Chapter 15 Italian Synagogues from 1492 to the Present
Samuel D. Gruber
Synagogues in Italy present a case study for a community and its synagogues over the longue durée. Unlike other European communities, Italian Jews boast an unbroken chain of settlement and cultural cohesion dating back to ancient Rome.1 Since the fourth century ce, Jews in Italy have commissioned art and architecture that reflected the tastes and talents of the surrounding majority culture. Yet Italian Jews participated in these artistic forms and language to serve their needs and to reflect their values and aspirations. This essay focuses mainly upon the period from 1492 to the early twentieth century, exploring ways that the Jews of Italy constructed their ritual spaces under conditions both unique to Italy and consistent with general trends in the history of Euro- pean Jewry. Evidence of synagogue architecture in Southern Italy before the general Jewish expulsion from the Kingdom of the Two Sicilies in 1492 is rare, though a few synagogues have survived as churches and private dwellings. Traces of medieval synagogues also survive from more northern medieval towns, such as Perugia, where Jews shaped the re-emergence of urban life. Documentary evidence exists of Jewish communities and their synagogues from dozens of towns, including a detailed description of the lavish synagogue of Palermo.2 The Jewish population in southern Italy was considerable, and historians estimate that between 50,000 and 100,000 Jews lived in Sicily alone. Two fine synagogues (of four) survived as churches in the Apulian port city of Trani. The Scalanova synagogue has recently been rededicated as a synagogue and the
1 There is an extensive and varied literature on Italian synagogues. A survey that illustrates integration of Jewish and Italian themes and styles, including some sites mentioned here is Vivian Mann, ed., Gardens and Ghettos, The Art of Jewish Life in Italy, (Berkeley: University of California Press, 1989) passim. Excellent histories and decriptions of many sites includ- ing those in the Lazio, The Marche, Tuscany, Piedmont, and the Veneto, are found in the guidebooks edited by Annie Sacerdoti and Annamarcella Tedeschi and published by Marsi- lio. These are summarized in Sacerdoti’s Guide to Jewish Italy (New York: Rizzoli, 2004) Some synagogues are discussed in J. Pinkerfeld, The Synagogues of Italy (Jerusalem: Bialik Insti- tute, 1954), Hebrew; some arks in U. Nahon, Ornamenti del Sefer Tora (Jerusalem: Mifale mir Amerikaʼyim Yisraʼeliyim, 1966), Hebrew; and in Krinsky, Synagogues of Europe, 341–386. 2 See the letter of Ovadiah da Bertinoro (1487–1490) discussed in detail by Joshua Holo in this volume.
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3 Ariel Toaff, Love, Work and Death: Jewish Life in Medieval Umbria, tr. Judith Landry (London: Littman Library, 1998), p. 91.