Breeds of Empire-Horses
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Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
List of Horse Breeds 1 List of Horse Breeds
List of horse breeds 1 List of horse breeds This page is a list of horse and pony breeds, and also includes terms used to describe types of horse that are not breeds but are commonly mistaken for breeds. While there is no scientifically accepted definition of the term "breed,"[1] a breed is defined generally as having distinct true-breeding characteristics over a number of generations; its members may be called "purebred". In most cases, bloodlines of horse breeds are recorded with a breed registry. However, in horses, the concept is somewhat flexible, as open stud books are created for developing horse breeds that are not yet fully true-breeding. Registries also are considered the authority as to whether a given breed is listed as Light or saddle horse breeds a "horse" or a "pony". There are also a number of "color breed", sport horse, and gaited horse registries for horses with various phenotypes or other traits, which admit any animal fitting a given set of physical characteristics, even if there is little or no evidence of the trait being a true-breeding characteristic. Other recording entities or specialty organizations may recognize horses from multiple breeds, thus, for the purposes of this article, such animals are classified as a "type" rather than a "breed". The breeds and types listed here are those that already have a Wikipedia article. For a more extensive list, see the List of all horse breeds in DAD-IS. Heavy or draft horse breeds For additional information, see horse breed, horse breeding and the individual articles listed below. -
Animal Welfare Regulation in the Australian Agricultural Sector: a Legitimacy Maximising Analysis
Animal Welfare Regulation in the Australian Agricultural Sector: A Legitimacy Maximising Analysis Jed Goodfellow LLB/BA (Hons), GDLP Macquarie Law School Macquarie University This thesis is presented for the degree of Doctor of Philosophy in Law September 2015 In dedication to each of the 605 million sentient beings used for food and fibre in Australia every year, and to the people who wish to represent their interests. Contents Abstract ........................................................................................................................... v Statement of Candidate .......................................................................................................... vi Acknowledgements ................................................................................................................. vii List of Tables and Figures ..................................................................................................... ix PART I - Setting the Regulatory Scene Chapter 1: Introduction ........................................................................................... 3 1.1 Background to research problem ....................................................................... 3 1.2 Research objectives and questions ..................................................................... 7 1.3 Methodology: the legitimacy and regulatory analytical framework .................. 8 1.3.1 Legitimacy theory ........................................................................................ 9 1.3.2 Input legitimacy -
Languages of Flores
Are the Central Flores languages really typologically unusual? Alexander Elias January 13, 2020 1 Abstract The isolating languages of Central Flores (Austronesian) are typologically distinct from their nearby relatives. They have no bound morphology, as well elaborate numeral clas- sifier systems, and quinary-decimal numeral system. McWhorter (2019) proposes that their isolating typology is due to imperfect adult language acquisition of a language of Sulawesi, brought to Flores by settlers from Sulawesi in the relatively recent past. I pro- pose an alternative interpretation, which better accounts for the other typological features found in Central Flores: the Central Flores languages are isolating because they have a strong substrate influence from a now-extinct isolating language belonging to the Mekong- Mamberamo linguistic area (Gil 2015). This explanation better accounts for the typological profile of Central Flores and is a more plausible contact scenario. Keywords: Central Flores languages, Eastern Indonesia, isolating languages, Mekong- Mamberamo linguistic area, substrate influence 2 Introduction The Central Flores languages (Austronesian; Central Malayo-Polynesian) are a group of serialising SVO languages with obligatory numeral classifier systems spoken on the island of Flores, one of the Lesser Sunda Islands in the east of Indonesia. These languages, which are almost completely lacking in bound morphology, include Lio, Ende, Nage, Keo, Ngadha and Rongga. Taken in their local context, this typological profile is unusual: other Austronesian languages of eastern Indonesia generally have some bound morphology and non-obligatory numeral classifier systems. However, in a broader view, the Central Flores languages are typologically similar to many of the isolating languages of Mainland Southeast Asia and Western New Guinea, many of which are also isolating, serialising SVO languages with obligatory numeral classifier systems. -
An Historical Perspective on Animal Power Use in South Africa
An historicalAnimal traction perspective in South Africa: empowering on animal rural communities power use in South Africa by Bruce Joubert Early reports Company to establish a replenishment station The first known reports of animal traction in for their ships, which plied between Europe and South Africa come from the early European the far East. The Dutch, in Holland, used explorers and date back to as early as 1488, mainly draft horses to pull their carts, wagons when Bartholomeu Dias first sighted the Cape and farm implements. Owing to the nature of and named the bay where he made his land fall sea travel in those days van Riebeeck brought Angra dos Vaqueiros, which means `Bay of no horses or carts with him. Furthermore he Cowherds' (Burman, 1988). brought no long-term supplies of food, as the Dutch East India Company expected his people The western and south-western Cape was at to grow their own grain and vegetables and to that time inhabited by the `Khoi-khoi' who barter animals from the Khoi-khoi. For belonged to the same racial group as the bartering purposes they offered copper wire, `Bushmen'. Early Dutch settlers named these copper plates, beads, tobacco and liquor in people `Hottentots' after their language, which exchange for cattle and fat-tailed sheep. The had many clicks. The Khoi-khoi were building of the first European settlement was pastoralists and kept large herds of cattle and achieved largely using human power, although sheep. They were semi-nomadic and moved a few oxen bartered from the Khoi-khoi were about within a large but defined area as the used to pull a carpenter's cart. -
A Social and Cultural History of the New Zealand Horse
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. A SOCIAL AND CULTURAL HISTORY OF THE NEW ZEALAND HORSE CAROLYN JEAN MINCHAM 2008 E.J. Brock, ‘Traducer’ from New Zealand Country Journal.4:1 (1880). A Social and Cultural History of the New Zealand Horse A Thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy In History Massey University, Albany, New Zealand Carolyn Jean Mincham 2008 i Abstract Both in the present and the past, horses have a strong presence in New Zealand society and culture. The country’s temperate climate and colonial environment allowed horses to flourish and accordingly became accessible to a wide range of people. Horses acted as an agent of colonisation for their role in shaping the landscape and fostering relationships between coloniser and colonised. Imported horses and the traditions associated with them, served to maintain a cultural link between Great Britain and her colony, a characteristic that continued well into the twentieth century. Not all of these transplanted readily to the colonial frontier and so they were modified to suit the land and its people. There are a number of horses that have meaning to this country. The journey horse, sport horse, work horse, warhorse, wild horse, pony and Māori horse have all contributed to the creation of ideas about community and nationhood. How these horses are represented in history, literature and imagery reveal much of the attitudes, values, aspirations and anxieties of the times. -
High Horses Horses, Class and Socio-Economic Change in South Africa1
Chapter 7 ❈ High Horses Horses, Class and Socio-economic Change in South Africa1 ‘Things are in the Saddle and ride mankind.’ 2 n the first half of the twentieth century there was a seismic shift in the Irelationship between horses and humans in commercial South Africa as ‘horsepower’ stopped implying equine military-agricultural potential and came to mean 746 watts of power.3 By the 1940s the South African horse industry faced a crisis. There was an over-production of horses, exacerbated by restrictions imposed by the Second World War, which rendered export to international markets difficult.4 Farm mechanisation was proceeding apace and vehicle numbers were doubling every decade.5 As the previous chapter has shown, there were doomed attempts to slow the relentless mechanisation of state transport. As late as 1949 the Horse and Mule Breeders Association issued a desperate appeal to the minister of railways and transport to stall mechanisation and use animal transport wherever possible.6 Futile efforts were made to reorientate the industry towards slaughtering horses for ‘native consumption’ or sending chilled equine meat to Belgium.7 Remount Services had been transferred to the Department of Agriculture, a significant bureaucratic step reflecting the final acknowledgement of equine superfluity to the modern military. As the previous chapter discussed, the so-called ‘Cinderella of the livestock industry’ had to reinvent itself to survive.8 A new breed of horses thus entered the landscape of the platteland: the American Saddlebred.9 Unlike the horses that had preceded them, these creatures were show horses. The breed was noted for its showy action in all Riding High 07.indd 171 2010/05/31 12:04 PM Riding High paces, its swanlike neck with ‘aristocratic arch’ and its uplifted tail. -
Local Values Preservation of Torok Oral Tradition Through Education Domain:Metaphorical Ecolinguistics Perspective
Jurnal Gramatika: Jurnal Penelitian Pendidikan Bahasa dan Sastra Indonesia (P-ISSN: 2442-8485) (E-ISSN: 2460-6316) Vol. 6 No. 1.April 2020 (13-28) http://ejournal.stkip-pgri-sumbar.ac.id/index.php/jurnal-gramatika/index LOCAL VALUES PRESERVATION OF TOROK ORAL TRADITION THROUGH EDUCATION DOMAIN:METAPHORICAL ECOLINGUISTICS PERSPECTIVE PRESERVASI NILAI-NILAI KEARIFAN LOKAL TRADISI LISAN TOROK MELALUI RANAH PENDIDIKAN: PERSPEKTIF EKOLINGUISTIK METAFORIS Stefania Helmon1dan R. Kunjana Rahardi2 1,2 Master Program of the Indonesian Language Education, 1,2 Faculty of Teachers’ Training and Education, Sanata Dharma University Yogyakarta email: [email protected] Submitted: 13-2-2020, Reviewed: 21-03-2020, Accepted:01-04-2020 https://doi.org/10.22202/JG.2020.V6i1.3941 Abstract Torok is one of the oral traditions of the Manggarai community which is always spoken in traditional rituals. However, this oral tradition is generally only known by its speakers so is the meaning and values contained therein. In the academic domain, the study about values of local wisdom, especially oral traditions originating from Manggarai, is also rarely examined. This makes this oral tradition and the values in it gradually eroded and unnoticed. Research that is included in the type of qualitative research by utilizing metaphorical ecolinguistic theory aims to describe thelocal wisdomvalues, the urgency of preservation, and formulate an appropriate preservation strategy specifically through the realm of education. Collecting data in this study using the method of recording and recording techniques and communication ethnographic interviews. This study uses an extralingual equivalent method and contextual techniques for data analysis. The results showed that in the Torok speech there were values of solidarity, religious, love, politeness, and hard work. -
There Was Movement at the Station, for the Word Had
There was movement at the station, for the word had passed around That the colt from old Regret had got away, The Man From And had joined the wild bush horses - he was worth a thousand pound, So all the cracks had gathered to the fray. Snowy River All the tried and noted riders from the stations near and far Had mustered at the homestead overnight, For the bushmen love hard riding where the wild bush horses are, And the stockhorse snuffs the battle with delight. There was Harrison, who made his pile when Pardon won the cup, The old man with his hair as white as snow; But few could ride beside him when his blood was fairly up - He would go wherever horse and man could go. And Clancy of the Overflow came down to lend a hand, No better horseman ever held the reins; For never horse could throw him while the saddle girths would stand, He learnt to ride while droving on the plains. And one was there, a stripling on a small and weedy beast, He was something like a racehorse undersized, With a touch of Timor pony - three parts thoroughbred at least - And such as are by mountain horsemen prized. He was hard and tough and wiry - just the sort that won’t say die - There was courage in his quick impatient tread; And he bore the badge of gameness in his bright and fiery eye, And the proud and lofty carriage of his head. But still so slight and weedy, one would doubt his power to stay, And the old man said, “That horse will never do For a long a tiring gallop - lad, you’d better stop away, Those hills are far too rough for such as you.” So he waited sad and wistful - only Clancy stood his friend - “I think we ought to let him come,” he said; “I warrant he’ll be with us when he’s wanted at the end, AIRVOLUTION 1 For both his horse and he are mountain bred. -
Hutnan Ethology Bulletin
Hutnan Ethology Bulletin VOLUME 12, ISSUE 1 ISSN 0739-2036 MARCH 1997 © 1997 The International Society for Human Ethology obviously not in the interests of the slaves. Why don't they go on strike? Because the slaves are not genetically related to anything that comes out of the nest where they are now working. Any gene that tended to make them go on strike would have no possibility of being benefited by the striking action. The copies of their genes, the ·copies of these striking workers genes, would be back in the home nest, and they would be being turned out by the queen, which the striking workers left behind. So there would be no opportunity for a phenotypic effect, namely striking, to benefit germ line copies of themselves. You also write about an ant species called Monomorium santschii in which there are no workers. The queen invades a nest of another species, and then uses chemicals to induce the An Interview of workers to adopt her, and to kill their own queen. How is it possible that natural sdection Richard Dawkins did not act against such incredible deception and manipulation, which must have been going By Frans Roes, Lauriergracht 127-II, 1016 on for millions of years? RK Amsterdam, The Netherlands In any kind of arms race, it is possible for one Richard Dawkins is a zoologist and Professor of . side in the arms race to lose consistently. Public. Understanding of Science at Oxford Monomorium santschii is a very rare species. If University. Of his best-selling books, The you look back in the ancestry of the victim- Selfish Gene (1976) probably did most in species over many millions of years, many of bringing the evolutionary message home to both their ancestors may never have encountered a professional and a general readership. -
South 4Fric4 (1400-1881)
Scientia Militaria, South African Journal of Military Studies, Vol 7, Nr 4, 1977. http://scientiamilitaria.journals.ac.za ~ILIT 4RY USE OF 4~1~4LS ~ SOUTH 4FRIC4 (1400-1881) LT ~c:GILL .4.LEX.4.~[)E~* Introduction credibly tough Cape Horse. This new breed was also known as the 'Hantam'.1 The extent to which military operations de- pended on animals prior to the gradual From the Cape Horse two indegenous breeds mechanisation of armed forces which has were developed as the horse, with the white \ taken place this century, is seldom fully settlers, spread further east and north. These' appreciated by the soldier in a modern army. were the 'Boerperd', which accompanied the In South Africa, with its relatively short Voortrekkers on the Great Trek, and the Ba- history profusely studded with bellige- suto Pony.2 rent actions ranging from internecine tribal squabbles through riots, rebellions, civil Responses of the non.white races to horses wars, invasions and conquests to inter- national conflicts, animals have played a sig- The introduction of mounted soldiers into nificant role in the conduct of military affairs. South Africa had an electrifying effect on the The varied topography and climate of the non-white races. Together with their use of sub-continent has enabled animals to be guns, it was this factor which gave the utilized under many conditions which have whites almost constant military superiority taxed their capabilities in various fields to over them. Yet, curiously, it was only the the utmost. Basuto who, in later years, adopted the horse on a large scale, and even then not as a com- It is the aim of this paper to examine bat animal. -
Verb Nominalization of Manggarai Language: the Case of Central Manggarai Dialect in West Flores Indonesia
International Journal of Language and Literature June 2016, Vol. 4, No. 1, pp. 122-136 ISSN: 2334-234X (Print), 2334-2358 (Online) Copyright © The Author(s). 2015. All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/ijll.v4n1a13 URL: https://doi.org/10.15640/ijll.v4n1a13 Verb Nominalization of Manggarai Language: The Case of Central Manggarai Dialect in West Flores Indonesia Agustinus Semiun1 & Kosmas Jeladu2 Abstract This paper presents nominalization process but concentrating on nominalizing verbs of central Manggarai dialect of Manggarai language in West Flores island Indonesia. The aim is to explain how verbs of the dialect are nominalized. By applying closed interview, observation and documentary techniques of qualitative approach, this paper present very valuable findings. Firstly, the Central Manggarai Dialect, has its own way to nominalize verbs but not by changing lexical verbs into lexical nouns. Secondly as shown by the data, the Central Manggarai Dialect performs seven types of verb nominalization like those presented by Comrie and Thompson in Shopen (2007) that is action nominalization, agentive nominalization, instrumental nominalization, manner nominalization, locative nominalization, objective nominalization, and reason nominalization. As seen in the content pages of this paper, Central Manggarai Dialect uses third singular possessive enclitics -n and third plural possessive –d to denote action nominalization, the free word ata is used to denote agentive nominalization, a bound marker or prefix -ter and free word palang denoting place nominalization, the free words le or ali, or wajole, or wajoali denoting reason nominalization. Interestingly to denote objective nominalization the verb it- self, with no certain marker or free word, is used.