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The Beaver Club (1785-1827): Behind Closed Doors Bella Silverman
The Beaver Club (1785-1827): Behind Closed Doors Bella Silverman Montreal’s infamous Beaver Club (1785-1827) was a social group that brought together retired merchants and acted as a platform where young fur traders could enter Montreal’s bourgeois society.1 The rules and social values governing the club reveal the violent, racist, and misogynistic underpinnings of the group; its membership was exclusively white and male, and the club admitted members who participated in morally grotesque and violent activities, such as murder and slavery. Further, the club’s mandate encouraged the systematic “othering” of those believed to be “savage” and unlike themselves.2 Indeed, the Beaver Club’s exploitive, exclusive, and violent character was cultivated in private gatherings held at its Beaver Hall Hill mansion.3 (fig. 1) Subjected to specific rules and regulations, the club allowed members to collude economically, often through their participation in the institution of slavery, and idealize the strength of white men who wintered in the North American interior or “Indian Country.”4 Up until 1821, Montreal was a mercantile city which relied upon the fur trade and international import-exports as its economic engine.5 Following the British Conquest of New France in 1759, the fur trading merchants’ influence was especially strong.6 Increasing affluence and opportunities for leisure led to the establishment of social organizations, the Beaver Club being one among many.7 The Beaver Club was founded in 1785 by the same group of men who founded the North West Company (NWC), a fur trading organization established in 1775. 9 Some of the company’s founding partners were James McGill, the Frobisher brothers, and later, Alexander Henry.10 These men were also some of the Beaver Club’s original members.11 (figs. -
Visions of Canada: Photographs and History in a Museum, 1921-1967
Visions of Canada: Photographs and History in a Museum, 1921-1967 Heather McNabb A Thesis In the Department of History Presented in Partial Fulfillment of the Requirements For the Degree of Doctor of Philosophy (History) at Concordia University Montreal, Quebec, Canada May 2015 © Heather McNabb 2015 ii iii ABSTRACT Visions of Canada: Photographs and History in a Museum, 1921-1967 Heather McNabb, PhD. Concordia University, 2015 This dissertation is an exploration of the changing role of photographs used in the dissemination of history by a twentieth-century Canadian history museum. Based on archival research, the study focuses on some of the changes that occurred in museum practice over four and a half decades at Montreal’s McCord Museum. The McCord was in many ways typical of other small history museums of its time, and this work illuminates some of the transformations undergone by other similar organizations in an era of professionalization of many fields, including those of academic and public history. Much has been written in recent scholarly literature on the subject of photographs and the past. Many of these works, however, have tended to examine the original context in which the photographic material was taken, as well as its initial use(s). Instead, this study takes as its starting point the way in which historic photographs were employed over time, after they had arrived within the space of the museum. Archival research for this dissertation suggests that photographs, initially considered useful primarily for reference purposes at the McCord Museum in the early twentieth century, gradually gained acceptance as historical objects to be exhibited in their own right, depicting specific moments from the past to visitors. -
C:\Users\Patricia\Documents\ACFN Shell Hearings\ACFN Report Text.11
1. Introduction and Terms of Reference I was invited by Chief Allan Adam of the Athabasca Chipewyan First Nation to work on its behalf as it prepared for the hearings for Shell’s proposed Jackpine Mine Expansion and new Pierre River Mine (letter 18 Nov. 2010). Sean Nixon, with Woodward & Company LLP, then provided me with terms of reference to follow in writing an expert report (e-mail letter 21 Dec. 2010): 1. Provide an ethnographic description of the people who now form Athabasca Chipewyan First Nation, including an analysis of how traditional band structures differ from those created by virtue of the Indian Act . 2. Describe how ACFN passed on their culture and cultural practices to future generations (e.g., what were their oral history traditions?). 3. Provide a description of ACFN traditional territory or traditional lands, including: a. whether there was a pre-contact (and/or pre-Treaty) concept of ACFN territory, b. the extent to which ACFN moved around within their territory (including: the amount of space required to carry out their traditional activities; the need to be respectful of others’ rights; and the depletion of resources), c. “axes” of ACFN territory (if this concept is relevant to ACFN), d. whether there was any amalgamation of groups (e.g., was there any overlap between local groups and bands through marriage and family connections?), e. whether there was any effect of the formation of a separate First Nation at Fort MacKay on ACFN membership and on its relation to the “southern territories” (i.e., the southern portions of ACFN traditional territory or traditional lands)? 4. -
Grand Portage National Monument Historic Documents Study
Grand Portage National Monument Historic Documents Study A June 1797 inventory of Grand Portage, from the Toronto Public Library, includes cattle, horses, and sheep and tools for the blacksmith’s shop. Bruce M. White Turnstone Historical Research August 2004 Grand Portage—1 Contents Introduction Sources for Studying the Role of Merchandise at Grand Portage Archival Collections Relating to Grand Portage Minnesota Historical Society National Archives of Canada McGill University Libraries, Rare Books and Special Collections Provincial Archives of Manitoba, Hudson’s Bay Company Archives University of Montreal, Baby Collection Northeast Minnesota Historical Center, University of Minnesota-Duluth Archives of Ontario, Toronto Toronto Public Library National Archives of Quebec at Montreal References Appendix 1. Versions of Roderick McKenzie’s Reminiscences Relating to Grand Portage Appendix 2. Letter from Grand Portage by a North West Company Partner Appendix 3. Fur-Trade Employees Associated with Grand Portage Appendix 4. Inventory at Grand Portage, June 1797 Grand Portage—2 Introduction As a portage, company headquarters, transshipment point, and trading post, Grand Portage has had a rich and important history. A great deal of this history has been the subject of research over the years in a variety of reports, books, and articles. Archives, libraries, and other repositories have been combed for new information that would reveal aspects of the history of the place. It is the purpose of this report to identify and provide detailed descriptions of many of the archival collections in North America that contain material relating to Grand Portage and to take stock of the rich variety available on the history of Grand Portage. -
Racialized Social Relations in Higher Education: Black Student and Faculty
Racialized social relations in higher education: Black student and faculty experiences of a Canadian university By Rosalind Hampton Department of Integrated Studies in Education Faculty of Education McGill University, Montreal September 2016 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy in Educational Studies © Rosalind Hampton RACIALIZED SOCIAL RELATIONS IN HIGHER EDUCATION 2 Table of Contents Abstract .............................................................................................................................. 5 Resumé ................................................................................................................................ 6 Acknowledgements ............................................................................................................ 7 Chapter One: Introduction ............................................................................................... 8 Settler Colonialism and Education ...................................................................................... 9 The Canadian University ................................................................................................... 13 The University as a site of struggle ............................................................................ 18 Black educational activism .................................................................................... 19 Systemic Inequity and Education in Québec and Canada ................................................ -
Behind the Roddick Gates
BEHIND THE RODDICK GATES REDPATH MUSEUM RESEARCH JOURNAL VOLUME III BEHIND THE RODDICK GATES VOLUME III 2013-2014 RMC 2013 Executive President: Jacqueline Riddle Vice President: Pamela Juarez VP Finance: Sarah Popov VP Communications: Linnea Osterberg VP Internal: Catherine Davis Journal Editor: Kaela Bleho Editor in Chief: Kaela Bleho Cover Art: Marc Holmes Contributors: Alexander Grant, Michael Zhang, Rachael Ripley, Kathryn Yuen, Emily Baker, Alexandria Petit-Thorne, Katrina Hannah, Meghan McNeil, Kathryn Kotar, Meghan Walley, Oliver Maurovich Photo Credits: Jewel Seo, Kaela Bleho Design & Layout: Kaela Bleho © Students’ Society of McGill University Montreal, Quebec, Canada 2013-2014 http://redpathmuseumclub.wordpress.com ISBN: 978-0-7717-0716-2 i Table of Contents 3 Letter from the Editor 4 Meet the Authors 7 ‘Welcome to the Cabinet of Curiosities’ - Alexander Grant 18 ‘Eozoön canadense and Practical Science in the 19th Century’- Rachael Ripley 25 ‘The Life of John Redpath: A Neglected Legacy and its Rediscovery through Print Materials’- Michael Zhang 36 ‘The School Band: Insight into Canadian Residential Schools at the McCord Museum’- Emily Baker 42 ‘The Museum of Memories: Historic Museum Architecture and the Phenomenology of Personal Memory in a Contemporary Society’- Kathryn Yuen 54 ‘If These Walls Could Talk: The Assorted History of 4465 and 4467 Blvd. St Laurent’- Kathryn Kotar & Meghan Walley 61 ‘History of the Christ Church Cathedral in Montreal’- Alexandria Petit-Thorne & Katrina Hannah 67 ‘The Hurtubise House’- Meghan McNeil & Oliver Maurovich ii Jewel Seo Letter from the Editor Since its conception in 2011, the Redpath Museum’s annual Research Journal ‘Behind the Roddick Gates’ has been a means for students from McGill to showcase their academic research, artistic endeavors, and personal pursuits. -
Sakitawak Bi-Centennial
Soem Grises de Montreal D..".., Q All.":..t LO 1-1 Prepared by Robert Longpre Published by the ile-a-la-Crosse Bi-Centennial Committee lie-a-la-Crosse Local Community Authority January, 1977 Copyright held by the lie-a-la-Crosse Local Community Authority. All rights reserved , including the right to reproduce this book or portions thereof in any form other than brief excerpts for the purpose of reviews. (I) CREDITS .A. book of this type has many cooks. Than ks must be rendered to all who assisted in the material, the content, and the publication of this book. Thank You! Interviewer Janet Caisse , for interviews and translations to English of the recollections of Tom Natomagan, Claudia Lariviere, and Fred Darbyshire; Interviewer Bernice Johnson for interviews and translations to English of the recollections and stories of Marie Rose McCallum, Marie Ann Kyplain and Nap Johnson; Typist and proof-reader, Maureen Longpre, for the hours upon hours of work, typing and re -typing; Consultant and aide, Brian Cousins, for the direction and publication assistance; Photo collectors, Max Morin , Geordie Favel , Janet Caisse and T. J. Roy , for th e collection of photographs gathered, some of which appear on these pages ; lie-a-la-Crosse Mission, for the collection of photographs, the interviews, the access to books and the good will ; The Community of lie-a-la-Crosse , for helping to make this book come into print. Again Thank You! Robert Longpre November, 1976 Preparation of this publication has been a Bi-Centennial Project of lie-a-la-Crosse. It is our hope that this booklet will provide recognition and appreciation of our forefathers. -
Proquest Dissertations
Women's Botanical Illustration in Canada: Its Gendered, Colonial and Garden Histories (1830-1930) Kimberlie M. Robert A Thesis in the Department of Art History Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts at Concordia University Montreal, Quebec, Canada August 2008 © Kimberlie M. Robert, 2008 Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-45323-0 Our file Notre reference ISBN: 978-0-494-45323-0 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
The Conquest of the Great Northwest Piled Criss-Cross Below Higher Than
The Conquest of the Great Northwest festooned by a mist-like moss that hung from tree to tree in loops, with the windfall of untold centuries piled criss-cross below higher than a house. The men grumbled.They had not bargained on this kind of voyaging. Once down on the west side of the Great Divide, there were the Forks.MacKenzie's instincts told him the northbranch looked the better way, but the old guide had said only the south branch would lead to the Great River beyond the mountains, and they turned up Parsnip River through a marsh of beaver meadows, which MacKenzie noted for future trade. It was now the 3rd of June.MacKenzie ascended a. mountain to look along the forward path. When he came down with McKay and the Indian Cancre, no canoe was to be found.MacKenzie sent broken branches drifting down stream as a signal and fired gunshot after gunshot, but no answer!Had the men deserted with boat and provisions?Genuinely alarmed, MacKenzie ordered McKay and Cancre back down the Parsnip, while he went on up stream. Whichever found the canoe was to fire a gun.For a day without food and in drenching rains, the three tore through the underbrush shouting, seeking, despairing till strength vas ethausted and moccasins worn to tattersBarefoot and soaked, MacKenzie was just lying down for the night when a crashing 64 "The Coming of the Pedlars" echo told him McKay had found the deserters. They had waited till he had disappeared up the mountain, then headed the canoe north and drifted down stream. -
209 Fur Traders, Racial Categories, and Kinship
209 Originally published as part of: 6th Algonquian Conference Papers (1974) FUR TRADERS, RACIAL CATEGORIES, AND KINSHIP NETWORKS Jennifer Brown University of Chicago Resume. Avant le fusionnement de leurs compagnies en 1821, les hommes de la Compagnie de la Baie d'Hudson et ceux de la Compagnie du Nord-Ouest employaient normalement des termes different pour designer les indigenes metisses des territoires indiens. Ces usages contrastants semblent refleter la difference d'attitudes et d'antecedents de ces deux groupes d'employes ainsi que les structures sociales distinctes dans lesquelles ils etaient integres—avec des implications quant aux genres de rapports sociaux que ces commercants entretenaient avec les groupes indigenes (en grande partie algonquins) et leurs membres. 210 Originally published as part of: 6th Algonquian Conference Papers (1974) FUR TRADERS. RACTAT, CATEGORIES, AND KTWSHIP NETWORKS In the decades between the 17cOs and 1821, the country of numerous Algonquian groups, as well as of many groups farther north and west, was also increasingly familiar territory to two varieties of European fur trader—Hudson's Bay Company men employed from London, England, and Canadian-based traders serving the interests of the various Montreal fur trade partnerships that eventually combined into the North West Company. The Hudson's Bay and North West Companies had strikingly different origins, histories, and organizational structures, and their personnel differed widely in their social origins, backgrounds, and 1 affiliations. This paper attempts first to sketch some of the social contrasts between these Companies and between their men, and then to pursue some possible relationships between these contrasts and the racial categories and attitudes of Hudson' s Bay men and North Westers in the Indian country. -
At an Elite University
BLACK RACIALIZATION AND RESISTANCE AT AN ELITE UNIVERSITY rosalind hampton BLACK RACIALIZATION AND RESISTANCE AT AN ELITE UNIVERSITY The presence and experiences of Black people at elite universities have been largely underrepresented or erased from institutional histories. In Black Racialization and Resistance at an Elite University, rosalind hampton documents narratives that span half a century and that reflect differ- ences in class, gender, and national identifications among Black schol- ars. By mapping Black people’s experiences of studying and teaching at McGill University, hampton reveals how the “whiteness” of the uni- versity both includes and exceeds the racial identities of students and professors. The study highlights the specific functions of Blackness and of anti-Blackness within society in general and within the institution of higher education in particular, demonstrating how structures and prac- tices of the university reproduce interlocking systems of oppression that uphold racial capitalism, reproduce colonial relations, and pro- mote settler nationalism. Critically engaging the work of Black learn- ers, academics, organizers, and activists within this dynamic political context, this book underscores the importance of Black Studies across North America. rosalind hampton is an assistant professor in the Department of Social Justice Education at the University of Toronto. ROSALIND HAMPTON Black Racialization and Resistance at an Elite University UNIVERSITY OF TORONTO PRESS Toronto Buffalo London © University of Toronto Press 2020 Toronto Buffalo London utorontopress.com Printed in Canada ISBN 978- 1- 4875- 0438- 0 (cloth) ISBN 978- 1- 4875- 3005- 1 (EPUB) ISBN 978- 1- 4875- 2486- 9 (paper) ISBN 978- 1- 4875- 3004- 4 (PDF) _____________________________________________________________________ Library and Archives Canada Cataloguing in Publication Title: Black racialization and resistance at an elite university / rosalind hampton. -
Isaac Todd Ireland to Canada and Back Again
ISAAC TODD IRELAND TO CANADA AND BACK AGAIN trading. Todd was elected to the club in 1795, alongside Sir Alexander Mackenzie—who had recently become the first European to travel overland from the Atlantic coast to the Pacific coast of Canada—and William McGillivray, chief partner in the North West Company. The Canada Club During the winter months, Isaac Todd, like many fur traders, would return to London to sell the pelts that had been collected during the summer months. It was during one of these trips back to London, in 1810, that Isaac Todd, along with six other fur traders gathered for the first meeting of The Canada Club. Over two hundred years later, the legacy From Ulster to Montreal The story of Isaac Todd would have its start in Ulster, take him to the Canada’s remote wilderness, then into the elite and powerful world of business in Montreal, before returning to Donegal as a man made good. Born into a wealthy merchant’s family in Coleraine, Todd’s roots were originally Scottish, with his presence in Ireland beginning when his family became settlers during the plantation of Ulster in the early 1600s. But Isaac Todd would not stay in Coleraine for long. By 1764, at just 22 years of age, he was in Montreal where he had entered Canada’s lucrative fur trade, a booming industry in the second half of the 18th Century. By 1776 he’d joined forces with fellow fur trader, James of The Canada Club lives on as the oldest Canadian McGill, a Scottish merchant whose name would give institution in the United Kingdom.