Early Christianity in Transjordan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Water Systems at Yasileh
ARAM, 23 (2011) 619-644. doi: 10.2143/ARAM.23.0.2959676 WATER SYSTEMS AT YASILEH Prof. ZEIDOUN AL-MUHEISEN* (Yarmouk University) Yasileh is located 9 km east of Irbid and 5 km west of ar-Ramtha, in north- ern Jordan. The site of Yasileh has an important geographical location since the area was a crossroad sfor the ancient trading routes between Southern Syria, Jordan and Palestine, in addition to the fact that the land in the sur- rounding area is very fertile and very well suited to agriculture. The Wadi ash-Shallalih area, including the site of Yasileh, a natural basin in which to collect rainwater where the annual rainfall for the Yasileh area has been esti- mated at between 400-500 mm. A sufficient supply of water was also ensured by cisterns cut into the rocky sides of Wadi Yasileh, as well as a spring located 1 km to the north of the site. Yasileh has a variety of water sources, storage and delivery systems including springs, reservoirs, wells, dams, tunnels and canals. Since 1988, ten campaigns have been carried out by the Institute of Archeology and Anthropology at Yarmouk University. Based on the results of the archaeological activities in the site headed by the author, this article will shed light on the water systems at Yasileh. INTRODUCTION The Yasileh site is located in Wadi ash-Shallalih, which represents the lower reaches of Wadi Warran (Schumacher 1890, 108). Wadi ash-Shallalih runs through the area between Hauran and ‘Ajlun and is fed by tributaries arising in the ‘Ajlun mountains; running west of the village of Suf, it continues north- ward to reach the area of ar-Ramtha, where it is known as Wadi Warran. -
Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Circumcision of the Spirit in the Soteriology of Cyril of Alexandria Jonathan Stephen Morgan Marquette University Recommended Citation Morgan, Jonathan Stephen, "Circumcision of the Spirit in the Soteriology of Cyril of Alexandria" (2013). Dissertations (2009 -). Paper 277. http://epublications.marquette.edu/dissertations_mu/277 CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA by Jonathan S. Morgan, B.S., M.A. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2013 ABSTRACT CIRCUMCISION OF THE SPIRIT IN THE SOTERIOLOGY OF CYRIL OF ALEXANDRIA Jonathan S. Morgan, B.S., M.A. Marquette University, 2013 In this dissertation I argue that Cyril of Alexandria’s interpretation of “spiritual circumcision” provides invaluable insight into his complex doctrine of salvation. Spiritual Circumcision – or Circumcision by the Spirit -- is a recurring theme throughout his extensive body of exegetical literature, which was written before the Nestorian controversy (428). When Cyril considers the meaning and scope of circumcision, he recognizes it as a type that can describe a range of salvific effects. For him, circumcision functions as a unifying concept that ties together various aspects of salvation such as purification, sanctification, participation, and freedom. Soteriology, however, can only be understood in relation to other doctrines. Thus, Cyril’s discussions of circumcision often include correlative areas of theology such as hamartiology and Trinitarian thought. In this way, Cyril’s discussions on circumcision convey what we are saved from, as well as the Trinitarian agency of our salvation. -
View of Late Antiquity In
ARAM, 23 (2011) 489-508. doi: 10.2143/ARAM.23.0.2959670 WALLS OF THE DECAPOLIS Dr. ROBERT SMITH (Mid-Atlantic Christian University) Walls were important to the citizens of the Decapolis cities.1 While the world- view of Late Antiquity interpreted the rise and fall of cities as ultimately being the result of divine intervention, the human construction of defensive walls was still a major civic concern. Walls, like temples, honored a city’s patron deities and fostered a sense of local identity and well-being. These structures, long a bulwark of independence and status for cities in the Levant,2 were present in the Hellenizing pre-Decapolis cities, permitted in the Decapolis during the Roman period and were promoted during the subsequent Byzantine period as well. Instead of fostering local rebellion against a distant Rome or later Con- stantinople, the construction of Decapolis city walls, like other components of the imperial architectural palette, was a strategic asset that served to cultur- ally unify the region’s ethnically and linguistically diverse population.3 The “spiritual walls” of cultural solidarity, established in Hellenism and continued by Rome, together with the physical walls of the Decapolis cities helped to preserve their identities for centuries. The Roman and Byzantine empires depended upon strong loyal cities like those of the Decapolis to sustain their rule in the Levant. WALLS OF PRE-DECAPOLIS CITIES IN THE PRE-ROMAN ERA Cities that would be counted as part of the Decapolis in the Roman Era were typically established in the Hellenistic era on the remains of ancient settle- ments. -
A Sociolinguistic Study in Am, Northern Jordan
A Sociolinguistic Study in am, Northern Jordan Noora Abu Ain A thesis submitted for the degree of Doctor of Philosophy Department of Language and Linguistics University of Essex June 2016 2 To my beloved Ibrahim for his love, patience and continuous support 3 Abstract T features in S J T (U) T J : zubde „ ‟ dʒubne „ ‟. On the other hand, the central and southern Jordanian dialects have [i] in similar environments; thus, zibde and dʒibne T (L) T the dark varian t [l] I , : x „ ‟ g „ ‟, other dialects realise it as [l], and thus: x l and g l. These variables are studied in relation to three social factors (age, gender and amount of contact) and three linguistic factors (position in syllable, preceding and following environments). The sample consists of 60 speakers (30 males and 30 females) from three age groups (young, middle and old). The data were collected through sociolinguistic interviews, and analysed within the framework of the Variationist Paradigm using Rbrul statistical package. The results show considerable variation and change in progress in the use of both variables, constrained by linguistic and social factors. , T lowed by a back vowel. For both variables, the young female speakers were found to lead the change towards the non-local variants [i] and [l]. The interpretations of the findings focus on changes that the local community have experienced 4 as a result of urbanisation and increased access to the target features through contact with outside communities. Keywords: Jordan, , variable (U), variable (L), Rbrul, variation and change 5 Table of Contents Abstract ...................................................................................................................................... 3 Table of Contents ....................................................................................................................... -
Tourism Impacts in the Site of Umm Qais: an Overview
Journal of Tourism and Hospitality Management December 2018, Vol. 6, No. 2, pp. 140-148 ISSN 2372-5125 (Print) 2372-5133 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jns.v6n2a12 URL: https://doi.org/10.15640/jns.v6n2a12 Tourism Impacts in the Site of Umm Qais: An Overview Mairna H. Mustafa1, Dana H. Hijjawi2 and Fadi Bala'awi3 Abstract This paper aims at shedding the light on the different impacts of tourism development in the site of Umm Qais (Gadara) in Jordan. Despite the economic benefits gained by tourism, deterioration has been witnessed in this site due to damage of archaeological features as well as the displacement of the local community. Implications were suggested to achieve a more sustainable tourism development in the site. Keywords: Umm Qais (Gadara), Tourism impacts, Sustainable development, Local community of Umm Qais. Introduction The Site of Umm Qais (the Greco-Roman Decapolis town of Gadara) is 120 Km north of Amman, and 30 Km northwest of Irbid (both located in Jordan). The site is 518 meters above sea level and is over looking both Lake Tiberias and the Golan Heights, which creates a great point to watch nearby lands across the borders (Teller, 2006) (Map 1). The city was mentioned in the New Testament as χωρά των͂ Γαδαρηνων,͂ (chorā̇ ton̄̇ Gadarenō n)̄̇ or “country of the Gadarenes” (Matthew 8:28), it's the place where Jesus casted out the devil from two men into a herd of pigs (Matthew 8: 28-34), mentioned as well in the parallel passages as (Mark 5:1; Luke 8:26, Luke 8:37): χωρά των͂ Γερασηνων,͂ chorā̇ ton̄̇ Gerasenō n̄̇ “country of the Gerasenes.” (Bible Hub Website: http://biblehub.com/commentaries/matthew/8-28.htm). -
Where Jesus Walked
Where Jesus Walked: Day 01: Arrival at QAIA – Meet & Assist – Transfer Amman for 4 Nights You will arrive at Amman airport and will be met by our representative at the airport; you will transfer to your hotel in Amman where you will spend 4 nights Day 02: Visit Bethany – Visit Churches in Amman & King Abdullah Mosque You will be collected form your hotel after breakfast and travel to Bethany Beyond Jordan, which is located very close to the Lowest Place on Earth the Dead Sea. For Christians Bethany Beyond Jordan is probably the most significant pilgrim site in the world. Jesus’ baptism in the Jordan River, the opening of the heavens and the arrival of the Holy Spirit is the very beginning of Christianity. John was baptizing in the river Jordan close to Beit 'Abara, where Joshua, Elijah and Elisha crossed the river and very close to where Elijah ascended into heaven. In New Testament times, it became known as Bethany, the village of John the Baptist. This Bethany is not to be confused with the village of Bethany near Jerusalem, where the Bible says Lazarus was raised from the dead. The Bible clearly records that Jesus was baptized by John the Baptist (Matthew 3: 13-17), and that John the Baptist lived, preached and baptized in the village of Bethany, on "the other side of the Jordan" (John 1: 28). The baptism site, known in Arabic as al- Maghtas, is located at the head of a lush valley just east of the Jordan River. After Jesus' baptism at Bethany, he spent forty days in the wilderness east of the River Jordan, where he fasted and resisted the temptations of Satan (Mark 1: 13, Matthew 4: 1-11). -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Epiphanius’ Alogi and the Question of Early Ecclesiastical Opposition to the Johannine Corpus By T. Scott Manor Ph.D. Thesis The University of Edinburgh 2012 Declaration I composed this thesis, the work is my own. No part of this thesis has been submitted for any other degree or qualification. Name……………………………….. Date……………………………………… 2 ABSTRACT The Johannine literature has been a cornerstone of Christian theology throughout the history of the church. However it is often argued that the church in the late second century and early third century was actually opposed to these writings because of questions concerning their authorship and role within “heterodox” theologies. Despite the axiomatic status that this so-called “Johannine Controversy” has achieved, there is surprisingly little evidence to suggest that the early church actively opposed the Johannine corpus. -
Occident & Orient
OCCIDENT & ORIENT NecosLeCfen of the Genman Pnotestant Institute of. AachaeoLogy in Amman THE GERMAN PROTESTANT INSTITUTE OF ARCHAEOLOGY IN AMMAN (DEI) News and Changes This is the sixth volume of our News Goethe-Institute, Amman, the Vorder- Vol. 6, No. 1&2, September 2001 letter Occident &. Orient, but the first asiatisches Museum, Berlin, the Depart CONTENTS volume under a new editorship. As ment of Antiquities of Jordan, Amman, most of our valued readers already and Yarmouk University, Irbid. • Late Roman Belt Buckles 2 know, Dr. Hans-Dieter Bienert left the The annual "Lehrkurs" (a group of institute and Jordan at the end of March • Qanawat 3 scholars holding a travel scholarship 2001. He was succeeded by Dr. Ro from the DEI) spent three weeks in Jor • Words of Appreciation to land Lamprichs, who took office in April dan. They were guided to many ar Dr. Hans-Dieter Bienert 6 and was introduced by the church on chaeological sites by the director of the • Welcome to Dr. Roland Lamprichs 7 September, 16th 2001. DEI-Amman and enjoyed the assistance • Fellows in residence 8 The institute's varied activities since and support of several organizations, • Farewell to Mr. Achilles 9 then have included, for example, lo authorities and institutes within Jordan. • Resafa (Syria) 9 gistical support for several visiting scho A further, very important event in • Digital terrain models examples 12 lars and excavation teams working in recent months was the participation of • Celebrating the Amman Institute 13 Tell Zera" a and Umm Qais, among the institute in the Eighth International • The Jordan Valley Village Project 1 5 others. -
History and Culture.Indd
History & Culture Table of Contents Map of Jordan 1 L.Tiberius Umm Qays Welcome 2 Irbid Jaber Amman 4 Pella Hemmeh Ramtha er As-Salt HISTORY & CULTURE12 ITINERARIES Ajlun Mafraq Madaba 14 dan Riv Jerash Deir 'Alla Umm al-Jimal 1 Day Tour Options: Jor Umm Ar-Rasas1. Jerash, Ajlun 16 ey Salt Qasr Al Hallabat Mount Nebo2. Amman (City Tour) 17 all Zarqa Marka 3. Madaba, Mount Nebo, Bethany Beyond the Jordan V dan Jordan Valley & The Dead Sea 18 Jor Amman Iraq al-Amir Qusayr Amra Azraq Karak 20 Bethany Beyond The Jordan Mt. Nebo Qasr Al Mushatta 3 Day Itinerary: Dead Sea Spas Queen Alia Qasr Al Kharrana Petra 22 Madaba International Day 1. Amman, Jerash, Madaba and Dead Sea - Overnight in Ammana Airport e Hammamat Ma’in Aqaba Day 2. Petra - Overnight in26 Little Petra S d Dhiban a Umm Ar-Rasas Jerash Day 3. Karak, Madaba and30 Mount Nebo - Overnight in Ammane D Ajlun 36 5 Day Itinerary: Umm Al-Jimal 38 Qatraneh Day 1. Amman, Jerash, Ajlun - Overnight in Amman Karak Pella 39 Mu'ta Day 2. Madaba, Mount Nebo, Karak - Overnight at PetraAl Mazar aj-Janubi Umm QaysDay 3. Petra - Overnight at40 Petra Shawbak Day 4. Wadi Rum - Overnight42 Dead Sea Tafileh Day 5. Bethany Beyond The Jordan MAP LEGEND Desert Umayyad Castles 44 History & Culture Itineraries 49 Historical Site Shawbak Highway Castle Desert Wadi Musa Petra Religious Site Ma'an Airport Ras an-Naqab Road For further information please contact: Highway Jordan Tourism Board: Tel: +962 6 5678444. It is open daily (08:00- Railway 16:00) except Fridays. -
Crossing the Jordan
Friends of The Earth Middle East C ro ssing the Jord an Concept Document to Rehabilitate, Promote Prosperity and Help Bring Peace to the Lower Jordan River Valley CONCEPT DOCUMENT March 2005 EcoPeace / Friends of the Earth Middle East Amman, Bethlehem and Tel Aviv Supported by: Government of Finland | European Commission SMAP program | US Government Wye River Program and UNESCO Amman Office Note of Gratitude FoEME would like to recognize and thank the Government of Finland, the SMAP program of the European Commission, the Wye River program of the U.S. government and the UNESCO office in Amman, Jordan for supporting this project. We are particularly grateful for the support to this project and dedication to peace in the Middle East of Ms. Sofie Emmesberger who served at the Finnish Embassy in Tel-Aviv. FoEME is further grateful for the comments received from an Advisory Committee that included Hillel Glassman, Adnan Budieri and David Katz. The views expressed are those of EcoPeace / FoEME and do not necessarily represent the views of our expert team, project advisors or our funders. Expert Authors: Professor Michael Turner is a practicing architect, currently teaches in the Department of Architecture at Bezalel, Academy of Arts and Design, Jerusalem holding the UNESCO Chair in Urban Design and Conservation Studies. He serves on many professional-academic bodies including being the incumbent chairman of the Israel World Heritage Committee. Mr. Nader Khateeb holds an M.Sc. degree in Environmental Management from the Loughborough University Of Technology, U.K. He is the General Director of the Water and Environmental Development Organization (WEDO) and Palestinian Director of Friends of the Earth Middle East. -
Newsletter Mar18
! March 2018 ~ Volume 15 ~ Issue 3 ! March 2018 ~ Volume 15 ~ Issue 3 Office Hours: Monday - Thursday 8:00 a.m. - 5:00 p.m. Contact Information: Church Phone: 321-8170 Day School Phone: 321-8170 This New And now God is calling again—calling Season NorthHaven and calling me, and I am March 25 - Palm Sunday - Worship @ 9:00 a.m. & 11:15 a.m., Dr. Pam Durso Emails: Together excited about this new season of our March 28 - Chalk the Walk @ 6:30 p.m. [email protected] Pam Durso worshipping, serving, and learning together. I have never served as an interim March 29 - Maundy Thursday @ 6:30 p.m. [email protected] [email protected] In my work pastor but have long wanted that Meaningful worship service with a Seder Meal tasting and [email protected] with college opportunity. I love preaching, and I Communion [email protected] and seminary especially love preaching to a congregation students and when I know the concerns, the joys, the March 30 - Good Friday @ 6:30 p.m. - The NHC Choir will present [email protected] [email protected] young heartaches, and the fears of that people “Come to the Cross and Remember” by Pepper Choplin ministers, I gathered. I love sitting with people who are April 1 - Easter Sunrise Service @ 7:00 a.m. often tell in transition, who are discerning next steps. them that I love hearing people’s stories of how God April 1 - Easter Crossings Worship @ 9:00 a.m. - Dr. Pam Durso Website: www.northhavenchurch.net God calls us has been at work in the past and talking April 1 - Children’s Easter Egg Hunt @ 10:10 a.m. -
Wake Union Baptist Church
Wake Union Baptist Church “Where the good news of Jesus Christ is proclaimed in truth and love” THE LORD’S DAY September 6, 2020 Call to Worship How Great Thou Art 10 Invocation Welcome & Announcements Scripture Reading Isaiah 35 Bill Monroe Hymn All I Once Held Dear Children’s Bible Time March (ages 3-6) Morning Prayer Hymn Hallelujah Square Offertory Prayer Doxology Praise God, from Whom 253 All Blessings Flow Hymn Oh, for a Thousand 216 Tongues to Sing Sermon WORTH TALKING ABOUT! Pastor Joel Mark 7:31-37 Invitation I Have Decided to Follow Jesus 305 Benediction EVENING SERVICE 6:00pm The “Decapolis” is mentioned only in Matthew and Mark. In Prelude Mark 5:20 Jesus healed a demoniac after which the man “began to proclaim in the Decapolis how much Jesus had done for him” Hymn Let Others See Jesus In You 571 (HCSB). Mark 7:31 states that after Jesus went to the region of (1, 4) Tyre and Sidon He went “through the region of the Decapolis” Welcome and Announcements (HCSB). Matthew 4:25 adds no more to our knowledge of these cities. Missionary Jeremiah Brinkman New York Traditionally the Hymn Living For Jesus 282 Decapolis is assumed to be a league of cities (1, 3) that preserved the Message Study in James Pastor Joel stronghold of Greek thought and life in Invitation Near to the Heart of God 295 Palestine and resisted (1, 2) the Semitic influences of the Jews. According Benediction UPCOMING EVEN TS to Pliny, however, it was not a very solid political alliance.