The Qajar Dynasty in Iran: the Most Important Occurence Evented in the Qajars Monarchy
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Curriculum Vitae (Cv)
IV. Appendices Time-Based CURRICULUM VITAE (CV) Position Title and No. Director, Planning Division, Urmia Lake Restoration Program (ULRP) Name of Expert: Ali Hajimoradi Date of Birth: 21.07.1986 Country of Citizenship/Residence Iran/ Tehran Education: 1. PhD student, subject: Water and Hydraulic Structure, Civil Engineering School, Tabriz University, Dissertation title: Uncertainty Analysis in Irrigation and Drainage Network of Urmia Lake Basin with Fuzzy Logic 2. MSc, Amir Kabir University of Technology, Water Engineering, 2013 3. BSc., Isfahan Technology of University, Civil Engineering, 2009, 4. Diploma, High School of Isfahan Technology of University, Mathematics and Physics, 2004, Employment record relevant to the assignment: Period Employing organization and your title/position. Country Summary of activities Contact information for references performed relevant to the Assignment Urmia Lake Restoration Program (ULRP) Iran Task leader of 2015 - Volume metric present -Director, Planning Division water distribution in Mahabad Masoud Tajrishy, Director of Planning and Irrigation and Resource Mobilization, ULRP Drainage network Tel: +989121448230 Team lead of Email: [email protected] Hassanloo Dam Water Allocation to farmers while cropping pattern changed Project coordinator of Dust control in west and south part of Urmila Lake, Member of Technical Committee on Herbs value IV. Appendices Time-Based chain Agriculture and Water National Research Tehran, 2018 Center Iran -Trainer, course title: Lessons learned from Australia Water -
A Study of the Cultural Grounds in Formation and Growth of Ethnic Challenges in Azerbaijan, Iran
Journal of Ethnic and Cultural Studies Copyright 2018 2018, Vol. 5, No. 2, 64-76 ISSN: 2149-1291 A Study of the Cultural Grounds in Formation and Growth of Ethnic Challenges in Azerbaijan, Iran Mansour Salehi1, Bahram Navazeni2, Masoud Jafarinezhad3 This study has been conducted with the aim of finding the cultural bases of ethnic challenges in Azerbaijan and tried to provide the desired solutions for managing ethnic diversity in Iran and proper policy making in order to respect the components and the culture of the people towards increasing national solidarity. In this regard, this study investigates the cultural grounds of the formation and growth of ethnic challenges created and will be created after the Constitutional Revolution in Azerbaijan, Iran. Accordingly, the main question is that what is the most influential cultural ground in formation and growth of ethnic challenges in Azerbaijan? Research method was the in-depth interview, which was followed by an interview with 32 related experts, and after accessing all the results obtained, analysis of interview data and quotative analysis performed with in-depth interview. Findings of the research indicate that emphasis on the language of a country, cultural discrimination, and the non- implementation of Article 15 of the Constitution for the abandonment of Turkish speakers with 39% were the most important domestic cultural ground, and the impact of satellite channels in Turkey and Republic of Azerbaijan with 32% and superior Turkish identity in the vicinity of Azerbaijan with 31%, were the most important external grounds in formation and growth of ethnic challenges in Azerbaijan in Iran. -
The Reception of European Philosophy in Qajar Iran
chapter 8 The Reception of European Philosophy in Qajar Iran Roman Seidel 1 Introduction (Historical Context) Iranian intellectual history in the Qajar era was marked by the incipient re- ception of European philosophical trends, which took place in the broader context of various processes of knowledge transmission between Europe and the Middle East. Alongside the increasing influence of European colonial- ist powers, intellectuals and scholars in the Middle East began to encounter various strands of modern Western thought. These encounters initiated new intellectual discourses, which were intended to either overcome the Islamic in- tellectual tradition or, at least, to supplement or reform Islamic thought. These discussions did not, in fact, lead to a rapid change in the philosophical dis- course in Qajar Iran and were—from the perspective of eminent philosophers of the time, as presented in this volume—a rather marginal phenomenon. Nevertheless, they added an important facet to the philosophical tradition by gradually making European philosophical doctrines accessible to Iranian scholars, a phenomenon that became especially significant in the context of the reform of the educational system. Initially, however, the Iranian interest in European thought was of a techni- cal rather than a philosophical nature. Facing the enormous military, the ad- ministrative and economic superiority of Europe, reformists, state officials and intellectuals propagated the idea that reform was needed in matters relating to the army and governmental administration.1 -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
ETHNIC INEQUALITY in IRAN: an OVERVIEW Akbar Aghajanian Fayetteville State University
Fayetteville State University DigitalCommons@Fayetteville State University Faculty Working Papers Sociology Department 1983 ETHNIC INEQUALITY IN IRAN: AN OVERVIEW Akbar Aghajanian Fayetteville State University Follow this and additional works at: http://digitalcommons.uncfsu.edu/soci Part of the Inequality and Stratification Commons Recommended Citation Aghajanian, Akbar, "ETHNIC INEQUALITY IN IRAN: AN OVERVIEW" (1983). Faculty Working Papers. 13. http://digitalcommons.uncfsu.edu/soci/13 This Article is brought to you for free and open access by the Sociology Department at DigitalCommons@Fayetteville State University. It has been accepted for inclusion in Faculty Working Papers by an authorized administrator of DigitalCommons@Fayetteville State University. For more information, please contact [email protected]. Int. J. Middle East Stud. 15 (1983), 211-224 Printed in the United States of America Akbar Aghajanian ETHNIC INEQUALITY IN IRAN: AN OVERVIEW INTRODUCTION Iran is a country of diverse ethnic and linguistic communities. There are Kurds in the west and northwest, Baluchis in the east, Turks in the north and northwest, and Arabs in the south. Persians are situated today in the central areas. Through the history of Iran these various ethnic groups have lived in geographically distinct regions and provinces. Along with this residential separa- tion, social and economic distance has long persisted and still continues among ethnic communities. Yet, regrettably, there is very little known about these inequalities in the contemporary history of Iran. A full examination of the historical development of the ethnic and linguistic communities in Iran is beyond the scope of this paper.' It is clear, however, that ethnic diversity goes back to pre-Islamic times. -
The La Trobe Journal No. 91 June 2013 Endnotes Notes On
Endnotes NB: ‘Scollay’ refers to Susan Scollay, ed., Love and Devotion: from Persia and beyond, Melbourne: Macmillan Art Publishing in association with the State Library of Victoria and the Bodleian Library, 2012; reprinted with new covers, Oxford: The Bodleian Library, 2012. Melville, The ‘Arts of the Book’ and the Diffusion of Persian Culture 1 This article is a revised version of the text of the ‘Keynote’ lecture delivered in Melbourne on 12 April 2012 to mark the opening of the conference Love and Devotion: Persian cultural crossroads. It is obviously not possible to reproduce the high level of illustrations that accompanied the lecture; instead I have supplied references to where most of them can be seen. I would like to take this opportunity to thank all those at the State Library of Victoria who worked so hard to make the conference such a success, and for their warmth and hospitality that made our visit to Melbourne an unrivalled pleasure. A particular thanks to Shane Carmody, Robert Heather and Anna Welch. 2 The exhibition Love and Devotion: from Persia and beyond was held in Melbourne from 9 March to 1 July 2012 with a second showing in Oxford from 29 November 2012 to 28 April 2013. It was on display at Oxford at the time of writing. 3 Scollay. 4 For a recent survey of the issues at stake, see Abbas Amanat and Farzin Vejdani, eds., Iran Facing Others: identity boundaries in a historical perspective, New York: Palgrave Macmillan, 2012; the series of lectures on the Idea of Iran, supported by the Soudavar Memorial Foundation, has now spawned five volumes, edited by Vesta Sarkhosh Curtis and Sarah Stewart, vols. -
The Russo-Persian War of 1804-1813 and the Treaty of Gulistan in the Context of Its 200Th Anniversary)
Volume 7 Issue 3-4 2013 141 THE CAUCASUS & GLOBALIZATION Ganja showed that the Georgian state played the main role on the anti-Seljuk front in the Caucasus and that, despite the crippling Seljuk inroads, it remained the leading political force in the Caucasus. Conclusion My analysis of the sources and historiography, as well as my interpretation of what was hap- pening on the Byzantine-Seljuk front on the eve of the battle of Manzikert, provide a fairly plausible explanation of why the otherwise belligerent sultan retreated from his previously confrontational policy toward the audacious Georgian king. In the late 1060s, when Bagrat IV carried out his offensive operations in Eastern Georgia, which directly infringed on the military and political interests of the Seljuk sultan, the latter was tied down by preparations for the final offensive on the Byzantine Empire. He had to show caution when dealing with Bagrat IV, a potential ally of Byzantium. There is every reason to believe that his unexpectedly friendly gesture, instead of a punitive expedition, was caused by his desire to keep Georgia away from an imminent global clash with Byzantium. Oleg KUZNETSOV Ph.D. (Hist.), Deputy Rector for Research, Higher School of Social and Managerial Consulting (Institute) (Moscow, the Russian Federation). THE TREATY OF GULISTAN: 200 YEARS AFTER (THE RUSSO-PERSIAN WAR OF 1804-1813 AND THE TREATY OF GULISTAN IN THE CONTEXT OF ITS 200TH ANNIVERSARY) Abstract he author looks at the causes and some sus, which went down to history as the of the aspects and repercussions of Great Game or the Tournament of Shad- T the Russo-Persian War of 1804-1813 ows. -
HIST 6824 Modern Iran Rome 459 Professor M.A. Atkin Wednesdays
HIST 6824 Modern Iran Rome 459 Professor M.A. Atkin Wednesdays: 5:10-7:00 Office: Phillips 340 Spring 2014 Phone: 994-6426 e-mail: [email protected] Office hours: M & W: 1:30-3:00 and and by appointment Course Description: This seminar will take a thematic approach to the period from about the year 1800 (when a state with roughly the dimensions of modern Iran emerged) to 1989 (the end of the Khomeini era.) Recurrent themes of the course include problems of state building in the context of domestic weaknesses and external pressure, ideas about reform and modernization, the impact of reform by command from above, the role of religion in politics, and major upheavals, such as the Constitutional Revolution of 1906, the oil nationalization crisis of 1951-1953, and the Islamic Revolution of 1978-1979. The specific topics and readings are listed below. The seminar meetings are structured on the basis of reading and discussion for each week’s topic. Further information on the format is in the section “Course Readings” below. In addition to the weekly reading and discussion, students are expected to write a term paper which draws on their readings for the course. The term papers are due on Monday, April 28, 2014.) Details of the paper will be provided separately. A student who already has a strong background in the history of modern Iran may prefer to focus on a research paper. Anyone who is interested in that option should inform me of that at the end of the first meeting. Early in the semester, such students should consult with me to define a suitable research project. -
463972 1 En Bookbackmatter 125..131
Index Symbols Algiers Accord, 43, 44 1801 Treaty, 5, 19 Algiers Agreement, 29 1809 Treaty, 5 Algiers Declaration, 43 1913 Protocol, 35, 37, 41 Alireza Pasha, 32 1914 Treaty, 4 Almata Declaration, 61 1937 Border Treaty, 41, 43 Amasieh, 28 1937 Treaty, 4, 42 Amasieh Treaty, 28, 29 1975 Treaty, 4, 44–46 Amasieh Treaty of 1555, 2 1982 Convention on the Law of the Sea, 59 America, 2, 8, 10, 13, 14, 44, 50, 62–65, 1982 Sea Convention, 58 78–81, 86, 102, 105, 111 1982 United Nations Convention on the Law of American, 2, 9, 11, 13, 41, 63, 64, 76–82, 85, the Sea, 51 103, 108, 122 Amir Khosrow Afshar, 43, 111 A Amity Treaty, 54 A Million Palm Island, 96 Andrei Kozyrev, 76 Abadan, 3, 4, 33–36, 39–42, 105 Anglo-Iranian Oil Company, 41 Abbas Aram, 42 Anglo-Persian Oil Company, 110 Abbas Mirza, 31 Anglo-Persian treaty, 102 Abd al-Karim Qasim, 4, 41, 42 Anglo-Russian Convention, 7 Abdolhossein Teymourtash, 109 Anglo-Russian treaty of 1734, 11 Abu Musa, 102, 103, 108, 110 Anzali, 52 Act of Independence, 13 Arab, 3, 4, 13, 28, 30, 32, 34–45, 97, 98, 102, Afghans, 7, 8, 17, 19, 20–22, 30, 31, 52, 100 103, 106, 107, 110, 111 Afghanistan, 5–8, 17–25, 31, 74, 106, 111, Aras River, 20 115, 121 Arav, 11, 89 Africa, 77, 82, 87, 99, 118, 119, 122 Araz, 11, 56, 89 Agha Mohammad Khan, 8, 52, 97, 101 Ardebil, 28 Ahmad Shah Baluch, 24 Armenia, 3, 28, 29 Ahwaz, 23 Asadollah Mirza, 107 Al-Andalus, 2 Asia, 3, 27, 31, 37, 69, 118, 119 Al-Hasa, 96 Asia Minor, 14, 28 Al-Khalifa, 96, 97, 102, 104, 107 Asian, 2, 3, 10, 30, 78 Alborz, 12, 89 Asian-Eurasian transport corridor, 83 Aleppo, 99, 101 Astarabad, 21, 52 © Springer International Publishing AG, part of Springer Nature 2019 125 M. -
The Iranian Revolution, Past, Present and Future
The Iranian Revolution Past, Present and Future Dr. Zayar Copyright © Iran Chamber Society The Iranian Revolution Past, Present and Future Content: Chapter 1 - The Historical Background Chapter 2 - Notes on the History of Iran Chapter 3 - The Communist Party of Iran Chapter 4 - The February Revolution of 1979 Chapter 5 - The Basis of Islamic Fundamentalism Chapter 6 - The Economics of Counter-revolution Chapter 7 - Iranian Perspectives Copyright © Iran Chamber Society 2 The Iranian Revolution Past, Present and Future Chapter 1 The Historical Background Iran is one of the world’s oldest countries. Its history dates back almost 5000 years. It is situated at a strategic juncture in the Middle East region of South West Asia. Evidence of man’s presence as far back as the Lower Palaeolithic period on the Iranian plateau has been found in the Kerman Shah Valley. And time and again in the course of this long history, Iran has found itself invaded and occupied by foreign powers. Some reference to Iranian history is therefore indispensable for a proper understanding of its subsequent development. The first major civilisation in what is now Iran was that of the Elamites, who might have settled in South Western Iran as early as 3000 B.C. In 1500 B.C. Aryan tribes began migrating to Iran from the Volga River north of the Caspian Sea and from Central Asia. Eventually two major tribes of Aryans, the Persian and Medes, settled in Iran. One group settled in the North West and founded the kingdom of Media. The other group lived in South Iran in an area that the Greeks later called Persis—from which the name Persia is derived. -
Water and Irrigation System in Qajar Period
Science Arena Publications Specialty Journal of Humanities and Cultural Science ISSN: 2520-3274 Available online at www.sciarena.com 2019, Vol, 4 (2): 43-49 Water and Irrigation System in Qajar Period Sayyed Sasan Mousavi Ghasemi1, Abbas Ghadimi Gheydari2* 1Master of the History of Islamic Iran, University of Tabriz, Tabriz, Iran. 2Associate Professor of History Group, Faculty of Law and Social Sciences, University of Tabriz, Tabriz, Iran. *Corresponding Author Abstract: Qajar dynasty, which came to power in Iran in early years of the 19th century (end of the 12th century AH) inherited a country that, over the previous century, its economic power had been severely degraded due to many domestic problems and chaos as well as foreign wars and aggressions. Agha Mohammad Khan Qajar, through about twenty years of persistent efforts, could restore political cohesion and integrity to the country. As economy of Iran is considered an agricultural economy, this means that in this system, land ownership and irrigation system are among the important affairs. It can be said that from the 1800s to the last years of Qajar period, agriculture has used the same traditional system of ownership and rural relations have remained unchanged. The only difference seen in this regard is formation of cities and presence of villagers living in the city. In Qajar period, especially in the nineteenth century, the country had not yet entered into capitalist relations, and its monetary economy had not grown much, and the prevailing economy, which mainly provided internal needs of the country, was traditional agriculture. It is very difficult to draw an approximate picture of Iran’s agriculture in the nineteenth century or to show general evolutions of the country that have led to its development, because on one hand, the government has left nothing but some minor investigations of conditions of villages and, in practice, there is nothing about statistics but tax papers. -
Culture of Shiraz
1 AKPIA @ MIT - Studies on ARCHITECTURE, HISTORY & CULTURE History and the Production of the “Culture of Shiraz” Setrag Manoukian Introduction My research project at the Aga Khan Program for Islamic Architecture at MIT focused on the production of knowledge in contemporary Shiraz and in particular on some of the most visible products of this evolving concatenation: the buildings and public initiatives that mark the landscape of Shiraz today.1 These diverse products are constructed, presented, and interpreted mainly through the modality of history, which constitutes the main frame of reference to imagine the city and its place within the Iranian nation. Public history The Islamic Republic, since its inception, has devoted many efforts to the control of public space. These efforts have been oriented toward mapping revolutionary discourse onto streets and squares through images, texts, and objects as well as toward conforming existing images, objects, and texts to what were perceived as the tenets of the new state.2 1 I spent January and February 2004 at AKPIA at MIT and found a lively intellectual community that helped me to sharpen my views. I wish to thank Nasser Rabbat, Heghnar Watenpaugh, and Susan Slyomovics for their insights. 2 For descriptions of revolutionary images, texts, and objects and their relevance in the construction of the revolutionary state see Michael M. J. Fischer and Mehdi Abedi, Debat- ing Muslims: Cultural Dialogues in Postmodernity and Tradition (Madison: University of Wisconsin Press, 1990) and more specifically Peter Chelkoswski and Hamid Dabashi, Staging a Revolution: The Art of Persuasion in the Islamic Republic of Iran (London: 2 A dispersed set of operations projected a forceful regime of signs, struc- turing a prescriptive field that regulates what can be made public.