A Volume of Studies in Honour of Bob Becking
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Water Systems at Yasileh
ARAM, 23 (2011) 619-644. doi: 10.2143/ARAM.23.0.2959676 WATER SYSTEMS AT YASILEH Prof. ZEIDOUN AL-MUHEISEN* (Yarmouk University) Yasileh is located 9 km east of Irbid and 5 km west of ar-Ramtha, in north- ern Jordan. The site of Yasileh has an important geographical location since the area was a crossroad sfor the ancient trading routes between Southern Syria, Jordan and Palestine, in addition to the fact that the land in the sur- rounding area is very fertile and very well suited to agriculture. The Wadi ash-Shallalih area, including the site of Yasileh, a natural basin in which to collect rainwater where the annual rainfall for the Yasileh area has been esti- mated at between 400-500 mm. A sufficient supply of water was also ensured by cisterns cut into the rocky sides of Wadi Yasileh, as well as a spring located 1 km to the north of the site. Yasileh has a variety of water sources, storage and delivery systems including springs, reservoirs, wells, dams, tunnels and canals. Since 1988, ten campaigns have been carried out by the Institute of Archeology and Anthropology at Yarmouk University. Based on the results of the archaeological activities in the site headed by the author, this article will shed light on the water systems at Yasileh. INTRODUCTION The Yasileh site is located in Wadi ash-Shallalih, which represents the lower reaches of Wadi Warran (Schumacher 1890, 108). Wadi ash-Shallalih runs through the area between Hauran and ‘Ajlun and is fed by tributaries arising in the ‘Ajlun mountains; running west of the village of Suf, it continues north- ward to reach the area of ar-Ramtha, where it is known as Wadi Warran. -
Jewish Folk Literature
Oral Tradition, 14/1 (1999): 140-274 Jewish Folk Literature Dan Ben-Amos For Batsheva Four interrelated qualities distinguish Jewish folk literature: (a) historical depth, (b) continuous interdependence between orality and literacy, (c) national dispersion, and (d) linguistic diversity. In spite of these diverging factors, the folklore of most Jewish communities clearly shares a number of features. The Jews, as a people, maintain a collective memory that extends well into the second millennium BCE. Although literacy undoubtedly figured in the preservation of the Jewish cultural heritage to a great extent, at each period it was complemented by orality. The reciprocal relations between the two thus enlarged the thematic, formal, and social bases of Jewish folklore. The dispersion of the Jews among the nations through forced exiles and natural migrations further expanded the themes and forms of their folklore. In most countries Jews developed new languages in which they spoke, performed, and later wrote down their folklore. As a people living in diaspora, Jews incorporated the folklore of other nations while simultaneously spreading their own internationally known themes among the same nations. Although this reciprocal process is basic to the transmission of folklore among all nations, it occurred more intensely among the Jews, even when they lived in antiquity in the Land of Israel. Consequently there is no single period, no single country, nor any single language that can claim to represent the authentic composite Jewish folklore. The earliest known periods of Jewish folklore are no more genuine, in fact, than the later periods, with the result that no specific Jewish ethnic group’s traditions can be considered more ancient or more JEWISH FOLK LITERATURE 141 authentic than those of any of the others.1 The Biblical and Post-Biblical Periods Folklore in the Hebrew Bible Descriptions of Storytelling and Singing The Hebrew Bible describes both the spontaneous and the institutionalized commemoration of historical events. -
A Sociolinguistic Study in Am, Northern Jordan
A Sociolinguistic Study in am, Northern Jordan Noora Abu Ain A thesis submitted for the degree of Doctor of Philosophy Department of Language and Linguistics University of Essex June 2016 2 To my beloved Ibrahim for his love, patience and continuous support 3 Abstract T features in S J T (U) T J : zubde „ ‟ dʒubne „ ‟. On the other hand, the central and southern Jordanian dialects have [i] in similar environments; thus, zibde and dʒibne T (L) T the dark varian t [l] I , : x „ ‟ g „ ‟, other dialects realise it as [l], and thus: x l and g l. These variables are studied in relation to three social factors (age, gender and amount of contact) and three linguistic factors (position in syllable, preceding and following environments). The sample consists of 60 speakers (30 males and 30 females) from three age groups (young, middle and old). The data were collected through sociolinguistic interviews, and analysed within the framework of the Variationist Paradigm using Rbrul statistical package. The results show considerable variation and change in progress in the use of both variables, constrained by linguistic and social factors. , T lowed by a back vowel. For both variables, the young female speakers were found to lead the change towards the non-local variants [i] and [l]. The interpretations of the findings focus on changes that the local community have experienced 4 as a result of urbanisation and increased access to the target features through contact with outside communities. Keywords: Jordan, , variable (U), variable (L), Rbrul, variation and change 5 Table of Contents Abstract ...................................................................................................................................... 3 Table of Contents ....................................................................................................................... -
Tourism Impacts in the Site of Umm Qais: an Overview
Journal of Tourism and Hospitality Management December 2018, Vol. 6, No. 2, pp. 140-148 ISSN 2372-5125 (Print) 2372-5133 (Online) Copyright © The Author(s). All Rights Reserved. Published by American Research Institute for Policy Development DOI: 10.15640/jns.v6n2a12 URL: https://doi.org/10.15640/jns.v6n2a12 Tourism Impacts in the Site of Umm Qais: An Overview Mairna H. Mustafa1, Dana H. Hijjawi2 and Fadi Bala'awi3 Abstract This paper aims at shedding the light on the different impacts of tourism development in the site of Umm Qais (Gadara) in Jordan. Despite the economic benefits gained by tourism, deterioration has been witnessed in this site due to damage of archaeological features as well as the displacement of the local community. Implications were suggested to achieve a more sustainable tourism development in the site. Keywords: Umm Qais (Gadara), Tourism impacts, Sustainable development, Local community of Umm Qais. Introduction The Site of Umm Qais (the Greco-Roman Decapolis town of Gadara) is 120 Km north of Amman, and 30 Km northwest of Irbid (both located in Jordan). The site is 518 meters above sea level and is over looking both Lake Tiberias and the Golan Heights, which creates a great point to watch nearby lands across the borders (Teller, 2006) (Map 1). The city was mentioned in the New Testament as χωρά των͂ Γαδαρηνων,͂ (chorā̇ ton̄̇ Gadarenō n)̄̇ or “country of the Gadarenes” (Matthew 8:28), it's the place where Jesus casted out the devil from two men into a herd of pigs (Matthew 8: 28-34), mentioned as well in the parallel passages as (Mark 5:1; Luke 8:26, Luke 8:37): χωρά των͂ Γερασηνων,͂ chorā̇ ton̄̇ Gerasenō n̄̇ “country of the Gerasenes.” (Bible Hub Website: http://biblehub.com/commentaries/matthew/8-28.htm). -
Early Christianity in Transjordan
Tyndale Bulletin 45.1 (1994) 97-117. EARLY CHRISTIANITY IN TRANSJORDAN Bastiaan Van Elderen Summary Considerable archaeological field work is currently being conducted in the area of the Decapolis, including the author’s involvement in the excavations of Abila. This article reviews the few references to northern Transjordan in the New Testament and the references in early Christian literature which suggest that Jewish Christianity flourished in Transjordan in the early Christian centuries. Archaeological evidence indicates a rich floruit of Byzantine Christianity in Transjordan. A study of literary allusions relating to this area and the current archaeological work promise new light on this little-known phase of early Christianity. One of the blank pages in ancient church history is the beginning stages of the movement of Christianity to the east. The movement of Christianity as presented in the Acts of the Apostles was to the west. Nothing is reported about the movement of Christianity to the south apart from the report of the conversion of the Ethiopian eunuch; or of the movement to the east apart from the report of Christians in Damascus whom Saul sought to apprehend. On the other hand, there are some scattered references in the literature of the early church. In view of increasing archaeological work in the Transjordan area it may be useful to assemble some of these data from the literary sources to provide a framework in which to evaluate this current and future archaeological work. Perhaps a word of caution is in order first of all. Archaeological data relating to pre-Constantinian Christianity are extremely limited. -
“Wheat from the Chaff” — Establishing the Canon
Wheat from the Chaff Establishing the Canon Donald E. Knebel May 21, 2017 Slide 1 1. This is the last presentation in this series looking at the human authors and contexts of the books that make up the Protestant Bible. 2. Today, we will look at how the books in the Bible were selected. 3. In the process, we will look at some other writings that were not selected. 4. We will then consider what it means that the Bible is the word of God. Slide 2 1. The Jewish Bible, on which the Protestant Old Testament is based, includes 24 individual books, organized into three sections – the Torah, meaning Teachings; the Nevi’im, meaning Prophets, and the Ketuvim, meaning Writings. 2. The Jewish Bible is called the Tanakh based on the first letter of the three sections. 3. Scholars remain uncertain about exactly when and how those 24 books were selected, with most believing the final selection did not take place until about 100 A.D. 4. By that time, most of the books comprising the New Testament had been written and Christianity had begun to separate from Judaism. Slide 3 1. At the time most of the books of the Protestant Old Testament were being written, the Jewish people did not have a conception of a single book that would encompass all their most important writings. 2. Instead, they had writings from various periods, some considered more reliable than others and all considered subject to revision and replacement. 3. In about 400 A.D., the prophet Nehemiah reported that Ezra had read to the people “the book of the law of Moses,” but says nothing about any other books being important at the time. -
Occident & Orient
OCCIDENT & ORIENT NecosLeCfen of the Genman Pnotestant Institute of. AachaeoLogy in Amman THE GERMAN PROTESTANT INSTITUTE OF ARCHAEOLOGY IN AMMAN (DEI) News and Changes This is the sixth volume of our News Goethe-Institute, Amman, the Vorder- Vol. 6, No. 1&2, September 2001 letter Occident &. Orient, but the first asiatisches Museum, Berlin, the Depart CONTENTS volume under a new editorship. As ment of Antiquities of Jordan, Amman, most of our valued readers already and Yarmouk University, Irbid. • Late Roman Belt Buckles 2 know, Dr. Hans-Dieter Bienert left the The annual "Lehrkurs" (a group of institute and Jordan at the end of March • Qanawat 3 scholars holding a travel scholarship 2001. He was succeeded by Dr. Ro from the DEI) spent three weeks in Jor • Words of Appreciation to land Lamprichs, who took office in April dan. They were guided to many ar Dr. Hans-Dieter Bienert 6 and was introduced by the church on chaeological sites by the director of the • Welcome to Dr. Roland Lamprichs 7 September, 16th 2001. DEI-Amman and enjoyed the assistance • Fellows in residence 8 The institute's varied activities since and support of several organizations, • Farewell to Mr. Achilles 9 then have included, for example, lo authorities and institutes within Jordan. • Resafa (Syria) 9 gistical support for several visiting scho A further, very important event in • Digital terrain models examples 12 lars and excavation teams working in recent months was the participation of • Celebrating the Amman Institute 13 Tell Zera" a and Umm Qais, among the institute in the Eighth International • The Jordan Valley Village Project 1 5 others. -
Texte Im Dialog Mark Solomon
“Wisdom has built her house” (Prov. 9:1) th 49 International Jewish-Christian Bible Week משלי – The Book of Proverbs 23rd to 30th July 2017 TEXTS IN DIALOGUE STREAMS TO THE OCEAN OF WISDOM : REFLECTIONS ON BEN SIRA 24 Mark L. Solomon Although the Book of Ben Sira 1 was preserved in Greek, and became part of the Christian scrip- tures for the Eastern and Roman Catholic Churches, it was by no means unknown among Jews. Veronika 2 mentioned the Hebrew manuscripts found in the Cairo Genizah, and then later at Ma- sada and Qumran. Alone among the books of the Apocrypha, Ben Sira is also quoted several times in the Talmud as a source of wisdom, and even designated, in one passage, as part of the Ketuvim , the sacred writings. 3 In another passage the Rabbis debate whether it is proper to cite the book of Ben Sira and derive teachings from it. Rav Joseph is sceptical, but every verse of Ben Sira that he raises as problematic turns out to be quite kosher! 4 One of the most intriguing bits of evidence of the book’s Jewish popularity in former ages is the mention, by the great 10 th -century Baghdad authority Saadiah Gaon, of a Hebrew manuscript he had seen which contained cantilla- tion marks, indicating that people may have been chanting it as Scripture. 5 A striking feature of Ben Sira’s style is his use of extended similes, sometimes attaining almost epic quality. This technique is very pronounced in Chapter 24, and yesterday Veronika discussed the way Wisdom compares herself to a tree – in fact many trees (I count seven trees, seven aromatic plants, and the grape vine to crown them all, a symbolic total of 15). -
History and Culture.Indd
History & Culture Table of Contents Map of Jordan 1 L.Tiberius Umm Qays Welcome 2 Irbid Jaber Amman 4 Pella Hemmeh Ramtha er As-Salt HISTORY & CULTURE12 ITINERARIES Ajlun Mafraq Madaba 14 dan Riv Jerash Deir 'Alla Umm al-Jimal 1 Day Tour Options: Jor Umm Ar-Rasas1. Jerash, Ajlun 16 ey Salt Qasr Al Hallabat Mount Nebo2. Amman (City Tour) 17 all Zarqa Marka 3. Madaba, Mount Nebo, Bethany Beyond the Jordan V dan Jordan Valley & The Dead Sea 18 Jor Amman Iraq al-Amir Qusayr Amra Azraq Karak 20 Bethany Beyond The Jordan Mt. Nebo Qasr Al Mushatta 3 Day Itinerary: Dead Sea Spas Queen Alia Qasr Al Kharrana Petra 22 Madaba International Day 1. Amman, Jerash, Madaba and Dead Sea - Overnight in Ammana Airport e Hammamat Ma’in Aqaba Day 2. Petra - Overnight in26 Little Petra S d Dhiban a Umm Ar-Rasas Jerash Day 3. Karak, Madaba and30 Mount Nebo - Overnight in Ammane D Ajlun 36 5 Day Itinerary: Umm Al-Jimal 38 Qatraneh Day 1. Amman, Jerash, Ajlun - Overnight in Amman Karak Pella 39 Mu'ta Day 2. Madaba, Mount Nebo, Karak - Overnight at PetraAl Mazar aj-Janubi Umm QaysDay 3. Petra - Overnight at40 Petra Shawbak Day 4. Wadi Rum - Overnight42 Dead Sea Tafileh Day 5. Bethany Beyond The Jordan MAP LEGEND Desert Umayyad Castles 44 History & Culture Itineraries 49 Historical Site Shawbak Highway Castle Desert Wadi Musa Petra Religious Site Ma'an Airport Ras an-Naqab Road For further information please contact: Highway Jordan Tourism Board: Tel: +962 6 5678444. It is open daily (08:00- Railway 16:00) except Fridays. -
Crossing the Jordan
Friends of The Earth Middle East C ro ssing the Jord an Concept Document to Rehabilitate, Promote Prosperity and Help Bring Peace to the Lower Jordan River Valley CONCEPT DOCUMENT March 2005 EcoPeace / Friends of the Earth Middle East Amman, Bethlehem and Tel Aviv Supported by: Government of Finland | European Commission SMAP program | US Government Wye River Program and UNESCO Amman Office Note of Gratitude FoEME would like to recognize and thank the Government of Finland, the SMAP program of the European Commission, the Wye River program of the U.S. government and the UNESCO office in Amman, Jordan for supporting this project. We are particularly grateful for the support to this project and dedication to peace in the Middle East of Ms. Sofie Emmesberger who served at the Finnish Embassy in Tel-Aviv. FoEME is further grateful for the comments received from an Advisory Committee that included Hillel Glassman, Adnan Budieri and David Katz. The views expressed are those of EcoPeace / FoEME and do not necessarily represent the views of our expert team, project advisors or our funders. Expert Authors: Professor Michael Turner is a practicing architect, currently teaches in the Department of Architecture at Bezalel, Academy of Arts and Design, Jerusalem holding the UNESCO Chair in Urban Design and Conservation Studies. He serves on many professional-academic bodies including being the incumbent chairman of the Israel World Heritage Committee. Mr. Nader Khateeb holds an M.Sc. degree in Environmental Management from the Loughborough University Of Technology, U.K. He is the General Director of the Water and Environmental Development Organization (WEDO) and Palestinian Director of Friends of the Earth Middle East. -
Assisted Reproduction in Jewish Law Daniel B
Fordham Urban Law Journal Volume 30 | Number 1 Article 5 2002 Assisted Reproduction in Jewish Law Daniel B. Sinclair Tel Aviv College of Management Academic Studies, Law School Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Daniel B. Sinclair, Assisted Reproduction in Jewish Law, 30 Fordham Urb. L.J. 71 (2002). Available at: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. Assisted Reproduction in Jewish Law Cover Page Footnote Professor of Jewish and Comparative Biomedical Law, Tel Aviv College of Management Academic Studies, Law School. LL.B. (Hons.); LL.M.; LL.D. Ordained Rabbi and formerly Rabbi of the Edinburgh Hebrew Congregation and Dean of Jews College (London). This article is available in Fordham Urban Law Journal: https://ir.lawnet.fordham.edu/ulj/vol30/iss1/5 ASSISTED REPRODUCTION IN JEWISH LAW Daniel B. Sinclair* I. ARTIFICIAL INSEMINATION USING THE HUSBAND'S SPERM ("AIH"): JEWISH AND CATHOLIC POSITIONS This Section is devoted to a survey of Jewish law, or halakhah, in relation to AIH, and a comparative discussion of Jewish and Cath- olic approaches to reproductive technology in general. AIH ac- counts for a small proportion of artificial insemination cases, and is recommended in situations where the husband suffers from ana- tomical defects of his sexual organ or from severe psychological impotence. -
Redalyc.Assessment of Nitrate Contamination of Karst Springs, Bani Kanana, Northern Jordan
Revista Mexicana de Ciencias Geológicas ISSN: 1026-8774 [email protected] Universidad Nacional Autónoma de México México Obeidat, Mutewekil M.; Ahmad, Fayez Y.; Hamouri, Nezar A.; Massadeh, Adnan M.; Athamneh, Faisal S. Assessment of nitrate contamination of karst springs, Bani Kanana, northern Jordan Revista Mexicana de Ciencias Geológicas, vol. 25, núm. 3, 2008, pp. 426-437 Universidad Nacional Autónoma de México Querétaro, México Available in: http://www.redalyc.org/articulo.oa?id=57225305 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative 426 RevistaObeidat Mexicana et al. de Ciencias Geológicas, v. 25, núm. 3, 2008, p. 426-437 Assessment of nitrate contamination of karst springs, Bani Kanana, northern Jordan Mutewekil M. Obeidat1,*, Fayez Y. Ahmad2, Nezar A. Hamouri2, Adnan M. Massadeh3, and Faisal S. Athamneh1 1 Department of Environmental Sciences, Faculty of Science and Arts, Jordan University of Science and Technology, P.O. Box 3030, Irbid 22110, Jordan. 2 Department of Earth and Environmental Sciences, Faculty of Natural Resources and Environment, Hashemite University, P.O. Box 150459, Zarqa 13115, Jordan. 3 Department of Medicinal Chemistry and Pharmacognosy, Faculty of Pharmacy, Jordan University of Science and Technology, P.O. Box 3030, Irbid 22110, Jordan. * [email protected] ABSTRACT Contamination of groundwater from point and non-point sources is one of the major problems of water resources in Jordan. Altogether one hundred and six groundwater samples were collected from twenty six karst springs emerging from Umm Rijam aquifer and three wells tapping Amman-Wadi As Sir - - aquifer, and investigated for NO3 concentrations.