HAOL, Núm. 4 (Primavera, 2004), 43-57 ISSN 1696-2060 NATIONALITY OR RELIGION? VIEWS OF CENTRAL ASIAN ISLAM (1901-1991) H. B. Paksoy Texas Tech University, USA. E-mail:
[email protected] Recibido: 15 Marzo 2004/ Revisado: 17 Abril 2004/ Aceptado: 11 Mayo 2004/ Publicación Online: 15 Junio 2004 Resumen: As the historical vista has already Central Asia despite their fascination with the indicated, nationality does not necessarily equal area. What they did not know, the authors religion, or vice-versa. Both attributes form created3. Only later would the Westerners begin parts of an identity defining function, as seen fit to learn the Central Asian languages and by the polity or the individual concerned. This is dialects, in order to read what the Central Asians naturally true for Central Asians as well, as they had written about themselves. have been buffeted by numerous waves of assaults, political or religious, on their identities The designation Altai, as Ozbek and Kazakh, are over time stretching across millenia. Added to primarily geographical, tribal or confederation that mix are other elements, such as names, not ethnonyms. Those appellations were consciousness of origins as defined by leavening mistakenly or deliberately turned into 'ethnic' or documents and linguistic affinity. This paper 'political' classifications by early explorers or explores the basics of the mix that forms the intelligence agents arriving in those lands ahead underlying factors. Nationality, religion, Central of the Russian armies and bureaucrats. Early in Asia, literature, politics, anthropology, Soviet the 8th century, the Turks themselves provided Union, ethnography, orientalism, democracy, an account of their identity, political order and nation-building, military, fundamentalism, history.