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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families. -
Temple Beth Or Bulletin
March 2009 ~ Adar/Nisan 5769 A VIEW FROM THE PULPIT Limmud Atlanta Impressions of the Food Festival A splendid opportunity to deepen our understanding of Judaism in a remarkable conference As I write this, I have just coming up in Atlanta has come to my attention. The returned home from the exhausting conference, called “Limmud Atlanta,” is organized but exhilarating 6th Annual Jewish Food Festival. around Torah lishmah, literally “learning for its own Surveying the hall before the opening, with dozens of sake.” Most conferences carry a theme; Limmud does TBO members [and some dedicated non-members!] not. Instead, approximately 70 speakers and teachers standing at the ready, I was profoundly moved at this from many walks of life and areas of expertise gather moment of culmination of months of hard work by so for a full day of programs, seminars and discussions many. Now all we needed was some 2,000 visitors, covering almost every aspect of Jewish life and and the picture would be complete! tradition. The conference is set for Saturday evening, March 21 and all day Sunday, March 22 at Oglethorpe Visitors we had. My role was to speak to University. For a very nominal fee ($36 until March 6, groups in the sanctuary about Judaism, answer $45 after) you can participate in Torah lishmah with questions, and show our visitors around. Many of our over 70 presenters; sessions are also available for guests expressed warm gratitude for opening our teens. For those going overnight, Limmud has temple in this way and sharing something of our reserved rooms at the Residence Inn in Buckhead (404- heritage and tradition with the community. -
Study of Religion: Contexts and Critiques. Edited by Rebekka King
TIM LANGILLE CURRICULUM VITAE Arizona State University ▪ 4520 Coor Hall ▪ Tempe, AZ 85287 ▪ Phone: 480-727-4026 [email protected] EDUCATION Ph.D., 2014, University of Toronto, Study of Religion and Jewish Studies Dissertation: “Reshaping the Persistent Past: A Study of Collective Trauma and Memory in Second Temple Judaism” Committee: Hindy Najman, John Marshall, Doris Bergen (Reviewers: Steven Weitzman, Judith Newman) M.A., 2007, University of Alberta, Religious Studies M.A. Thesis: “A Comparative Analysis of Topoi, Genre, and the Formation of Historical Narratives in the Ancient Near East and Mediterranean with a Focus on the Book of Chronicles” Supervisor: Dr. Ehud Ben Zvi B.A. Honors, 2004, University of Alberta, Religious Studies RESEARCH AND TEACHING INTERESTS Second Temple Judaism Holocaust and Genocide Studies Hebrew Bible Historiography Biblical Studies Memory Studies Ancient Near East Trauma Studies Jewish Studies Exile and Diaspora ACADEMIC POSITIONS HELD 2016 – Present, Lecturer, Jewish Studies and Religious Studies, Arizona State University 2015, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2014-15, Visiting Perlow Lecturer, Department of Religious Studies, University of Pittsburgh 2014, Instructor, Jewish and Holocaust Studies, Middle Tennessee State University 2012, Instructor, Department for the Study of Religion, University of Toronto PEER-REVIEWED PUBLICATIONS “The ‘Muscle Jew’ and Maccabean Heroism of the Jewish Legion during WWI.” In Key Categories in the Study of Religion: Contexts and Critiques. Edited by Rebekka King. Sheffield: Equinox Publishing Ltd. Forthcoming. Tim Langille, curriculum vitae 2 “Postmemory.” The Dictionary of the Bible in Ancient Media Culture. Edited by Ray Person, Chris Keith, Elsie Stern, and Tom Thatcher. -
INFORMATION ISSUED by the Assttmnom of MVUSH KERIOES M Atui OHTJUI
Volume XXVII No. 11 November, 1972 INFORMATION ISSUED BY THE ASsttmnoM Of MVUSH KERIOES m atui OHTJUI ^fnest Hearst It would be unfair to accuse Hans-Helmuth Kniitter's Die Juden und die deutsche Linke in der Weimarer Republik (Droste Verlag, DUsseldorf, 1971) of similarly deliber BROTHERLINESS AND ITS ate distortions. He has diligently studied the vast literature on the subject, both Jewish DISCONTENTS and nonJewish. He has also been at pains to achieve "critical detachment" disregarding (Germany's New Left "unjustified susceptibilities of the persecuted Jews". This implied dissatisfaction with cur like clothes, have their fashion. rent views has predictably and at times provo the as a mere adjunct to and variant of Fascism. to tv,'"°^ °^ '^® '™® proves as irresistible Given these assumptions it seems to follow catively afl^ected his findings. Trying to dis ,. the makers of public opinion as do the that the middle-classes were by their very cover the reasons for antisemitism he con ^ ctates of the couturiers decreeing what can nature the begetters as well as the bene- structs a sort of psychogram, noting under ^cannot be worn. In the 'thirties, when fiiciaries of the Nazi tyranny, and that even the heading Jeunsh Characteristics : "Jewish National Socialis" m was in the ascendant, the bourgeois Jews, although doomed to be intellectuals have difllculties in attaining the ^'rend^ .y. intellectuals, academics and the destroyed by Hitler, must, nevertheless, be discipline necessary for party-political work ,^«nipulators of popular resentments found held responsible for his rise to power. It or the running of a public oflBce", a disability Wor'lf-^"^ to indulge in nationalism, leader- is perhaps uncharitable—though not irrele which, in his opinion, accounted "for the [Up "ip and antisemitism. -
A New Report
A bold act of collective generosity will show that the world, particularly Europe, has learned the lesson of its own dark past and is willing to take a global lead in building a more hopeful future. RABBI LORD JONATHAN SACKS Refugee Crisis: One Year On 1 Introduction In September 2015, as the refugee on the Kindertransport, spearheaded crisis intensified and we launched by CBF. It’s a story frequently recounted Paul Anticoni our second emergency appeal for – children travelling to Liverpool Syrian refugees, Rabbi Lord Jonathan Street Station to meet their volunteer Chief Executive Sacks wrote a piece which still moves foster parents, clutching only their me. He discussed the moral and biblical most cherished possessions. World Jewish Relief imperative to love the stranger because The organisation was also fundamental you were once strangers. Referring in the bringing 732 orphaned to the refugee crisis, he said that concentration camp survivors known “A bold act of collective generosity will as ‘The Boys’ and helping them to The response from our show that the world, particularly Europe, build a life for themselves in the UK. community to the refugee has learned the lesson of its own dark These people – whether from the crisis was exceptional. past and is willing to take a global lead Kindertransport, one of the Boys or I’d like to thank each and in building a more hopeful future.” one of the tens of thousands of others who received our help before, during every person who contributed It’s impossible to separate the and after World War 2, have grown to our appeal for enabling Jewish response to the refugee up to love Britain and richly contribute the Jewish community to crisis from our own collective history towards it. -
Here Is Indeed a ‘Potentially Seismic Change’ in the Way British Jews Feel About Israel and the Manner in Which They Discuss Israel
Fathom Journal British Jewry and Israel - how is the relationship evolving? A symposium TOBY GREENE KEITH KHAN-HARRIS SIR MICK DAVIS TAMARA BERENS SIMON GORDON ROBIN MOSS HANNAH WEISFELD MAYA IIANY RABBI LAURA JANNER-KLAUSNER JONATHAN HUNTER 1 CONTRIBUTORS Mick Davis, the Former Chairman of the Jewish Leadership Council Rabbi Laura Janner-Klausner, Senior Rabbi to Reform Judaism Dr Keith Kahn-Harris, a senior lecturer at Leo Baeck College and Fellow of the Institute for Jewish Policy Research Dr Toby Greene, Contributing Fathom Editor, co-author of ‘The Israelization of British Jewry: Between Home and Homeland’ Hannah Weisfeld and Maya Ilany, director and deputy directof of Yachad – Together for Israel Together for Peace Robin Moss, UJIA Director of Strategy (writing in a personal capacity) Simon Gordon, who served as speechwriter to Israeli Ambassador Daniel Taub and Douglas Carswell MP Jonathan Hunter, co-founder of the Pinsker Centre Tamara Berens, former President of Kings College Israel Society and a Campus Associate with CAMERA on Campus (writing in a personal capacity) 2 EDITORIAL In July 2018, the Jewish Chronicle identified ‘fundamental questions which must now be urgently asked’ in light of what it termed the ‘potentially seismic change’ in relations between British Jews and Israel. The editorial cited as examples the open letter signed by 100 leaders and graduates of mainstream left-wing Zionist movements, asserting that ‘ending the occupation… is a principle of our Zionism’ and the group of young British Jews who said ‘Kaddish for Gaza’ in Parliament Square. The Fathom editors believe that the journal can provide a useful platform for this ongoing debate. -
JOURNAL the Association of Jewish Refugees
VOLUME 18 NO.1 JANUARY 2018 JOURNAL The Association of Jewish Refugees Prophet of the Age MILESTONES AHEAD of Nationalism As we pack away our Chanukiahs, we are looking ahead to a busy year of milestone anniversaries. In March we mark 80 years since the Anschluss and in November we will commemorate the 80th anniversary of Kristallnacht and the start of the Kindertransport. No doubt many of you will also have your own personal and poignant anniversaries. As ever, our team is ready to provide you with all the support you might need, including help with social welfare and volunteer assistance. We also look forward to seeing you at our social gatherings and sharing our activities with you on these pages. Wishing you and your families a happy and healthy 2018. Monument to Franz Grillparzer at Volksgarten in Vienna Der Weg der neueren Grillparzer struggled with life. He became Blind Triumph ............................................... 4 Bildung geht engaged to Katharina Fröhlich, his ‘eternal Visit to Israel ................................................. 5 Letters to the Editor ................................6 & 7 Von Humanität bride’, in 1821, but never married her, though in 1849 he rented an apartment Art Notes...................................................... 8 Educational grants ........................................ 9 Durch Nationalität in which he, she and her three sisters A man deprived .......................................... 10 Zur Bestialität lived until his death. His brooding, A man supported ....................................... 11 (The path of modern culture leads retiring disposition also hampered his Reviews ..............................................12 & 13 from humanity through nationalism to career advancement; he spent most Around the AJR .......................................... 14 bestiality) Franz Grillparzer, 1849 of his working life in the government Looking for................................................. 15 service, rising to the uninspiring position Chanukah gallery ...................................... -
Submission to the Prime Minister's Holocaust
SUBMISSION TO THE PRIME MINISTER’S HOLOCAUST COMMISSION BY THE BOARD OF DEPUTIES OF BRITISH JEWS THE BOARD OF DEPUTIES OF BRITISH JEWS CONTENTS Introduction 1 1. Our starting point 2 2. Jewish perspectives & Recommendations 3 3. Education 7 4. Commemorative events, Memorials & Museums 10 5. How to preserve survivor testimony for future generations 13 6. Other issues 14 7. In conclusion 15 Appendix 1 – Our consultation 16 Appendix 2 – Holocaust Memorial Day: Statement of Commitment 17 Front cover image courtesy of The Wiener Library Designed by Graphical - www.graphicalagency.com 1 SUBMISSION TO THE PRIME MINISTER’S HOLOCAUST COMMISSION INTRODUCTION The Board of Deputies of British Jews, set up in 1760, is the recognised voice of the Jewish Community in Britain. It exists to promote and defend the religious and civil liberties of British Jewry and to promote its standing. Nearly 300 Deputies represent local communities and organisations in a democratically elected body ZKLFKLVWKHƪUVWSRUWRIFDOOIRUJRYHUQPHQWDQGRWKHUIDLWKJURXSVRQLVVXHV relating to the Jewish community. On issues of importance, such as Holocaust remembrance and education, the Board reaches out through its Deputies and its close relationship with the other organisations to the whole community to consult and to listen, ensuring that we speak with a strong and consistent voice. Most of the community’s major communal organisations have contributed to this document and are listed in Appendix 1, along with details of our consultation process. Many are also submitting their own documents. We particularly urge the Commission to consider, alongside this document, submissions from the main synagogal bodies, the Regional Representative Councils, the Scottish Council of Jewish Communities, and of course, the Charedi community, each of which bring a particular perspective. -
Anglo-Jewry's Experience of Secondary Education
Anglo-Jewry’s Experience of Secondary Education from the 1830s until 1920 Emma Tanya Harris A thesis submitted in fulfilment of the requirements For award of the degree of Doctor of Philosophy Department of Hebrew and Jewish Studies University College London London 2007 1 UMI Number: U592088 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U592088 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Abstract of Thesis This thesis examines the birth of secondary education for Jews in England, focusing on the middle classes as defined in the text. This study explores various types of secondary education that are categorised under one of two generic terms - Jewish secondary education or secondary education for Jews. The former describes institutions, offered by individual Jews, which provided a blend of religious and/or secular education. The latter focuses on non-Jewish schools which accepted Jews (and some which did not but were, nevertheless, attended by Jews). Whilst this work emphasises London and its environs, other areas of Jewish residence, both major and minor, are also investigated. -
Happy Birthday Harry
January/February 2016 VOL. XLIII No. 1 Liberal Judaism is a constituent of the World Union for Progressive Judaism www.liberaljudaism.org ljtoday Happy birthday Harry Mitzvah Day NE OF Liberal Judaism’s most The Liberal Jewish Synagogue (LJS) Award for NPLS beloved, and senior, rabbis service was taken by two of Harry’s Ocelebrated his 90th birthday with children, Rabbis Dr Margaret and Richard special services and kiddushim held at Jacobi, along with LJS senior rabbi, communities all over the UK. Rabbi Alexandra Wright. Harry gave the Rabbi Harry Jacobi was joined by sermon. Others in attendance included friends, family and Liberal Judaism Simon Benscher and Rabbi Danny Rich, members at events at The Liberal Jewish the chair and senior rabbi of Liberal Synagogue, Woodford Liberal Synagogue, Judaism, Rabbi Rachel Benjamin and Birmingham Progressive Synagogue, Rabbi Dr David Goldberg. Southgate Progressive Synagogue, At the end of the service, Harry was Northwood & Pinner Liberal Synagogue visibly moved as his young granddaughter and South Bucks Jewish Community. Tali presented him with a Festschrift Harry, who was born as Heinz Martin written in his honour. The book, reviewed Hirschberg in October 1925, and grew on page 10 of this issue of lj today, was up in Auerbach, Germany, twice fled the edited by Rabbi Danny Rich and features Nazis to become one of Britain’s most contributions from leading Progressive NORTHWOOD & PINNER LIBERAL respected and inspiring religious leaders. Jewish rabbis and thinkers. Another SYNAGOGUE (NPLS) won this year’s granddaughter, Abigail, Mitzvah Day Award for Interfaith wrote the biography Partnership of the Year. -
Annual Review 2018 Chair’S the Year Message in Statistics
ANNUAL REVIEW 2018 CHAIR’S THE YEAR MESSAGE IN STATISTICS Dear friends. It is a great pleasure to be able to share with you this year’s report of Limmud’s activities round the world. We In ... have had another strong year and continue to grow and develop worldwide. 2018 In 2018 we held our first global volunteer forum, Limmud Connect, in Israel; ran a very successful Training on Tour in Warsaw and held regional leadership gatherings in Berlin and Sydney. Limmud NA has had a very productive board retreat and we have launched Limmud Israel, our amuta (charitable entity), with an After there Limmud Dark event in Tel Aviv. were 116 events I’d like to take this chance to thank some of our volunteers in the leadership and organisation of Limmud, particularly my colleagues on the board of trustees: David Bilchitz, Shoshana Bloom, Miriam Edelman, attended participants, Robert Owen, Shep Rosenman, Danielle Nagler, Shana Boltin, Debbie Staniland, Yszi Hawkings and by Mike Gladstone. Thanks also to the various teams of volunteers who support our events, the Connections 41,000 Team who support volunteers round the world, and all our teams of volunteers who work behind the scenes to support everything that Limmud does: too many to list them all here. run by volunteers. I’d also like to thank our hard-working, dedicated and enthusiastic office team, Chief Executive Eli Ovits, 4,800 Jon Freedman (our new Deputy Director), Alanna Lewis, Suzy Margulies, Max Naar, Magda Rubenfeld- Koralewska and Péter Neumann, as well as all those who work for us in other ways, especially Sara Averick, Renanit Levy, Ruth Rotenberg, Michael Frankfurt, and Rebecca Lewis.