Data Maturity for Synagogues: Incorporating Data Into the Decision-Making Culture Prepared by Idealware © 2014 UJA-Federation of New York
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
A Synagogue for All Families: Interfaith Inclusion in Conservative Synagogues
A Synagogue for All Families Interfaith Inclusion in Conservative Synagogues Introduction Across North America, Conservative kehillot (synagogues) create programs, policies, and welcoming statements to be inclusive of interfaith families and to model what it means for 21st century synagogues to serve 21 century families. While much work remains, many professionals and lay leaders in Conservative synagogues are leading the charge to ensure that their community reflects the prophet Isaiah’s vision that God’s house “shall be a house of prayer for all people” (56:7). In order to share these congregational exemplars with other leaders who want to raise the bar for inclusion of interfaith families in Conservative Judaism, the United Synagogue of Conservative Judaism (USCJ) and InterfaithFamily (IFF) collaborated to create this Interfaith Inclusion Resource for Conservative Synagogues. This is not an exhaustive list, but a starting point. This document highlights 10 examples where Conservative synagogues of varying sizes and locations model inclusivity in marketing, governance, pastoral counseling and other key areas of congregational life. Our hope is that all congregations will be inspired to think as creatively as possible to embrace congregants where they are, and encourage meaningful engagement in the synagogue and the Jewish community. We are optimistic that this may help some synagogues that have not yet begun the essential work of the inclusion of interfaith families to find a starting point that works for them. Different synagogues may be in different places along the spectrum of welcoming and inclusion. Likewise, the examples presented here reflect a spectrum, from beginning steps to deeper levels of commitment, and may evolve as synagogues continue to engage their congregants in interfaith families. -
Resolution to Form UNITY (Unaffiliated
Resolution to Form UNITY (Unaffiliated Independent Temple Youth) In NFTY Chicago Area Region Submitted to the NFTY CAR Regional Board Winter Kallah 5777 December 17th, 2016 Background: The North American Federation of Temple Youth, or NFTY, founded in 1939, currently has nineteen regions formed by over 800 TYGs, or Temple Youth Groups. ● In 1939 NFTY was founded as part of the Union of American Hebrew Congregations (UAHC), now the Union for Reform Judaism (URJ). ● In the past, TYG’s have been groups of teens from a synagogue and NFTY has served as the regional conglomerate of these entities. ● During an asefah, or plenary meeting, or during regional events, members of TYG’s vote on legislation and elect regional board members as a voting block allocated a certain number of votes based on representation. ● In recent years, as NFTY has expanded to include all Jewish youth who want a Reform Jewish experience, there has been an increase in the number of unaffiliated youth who do not receives these voting options and all privileges that may result from representation, because their families do not formally affiliate with a youth group or reform synagogue for a multitude of rationales. WHEREAS, The Preamble of the NFTY-CAR Constitution outlines the principles of the North American Federation of Temple Youth; and WHEREAS, The Preamble of the NFTY-CAR Constitution states that one of these purposes is “the need for k’hilah as a binding force for all Jews”; and WHEREAS, Article 2 of the NFTY-CAR Constitution outlines the purposes of this -
Goodnight, Sleep Tight
artist: essie jain / image: whitelilygreen.blogspot.com Goodnight sleep tight sleep No two families need do things the same way. There are no absolutes goodnight tight here with “shoulds” and “shouldn’ts.” Create a bedtime ritual that suits you and your child. Bring the memories of your own childhood bedtime ritual into the present to flavor your choices. The Shema can be the first prayer said by a child. And by teaching it to your child, you will be linking your family into a chain of tradition that stretches back two thousand years to Talmudic times. If you see yourself in a relationship with God who is in heaven and directs the world, the Shema affirms that there is only one God that we all worship. If you prefer a more mystical understanding and imagine God as not only present in the universe but that the universe is a manifestation of God, then the Shema affirms God’s unity with all creation. Some people tend to think that Jews in the past thought and did Rituals give a comforting shape to a child’s day. They offer a child a sense everything the same “orthodox” way, but Judaism has always been a of stability and security that provide a gentle transition to sleep. The pluralistic tradition that evolved and responded to the cultural milieu regularity of brushing teeth, reading a story or singing a song before being surrounding it. While the mystical approach to Judaism is less well kissed goodnight suggests to children that what they know and love is a constant and will be there again in the morning. -
Speak Truth to Power-A Guide for Congregations Taking Public Policy Positions
SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SSPEAKPEAKTRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER STPEAKRTRUTHUTHTO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER STPEAKOTRUTHPOTO PWEROWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAKA GuideTRUTH TforO POWER SPEAK TRUTH TOCongregationsPOWER SPEAK TRUTH TakingTO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TOPublicPOWER PolicySPEAK PositionsTRUTH TO POWER SPEAKGOD SAYTSRUTH, “CRY WITHTO AP FULLOWER THROSATPEAK, TRUTH DO NOT HOLD BACK; LET YOUR VOICE TORESOUNDPOWER LIKE A SSHOFPEAKAR!” TRUTH TO POWER SPEAK TRUTH TO POWERISAIAHSPEAK 58:1 TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH TO POWER SPEAK TRUTH INTRODUCTION Speak Truth to Power: A Guide for Congregations Taking Public Policy Positions is a project of the Commission on Social Action of Reform Judaism and the Ida and Howard Wilkoff Department of Synagogue Management of the Union for Reform Judaism (Union). The Commission on Social Action of Reform Judaism is a joint body of the Central Conference of American Rabbis (CCAR) and the Union for Reform Judaism and its affiliates. The Commission assists congregations in establishing Social Action Committees that will help them apply ethical Judaic principles to contemporary issues such as civil liberties, religious freedom, poverty, human rights, and world peace. -
American Jewish Committee, Et Al
Nos. 14-1418, 14-1453, 14-1505, 15-35, 15-105, 15-119 & 15-191 IN THE Supreme Court of the United States ———— MOST REVEREND DAVID A. ZUBIK, ET AL., Petitioners, V. SYLVIA MATHEWS BURWELL, IN HER OFFICIAL CAPACITY AS SECRETARY OF THE U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES, ET AL., Respondents. ———— On Writs of Certiorari to the United States Courts of Appeals for the Third, Fifth, Tenth and District of Columbia Circuits ———— BRIEF AMICI CURIAE OF AMERICAN JEWISH COMMITTEE, JEWISH COUNCIL FOR PUBLIC AFFAIRS, UNION FOR REFORM JUDAISM, AND CENTRAL CONFERENCE OF AMERICAN RABBIS IN SUPPORT OF RESPONDENTS ———— HANNA LIEBMAN DERSHOWITZ MARC D. STERN JEWISH COUNCIL FOR PUBLIC Counsel of Record AFFAIRS AMERICAN JEWISH 1775 K St. NW COMMITTEE Washington, D.C. 20006 165 East 56th Street (202) 212-6036 New York, New York 10022 [email protected] (212) 891-1480 [email protected] February 17, 2016 WILSON-EPES PRINTING CO., INC. – (202) 789-0096 – WASHINGTON, D. C. 20002 TABLE OF CONTENTS Page TABLE OF AUTHORITIES ................................ ii INTEREST OF AMICI ........................................ 1 SUMMARY OF ARGUMENT ............................. 3 ARGUMENT ........................................................ 8 I. A SHOWING OF “SUBSTANTIAL BURDEN” REQUIRES MORE THAN AN OBJECTOR’S BELIEF, HOWEVER SINCERE, THAT HIS OR HER RELIGIOUS EXERCISE IS BEING SUBSTANTIALLY BURDENED ............. 8 II. THE BURDEN TO BE MEASURED HERE IS THE BURDEN ASSOCIATED WITH USING THE OPT-OUT ACCOMMODATION, NOT THE MONETARY FINES IMPOSED FOR NON-COMPLIANCE ................................ 16 III. PETITIONERS’ CLAIMED BURDEN FROM THE KNOWLEDGE THAT GIV- ING NOTICE OF THEIR OBJECTION WILL RESULT IN OTHERS PROVID- ING THE COVERAGE TO WHICH THEY OBJECT IS NOT ENOUGH TO INVOKE RFRA SCRUTINY ................... -
Program Title: Falafel Stand of Judaism with Trust Walk
Program Title: Falafel Stand of Judaism with Trust Walk Category: Study Theme 5765 Author(s): Sarah Ruben, NFTY PVP; Melissa Goldman, Assistant Director of NFTY Created for: URJ Kutz Camp, Kallah 2005 Touchstone Text “Throughout our history, we Jews have remained firmly rooted in Jewish tradition, even as we have learned much from our encounters with other cultures. The great contribution of Reform Judaism is that it has enabled the Jewish people to introduce innovation while preserving tradition, to embrace diversity while asserting commonality, to affirm beliefs without rejecting those who doubt, and to bring faith to sacred texts without sacrificing critical scholarship.” -from the Preamble to “A Statement of Principles for Reform Judaism” Adopted at the 1999 Pittsburgh Convention of the Central Conference of American Rabbis Goals 1. PPs will gain an understanding of the basis of Reform Judaism as a movement based on choice through knowledge and comprised of autonomous individuals 2. PPs will gain knowledge of some aspects of the evolution of the North American Reform Movement 3. PP’s will further their understanding of how they personally relate to Judaism in its many aspects. 4. PP’s will recognize how each individual connects differently to Judaism and how the Reform Movement encourages this. Objectives 1. PPs will participate in a “Walk through Jewish History,” hearing facts related to the evolution of Reform Judaism in North America and participating in some short discussions/activities on particular issues 2. PP’s will create “recipes” for their Judaism using different ingredients in falafel as different aspects of Judaism and determining how integral different elements of Judaism are to their personal connection to Judaism. -
Works Cited Primary Sources
Works Cited Primary Sources: “Alexander Schindler Collage.” Schindler Family Archives. This is a photo collage of Rabbi Schindler, his family and highlights of his career. I used this photo on my website to show how family influenced his work. Briggs, Kenneth A. “Reform Leader Urges A Program to Convert ‘Seekers’ to Judaism.” The New York Times, 3 Dec. 1978, pp. 1, 37, www.nytimes.com/1978/12/03/archives/reform-leader-urges-a-program-to-convert-seeke rs-to-judaism.html. Accessed 2 Feb. 2020. This article discusses Rabbi Alexander Schindler’s Outreach speech. I used this article for images on my website and for research on Rabbi Schindler’s outreach and inclusion proposals. Bush, Lawrence. “Working With Rabbi Alexander Schindler Toward His Acceptance of the Gay Community.” YouTube, 7 Feb. 2014, www.youtube.com/watch?v=Nx2rAblpbjA&feature=youtu.be. Accessed 5 Jan. 2020. In this interview Lawrence Bush talks about his time working with Rabbi Alexander Schindler and shares how he advocated to Rabbi Schindler on the best way to offer support to the gay community. This interview was helpful because it showed how Rabbi Schindler consulted with others to elevate his understanding of how best to approach and ultimately integrate the gay community into the Reform Jewish community. Canadian Jewish News. “Image of Rabbi Denise Eger,” Canadian Jewish News, 17 Mar. 2015. This is a picture of Rabbi Denise Eger, the first openly gay president of the Central Conference of American Rabbis. I used her image in my timeline. Central Conference of American Rabbis. (On) Gay And Lesbian Marriage. -
The Religious Action Center of Reform Judaism: Celebrating 50 Years in Pursuit of Social Justice!
The Religious Action Center of Reform Judaism: Celebrating 50 Years in Pursuit of Social Justice! Religious Action Center History & Influence Program Guide 60 minutes (or longer!) Audience: Adaptable for all ages Goals: • Communicate the following messages about the purpose and function of the Religious Action Center of Reform Judaism: o The Reform Movement has been involved in the pursuit of social justice and engaged in public policy work for many decades o The Religious Action Center, on behalf of the Reform Movement, uses many different approaches to achieve its goal of tikkun olam o The Reform Movement works on a broad range of issues that affect us as Jews, as North Americans, and as global citizens o The Religious Action Center provides a Jewish voice on important public policy issues o The Religious Action Center can support and enhance an individual’s personal social action work • Inspire program participants to become involved in the work of the Religious Action Center Timeline: 0:00-0:05 Set Induction- What is Social Justice? 0:05-0:10 Video Viewing 0:10-0:20 Conversation about what was seen on the PowerPoint 0:20-0:50 Digging Deeper: Going Through the PowerPoint (if you want the program to be longer, you can expand this section of the program) 0:50-0:60 Concluding Activity Materials: • Computer and projector (for displaying PowerPoint presentation) • RAC History Video (available for download here, or to stream on Youtube here) • RAC History PowerPoint Presentation (available for download here) • White board or butcher paper • 4 posters, which read “Strongly Agree,” “Agree,” “Disagree,” and “Strongly Disagree” Program Details: 0:00-0:05 Set Induction: Advocacy, Education, & Direct Service 1) Place four posters in different corners of the room that say, “Strongly Agree,” “Agree,” “Disagree,” and “Strongly Disagree.” As you read the following statements, ask participants to move to the corner of the room that best reflects their relationship to the statement. -
Jerusalem Takes Center Stage As Movement Opposes US Policy Shift
Editorials ..................................... 4A Op-Ed .......................................... 5A Calendar ...................................... 6A Scene Around ............................. 9A Synagogue Directory ................ 11A JTA News Briefs ........................ 13A WWW.HERITAGEFL.COM YEAR 42, NO. 16 DECEMBER 22, 2017 4 TEVET, 5778 ORLANDO, FLORIDA SINGLE COPY 75¢ A light in the face of darkness It’s a world record for largest human menorah! (JTA)—Students at a Jewish school in New Jersey broke the world record for the world’s largest human menorah. Over 500 students from Ben Porat Yosef, a private school in Paramus, stood in the shape of a Chanukah cande- labra on Wednesday morning, the first day of the Jewish holiday, Paramus Patch reported. A representative from Guinness World Records certified that the formation was indeed the largest one in the world. Sami Kuperberg and Rayna Exelbierd. Students dressed in colors to make the menorah come to life, with the younger pupils wearing red or orange to sym- bolize the flame and the older ones in white to represent the candles and dark colors to represent the menorah itself. By Christine DeSouza JSU is an after-school club that provides any high It only takes one person to school student a Jewish ex- strive to make a difference. perience through programs Sami Kuperberg is such a that strengthen their Jewish Jerusalem takes center stage as person. She had endured anti- identity. Semitism since her freshman Kuperberg planned a pro- year at Oviedo High School. gram titled “One Day Starts Students would tease her Today” with the support of movement opposes US policy shift because she is Jewish. One JOIN Orlando and StandWi- student wouldn’t let her raise thUs, a non-profit pro-Israel By Deborah Fineblum speeches and workshops, in her hand in class to answer education and advocacy or- JNS the hallways between ses- questions and grabbed her ganization that believes that sions, and over sandwiches arm and drew a swastika on education is the road to peace. -
SENCO Special Educational Needs Co-Ordinator
Special Needs 1 A guide for parents and carers of Jewish children with special educational needs Compiled under the auspices of the Board of Deputies, 6 Bloomsbury Square London WC1A 2LP Special Needs 2 Acknowledgements Many people contributed to the development of this booklet in what was truly a combined effort. The production team included Sharon Bourla of Norwood Ravenswood, Ella Marks of the League of Jewish Women and the Board of Deputies, Amanda Moss from Kisharon, Sandy Patashnik from the Agency for Jewish Education, Philippa Travis from the Board of Deputies, and Marlena Schmool and Samantha Blendis of the Board. The original inspiration came from Susan Pascoe, a member of the Community Issues Divisional Board of the Board of Deputies, without her the task would never have been undertaken and she is especially to be thanked for her guidance. We are also indebted to The Ashdown Trust, The Kessler Foundation and The J E Joseph Charitable Trust for making the production possible. We thank them for their generosity and support. Special Needs 3 Preface This guide has been developed in response to a need. It aims to draw together in a ‘one-stop booklet’, information which will help parents of Jewish children with special needs. Specifically, it seeks to advise them where to go to obtain support and assistance at different stages in their children’s lives, covering both general and Jewish aspects. It has been a co- operative initiative in which the Board of Deputies, Norwood Ravenswood, Kisharon and the Agency for Jewish Education have all been involved. -
Report of Grants Awarded: 2014 – 2015
UJA-FEDERATION OF NEW YORK REPORT OF GRANTS AWARDED: 2014 – 2015 AWARDED: REPORT OF GRANTS YORK OF NEW UJA-FEDERATION The world’s largest local philanthropy, UJA-Federation of New York cares for Jews everywhere and New Yorkers of all backgrounds, connects people to their Jewish communities, and responds to crises — in New York, in Israel, and around the world. Main Office Regional Offices New York Long Island 130 East 59th Street 6900 Jericho Turnpike New York, NY 10022 Suite 302 212.980.1000 Syosset, NY 11791 516.762.5800 Overseas Office Israel Westchester 48 King George Street 701 Westchester Avenue Jerusalem, Israel 91071 Suite 203E 011.972.2.620.2053 White Plains, NY 10604 914.761.5100 Northern Westchester 27 Radio Circle Drive Mt. Kisco, NY 10549 914.666.9650 www.ujafedny.org COMBAT POVERTY, PROMOTE DIGNITY FOSTER HEALTH AND WELL-BEING CARE FOR THE ELDERLY SUPPORT FAMILIES WITH SPECIAL NEEDS REPORT OF GRANTS AWARDED: STRENGTHEN ISRAELI SOCIETY 2014 - 2015 CONNECT JEWS WORLDWIDE DEEPEN JEWISH IDENTITY SEED INNOVATION CREATE AN INCLUSIVE COMMUNITY RESPOND TO EMERGENCIES TABLE OF CONTENTS Introduction .........................................................................................................................2 Jewish Communal Network Commission (JCNC) Executive Summary ................................................................................................. 3 Commission Membership List.................................................................................. 4 Fiscal 2015 Grants ...................................................................................................