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. . by the Lighthouse Beam . . . by the Lighthouse Beam
Worshipful Master Gary Mosmeyer - Editor John "Corky" Daut The November 2012 Issue . By The Lighthouse Beam Right Angles, Horizontals and Perpendiculars From Hiram's Lighthouse Newsletter It appears to me that there has been some confu- sion among Masons about the Lights in a Lodge, as relates to the Three Lesser Lights, The Three Great Lights, and The Three Lights, (of the lodge,) and also about the one light above the altar that is turned on when the Three Great Lights are displayed upon the Altar. I will attempt to shed some light on the questions about these lights as relates to a Lodge Room as well as to some of the other “Threes” we find in Freema- sonry. In Freemasonry, we are encouraged to tell our Brothers what we want, and that is Knowledge, in Freemasonry Light means Knowledge. So when we talk about the three Triads of lights that are in a Lodge the symbolism behind the lights is knowledge. The Three Lesser Lights and the Three Lights have often been confused, thinking that the Third Section of the Lecture of the First Degree stating that a Lodge has Three Lights which are situated in the East West and South refer to the Three Lesser Lights, which they do not. In the Webb-Preston work, which much of the ritual of the Grand Lodges of the United States is based it says; the Lights of the Lodge are three, situated in the East, West, and South. There is none in the North be- cause King Solomon’s Temple was situated so far north of the ecliptic that neither the Sun nor Moon at Me- ridian height could dart their rays into the north part of the building. -
Eye of Provide Eye of Providence Eye of Providence
Eye of Providence The Trinity represented in a Christian version of the Eye of Providence . The Eye of Providence (or the all-seeing eye of God) is a symbol showing an eye often surrounded by rays of light or a glory and usually enclosed by a triangle . It is sometimes interpreted as representing the eye of God watching over humankind (or divine providence ). In the modern era, the most notable depiction o f the eye is the reverse of the Great Seal of the United States , which appears on the United States one-dollar bill . Contents 1 Religious use 2 United States 3 Freemasonry 4 Other uses : 4.1 Coats of arms and seals 4.2 Currency 4.3 Other contexts Religious use Jacopo Pontormo painting year 1525, using the Eye of Providence in a triangle as a symbol of the Christian Trinity . Imagery of an all-seeing eye can be traced back to Egyptian mythology and the Eye of Horus . Buddhist texts like the Mahaparinibbana Sutta also refer to Buddha as the "Eye of the World" (although no imagery is used). It is frequently used to depict the image of God in Caodaism (the doctrines of an Indochinese religion, especially an amalgamation of features from Buddhism, Taoism, Confucianism, and Christianity .) In Medieval and Renaissance European iconography, the Eye (often with the addition of an enclosing triangle) was an explicit image of the C hristian Trinity . Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or sunbursts . In United States 1782, the Eye of Providence was adopted as part of the symbolism on the reverse side of the Great Seal of the United States . -
List of Freemasons from Wikipedia, the Free Encyclopedia Jump To: Navigation , Search
List of Freemasons From Wikipedia, the free encyclopedia Jump to: navigation , search Part of a series on Masonic youth organizations Freemasonry DeMolay • A.J.E.F. • Job's Daughters International Order of the Rainbow for Girls Core articles Views of Masonry Freemasonry • Grand Lodge • Masonic • Lodge • Anti-Masonry • Anti-Masonic Party • Masonic Lodge Officers • Grand Master • Prince Hall Anti-Freemason Exhibition • Freemasonry • Regular Masonic jurisdictions • Opposition to Freemasonry within • Christianity • Continental Freemasonry Suppression of Freemasonry • History Masonic conspiracy theories • History of Freemasonry • Liberté chérie • Papal ban of Freemasonry • Taxil hoax • Masonic manuscripts • People and places Masonic bodies Masonic Temple • James Anderson • Masonic Albert Mackey • Albert Pike • Prince Hall • Masonic bodies • York Rite • Order of Mark Master John the Evangelist • John the Baptist • Masons • Holy Royal Arch • Royal Arch Masonry • William Schaw • Elizabeth Aldworth • List of Cryptic Masonry • Knights Templar • Red Cross of Freemasons • Lodge Mother Kilwinning • Constantine • Freemasons' Hall, London • House of the Temple • Scottish Rite • Knight Kadosh • The Shrine • Royal Solomon's Temple • Detroit Masonic Temple • List of Order of Jesters • Tall Cedars of Lebanon • The Grotto • Masonic buildings Societas Rosicruciana • Grand College of Rites • Other related articles Swedish Rite • Order of St. Thomas of Acon • Royal Great Architect of the Universe • Square and Compasses Order of Scotland • Order of Knight Masons • Research • Pigpen cipher • Lodge • Corks Eye of Providence • Hiram Abiff • Masonic groups for women Sprig of Acacia • Masonic Landmarks • Women and Freemasonry • Order of the Amaranth • Pike's Morals and Dogma • Propaganda Due • Dermott's Order of the Eastern Star • Co-Freemasonry • DeMolay • Ahiman Rezon • A.J.E.F. -
Heredom, Volumes 1–26, 1992–2018 Prepared by S
Combined Index Heredom, Volumes 1–26, 1992–2018 Prepared by S. Brent Morris, 33°, G\C\ Numbers 29°. See Kt of St Andrew Sprengseysen (1788) 9:259 1°. See Entered Apprentice Degree 30°. See Kt Kadosh Abi, Abif, Abiff. See Hiram Abif. 2°. See Fellow Craft Degree 31°. See Inspector Inquisitor Abiathar, priest of Israel 25:448, 450, 3°. See Master Mason Degree 32°. See Master of the Royal Secret 456 4°. See Secret Master Degree 33°. See Inspector General, 33° Abiram (Abhiram, Abyram), password, 5°. See Perfect Master Degree (Sacred 43°, Sup Coun. See Forty-third Degree, Elect of Pérignan 2:93 Fire, NMJ) Sup Coun Abiram (Abhiram, Abyram, Akirop), 6°. See Confidential Secretary Degree assassin of Hiram Abif 1:69; (Master of the Brazen Serpent, A 72–74; 2:90, 92, 95n5; 3:38, 43, 45; NMJ) A and G, letters, interlaced 3:29, 33, 36; 4:113, 118; 6:153, 164; 25:492; 26:230, 7°. See Provost and Judge Degree 26:251 232. See also “Masonic Assassina- 8°. See Intendant of the Building Degree “A’ The Airts The Wind Can Blaw, Of,” tion of Akirop” (David and Solomon, NMJ) R. Burns 26:62 assassination of by Joabert 12:58, 60 9°. See Élu of the Nine Degree (Master Aachen Cathedral, Eye of Providence killed in cave under burning bush of the Temple, NMJ) 20:187 3:40 10,000 Famous Freemasons, W. Denslow AAONMS. See Shriners meaning and variations of name (1957) 23:115 Aaron (brother of Moses) 1:79n; 2:95n5; 3:46; 4:119 10°. -
Freemasonry Per Se
World Conspiracy 81 SYMBOLS Chapter 12 1. Why do freemasons use the satanic pentagram? From the Greek, "pente", meaning five and "gramma", a letter; the pentagram is a five pointed figure formed by producing the sides of a pentagon both ways to their point of intersection, so as to form a five-pointed star. It has no specifically satanic origin or meaning and no connection to Freemasonry per se . Freemasonry has traditionally been associated with Pythagoras, and among Pythagoreans, the pentagram was a symbol of health and knowledge; the pentagram is consequently associated with initiation, as it is in masonic iconography. The pentagram (also called pentacle, pentalpha, pentacle, pentagle, or pentangle) is thought by some occultists to trace its esoteric significance to an astronomical observance of the pattern of Venus ' conjunctions with the Sun and has had many meanings in many cultures through the ages. It is only from the fact that it forms the outlines of the five-pointed star to represent the "Five Points of Fellowship", and that it was associated with Pythagoras, that it has any masonic significance. Although the pentagram can be seen as a representation of the golden ratio , whether this was part of Freemasonry’s alleged "secret teachings" or is simply a modern interpolation is a topic of some controversy. The pentagram has no relationship to the Blazing Star, which has no specified number of points. The use of a pentagram or five-pointed star in some Grand Lodge seals and banners as well as on the collar of office worn by the Masters of lodges and Grand Masters of Grand Lodges is of interest to students of masonic history and art. -
The Story Behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol
BYU Studies Quarterly Volume 35 Issue 3 Article 4 7-1-1995 Old Wine in New Bottles: The Story behind Fundamentalist Anti- Mormonism Massimo Introvigne Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Introvigne, Massimo (1995) "Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mormonism," BYU Studies Quarterly: Vol. 35 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol35/iss3/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Introvigne: Old Wine in New Bottles: The Story behind Fundamentalist Anti-Mor old wine in new bottles the story behind fundamentalist anti mormonism despite originating in sensational hoaxes certain nineteenth century french writings continue to fuel an extreme anti mormon rhetoric and world view massimo introvigne anti mormonism a strange shadow of mormonism is itself a social phenomenon in 1992 the encyclopedia of mormonism noted that no comprehensive history of anti mormonism has yet been published 1 even if such a history had been published it would need considerable periodic updating because of the chang- ing activity of anti cormonsmormons I1 have argued elsewhere that the 1982 film the god makers marked the emergence of a new anti mormonism -
Board of Directors Holds Semi-Annual Meeting
of the George Washington LIGHT Masonic National Memorial ™ alexaNdria, VirgiNia · Volume 21 · Number 2 · 2015 · This issue of LIGHT is sponsored by the Royal Order of Scotland Board of Directors Holds Semi-Annual Meeting PresideNt’s message he Board of Directors of The George Washington Masonic National Memorial Asso- Sharing Our Light ciation met at the Memorial for a Semi-Annual Meeting on August 21–22, 2015. The T by Ridgely H. Gilmour Board received reports from the Memorial Staff covering the projects, programs and exhi- bitions underway at the Memorial. The major restoration projects are the Tower Exterior hose of you Restoration, the South Lodge Room, and the East Stairwells. Another major project is the T who have installation of an emergency generator. When the installation is complete, the generator visited the Me- will have the capacity to handle the requirements of the entire building, including the ele- morial in the last vators. Planning this project began two years ago and the generator will be functional this two years will autumn. The Board affirmed its commitment to the restoration, upgrading and continu- have noticed the ing maintenance of the Memorial. scaffolding placed around the upper The Board received a report from the Memorial’s investment managers and a report portion of the tower. It’s obvious on the operating budget of the Memorial. The Board addressed the need to generate that restoration work is being done, additional income to continue the restoration of the Memorial, fund its operations and but I thought you would be inter- provide educational programs for our members and the public within the guidelines of ested in hearing some details on the our Strategic Plan and our Mission. -
6 Th BALKAN EXHIBITION 2021 – List of Accepted Photos (Pdf)
BALKAN EXHIBITION 2021 – Oradea List of accepted photos Theme A Open Color (Minimum score 15 points - Maximum score 29 points - Minimum score for acceptance 22 points). Arrived photos 1548; accepted photos 385 (or 24.9%) Australia Andrew Swinfield Pelican Bank sand lines David Norris Bay of Fire David Norris The Green House David Norris Vagabond Girl Penny Chadwick Chadwick Evening Glow Penny Chadwick Chadwick Sunset by the old Tenby Tree Rob Oyston Hexham Bridge Sunset 2 Austria daniela PICHLER Human Fly daniela PICHLER Nikka3 Wolfgang Habringer Ochsenkreuz 10 Wolfgang Habringer Rousanou 03 Wolfgang Stuefler Blick_01 Belgium chris discart behind chris discart big jump chris discart light in the darkness chris discart minou christine philippe Sir lancelot christine philippe Tzigane christine philippe Vince le pirate Claude Coune Dunes mongoles 2 Farid Frida Vince 1080 Kerremans Danny Baker Street Kerremans Danny Lord of the castle Kerremans Danny Red arrows Louis Van Calsteren Epioux Luc Doms NDW Rene Bleys Wave Rene Franken Chabelli Rene Franken Chaila Rene Franken Sproetjes Rotstein Alain Chapelle transparente Rotstein Alain Symbiose orangee Rotstein Alain Trois queues à contre-jour Sara Gabriels Blue eyes Sara Gabriels Schoolgirls Sara Gabriels Stairway to Heaven Bosnia and Herzegovina Predrag Bozic By the River Bulgaria Velichka Todorova Angel Velichka Todorova Gender identity 1 Velichka Todorova Merger Yuliy Vasilev The Broccoli Forest Canada KATHERINE WONG Fall color in Cerro Torre KATHERINE WONG Roll out the red carpet Katie Mak -
Critical Reading Coursebook
i CRITICAL READING COURSE BOOK Introduction he preparation of these critical reading modules uses a learning approach that also T provides a focal point for the development of thinking skills. The approach that will be used is CLIL (Content and Language Integrated Learning). This approach is not only emphasizes language skills (language) but how learning content can provide a stimulus to think and understand what is the purpose of learning. CLIL is a teaching approach where students are taught in a foreign language with a dual focus which is the material being taught and language skills. In other words, the teacher can focus the discussion on specific themes and issues while still improving students' language skills. Themes and issues designed in learning will provide materials that can be used by students to develop a critical reading process. With a variety of themes from relevant and interesting literary works, students are required to not only seek information but analyze, evaluate and criticize the theme. In this aspect, CLIL will be relevant as an approach to develop practical, effective and valid Critical Reading modules for English Literature Department. We realize that this module is far from perfect. Therefore, suggestions from readers are valuable. We thank to the colleagues who helped in this module arrangement. Our thanks also to the ministry of research and higher education for funding this developmental research. Annas Surdyanto Wiwit Kurniawan ii TABLE OF CONTENTS CHAPTER 1 ADVENTUROUS LIFE ............................................................................... -
Devil-Worship in France
DEVIL-WORSHIP IN FRANCE THE QUESTION OF LUCIFER A REUURIPOI'IUIUYGE'SEEN'AAU9lHLLRD.UY TEH! SEORE7'SOCIE77EB.AUGORDLNG T0 TTHE EYIDEMHHECUVLNTTZAITB nv ARTHUR EDWARD YKAITE " The tint in this plot was Lucifer."-Tnons Vmoum LONDON GEORGE REDWAY 1898 ;__;. Daf!oo|abod450pagu,do¢A THE DOCTRINE AND RITUAL OF TRANSCENDENT MAGIC at ELIPHAS LEVI A oolnxn nuunnol or "moan lf umm. DI u ulrn luxe" IY AKIHUB EDWARD WAITE Uildnlllwifhdl osfravlagl andnportrdt 0/IMAHMY. 030363 BIDWAY 9 un nun, lnoonluu IDIDOR ____ """ - - -_-__._1_>___ - fi'- Digitized by PREFACE THE term Modern Satanism is not intended to signify the development of some ncw aspect of old doctrine concerning demonology, or some new argument for the personification of the evil principle in universal nature. It is intended to signify the alleged revival, or, at least, the re- appearance to some extent in public, of a cultus diabolicus, or formal religion of the devil, the existence of which, in the middle ages, is registered by the known facts of the Black Sabbath, a department, however, of historical research, to which full justice yet remains to be done. By the hypothesis, such a. religion may assume one of two forms; it may be a worship of the evil principle as such, namely, a conscious attempt on the part of human minds to identify themselves with that principle, or it may be the worship of a power which is re- 1 vx garded as evil by other religions, from which Q no J 6° ~,S yy) %Q`Q${bf_ Qxo vi ranmcn view the worshippers in question dissent. -
A Civil Society
Southern Illinois University Carbondale OpenSIUC Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_cs IssuedA Civil Society:under a TheCC B PublicY-NC-ND Space 4.0 license:of Freemason https:/ /creativecommons.org/licenses/by-nc-nd/4.0 Women in France, 1744-1944 Creative Works A Civil Society explores the struggle to initiate women as full participants in the masonic brotherhood that shared in the rise of France’s civil society and its civic morality on behalf of 4-9-2021 women’s rights. As a vital component of the third sector during France’s modernization, Afreemasonr Civil Society:y empower Theed women Public in complex Space social of networks,Freemason contributing Women to a mor ine liberFrance,al republic, a more open society, and a more engaged public culture. The1744-1944 work shows that although women initially met with stiff resistance, their induction into the brotherhood was a significant step in the development of French civil society and its civic James Allen Southernmorality, Illinoisincluding Univ theersity pr omotionCarbondale of, [email protected]’s rights in the late nineteenth century. Pulling together the many gendered facets of masonry, Allen draws from periodicals, memoirs, and copious archival material to account for the rise of women within the masonic brotherhood in the context of rapid historical change. Thanks to women’s social networks and their attendant social capital, masonry came to play a leading role in French civil society and the rethinking of gender relations in the public sphere. “James Smith Allen presents readers with an engaging, kaleidoscopic account of the uphill and contentious struggle to include select women as full participants in the arcane brotherhood of French freemasonry.”—Karen Offen, author of Debating the Woman Question in the French Third Republic, 1870–1920 “A Civil Society is important because it connects the activism and writing of major figures in French women’s history with masonic networks and impulses. -
Looking Into the Eye of Providence
Looking into the Eye of Providence Among those not initiated to the craft there are many well-known “facts” about the genesis of the United States and Freemasonry’s part in it. Tall tales, such as the great seal being a masonic symbol; the streets of Washington DC containing secret masonic symbols, or a masonic takeover of the worlds governments. For many, these are filed among such historical myths as George Washington chopping down the cherry tree and Ben Franklin suggesting the turkey as our national bird. Depending on whom you hear it from; Freemasons are planning the takeover themselves, or are working in concert with European bankers, or working in concert with the Illuminati. The notion of a worldwide Masonic conspiracy would be laughable, if it were not being repeated with such earnest gullibility by conspiracists from John Robson in, the 1790s all the way up through Pat Robertson in the present; this of course has been fodder for popular fiction for decades. However, for now, we will focus the eye in the pyramid, as seen on the back of the great seal of the United States; and by extension the Eye of Providence itself. The eye is one of many similar symbols across many cultures and histories around the world. Wherever humanity has seen fit to pay tribute to a deity, there has often been a similar symbol to represent the watchful eye of such a higher power, regardless of name. Perhaps the most well-known of these is the Egyptian Eye of Horus. According to legend, when Set and Horus were fighting for the throne after Osiris's death, Set gouged out Horus's left eye.