i i i Imperial skulduggery, science and i the issue of provenance and restitution: the fate of Namibian HUMAN skulls in the Alexander Ecker REMAINS & VIOLENCE Collection in Freiburg Reinhart Kößler Arnold-Bergstraesser-Institut,Freiburg,Germany and The University of the Free State, South Africa
[email protected] Abstract This article explores the history of the Alexander Ecker Collection and situates it within the larger trajectory of global collecting of human remains during the nine- teenth and early twentieth centuries. This is then linked to the specic context of the genocide in then German South West Africa (1904–8), with the central g- ure of Eugen Fischer. The later trajectory of the collection leads up to the current issues of restitution. The Freiburg case is instructive since it raises issues about the possibilities and limitations of provenance research. At the same time, the actual restitution of fourteen human remains in 2014 occurred in a way that sparked seri- ous conict in Namibia which is still on-going four years later. In closing, exigencies as well as pressing needs in connection with the repatriation and (where possible) rehumanisation of human remains are discussed. Key words: Colonialism, genocide, provenance, restitution Introduction On 3 March 2014,1 a brief ceremony took place in the representative venue of the University of Freiburg, Haus zur Lieben Hand. Those present included Hans-Jochen Schiewer, the Rector of the University; Esther Moombolah-/Goagoses, the Head of the National Museum of Namibia; Jerry Ekandjo, the Minister of Youth, Sport and Culture of the Republic of Namibia; Neville Gertze, the Namibian Ambassador to Germany; Egon Kochanke, the Director of the African Aairs Division of the For- eign Oce in Berlin; and Immanuel /Gaseb, the Deputy Chairman of the Council of Traditional Leaders in Namibia.