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Chapter Three MASSAH and MERIBAH
Chapter Three MASSAH AND MERIBAH In this chapter I increase the specificity further by analysing the legends of the waters that flow from a mountain or are associ ated with the names Massah and Meribah (Exod 17:1-7; Num 20:1-13). For comparative purposes, the traditions of Beer (Num 21:16-18) and Marah (Exod 15:23-26) are discussed first, even though they properly belong with the thirst stories of chapter one. Beer The simplest account of the miraculous production of water in the wilderness in the days of the desert wanderings of Israel is Num 21:16-18: 16And thence [they traveled] to Beer [Well]; that is the well where Yahweh said to Moses: "Gather the people, and I will give them water."1 17Then the chil dren of Israel sang this song: "Rise, well, ,,Z they sanl to it. 18"0 well which the princes dug, which the leaders of the people 4 hewed with scepter [and] staff."5 What can we make of this fragment? It is often described as archaic,6 but such a dating largely reflects past scholarship's predisposition to regard short poems as the original form of Israelite tradition; the somewhat murky contents perhaps contri bute to this evaluation. The lack of relative pronoun in 18a and of conjunction in 18c are insufficient grounds for assigning the poem an early date, especially since its present form seems gar bled. In fact, the fragment is undatable, but its relation to the Massah-Meribah tradition is clear. Yahweh commands Moses to gather the people, and he himself will provide water. -
A Biographical Study of Aaron
Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Aaron Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Aaron" (2018). Old Testament Biographies. 4. https://digitalcommons.liberty.edu/ot_biographies/4 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Aaron CHRONOLOGICAL SUMMARY I. His service A. For Moses 1. Aaron was a spokesman for Moses in Egypt. a. He was officially appointed by God (Exod. 4:16). b. At the time of his calling he was 83 (Exod. 7:6-7). c. He accompanied Moses to Egypt (Exod. 4:27-28). d. He met with the enslaved Israelites (Exod. 4:29). e. He met with Pharaoh (Exod. 5:1). f. He was criticized by the Israelites, who accused him of giving them a killing work burden (Exod. 5:20-21). g. He cast down his staff in front of Pharaoh, and it became a serpent (Exod. 7:10). h. He saw his serpent swallow up the serpents produced by Pharaoh's magicians (Exod. 7:12). i. He raised up his staff and struck the Nile, causing it to be turned into blood (Exod. -
Exodus 202 1 Edition Dr
Notes on Exodus 202 1 Edition Dr. Thomas L. Constable TITLE The Hebrew title of this book (we'elleh shemot) originated from the ancient practice of naming a Bible book after its first word or words. "Now these are the names of" is the translation of the first two Hebrew words. "The Hebrew title of the Book of Exodus, therefore, was to remind us that Exodus is the sequel to Genesis and that one of its purposes is to continue the history of God's people as well as elaborate further on the great themes so nobly introduced in Genesis."1 Exodus cannot stand alone, in the sense that the book would not make much sense without Genesis. The very first word of the book, translated "now," is a conjunction that means "and." The English title "Exodus" is a transliteration of the Greek word exodus, from the Septuagint translation, meaning "exit," "way out," or "departure." The Septuagint translators gave the book this title because of the major event in it, namely, the Israelites' departure from Egypt. "The exodus is the most significant historical and theological event of the Old Testament …"2 DATE AND WRITER Moses, who lived from about 1525 to 1405 B.C., wrote Exodus (17:14; 24:4; 34:4, 27-29). He could have written it, under the inspiration of the 1Ronald Youngblood, Exodus, pp. 9-10. 2Eugene H. Merrill, Kingdom of Priests, p. 57. Copyright Ó 2021 by Thomas L. Constable www.soniclight.com 2 Dr. Constable's Notes on Exodus 2021 Edition Holy Spirit, any time after the events recorded (after about 1444 B.C.). -
Old Testament Bible Class Curriculum
THE OLD TESTAMENT MOSES AND THE EXODUS Year 1 - Quarter 3 by F. L. Booth © 2005 F. L. Booth Zion, IL 60099 CONTENTS LESSON PAGE 1 The Birth of Moses 1 - 1 2 Moses Kills An Egyptian 2 - 1 3 Moses And The Burning Bush 3 - 1 4 Moses Meets Pharaoh 4 - 1 5 The Plagues 5 - 1 6 The Tenth Plague And The Passover 6 - 1 7 Crossing The Red Sea 7 - 1 8 Quails And Manna 8 - 1 9 Rephidim - Water From The Rock 9 - 1 10 The Ten Commandments 10 - 1 11 The Golden Calf 11 - 1 12 The Tabernacle 12 - 1 13 Nadab And Abihu 13 - 1 Map – The Exodus Plan of the Tabernacle 1 - 1 LESSON 1 THE BIRTH OF MOSES Ex. 1; 2:1-10 INTRODUCTION. After Jacob's family moved to Egypt, they increased and multiplied until the land was filled with them. Joseph died, many years passed, and a new king came to power who did not know Joseph. Afraid of the strength and might of the Israelites, the king began to afflict them, enslav- ing them and forcing them to build cities for him. He decreed that all boy babies born to the Hebrew women should be cast into the river. One Levite family hid their infant son. When they could no longer hide him, his mother put him in a basket and placed him in the river where the daughter of Pharaoh bathed. The royal princess found the basket and child, named him Moses which means to draw out, and raised him as her son. -
Symbolism of the Ibex Motif in Negev Rock Art
Supplementary Information SI Fig. 1. Male ibex on the cliffs of the Ramon Crater, central Negev highlands (Photograph by U. Avner, 2012). SI Fig. 2. Ibex hunting scenes in neighboring deserts: A. Sakaka, Sa‘udi ‘Arabia (‘Abdul Nayeem 2002:202), B. Najran, Sa‘udi ‘Arabia (courtesy of Christian Robin), C. Wadi Abu-Qwei, Eastern desert, Egypt, late Predynastic (Redford & Redford 1989:13, c.f. Morrow et al. 2010:218), D. Wadi Abu-Wasil, Eastern desert, Egypt (Morrow et al. 2010:189). SI Fig. 3. Ibex with dogs and hunters in Near Eastern art: A. Susa, Iran ca. 4000 BC. (Clark 2001:69), B. Iran, ca. 800 BC (Kist et al. 2003: Fig. 11), C. Saqqara, Egypt, ca. 2320 BC. (Malek 2001:83), D. Hierakonopolis, Egypt, ca. 2990 BC, lower part of palette (Malek 2001:32, Ashmolean E.3924). SI Fig. 4. Saving the ibex: A. Achaemenid seal impression, Persepolis, ca. 600 BC (Root 2002:182), B. Mesopotamian seal impression, ca. 4th millennium BC (Amiet 1961: No. 698). C. Dilmun, Ba rain (Højland et al. 2005: Fig. 17). ḥ SI Fig. 5. Seal impressions with ibex up and down: A. Akkad, ca.1800 BC, (Hartner 1965: Fig. 25), B-D. Cyprus, ca.1600 BC (Kenna 1967: Figs. 15, 28, 29). SI Fig. 6. Metal object from Nabataean temple at Jebel Serbal, Sinai, 1st century BC-3rd century AD (Avner in press: Fig. 13). SI Fig. 7. Susa, Iranian bowl, ca. 3400 BC (Pope & Ackerman 1938: Pl. 3c). SI Fig. 8. Ibex with celestial symbols: A. Ramat Matred, central Negev Highlands, B. -
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec
Israel's Conquest of Canaan: Presidential Address at the Annual Meeting, Dec. 27, 1912 Author(s): Lewis Bayles Paton Reviewed work(s): Source: Journal of Biblical Literature, Vol. 32, No. 1 (Apr., 1913), pp. 1-53 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3259319 . Accessed: 09/04/2012 16:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org JOURNAL OF BIBLICAL LITERATURE Volume XXXII Part I 1913 Israel's Conquest of Canaan Presidential Address at the Annual Meeting, Dec. 27, 1912 LEWIS BAYLES PATON HARTFORD THEOLOGICAL SEMINARY problem of Old Testament history is more fundamental NO than that of the manner in which the conquest of Canaan was effected by the Hebrew tribes. If they came unitedly, there is a possibility that they were united in the desert and in Egypt. If their invasions were separated by wide intervals of time, there is no probability that they were united in their earlier history. Our estimate of the Patriarchal and the Mosaic traditions is thus conditioned upon the answer that we give to this question. -
062720 Chukat
Chukat Year 5856-24 more Page !1 “decree or laws”" the “3rd & 7th Days” This weeks Torah Portions: Numbers 19:1-22:1, Judges 11:1-33, John 3:10-21" Torah “begins year 38 of the wilderness journey”. The 2nd Generation is about to cross-over along with Miriam, Aaron, Moses, Joshua, & Caleb. Messianic & Kingdom verses: Isaiah 9:7, 16:5, 24:19-23, Daniel 7:13-14, Amos 9:11, Micah 4:6-8, Acts 1:6, 15:16, etc. etc." Numbers 19:1-4 Yahweh says “This is the statute or LAW” FOREVER. " (Yahweh decrees it and you have no right to challenge it ) take the blood of a red cow (without blemish-solid red) and sprinkle it 7 times before the Tabernacle. (why 7 times-7 millennia when sin is present and atonement is necessary before the coming NHNE and 8th Millennium)" vs 6 Take cedar wood, hyssop, and crimson (scarlet) wool, the red heifer (no spot) and burn in the fire. Takes more than the red heifer. We must be & do like Yeshua our example." vs 9 Take the ashes and keep to use with sprinkling water to be used for purifications" vs 11 Anyone who touches a dead body is unclean for 7 days" note: The sages say that this is not some “magic act” to make an unclean spirit leave the person. They say that touching a dead person does not have any “spiritual” or “physical” e#ect on a person. The sages say the water of purification is a ceremony to do because Yahweh says to do it. -
This Is How We Fight Our Battles
Thursday, September 17, 2020 This Is How We Our Battles Text: Exodus 17:8-15 The Amalekites Defeated 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.” 10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses’ hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up— one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword. 14 Then the Lord said to Moses, “Write this on a scroll as something to be remembered and make sure that Joshua hears it, because I will completely blot out the name of Amalek from under heaven.” 15 Moses built an altar and called it The Lord is my Banner. 16 He said, “Because hands were lifted up against[c] the throne of the Lord,[d] the Lord will be at war against the Amalekites from generation to generation.” 1 Thursday, September 17, 2020 Battles can be won or lost based on how they’re fought. Whether it’s an army, sports team, business, church or a family it can come down to one thing- A Strategy When we encounter battles, challenges and struggles a strategy can make or lack of one can break us. -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
Chronology of Wilderness Wanderings
mark h lane www.biblenumbersforlife.com CHRONOLOGY OF WILDERNESS WANDERINGS INTRODUCTION It matters where things happened in the Bible. It matters when things happened in the Bible. The Bible tells us only a few dates. Only a handful of locations are undisputed. One thing we know for absolute sure is Mt. Sinai is in Arabia (Gal. 1:17 4:25). The traditional location of Mt. Sinai is wrong. In the time of Paul Arabia did not extend past the Gulf of Aqaba. Believe the Bible, it is the word of God. SUMMARY We subscribe to the conclusions of Bible.ca who propose the following map of the wilderness journey: There are three wilderness journeys: the first [Red Arrows] is from Goshen in Egypt to Mount Sinai (first white spot); the second [Blue Arrows] is from Mount Sinai to Kadesh Barnea (second white spot); the third [Yellow arrows] is from Kadesh Barnea to Jericho (third spot). Bible.ca provides more detailed maps. However, we like this high level view because the precise location of Mt. Sinai and Kadesh Barnea cannot be proven. The main point for the Bible student to realise is all of what is called the Sinai Peninsula today was part of Egypt until 106 AD when the Romans annexed it. The whole purpose of the Exodus was to draw God’s people out of Egypt. If Mt. Sinai was in Egypt the whole mission would have Bible.ca provides solid arguments why the traditional Red Sea routes been a failure. cannot fit the Biblical account. The route they propose fits Paul tells us Mt. -
The PDF File
THE LOCATION OF MT SINAI: A RESPONSE TO DR MICHAEL HEISER • Dr. Heiser on his Naked Bible Podcast program 260 repeatedly stated that Jebel al Lawz cannot be the real Mount Sinai and should be abandoned as a candidate. • In doing so, he made several significant errors. • I e-mailed him to discuss these errors, but he was not receptive. • I then invited him to have a public discussion on his own podcast or my program, but he was not willing to do so. • I then invited him to a public debate, but he was dismissive. The following is a review of Heiser’s primary errors: 1 • First, Heiser misinterprets a series of texts (Deut 33; Judges 5; Habakkuk 3) to be part of a “Yahweh from the South” tradition. • This view essentially interprets these texts as referring to Yahweh’s southern origin. • As we will see, these are not “Yahweh from the South” texts that talk about “Yahweh’s origin.” • Instead, they are part of a larger tradition that uses Exodus language while ultimately pointing to the Second Exodus. • Jesus and the New Testament writers interpret these traditions as pointing to Jesus’ Second Coming. • Heiser argues that because these texts use parallelisms, Sinai, Seir, Edom, Paran, Teman all of these places are either the same, or located within the same narrow region. • Jebel al-Lawz he argues, is simply too far south to be included among these other mountains and locations. “Not only do you have Sinai linked to Seir, which is this Edomite region south of Canaan, but we have Mount Paran as the place that Yahweh came forth from. -
THE OLD TESTAMENT WILDERNESS in ECOLOGICAL PERSPECTIVE a Christian Investigation
THE OLD TESTAMENT WILDERNESS IN ECOLOGICAL PERSPECTIVE A Christian Investigation D. Keith Innes The Old Testament Wilderness in Ecological Perspective: A Christian Investigation D. Keith Innes Copyright © 2008 Donald Keith Innes Unless otherwise stated the Scripture quotations contained herein are from the New Revised Standard Version Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. All rights reserved. The Old Testament Wilderness in Ecological Perspective Keith Innes Abbreviations BDB F. Brown, S.R. Driver and C.A. Briggs: A Hebrew and English Lexicon of the Old Testament with an Appendix Containing the Biblical Aramaic (Oxford: Oxford University Press, 1952). BHS Biblia Hebraica Stuttgartensia (Stuttgart: Deutsche Bibelstiftung, 1967/77) GKC Gesenius: Hebrew Grammar (edited and enlarged by E. Kautzsch, revised by A.E. Cowley; Oxford: Clarendon Press, 1910). GNB Good News Bible (Today’s English Version) (The Bible Societies/Collins, 1976). JBL Journal of Biblical Literature. JSOT Journal for the Study of the Old Testament. LXX The Septuagint Greek translation of the Old Testament. MT The Massoretic Text. NRSV The Holy Bible, New Revised Standard Version (London: HarperCollins, 1989). REB The Revised English Bible (Oxford University Press and Cambridge University Press, 1989). VT Vetus Testamentum. ZAW Zeitschrift für die Alttestamentliche Wissenschaft. The Old Testament Wilderness in Ecological Perspective Keith Innes THE OLD TESTAMENT WILDERNESS IN ECOLOGICAL PERSPECTIVE - A Christian Investigation CONTENTS Page 1. Introduction and Acknowledgements 1 1.1. The Natural Wilderness 1 1.2. The Biblical Wilderness 2 1.3. The Symbolic Wilderness 2 1.4.