U Ottawa L'universite Canadienne Canada's University FACULTE DES ETUDES SUPERIEURES 1^=1 FACULTY of GRADUATE and ET POSTOCTORALES U Ottawa POSDOCTORAL STUDIES
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Christianity, Islam & Atheism
Christianity, Islam & Atheism Reflections on Religion, Society & Politics Michael Cooke 2 Christianity, Islam & Atheism About the author Michael Colin Cooke is a retired public servant and trade union activist who has a lifelong interest in South Asian history, politics and culture. He has served as an election monitor in Sri Lanka. Michael is the author of The Lionel Bopage Story: Rebellion, Repression and the Struggle for Justice in Sri Lanka (2011). He has also penned when the occasion demanded a number of articles and film reviews. He lives in Melbourne. Published 2014 ISBN 978-1-876646-15-8 Resistance Books: resistancebooks.com Contents 1.Genesis............................................................................................5 2.The Evolution of a Young Atheist .............................................13 India...................................................................................................................... 13 Living in the ’70s down under.............................................................................. 16 Religious fundamentalism rears its head............................................................. 20 3.Christianity: An Atheist’s Homily ................................................21 Introduction – the paradox that is Christianity................................................... 21 The argument....................................................................................................... 23 It ain’t necessarily so: Part 1................................................................................ -
A Short Course on Humanism
A Short Course On Humanism © The British Humanist Association (BHA) CONTENTS About this course .......................................................................................................... 5 Introduction – What is Humanism? ............................................................................. 7 The course: 1. A good life without religion .................................................................................... 11 2. Making sense of the world ................................................................................... 15 3. Where do moral values come from? ........................................................................ 19 4. Applying humanist ethics ....................................................................................... 25 5. Humanism: its history and humanist organisations today ....................................... 35 6. Are you a humanist? ............................................................................................... 43 Further reading ........................................................................................................... 49 33588_Humanism60pp_MH.indd 1 03/05/2013 13:08 33588_Humanism60pp_MH.indd 2 03/05/2013 13:08 About this course This short course is intended as an introduction for adults who would like to find out more about Humanism, but especially for those who already consider themselves, or think they might be, humanists. Each section contains a concise account of humanist The unexamined life thinking and a section of questions -
Arguing with God: a Rhetorical Analysis of 'The God Debates'
MPC MAJOR RESEARCH PAPER Arguing with God: A Rhetorical Analysis of ‘The God Debates’ VIN HENEY 500467928 Supervisor: Dr. Jean Mason The Major Research Paper is submitted in partial fulfillment of the requirements for the degree of Master of Professional Communication Ryerson University Toronto, Ontario, Canada July 18, 2012 ARGUING WITH GOD ii ARGUING WITH GOD AUTHOR'S DECLARATION FOR ELECTRONIC SUBMISSION OF A MAJOR RESEARCH PAPER I hereby declare that I am the sole author of this Major Research Paper and the accompanying Research Poster. This is a true copy of the MRP and the research poster, including any required final revisions, as accepted by my examiners. I authorize Ryerson University to lend this major research paper and/or poster to other institutions or individuals for the purpose of scholarly research. I further authorize Ryerson University to reproduce this MRP and/or poster by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. I understand that my MRP and/or my MRP research poster may be made electronically available to the public. iii ARGUING WITH GOD ABSTRACT Recently published pro-atheist Books By Richard Dawkins, Sam Harris, and Christopher Hitchens have reignited the age-old debate aBout the existence of God. Many pro-faith Books have Been written in response. The deliberations Between theists and atheists have moved Beyond the written word and onto the PuBlic deBate Platform. The Present PaPer oBserves three such ‘God deBates’ through the theoretical lens of rhetoric. Using a modified grounded theory approach, and Borrowing from literature concerning PuBlic deBates and religious rhetoric, a number of rhetorical strategies are identified. -
A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion
ABSTRACT Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion Ethan Gjerset Quillen, B.A., M.A., M.A. Mentor: T. Michael Parrish, Ph.D. The trouble with “definitions” is they leave no room for evolution. When a word is concretely defined, it is done so in a particular time and place. Contextual interpretations permit a better understanding of certain heavy words; Atheism as a prime example. In the post-modern world Atheism has become more accepted and popular, especially as a reaction to global terrorism. However, the current definition of Atheism is terribly inaccurate. It cannot be stated properly that pagan Atheism is the same as New Atheism. By interpreting the Atheisms from four stages in the term‟s history a clearer picture of its meaning will come out, hopefully alleviating the stereotypical biases weighed upon it. In the interpretation of the Atheisms from Pagan Antiquity, the Enlightenment, the New Atheist Movement, and the American Judicial and Civil Religious system, a defense of the theory of elastic contextual interpretations, rather than concrete definitions, shall be made. Rejecting the Definitive: A Contextual Examination of Three Historical Stages of Atheism and the Legality of an American Freedom from Religion by Ethan Gjerset Quillen, B.A., M.A. A Thesis Approved by the J.M. Dawson Institute of Church-State Studies ___________________________________ Robyn L. Driskell, Ph.D., Interim Chairperson Submitted to the Graduate Faculty of Baylor University in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved by the Thesis Committee ___________________________________ T. -
Response to Daniel Dennett on Free Will Skepticism Derk Pereboom(Α)
RIVISTA INTERNAZIONALE DI FILOSOFIA E PSICOLOGIA ISSN 2039-4667; E-ISSN 2239-2629 DOI: 10.4453/rifp.2017.0021 Vol. 8 (2017), n. 3, pp. 259-265 STUDI Response to Daniel Dennett on Free Will Skepticism Derk Pereboom(α) Ricevuto: 17 febbraio 2017; accettato: 24 agosto 2017 █ Abstract What is at stake in the debate between those, such as Sam Harris and me, who contend that we would lack free will on the supposition that we are causally determined agents, and those that defend the claim that we might then retain free will, such as Daniel Dennett? I agree with Dennett that on the suppo- sition of causal determination there would be robust ways in which we could shape, control, and cause our actions. But I deny that on this supposition we would have the control in action required for us to basical- ly deserve to be blamed, praised, punished or rewarded. In this response, I argue that this is the core issue that divides compatibilists and incompatiblists about free will and causal determination, and that the in- compatibilist position is the right one to accept. KEYWORDS: Sam Harris; Daniel Dennett; Free Will Skepticism; Compatibilism; Incompatibilism █ Riassunto Risposta a Daniel Dennett sullo scetticismo circa il libero arbitrio – Qual è la posta in gioco nel dibattito che vede contrapporsi chi – come Sam Harris e me – sostiene che non avremmo libertà di volere sulla scorta dell’ipotesi per cui siamo agenti causalmente determinati e chi, al contrario – come Daniel Den- nett – difende l’idea che possa darsi un libero volere? Concordo con Dennett circa il fatto che, anche nell’ipotesi della determinazione causale, resterebbe lo spazio per sostenere che per vari e importanti aspetti saremmo comunque noi a modellare, controllare e causare le nostre azioni. -
Richard Dawkins Foundation for Reason and Science
Printer Friendly Version - Richard Dawkins Foundation for Reason and Science http://richarddawkins.net/article,1090,Unbelievable-Thats-what-religion-is-says-Christopher- Hitchens-in-his-profoundly-skeptical-manifesto,Daniel-C-Dennett-The-Boston-Globe Tuesday, May 15, 2007 | Reason : Commentary Print this article with comments | Without comments Unbelievable: That's what religion is, says Christopher Hitchens in his profoundly skeptical manifesto by Daniel C. Dennett, The Boston Globe Thanks to Florian Widder for the link. Reposted from: http://www.boston.com/ae/books/articles/2007/05/13/unbelievable/ Unbelievable: That's what religion is, says Christopher Hitchens in his profoundly skeptical manifesto God Is Not Great: How Religion Poisons Everything By Christopher Hitchens Twelve, 307 pp., $24.99 In earlier ages reliable information was rather hard to get, and in general people could be excused for taking the founding myths of their religions on faith. These were the "facts" that "everyone knew," and anybody who had a skeptical itch could check it out with the local priest or rabbi or imam, or other religious authority. Today, there is really no excuse for such ignorance. It may not be your fault if you don't know the facts about the history and tenets of your own religion, but it is somebody's fault. Or more charitably, perhaps we have all been victimized by an accumulation of tradition that http://richarddawkins.net/print.php?id=1090 (1 of 3) [11/26/2007 10:21:03 AM] Printer Friendly Version - Richard Dawkins Foundation for Reason and Science strongly enjoins us to lapse into a polite lack of curiosity about these facts, for fear of causing offense. -
Sam Harris and Richard Dawkins Talk Ethics in Oxford Keeping Public
BHA news BHA news www.humanism.org.uk Issue 3 2011 Wear a smile and have friends; wear a scowl and have wrinkles. What do we live for if not to make the world less difficult for each other? — Attributed to George Eliot Keeping public services fair, inclusive, and secular The BHA is at the forefront of the to provide those services through its campaign to keep public services ‘Poppy Project’. The Salvation Army, an shared, inclusive, and secular. Since we evangelical organisation, has previously published our report and policy paper declared to parliament that it would on public service reform, Quality and be ‘impossible’ for it to be ‘religiously Equality: Human Rights, Public Services neutral’ in the provision of public and Religious Organisations (http:// services. The Salvation Army’s position tinyurl.com/Q-EReport) in 2007, we have statement on homosexuality also details been working hard for legal and policy homosexual behaviour as ‘self evidently changes to ensure that religious groups abnormal’ and condemns gay people to a cannot discriminate when they provide life of celibacy. public services. We’ve also been trying We believe that it is deeply to publicise the issues at stake, which, ones. In fact, many religious groups which concerning that the government has in light of more public services being wish to take on the delivery of public considered it appropriate to stop contracted to religious organisations, are services may be particularly conservative, contracting with an organisation specialist getting evermore serious for employees, evangelical, unrepresentative, or in working with victims of sexual service users, and the public alike. -
1 Beyond the Flying Spaghetti Monster
1 Beyond the Flying Spaghetti Monster; finding a meta-ethic to save the human species (1200 wds., File: PPRI Spaghetti….4_6_17) William A. McConochie, Ph.D. Political Psychology Research, Inc. A recent article in the Atlantic magazine (Nov. 2016, p.23) presents a brief review of a spoof religion based on a fanciful deity, the "Flying Spaghetti Monster", that caught on especially in Europe. While a spoof in some respects, the followers point out that nothing is inherently sacred and that sacredness is simply whatever a group of people choose to deem sacred. Religion has traditionally been centered on belief in a powerful supernatural being which is turned to by believers for answers to difficult questions about the purpose of life and for support and good fortune in major endeavors, such as war. However, Christianity has been on the wane for decades in the U.S. and Europe (religionnews.com/2014/01/27/great-deline-religion-united-states-one-graph/; www.pewresearch.org/fact-tank/2017/04/05 christians-remain-worlds- ...). Theologian John Shelby Spong has challenged Christians, in order to revive their faith, to redefine God in non-theistic terms, not as a human-like being but as an abstract concept around which to focus one's life. If citizens in the U.S. and Europe can’t embrace a supernatural being as a source for united, cooperative behavior, we can hope they do better than making fun of life by pretending a “Flying Spaghetti Monster” is a good guide. But perhaps they can define an abstract principle of sacred value. -
ABSTRACT on Science and Atheism: Whether Atheistic Belief Is
ABSTRACT On Science and Atheism: Whether Atheistic Belief is Scientifically Motivated Charles L. Jester Director: Gerald Cleaver, Ph.D. The intent of this paper is to explore the motivation behind the rejection of theistic religious faiths by modern atheist scientists, and whether it is justified to claim that this rejection is scientifically motivated. First, a brief background of the development of the contemporary schism between faith and science is given, noting in particular changes in belief amongst the scientific community. Next, an exposition on the motivations for scientists’ convictions concerning God is laid out, followed by an address to the question of whether atheistic scientists reject all properties of God, or only certain of them. Based on analyses of personal statements, statistical data on beliefs, and developments in twentieth-century physics and mathematics, it is concluded that modern scientists who reject theism are not overwhelmingly motivated by science, and that they in fact do not reject all ideas of God. APPROVED BY DIRECTOR OF HONORS THESIS: _____________________________________________________ Dr. Gerald B. Cleaver, Department of Physics APPROVED BY THE HONORS PROGRAM: _____________________________________________________ Dr. Andrew Wisely, Director DATE: ___________________________ ON SCIENCE AND ATHEISM: WHETHER ATHEISTIC BELIEF IS SCIENTIFICALLY MOTIVATED A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By Charles L. Jester Waco, Texas -
The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion
Counterreligion? The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion Hanna Lehtinen Master’s thesis Department of Comparative Religion School of History, Culture and Arts Studies Faculty of Humanities University of Turku April 2018 The originality of this thesis has been checked in accordance with the University of Turku quality assurance system using the Turnitin OriginalityCheck service. UNIVERSITY OF TURKU School of History, Culture and Art Studies /Faculty of Humanities LEHTINEN, HANNA: Counterreligion? The Church of the Flying Spaghetti Monster and Shifting Discourse on Religion Master’s thesis, 102 pages, 16 appendix pages. Comparative Religion April 2018 _____________________________________________________________________ This study discusses a movement called the Church of the Flying Spaghetti Monster (CFSM), also known as Pastafarianism. Pastafarianism was born in the United States in 2005. It has since grown to a global phenomenon with numerous communities active both online and offline. While Pastafarianism is generally considered a parody religion or an Atheist satire criticising privileges awarded to religion in society, its open- endedness and subtle balance between different discourses on religion (and non- religion) make it open for many kinds of interpretations and uses. In this study, I examine the way Pastafarians construct their movement discursively, how they negotiate the categories of ‘religion’ and ‘atheism’, and how they locate Pastafarianism in relation to these two categories. I examine the way this movement is taking part in discourses that question the widely accepted categorisations and boundaries of ‘religion’. As research material I examine the writings of Bobby Henderson on his Pastafarianism-dedicated website The Church of the Flying Spaghetti Monster and written interview responses I have received from numerous Pastafarians in different European countries. -
The Theodicy of Plato's Timaeus
Georgia State University ScholarWorks @ Georgia State University Philosophy Theses Department of Philosophy 8-10-2021 Reincarnation and Rehabilitation: the Theodicy of Plato's Timaeus John Garrett Follow this and additional works at: https://scholarworks.gsu.edu/philosophy_theses Recommended Citation Garrett, John, "Reincarnation and Rehabilitation: the Theodicy of Plato's Timaeus." Thesis, Georgia State University, 2021. https://scholarworks.gsu.edu/philosophy_theses/298 This Thesis is brought to you for free and open access by the Department of Philosophy at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Philosophy Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. REINCARNATION AND REHABILITATION: THE THEODICY OF PLATO’S TIMAEUS by JOHN GARRETT Under the Direction of Timothy O’Keefe, PhD A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the College of Arts and Sciences Georgia State University 2021 ABSTRACT Plato wonders why a good God might allow the existence of evil. This problem is especially pertinent to his dialogue Timaeus, in which Plato describes the creation of the cosmos by a benevolent divine craftsman called the Demiurge. A justification for why God allows evil to exist is called a theodicy. Readers of the Timaeus have interpreted the theodicy of this dialogue in many ways. After showing the shortcomings of some common interpretations, I offer a largely original interpretation of the theodicy of the Timaeus. I claim that in the Timaeus evil is caused by conflict between souls, and this conflict is something that the good (but not omnipotent) Demiurge could not avoid. -
'Neuer Atheismus'
THOMAS ZENK ‘Neuer Atheismus’ ‘New Atheism’ in Germany* Introduction Matthias Knutzen (born 1646 – died after 1674) was some of the characteristics and remarkable traits of the first author we know of who self-identified as an the German discourse on the ‘New Atheism’. Here atheist (Schröder 2010: 8). Before this, the term had we can distinguish between two phases. The Ger solely been used pejoratively to label others. While man media initially characterised ‘New Atheism’ as a Knutzen is almost completely forgotten now, authors rather peculiarly American phenomenon. However, such as Ludwig Feuerbach, Karl Marx, Friedrich it soon came to be understood to be a part of German Nietzsche , or Sigmund Freud are better remembered culture as well. and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these The making of a German ‘New Atheism’ authors, there is no doubt that Germany looks back The terms ‘New Atheism’ and ‘New Atheist’ were on a notable history in this field. About a decade ago, originally coined in November 2006 by Gary Wolf, Germany’s capital Berlin was even dubbed ‘the world an American journalist and contributing editor at the capital of atheism’ by the American sociologist Peter lifestyle and technology magazine Wired, in the art L. Berger (2001: 195).1 icle ‘The Church of the NonBelievers’ (Wolf 2006a).3 Given this situation, I am bewildered by the ex Interestingly, only two weeks later, the term ‘New pression ‘New Atheism’.2 Yet, undoubtedly, the term Atheist’ appeared in the German media for the first has become a catchphrase that is commonly used in time.4 In a newspaper article in Die Tageszeitung dat the public discourse of several countries.