, 2013 Table of Contents Introduction…………………………………………………………………………….1 Chapter One: The Christological Debate: Strengths and Limits of Hypothesis One..6 1) The Issue of the Structure of the Prologue……………………….……………….7 2) My Evaluation of the Exegetical Argument……………………………….……..9 3) Theological Advantages of H1……………………………………………….…...12 a. The Incarnation as a Process for a Religious Pluralism…………...……..12 b. The Catholic Response to These ew Challenges ……………………..….16 c. The Incarnation as a Process for a Process Theology………..…………..17 d. Evaluation of the Process Theology’s Argument………………...……..….20 4) Conclusion of Chapter 1.……………………….…………………………...……..22 Chapter Two: Arguments in Favor of the Second Hypothesis (H2)…………...……24 1) The Verb Tense and the Structural Issue………………………………….……24 2) The Argument Against Käsemann: Understanding φαίνει……………...….27 3) The Symbol of Light and Darkness in John 1:5.…………………………..…..28 4) Reasons Why John 1:5 Is ot and Should ot Refer to the Incarnation..….32 a. -
Christianity, Islam & Atheism
Christianity, Islam & Atheism Reflections on Religion, Society & Politics Michael Cooke 2 Christianity, Islam & Atheism About the author Michael Colin Cooke is a retired public servant and trade union activist who has a lifelong interest in South Asian history, politics and culture. He has served as an election monitor in Sri Lanka. Michael is the author of The Lionel Bopage Story: Rebellion, Repression and the Struggle for Justice in Sri Lanka (2011). He has also penned when the occasion demanded a number of articles and film reviews. He lives in Melbourne. Published 2014 ISBN 978-1-876646-15-8 Resistance Books: resistancebooks.com Contents 1.Genesis............................................................................................5 2.The Evolution of a Young Atheist .............................................13 India...................................................................................................................... 13 Living in the ’70s down under.............................................................................. 16 Religious fundamentalism rears its head............................................................. 20 3.Christianity: An Atheist’s Homily ................................................21 Introduction – the paradox that is Christianity................................................... 21 The argument....................................................................................................... 23 It ain’t necessarily so: Part 1................................................................................ -
A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T. -
Agency: Moral Identity and Free Will
D Agency AVID Moral Identity and Free Will W DAVID WEISSMAN EISSMAN There is agency in all we do: thinking, doing, or making. We invent a tune, play, or use it to celebrate an occasion. Or we make a conceptual leap and ask more ab- stract ques� ons about the condi� ons for agency. They include autonomy and self- appraisal, each contested by arguments immersing us in circumstances we don’t control. But can it be true we that have no personal responsibility for all we think Agency and do? Agency: Moral Ident ty and Free Will proposes that delibera� on, choice, and free will emerged within the evolu� onary history of animals with a physical advantage: Moral Identity organisms having cell walls or exoskeletons had an internal space within which to protect themselves from external threats or encounters. This defense was both and Free Will structural and ac� ve: such organisms could ignore intrusions or inhibit risky behav- ior. Their capaci� es evolved with � me: inhibi� on became the power to deliberate and choose the manner of one’s responses. Hence the ability of humans and some other animals to determine their reac� ons to problema� c situa� ons or to informa- � on that alters values and choices. This is free will as a material power, not as the DAVID WEISSMAN conclusion to a conceptual argument. Having it makes us morally responsible for much we do. It prefi gures moral iden� ty. A GENCY Closely argued but plainly wri� en, Agency: Moral Ident ty and Free Will speaks for autonomy and responsibility when both are eclipsed by ideas that embed us in his- tory or tradi� on. -
Chapter 15: Resources This Is by No Means an Exhaustive List. It's Just
Chapter 15: Resources This is by no means an exhaustive list. It's just meant to get you started. ORGANIZATIONS African Americans for Humanism Supports skeptics, doubters, humanists, and atheists in the African American community, provides forums for communication and education, and facilitates coordinated action to achieve shared objectives. <a href="http://aahumanism.net">aahumanism.net</a> American Atheists The premier organization laboring for the civil liberties of atheists and the total, absolute separation of government and religion. <a href="http://atheists.org">atheists.org</a> American Humanist Association Advocating progressive values and equality for humanists, atheists, and freethinkers. <a href="http://americanhumanist.org">americanhumanist.org</a> Americans United for Separation of Church and State A nonpartisan organization dedicated to preserving church-state separation to ensure religious freedom for all Americans. <a href="http://au.org">au.org</a> Atheist Alliance International A global federation of atheist and freethought groups and individuals, committed to educating its members and the public about atheism, secularism and related issues. <a href="http://atheistalliance.org">atheistalliance.org</a> Atheist Alliance of America The umbrella organization of atheist groups and individuals around the world committed to promoting and defending reason and the atheist worldview. <a href="http://atheistallianceamerica.org">atheistallianceamerica.org< /a> Atheist Ireland Building a rational, ethical and secular society free from superstition and supernaturalism. <a href="http://atheist.ie">atheist.ie</a> Black Atheists of America Dedicated to bridging the gap between atheism and the black community. <a href="http://blackatheistsofamerica.org">blackatheistsofamerica.org </a> The Brights' Net A bright is a person who has a naturalistic worldview. -
The Faith of the Unbeliever
The faith of the unbeliever From time to time we get the impression that our freewheeling Western world is being flooded by a new wave of apostasy. That impression is not quite correct. In reality, that apostasy has become a broad stream, moving unceasingly forward and widening constantly. Sometimes there is a turbulence of sorts in this stream, when the conflict between the Christian faith and unbelief suddenly flares up. This is the case, for example, when it is suggested that the Christians' practice of discriminating against non-Christians, solely because they do not abide by the law of God, should be forbidden. Thus a church may not dismiss a functionary because he is a practicing homosexual, for example. This is also the case when Christians are accused of being undemocratic because they ascribe authority to the Bible. In such cases the mass media can be invoked to stage a sharp confrontation, and the amusement industry is usually ready and willing to be mobilized in an effort to ridicule those foolish Christ-believers. Hatred of the Christian faith is not uncommon in our present society. Appreciation But, you may protest, it is not really that bad, is it? So what if there are some misplaced jokes, if there is a complete misunderstanding of what we are all about. Isn't there also appreciation? Appreciation of faithfulness, reliability, hard work... What, essentially, is the faith of the unbeliever? Unbelievers are people who believe that they can get by well, if not better, without the assumption that what believers call "their God" really exists.