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Developing Quality Cost Effective Interpreting and Translating Services
Developing Quality Cost Effective Interpreting & Translating Services FOR GOVERNMENT SERVICE PROVIDERS IN IRELAND National Consultative Committee on Racism and Interculturalism (NCCRI) i ii FOREWORD Over the past few years, the NCCRI has been involved in working with Government bodies to improve services to members of minority ethnic groups. This work has ranged from involvement in drafting the National Action Plan Against Racism (2005–2008) (NPAR) and in contributing to intercultural strategies arising from commitments in the NPAR, such as the Health Services Executive’s National Intercultural Health Strategy 2007–2012; to managing cross-border research on improving services to minority ethnic groups in Ireland, Scotland and Northern Ireland.1 Throughout this work, a recurring theme has been the need for professional, accurate, high quality interpreting and translating services for people with low proficiency in English; this was confirmed in the NCCRI Advocacy Paper2 Interpreting, Translation and Public Bodies in Ireland: The Need for Policy and Training in 2007. Many migrants to Ireland speak some English or attend English language classes; however, this does not necessarily mean they have sufficient English to interact effectively with Government bodies; this is particularly true in stressful and critical situations, for example in a health care or justice setting. The increasing diversity in languages spoken in Ireland today means that provision of interpreting and translating has become a pressing need if people with low proficiency in English are to experience equality of access and outcomes in their interaction with key Government services such as health, justice, education and housing. Recognising that there had been little research on the need for, and experiences of, interpreting and translation services in Ireland to date, the NCCRI approached the Office of the Minister for Integration seeking support for the current study. -
DUNCAN SYKRS Artistic Dircctor VINCENT EAVIS
George Vbollands and Margarct llcn<llt' li rurrrlt'< l Pl rst t'rrirrrrr irr 1924.'lhe company's first procluctiorr r,r,:rs llrt' rrou littl( krr()\\'n Tbe Tide by Basil McDonalcl llitstitrgs. Sirtt'r' tlrt'rr. llrt' r'r)nrl);urv has performed nearly 250 plays, usitrg llltt-r-rllv:rs;r lr:rsc srrtt' 1945. In this time Prosceniuln hits built ul) l sln)ns r1'l)lrt.ltr()rr for performing challenging plays (both clrtssic lrrrl cr)nl('nrl)()r.:u-\ ) to a high stanclard. Chairmztn DUNCAN SYKRS Artistic Dircctor VINCENT EAVIS Secretary ROBERT EWEN Contact uri 1rt: www.pfoscenirun. () rg - r r l( 'l'his seasr)n sLrpl)()r'l t'<l llr Rcgistercrl clr:rrit1, - Nr r Molly Sweeney By Brian Friel o tr o o U'= ->I o E = 25th-28h January 2006 Travellers Studio, Hatch End Molly Sweeney by Brian Friel The Playwright Molly Angie Sutherland Born in Omagh, Co. Tyrone in 1929, Brian Friel and his family moved to Derry Frank Duncan Sykes City in 1939. He started to write in the 1950s, first short stories and then Mr Rice David Pearson experimenting with drama. He recalled some twenty years later the impulse /o survey and analyse the mixed holding I had inherited: the personal, traditional Directed by Crystal Anthony and acquired lvtowledge that cocooned me, an lrish Catholic teacher with a Stage Manager Colin Hickman nationalist background, living in a schizophrenic community, son of a teacher, Lighting/Sound Arts Culture Harrow grandson of peasants who could neither read or write. -
Translations: a Movement Towards Reconciliation
Translations: a Movement Towards Reconciliation Michelle Andressa Alvarenga de Souza Abstract: This article proposes a postcolonial reading of Brian Friel’s Translations, understanding it as piece of work that presents a way out for Ireland to reconcile with England, its colonizer. It has taken the major theoreticians in postcolonial studies as premise to read the play as a place of hybridity. Keywords: Brian Friel; Translations; hybridity. Brian Friel was part of a group of six Northern artists1 who responded to the unsettled political situation in the country after the partition of Ireland in two states. This group was the Field Day Theatre Company, which set out “to contribute to the solution of the present crisis by producing analyses of the established opinions, myths and stereotypes which had become both a symptom and a cause of the current situation.”2 Their most significant proposition was the idea of an Irish “fifth province,” one that would be added to the four geographical provinces of Ireland (Connacht, Leinster, Munster and Ulster). This “fifth province” would not be a physical place, but would be a province of the mind: one capable of transcending the oppositions of Irish politics, a place where all conflicts are resolved. In order to constitute such a location each person is required to discover it for himself and within himself. According to Friel the fifth province is “a place for dissenters, traitors to the prevailing mythologies in the other four provinces” “through which we hope to devise another way of looking at Ireland, or another possible Ireland” (qtd. in Gray 7). -
The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations
Colby Quarterly Volume 28 Issue 3 September Article 7 September 1992 Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations Collin Meissner Follow this and additional works at: https://digitalcommons.colby.edu/cq Recommended Citation Colby Quarterly, Volume 28, no.3, September 1992, p.164-174 This Article is brought to you for free and open access by Digital Commons @ Colby. It has been accepted for inclusion in Colby Quarterly by an authorized editor of Digital Commons @ Colby. Meissner: Words Between Worlds: The Irish Language, the English Army, and t Words Between Worlds: The Irish Language, the English Army, and the Violence of Translation in Brian Friel's Translations 1 by COLLIN MEISSNER Ifpoetry were to be extinguished, my people, Ifwe were without history and ancient lays Forever. Everyone will pass unheralded. Giolla Brighde Mac Con Mighde2 Sirrah, your Tongue betrays your Guilt. You are an Irishman, and that is always sufficient Evidence with me. Justice Jonathan Thrasher, Fielding's Amelia3 etus begin by acknowledging that language is often employed as a political, L military, and economic resource in cultural, particularly colonial, encoun ters. Call it a weapon. Henry VIII's 1536 Act of Union decree is as good an example as any: "Be it enacted by auctoritie aforesaid that all Justices Commis sioners Shireves Coroners Eschetours Stewardes and their Lieuten'ntes, and all other Officers and Ministers ofthe Lawe, shall pclayme and kepe the Sessions Courtes ... and all other Courtes, in the Englisshe Tongue and all others of Officers Juries and Enquetes and all other affidavithes v~rdictes and wagers of 1. -
Minority Language Rights: the Irish Language and Ulster Scots
MINORITY LANGUAGE RIGHTS The Irish language and Ulster Scots Briefing paper on the implications of the European Charter for Regional or Minority Languages, European Convention on Human Rights and other instruments June 2010 © Northern Ireland Human Rights Commission Temple Court, 39 North Street Belfast BT1 1NA Tel: (028) 9024 3987 Fax: (028) 9024 7844 Textphone: (028) 90249066 SMS Text: 07786 202075 Email: [email protected] Website: www.nihrc.org 1 2 CONTENTS page Introduction 5 1. Development of minority language rights in international human rights law 6 1.1 The European Charter for Regional or Minority Languages 7 1.2 Indigenous languages and the Charter, and obligations relating to ‘non-indigenous’ languages 8 1.3 The Irish language and Ulster Scots 10 2. Duties framework for public authorities 12 2.1 Duties in relation to the Irish language under Part III of the Charter 12 2.2 Policy Objectives and Principles for Irish and Ulster Scots under Part II of the Charter 13 2.3 The Belfast (Good Friday) and St Andrews Agreements 14 2.4 Minority language rights in UN and other Council of Europe instruments, including the European Convention on Human Rights 15 2.5 Duties and the policy development process 17 3. Non-discrimination on grounds of language 18 3.1 Human rights law obligations 18 3.2 Discrimination against English speakers? 19 3.3 Differential treatment of Irish and Ulster Scots 20 3.4 Banning or restricting minority languages 21 4. Positive action: promotion through corporate identity 25 4.1 Promotion of minority languages and the rights of others 25 4.2 Freedom of expression and ‘sensitivities’ 26 Appendix 1: The Charter, Article 10 29 Appendix 2: The Charter, Part II, Article 7 30 3 4 INTRODUCTION The Northern Ireland Human Rights Commission (the Commission) is a statutory body created by the Northern Ireland Act 1998. -
Making History
Retorica e Storia in Making History di Brian Friel Manfredi Bernardini to tell the best possible narrative. Isn’t that what history is, a kind of story-telling? […] Imposing a pattern on events that were mostly casual and haphazard and shaping them into a narrative that is logical and interesting. […] I’m not sure that ‘truth’ is a primary ingredient – is that a shocking thing to say? Maybe when the time comes, imagination will be as important as information. But one thing I will promise you: nothing will be put down on paper for years and years. History has to be made - before it’s remade1. Brian Friel, Making History Non sappiamo che cosa sarebbe una cultura nella quale non si sappia più che cosa significhi raccontare2. Paul Ricoeur, Tempo e Racconto Fin dalle epoche più remote le storie sono state un veicolo di trasmissione di cultura e sapere. Prima della diffusione della scrittura le antiche civiltà trasmettevano oralmente immensi patrimoni di conoscenza, affidando alle immagini dei miti e degli archetipi il compito fondamentale di perpetuare l’esperienza, la storia e l’identità stessa di un popolo. 1 Cfr. Friel, Brian, Making History, Londra, Faber and Faber, 1989: 257-258. 2 Cfr. Ricoeur, Paul, Temps et récit, Parigi, Le Seuil, 1983, trad. it. Tempo e Racconto, Milano, Jaca Book, 1994: 54.. Between, vol. III, n. 5 (Maggio/ May 2013) Manfredi Bernardini, Retorica e Storia in Making History di Brian Friel La tradizione del racconto orale, delle folk tales narrate intorno al focolare, della memoria culturale, storica (e mitica) condivisa e tramandata di generazione in generazione, costituisce un’attività in cui poeti e cantori, bardi e moderni scrittori si sono cimentati con esiti abbastanza duraturi. -
Brian Friel's Translations in Irish-Language Performance
Translating In? Translating In? Brian Friel’s Translations in Irish-language Performance Nóra de Buiteléir (National University of Ireland, Galway) “The sad irony, of course, is that the whole play is written in English. It ought to be written in Irish …” (Friel, “In Interview” 80) Should a text that is itself a translation – albeit a fictional one – be easier to translate? What happens when a play that supposedly stages the death of a language is re- enacted in that very language? Set in the Donegal Gaeltacht on the eve of the Famine and premiered in Derry in 1981, Brian Friel’s Translations has come to establish itself as a classic of modern Irish theatre. The reasons for its commercial and critical success are relatively clear: to any audience experiencing it for the first time, Translations seems, superficially at least, a remarkably simple piece of theatre. It establishes for itself an easily recognisable historical and geographical setting. It seamlessly combines the comic with the philosophical. It draws on the established model of Romeo and Juliet in setting up two lovers in the face of cultural conflict. Its dialogue is easily flowing and (apparently) naturalistic, packing a strong plot into the reassuringly familiar form of the Three-Act play. It is reasonable to assume that Translations owes much of its popular success to the fact that is easily accessible – traditional , almost. Underneath the naturalistic speech at the surface, however, is a language riddled with contradictions and ironies, a meeting place of Irish, English, Greek and Latin where translation is imperative and irresistible yet vulnerable and relentlessly destabilized. -
La Obra Dramática De Brian Friel Y Su Repercusión En España
DEPARTAMENT DE FILOLOGIA ANGLESA I ALEMANYA ÉRASE UNA VEZ BALLYBEG: LA OBRA DRAMÁTICA DE BRIAN FRIEL Y SU REPERCUSIÓN EN ESPAÑA. MARÍA GAVIÑA COSTERO UNIVERSITAT DE VALÈNCIA Servei de Publicacions 2011 Aquesta Tesi Doctoral va ser presentada a València el dia 6 de maig de 2011 davant un tribunal format per: - Dra. Teresa Caneda Cabrera - Dr. Vicent Montalt i Resurreció - Dra. Pilar Ezpeleta Piorno - Dra. Laura Monrós Gaspar - Dra. Ana R. Calero Valera Va ser dirigida per: Dr. Miguel Teruel Pozas ©Copyright: Servei de Publicacions María Gaviña Costero I.S.B.N.: 978-84-370-8215-8 Edita: Universitat de València Servei de Publicacions C/ Arts Gràfiques, 13 baix 46010 València Spain Telèfon:(0034)963864115 ÉRASE UA VEZ BALLYBEG: LA OBRA DRAMÁTICA DE BRIAN FRIEL Y SU REPERCUSIÓN EN ESPAÑA TESIS DOCTORAL Presentada por: María Gaviña Costero Director: Dr. Miguel Teruel Pozas I AGRADECIMIETOS Cuando enferma en el hospital de Omagh, en 1989, una amiga francesa me prestó un texto de un autor “local” para aligerar mi tedio, no podía ni imaginar lo que este hombre iba a significar para mí años más tarde. Christine fue la primera de una larga lista de personas involucradas en esta tesis. En todos estos años de trabajo son muchos los que se han visto damnificados por mi obsesión con Brian Friel, tanto es así que algunos se pueden considerar ya auténticos expertos. Sin la ayuda de todos ellos habría tirado la toalla en innumerables ocasiones. En primer lugar quiero agradecer a mi director de tesis, el doctor Miguel Teruel, que me propusiera un tema que me iba a apasionar según avanzaba en su estudio, y aún más, que me motivara todos estos años a continuar porque el trabajo merecía la pena, a pesar de todas mis dudas y vacilaciones. -