Change and Variation in a Trilingual Setting: Evidentiality in Pomak (Slavic, Greece) Evangelia Adamou
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The Mohammedan Bulgarians (Pomaks)
Reconciliation Through art: Perceptions of Hijab 22nndd TTRRAANNSSNNAATTIIIOONNAALL WWOORRKKSSHHOOPP PPRREESSEENNTTAATTIIIOONN The Mohammedan Bulgarians (Pomaks) by Dr Stoyan Raichevsky The Mohammedan Bulgarians (the so-called Pomaks ) have often been the subject of research in contemporary Bulgarian and Balkan historiography. The major problem in such studies is the conversion to Islam: when, how and for what reason did it happen, was violence applied in adopting Islam or economic considerations were quite enough. The analysis of all existing publications indicates that the Mohammedan Bulgarians adopted Islam on a mass scale mainly in the period 17 th -18 th c. The reasons for that vary. Naturally there was change of faith imposed with sword, but this was not the only and the major reason for adopting Islam. It seems that the main factor was economic pressure and the temptation of privileges and tax reductions received immediately after renouncing the Christian faith. Still another group of reasons for adopting Islam by Mohammedan Bulgarians is suggested – the greed of Greek Orthodox clergy, the conflict of the Bogomils with the Orthodox Church, etc. A second group of studies of Mohammedan Bulgarians is centered on their ancient Bulgarian language, their rituals and traditional culture, in which scholars discover many traces of the pre-Islamic period and the so-called crypto-Christianity. We can’t disregard also a third group of studies, which uncovers the common hereditary roots, the kinship relations or the common property of Mohammedan Bulgarians and Christian Bulgarians. All authors and scholars of the period till 1878 – before the appearance of modern Bulgarian education, Bulgarian institutions and administration, which could apply some administrative measures of subjective influence in creating written evidence about Mohammedan Bulgarians, almost without exception, call the language of this Muslim population Bulgarian and rarely Slavic . -
Differences in the South Dialects of Macedonian Language
DIFFERENCES IN THE SOUTH DIALECTS OF MACEDONIAN LANGUAGE Jadranka ANGELOVSKA University “Sf. Kiril and Metodius” Skopie, Macedonia Macedonian language is placed in the central part of the Balcanian Peninsula. It reaches the river Vardar and Struma and the south part of the river Mesta. From the west side the border is with R. Albania and goes to the south-west till the Lake Ohrid and Prespa. On the south side Macedonian language has border with the greek language, from the mountine Gramos till the river Mesta in Trakia. Macedonian language is spoken on the line Gramos-Ber-Solun (Thesaloniki). On the east side Macedonian language has border with Bulgarian language. On this part there is natural border, it’s the mountine Despat-Rila. On the nord side Macedonian language has border with Serbian language and the natural border is the mountine Koziak-Ruen-Skopska Crna Gora-Shar Planina-Korab. Nowdays, these are the borders of the Macedonian spoken territory. In the past, Macedonian Slavic population had reached spoken territory deeper in the west and south more than these borders which exist now. Lot of historical sources speak that the Slavic population was living in the South and Middle Albania, and on the South of Epir, Tesalia and the Nord Aegean Coust. Big part from the toponimes in these regions are Slavic. On the Macedonian-greek language region, actually in the Aegean part of Macedonia live mixed population – Macedonians and Greeks. We can hear Macedonian language spoken in the city Kostur, Lerin, Voden. In the registration of the population in the 1951 on this territory were living 250 000 Macedonians. -
Proper Language, Proper Citizen: Standard Practice and Linguistic Identity in Primary Education
Proper Language, Proper Citizen: Standard Linguistic Practice and Identity in Macedonian Primary Education by Amanda Carroll Greber A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Slavic Languages and Literatures University of Toronto © Copyright by Amanda Carroll Greber 2013 Abstract Proper Language, Proper Citizen: Standard Linguistic Practice and Identity in Macedonian Primary Education Doctor of Philosophy 2013 Amanda Carroll Greber Department of Slavic Languages and Literatures University of Toronto This dissertation analyzes how the concept of the ideal citizen is shaped linguistically and visually in Macedonian textbooks and how this concept changes over time and in concert with changes in society. It is focused particularly on the role of primary education in the transmission of language, identity, and culture as part of the nation-building process. It is concerned with how schools construct linguistic norms in association with the construction of citizenship. The linguistic practices represented in textbooks depict “good language” and thus index also “good citizen.” Textbooks function as part of the broader sets of resources and practices with which education sets out to make citizens and thus they have an important role in shaping young people’s knowledge and feelings about the nation and nation-state, as well as language ideologies and practices. By analyzing the “ideal” citizen represented in a textbook we can begin to discern the goals of the government and society. To this end, I conduct a diachronic analysis of the Macedonian language used in elementary readers at several points from 1945 to 2000 using a combination of qualitative and quantitative methods. -
The Rise of Bulgarian Nationalism and Russia's Influence Upon It
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2014 The rise of Bulgarian nationalism and Russia's influence upon it. Lin Wenshuang University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Arts and Humanities Commons Recommended Citation Wenshuang, Lin, "The rise of Bulgarian nationalism and Russia's influence upon it." (2014). Electronic Theses and Dissertations. Paper 1548. https://doi.org/10.18297/etd/1548 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Department of Humanities University of Louisville Louisville, Kentucky May 2014 Copyright © 2014 by Lin Wenshuang All Rights Reserved THE RISE OF BULGARIAN NATIONALISM AND RUSSIA‘S INFLUENCE UPON IT by Lin Wenshuang B. A., Beijing Foreign Studies University, China, 1997 M. A., Beijing Foreign Studies University, China, 2002 A Dissertation Approved on April 1, 2014 By the following Dissertation Committee __________________________________ Prof. -
The Dialect of Novo Selo, Vidin Region: a Contribution to the Study of Mixed Dialects
University of Calgary PRISM: University of Calgary's Digital Repository Arts Arts Research & Publications 2003 The dialect of Novo Selo, Vidin Region: A contribution to the study of mixed dialects Младенова, Олга М.; Mladenova, Olga M.; Младенов, Максим Сл.; Mladenov, Maxim Sl. http://hdl.handle.net/1880/44632 Other Downloaded from PRISM: https://prism.ucalgary.ca Максим Сл. Младенов. Говорът на Ново село, Видинско. Принос към проблема за смесените говори. София: Издателство на БАН, 1969 [Трудове по българска диалектология, кн. 6]. The Dialect of Novo Selo, Vidin Region: A Contribution to the Study of Mixed Dialects English summary by Olga M. Mladenova Maxim Sl. Mladenov, the author of the 1969 monograph reprinted in this volume,1 was a native speaker of the Novo-Selo dialect who preserved his fluency in the dialect all his life. The material for the monograph was collected over a period of about fourteen or fifteen years in the 1950s and the1960s. His monograph is not the first description of this dialect. It follows Stefan Mladenov’s study of the language and the national identity of Novo Selo (Vidin Region) published in Sbornik za narodni umotvorenija, nauka i knižnina, vol. 18, 1901, 471-506. Having conducted his research at a later date, M. Sl. Mladenov had the opportunity to record any modifications that had taken place in the dialect in the conditions of rapid cultural change, thus adding an extra dimension to this later study of the Novo-Selo dialect. His is a considerably more detailed survey of this unique dialect, which is the outcome of the lengthy coexistence of speakers of different Bulgarian dialect backgrounds in a Romanian environment. -
Turkey: Minorities, Othering and Discrimination, Citizenship Claims
Turkey: Minorities, Othering and Discrimination, Citizenship Claims Document Identifier D4.9 Report on 'Turkey: How to manage a sizable citezenry outside the country across the EU'. Version 1.0 Date Due 31.08.2016 Submission date 27.09.2016 WorkPackage WP4 Rivalling citizenship claims elsewhere Lead Beneficiary 23 BU Dissemination Level PU Change log Version Date amended by changes 1.0 26.09.2016 Hakan Yilmaz Final deliverable sent to coordinator after implementing review comments. Partners involved number partner name People involved 23 Boğaziçi University Prof. dr. Hakan Yilmaz and Çağdan Erdoğan Table of Contents EXECUTIVE SUMMARY ..................................................................................................................................... 4 PART I) MINORITIES IN TURKEY: HISTORICAL EVOLUTION AND CONTEMPORARY SITUATION ...................... 5 1) A Brief History of Minority Groups in Turkey .................................................................................... 5 2) The End of the Ottoman Millet System ............................................................................................ 5 3) Defining the Minority Groups in the Newly Emerging Nation- State ................................................ 6 4) What Happened to the Non-Muslim Population of Turkey? ............................................................. 7 5) What Happened to the Unrecognized Minorities in Turkey? .......................................................... 10 PART II) THE KURDISH QUESTION: THE PINNACLE OF THE -
Traditional Agriculture and Rural Living in Croatia: Compatible with the New Common Agricultural Policy?
Traditional Agriculture and Rural Living in Croatia: Compatible with the new Common Agricultural Policy? by Katarina Laura Dominkovi A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Anthropology Chapel Hill 2007 Approved by Carole Crumley, Advisor Glenn Hinson, Reader Paul Leslie, Reader Silvia Tomášková, Reader Bruce Winterhalder, Reader UMI Number: 3257567 UMI Microform 3257567 Copyright 2007 by ProQuest Information and Learning Company. All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest Information and Learning Company 300 North Zeeb Road P.O. Box 1346 Ann Arbor, MI 48106-1346 © 2007 Katarina Laura Dominkovi ALL RIGHTS RESERVED ii ABSTRACT KATARINA LAURA DOMINKOVI4: Traditional Agriculture and Rural Living in Croatia: Compatible with the new Common Agricultural Policy? (Under the direction of Carole L. Crumley) This research explores the issues of family farming and sustainable practices at two levels. On one level, it compares and contrasts the sustainable farming practices of farming families in Štitar, Croatia with the smallholders as described by the theory of cultural ecology. On another level, it contrasts the European Union’s (EU) Common Agricultural Policy’s (CAP) vision of sustainability to that posited by cultural ecologists and it seeks to understand the reaction of Štitar farmers to the CAP. My research goal is to explore how the social, economic and environmental health and status of the village, which is influenced by local traditional ethics and agricultural practices, fits with the CAP goals of rural preservation and agricultural sustainability. -
The Pomaks in Greece and Bulgaria: a Model Case for Borderland Minorities in the Balkans (Südosteuropa-Studien 73)
Book Reviews The Pomaks in Greece and Bulgaria: A Model Case for Borderland Minorities in the Balkans (Südosteuropa-Studien 73). Ed. by Klaus Steinke and Christian Voss. Munich: Verlag Otto Sagner/ Südoosteuropa Gesellschaft. 278 pp. �ictor Friedman A better title for this collection would have been Slavic-speakin� M�slims in the So�thern �alkans, since in addition to eight articles on Pomaks in Greece and Bulgaria, the volume includes four articles deal� ing with Slavic speaking Muslims in Albania, the Republic of Macedo� nia, and �urkey. �he articles themselves � seven in German and five in English � consist of four on history and ethnology, all concerned with the Rhodopes, i.e., the mountain chain on the border between Greece and Bulgaria, four on language and identity, of which three look at Rhodop� ian dialects and one compares Pomaks to ethnic Macedonians in Greece, and four labeled �comparative, one looking at the Gorans of Albania, one at the Slavic-speaking Muslims of the Republic of Macedonia, and two at Balkan Muslims in �urkey (one Pomak, the other those expelled from Greece in the so-called exchange of populations mandated by the �reaty of Lausanne in 1�23�. �he topic is certainly a timely one, not only with the increased focus on Islam in the US and EU but also because of recent efforts in Greece to achieve some level of Pomak autonomy, and the failure of such autonomy in Bulgaria. �he introduction by Klaus Steinke and Christian �oss (pp. ��������13, in German� gives an overview of the papers, which were originally present� - - VICTOR FRIEDMAN ed at a conference in 200� with the same title as the published volume, as well as some references to recent books concerning Pomak issues. -
Assimilation of the Muslim Communities in the First Decade of the Turkish Republic (1923-1934)
European Journal of Turkish Studies Social Sciences on Contemporary Turkey Complete List | 2007 Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934) Erol Ülker Édition électronique URL : http://journals.openedition.org/ejts/822 DOI : 10.4000/ejts.822 ISSN : 1773-0546 Éditeur EJTS Référence électronique Erol Ülker, « Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934) », European Journal of Turkish Studies [En ligne], Liste complète, mis en ligne le 11 janvier 2008, consulté le 19 février 2020. URL : http://journals.openedition.org/ejts/822 ; DOI : 10.4000/ejts. 822 © Some rights reserved / Creative Commons license Citation: Ülker, Erol ‘Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934)‘, European Journal of Turkidh Studies, URL: http://www.ejts.org/document822.html To quote a passage, use paragraph (§). Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934) Erol Ülker Abstract. The aim of this paper is to demonstrate how immigration- settlement policies were employed by post-Lausanne Turkey to create a homogenous nation-state. Focusing on the incorporation of immigrants in the period of 1923-1934, the paper argues that the state policies of migration and settlement pursued two primary objectives that were closely connected with the nationalizing measures. They were carried out for the assimilation of non-Turkish-speaking Muslims on the one hand, and for the Turkification of Kurdish-populated eastern provinces on the other. Citation: Ülker, Erol ‘Assimilation of the Muslim communities in the first decade of the Turkish Republic (1923-1934) ‘, European Journal of Turkish Studies, URL: http://www.ejts.org/document822.html To quote a passage, use paragraph (§). -
Turkey Date: 17 November 2008
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: TUR34020 Country: Turkey Date: 17 November 2008 Keywords: Turkey – Armenians – Orthodox Christians – December 19 organisation – Azadamard publication – Law 302 – Illegal organisations This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Is there any evidence of Armenian Christians being targeted in Turkey in any way? 2. Please provide information regarding the organisation named December 19, including whether it distributes a bulletin called Azadamard. What sort of publication is Azadamard? 3. What is the penalty for a breach of Turkish Law 302, regarding membership of an illegal organisation? RESPONSE Preliminary Note According to a study on Turkish demographics carried out by several Turkish universities the current population of Armenians number 60 million: A report commissioned eight years ago by the highest advisory body in the land investigates how many Turks, Kurds and people of other extractions are living in Turkey. The report comes to light as part -
Pomaks As a Balkan Community and Evidence of Turkishness in Their Perceptions of Identity*
Balkan Araştırma Enstitüsü Dergisi Cilt/Volume 2, Sayı/Number 1 Temmuz/July 2013, 35-54. POMAKS AS A BALKAN COMMUNITY AND EVIDENCE OF TURKISHNESS IN THEIR PERCEPTIONS OF IDENTITY* Ahmet GÜNŞEN** ABSTRACT Many nations have been affected by this negative process, but not as much as Pomaks... Because in the geography of the Balkans, there is not any community other than Pomaks that grows by maturing in fierce conditions for the sake of protecting their identity. Pomaks, who were accepted as Islamised Bulgarian, Greek, Macedonian, Serbian etc. in their countries without looking at how they perceived themselves and were under severe pressure, cruelty and policies of assimilation, are unfortunately still grappling over these primitive practices today. This community, called as Pomak, Torbesh, Gorani etc. in the countries where they live, is Muslim in essence and it considers itself Turkish. Therefore, it is a humanistic and scientific necessity to search for elements of Turkishness in the cultural codes and history of this community which has never given up and been deterred from its Muslim‐ Turkish identity by resisting all kinds of pressure, torment and policies towards their identity in a period of centuries and to put them forward with scientific criteria.Since perception is about the cultural identity, consciousness of relativity and accumulation of an individual or a community above all things, it is necessary to go over Pomak communities from these aspects. If the elements of Turkishness in the Pomaks’ perception of identity can be put forward with concrete examples, it can be easily understood why they persistently put emphasis on “Turkishness”. -
Language Ideologies of the Bunjevac Minority in Vojvodina: Historical Backgrounds and the Post-1991 Situation
Language Ideologies of the Bunjevac Minority in Vojvodina: Historical Backgrounds and the Post-1991 Situation Masumi Kameda 1. Introduction 1-1. Overview Bunjevci (singular: Bunjevac) are South Slavic Catholic people sit- uated mainly in the autonomous province of Vojvodina (especially that of Bačka region1 in the northwest part of Serbia), southern Hungary, Cro- atian coastal area (Dalmatia and Lika), and in western Herzegovina. The Bunjevac dialect2 is a Štovakian dialect form of the western South Slavic languages and shows Ikavian reflexes of Common Slavic vowel jat’.3 The modern realizations of jat’ (e, ije/je, and i) are named Ekavian, (I) jekavian and Ikavian, and Ikavian variant is characteristic for the speech 1 The Bačka region is today divided into Hungarian and Serbian sections. 2 This paper mostly refers to the language of Bunjevci as the Bunjevac “dia- lect” following the official current denomination “Bunjevački govor” (literally meaning “Bunjevac speech”) in the Republic of Serbia. 3 The Serbo-Croatian speaking territory is divided into three major dialect areas, named after three forms of the interrogative pronoun “what”: Štokavian, Kajkavian, and Čakavian. Štokavian is the base of standard Serbian, Croatian, Bosnian, and Montenegrin languages, and on the other hand, Kajkavian and Čakavian is dialect forms of Croatian. The subdivisions of the dialectical varia- tions are based on the accentual system and reflexes of jat’. - 95 - MasuMi KaMeda of Istrian Dalmatian region of Croatia, while Ekavian is commonly as- sociated with standard Serbian, and (I)jekavian with standard Croatian. The main phonological features of Bunjevac dialect are as follows: (1) strong Ikavian, (2) loss of phoneme h or its replacement by v and j, (3) shortened form of ao / eo to o, and (4) loss of non-accented i.