On the Origin of the Rotas-Sator Square 1 Duncan Fishwick St
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Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200
Edwin M. Yamauchi, “Magic in the Biblical World,” Tyndale Bulletin 34 (1983): 169-200. Magic in the Biblical World Edwin M. Yamauchi The Institute for Biblical Research lecture, 1981 [p.169] I INTRODUCTION There can be no doubt that both the Old Testament and the New Testament were born in environments permeated with magical beliefs and practices.1 It should come as no surprise to find Moses contesting with magicians in Egypt, later identified as Jannes and Jambres (2 Tim. 3:6-8),2 as magic was a dominant factor in Egyptian [p.170] culture.3 For Egyptians to attain to an afterlife they had to provi6e themselves with magical incantations such, as the Pyramid Texts in the Old Kingdom, the Coffin Texts in the Middle Kingdom. and the Book of the dead in the New Kingdom.4 Magic was also a potent force in 5 other contemporary cultures, such as that of the Hittites. 1 Magic is distinct from but closely related to ‘divination’, the foretelling of the future by various signs. See my essay, ‘Divination in the Biblical World’, presented to the American Scientific Affiliation, August. 102. My own interest in the subject of magic has grown out of the research for my dissertation, published as Mandaic Incantation Texts [hereafter MIT] (New Haven: American Oriental Society, 1967). As I included an extensive bibliography on magic in this volume (pp. 372-395), 1 will for the most part refrain from repeating titles listed there. I am indebted to a fellowship from the Institute for Advanced Christian Studies for aid in continued research on ancient magic and divination. -
A Greek Inscription
A Greek Inscription: “Jesus is Present” of the Late Roman Period at Beth Loya by Titus Kennedy Introduction At the site of Khirbet Beth Loya, located in the Judean Hills east of Lachish and west of Hebron, a short but important ancient Greek inscription was carved into a rock wall of one of the underground caves. Although the ancient name of the site is unknown at this point, according to discoveries it was a prominent Christian site in the Byzantine period, and possibly earlier. The Byzantine church there is a single apse basilica that was erected ca. 500 AD, remained in use for over 200 years until it was apparently abandoned, and eventually the area was overtaken by a Muslim cemetery.1 Several elaborate mosaics, including Christian inscriptions, designs, and depictions of biblical scenes cover the church floor.2 The site, however, was also occupied earlier, in the Hellenistic and Roman periods.3 The Inscription During the Hellenistic and Roman periods, many subterranean installations were carved out of the soft rock on the site.4 In one of these subterranean caves near the Byzantine era church, an ancient Greek inscription mentions Jesus. The entrance to the cave is now obscured by foliage, but on the wall opposite the entrance, an inscription carved into the limestone can be plainly seen. The letters are much taller and deeper than is usual, which may indicate that it was meant to be plainly seen from anywhere in the small cave. The short inscription, which is all on one line, begins with a simple cross and reads ΙΕCΟΥC ΟΔΕ (or in miniscule ιεσους οδε). -
The Last Demotic Inscription
The Last Demotic Inscription Eugene Cruz-Uribe In the course of my work at the temple of Isis on Philae The subject of this short paper is to return to the subject Island, I was able to record a number of new Demotic of what was the last Demotic inscription and offer a new graffiti.1 These graffiti were located in all areas of the tem- alternative in honor of Sven Vleeming so he may enjoy re- ple and I see them as a potentially significant addition to viewing this thesis and hopefully not include it as an entry the corpus of Demotic texts found at the temple. Griffith, in his next Berichtigungsliste volume. who published the first group of these texts,2 noted GPH Thus far it is certain that GPH 365 is the last dated 377, which is located on the roof of the pronaos of the Demotic inscription that has been recorded. In my study temple.3 That text was actually a pair of texts, one being a of the texts at Philae I have pondered the question of the short Demotic graffito and the other being a longer Greek placement of graffiti in the temple and how their loca- text. This text was considered to be the last Demotic graf- tion may give us additional information on why they were fito, as the companion Greek text was dated to 15 Choiak found where they were.8 In my examination of the temples year 169 = 11 December AD 452.4 GPH 365 is now consid- on Philae Island, I also considered my earlier thesis that ered the last Demotic text.5 In Griffith’s publication the the pious Egyptians had a tendency not to write graffiti in date of GPH 365 was read as 6 Choiak 169 = 2 December an ‘active’ portion of a temple.9 Thus I noted the location of AD 452.6 The date, however, has now been correctly many of the Demotic graffiti around Philae temple, but also reread as sw 16, which gives us a date of 12 December around many other temples that have Demotic (or other AD 452.7 ancient Egyptian) graffiti. -
Cumorah Messenger
Volume 5, Issue 2 The Sator Square June 15, 2011 By Neil Steede © 2011 The project that has absorbed most of then it had only about 30 years to travel my time as late is called The Mayan Magi around the Mediterranean Sea from Israel to Mission which asserts that the three Magi the west side of Italy to reach Pompeii. For of nativity lore were from the Maya lands most scholars this is not enough time for the of Mesoamerica, and in recent months I migration of this icon. have researched and determined that the The Sator Square is composed of 25 Revelation of the Magi manuscript was smaller squares placed in a 5 by 5 arrange- also written by these men. ment. Each of the 25 squares One of the unique features of contains a letter, thus each of the Magi manuscript is a very the five rows of five letters large cryptogram, the re- each render a five-letter word. search for which has now led Those five-letter words are me to an encounter with a SATOR, AREPO, TENET, well-documented cryptogram OPERA and ROTAS. The known as the Sator Square. words are fit into the larger Many researchers consider square in such a way as to cre- this cryptogram to be very ate a palindrome. True palin- early Christian. In fact, it is dromes are extremely rare and so early that others have cho- it is believed that the Sator sen to classify it as some- Square is the only Latin lan- thing from the Mithras relig- guage five-letter word palin- ion instead of Christian. -
Historic Graffiti: Teacher’S Notes Revised Oct
Historic Graffiti: Teacher’s Notes Revised Oct. 2017 Summary of the project The Norfolk Medieval Graffiti Survey was established to undertake the very first large-scale and systematic survey of medieval church inscriptions in the UK. The project was entirely volunteer led, supported by the Heritage Lottery Fund, and surveyed over 650 surviving medieval churches. The survey resulted in the recording of over thirty thousand previously unknown inscriptions, and the project received national recognition in the form of a number of awards. The success of the Norfolk project led to the establishment of a large number of similar projects in other counties across the UK. www.medieval-graffiti.co.uk [email protected] Carlisle Castle CONTENTS Document Structure This document contains background material on issues raised in the educational sheets produced as part of the Norfolk Medieval Graffiti Survey. The educational sheets contain a number of historic graffiti related activities and subjects for group discussion and debate. This document contains a number of suggestions for guiding and expanding those discussions, and suggestions for a number of group activities. A short glossary and bibliography at the end of the document should enable group leaders and students to expand their study and debate in all areas of historic graffiti. The document is split into four main sections. Section 1: Background - an introduction to the study of ancient graffiti, why we study it, and what it can tell us about the past. Section 2: Interpretation - a summary of the main types of graffiti encountered in historic churches and other buildings, with a brief explanation of the meaning of each type. -
Graffiti-As-Devotion.Pdf
lsa.umich.edu/kelsey/ i lsa.umich.edu/kelsey/ lsa.umich.edu/kelsey/ iii Edited by Geoff Emberling and Suzanne Davis Along the Nile and Beyond Kelsey Museum Publication 16 Kelsey Museum of Archaeology University of Michigan, 2019 lsa.umich.edu/kelsey/ iv Graffiti as Devotion along the Nile and Beyond The Kelsey Museum of Archaeology, Ann Arbor 48109 © 2019 by The Kelsey Museum of Archaeology and the individual authors All rights reserved Published 2019 ISBN-13: 978-0-9906623-9-6 Library of Congress Control Number: 2019944110 Kelsey Museum Publication 16 Series Editor Leslie Schramer Cover design by Eric Campbell This book was published in conjunction with the special exhibition Graffiti as Devotion along the Nile: El-Kurru, Sudan, held at the Kelsey Museum of Archaeology in Ann Arbor, Michigan. The exhibition, curated by Geoff Emberling and Suzanne Davis, was on view from 23 August 2019 through 29 March 2020. An online version of the exhibition can be viewed at http://exhibitions.kelsey.lsa.umich.edu/graffiti-el-kurru Funding for this publication was provided by the University of Michigan College of Literature, Science, and the Arts and the University of Michigan Office of Research. This book is available direct from ISD Book Distributors: 70 Enterprise Drive, Suite 2 Bristol, CT 06010, USA Telephone: (860) 584-6546 Email: [email protected] Web: www.isdistribution.com A PDF is available for free download at https://lsa.umich.edu/kelsey/publications.html Printed in South Korea by Four Colour Print Group, Louisville, Kentucky. ♾ This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper). -
PROFESSOR Carefully Weighing All the Details Connected with Marucehi
SUNDAY, MARCH 20, 1898. 18 THE SAX FRANCISCO CALL, REMARKABLE"GRAFFITO"OFTHE CRUCIFIXION JUST DISCOVERED. Said to Be the Work, of a Roman Soldier Who Was on Calvary at the Time. ORAZIO MARUCCHI, who for ten years past has made a special study of the "graffito," has just discovered a wonderful picture of this style of drawing in the Palace of Tiberius, on the Palatine Hill,In Rome. "Crucifixion," The subject of the picture is the and Profes- PROFESSOR carefully weighing all the details connected with Marucehi. after Bor was drawn by a person who wit- the picture, is of the linn belief that it scene. nessed the was first discovered There are three crosses. When the "graffito" cross could hardly be discerned, but by careful treatment the central stronger, as figure of t»e walls it has been brought out much has the of Christ with the word "Crestus" abovfe »t- inscription is in Latin, and when translated reads: Christ, The rods, hanged upon the cross according having' been beaten with was to the secret customs." * OT since the discovery of the considerable doubt as to the meaning of the rest inscription. "I,(!gia" containing some unpub- of the tit any- sayings of Christ has * M. Marucehi deciphers part of * J\J I&hed compares * I\ thing been found which * it: "Crestus, virgis caesus de- * in Interest to the student of cretus mori, super palum vivus * I Christian archaeology with the * fixus est," which is to say: * illeged discovery In the Palace of * "Christ, after having been * Hill, Rome, * rods, Tiberius, on the Palatine in beaten with having been * * die, * of a "graffito'; representing the Cruci- condemned to has been at- fixion, which occurred during the reign * tached living to the cross." * of Tiberius. -
Il Quadrato Magico Sator (A
http://stenterellonewsletter.blogspot.it/ Anno II - Marzo 2015 - Roccella Roccella ItalyJonica, - Graphic Design Vincenzo Asprea, Architect Le celle della Risera di San Sabba a Trieste SOMMARIO Ragionevoli dubbi (C.L. Ciapetti) .............. …….. ... 5 Editoriale (O. Bartoli) ............................. .. ……….. 2 Un esempio di labirinto in Borges (V.Asprea.) .. .. 11 Simbolo e allegoria del labirinto (V. Asprea)... ….. 3 Il Quadrato Magico Sator (A. N.) ............. ……… ...12 EDITORIALE Gli incontri telematici d’oltre Atlantico icordo bene che una mattina di poco più di quattro anni fa mi alzai con un inter- R rogativo che il primo caffè della giornata non riuscì ad eliminare del tutto. A cosa servono - mi domandai - i gemellaggi tra Logge diverse se, poi, dopo la cerimonia con scambi di targhe e pergamene, praticamente non ci si incontra quasi più salvo sporadiche e fortuite occasioni? Il dubbio mattiniero si rafforzava via via se il pensiero si soffermava al suggello di gemellaggi tra Logge dislocate in Obbedienze e continenti diversi. Labirinto della Cattedrale di San Martino a Lucca (XI - XII Secolo) Da qui, ecco l’uovo di Colombo! Visto che Skype funziona sempre meglio - pensai - chi ci impedisce di organizzare incontri telematici che, pur nel rispetto dei rispettivi el ricordare, qui di seguito, il primo fusi orari, diventino un’occasione di reciproca affermazione del carattere universale N articolo della legge 211/2000 che in Italia ha istituito il “Giorno della Memo- della nostra Fratellanza? >> >> ria” in questo numero il “Labirinto” è la metafora sulle difficoltà dell’uomo co- EDITORIAL stantemente vocato alla ricerca del The Digital Meetings Across the Atlantic percorso della luce e dell’illuminazione still remember it well. -
Interpreting Graffiti in the Saqqara New Kingdom Necropolis As Expressions of Popular Customs and Beliefs”, Rivista Del Museo Egizio 3 (2019)
van Pelt, W. Paul and Nico Staring, “Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs”, Rivista del Museo Egizio 3 (2019). DOI: 10.29353/rime.2019.2577 Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs W. Paul van Pelt, Nico Staring Previous examinations of ancient Egyptian graffiti have focused on textual graffiti and developed interpre- tations specific to this class of evidence. In contrast, relatively few studies have considered the communica- tive power and meaning of figural graffiti, presumably because of the inherent challenges that this data set presents to academic research. To counterbalance the current emphasis on textual graffiti, this contribution examines graffiti making in the New Kingdom necropolis at Saqqara using an integrated approach taking in both textual and figural material. In accordance with the imagistic principle of Egyptian magic, the authors propose that certain types of figural graffiti may be regarded as pictorial prayers in their own right, intended to ensure the permanent presence of the graffitist in the tomb, or to protect and beatify the deceased in the afterlife. Since literacy is not a prerequisite for drawing a picture, the important question is raised of whether the production of figural graffiti expanded throughout the social scale or, like textual graffiti, was restricted to the elite and sub-elite. ملخص البحث: الدراسات السابقة التي تم اإجرؤها على الكتابة و النقوش الجد ا ري ة المصرية القديمة رك زت إهتمامها على تفسيرات معينة لهذا 120 النوع من اﻷدلة. في المقابل تناولت بعض الدراسات القوة التعبيرية والمعنى من وراء النقوش التصويرية، على اﻷرجح بسبب التحديات التي توفرها مجموعة البيانات هذه إلى البحث اﻷكاديمي. -
Las Ruinas Enterradas De Pompeya Y Un Antiguo Ejemplar Enigmático De Epigrafía Fortuita Romana
DOCUMENTA & INSTRUMENTA, 2 (2004), PP. 173-192 LAS RUINAS ENTERRADAS DE POMPEYA Y UN ANTIGUO EJEMPLAR ENIGMÁTICO DE EPIGRAFÍA FORTUITA ROMANA THE SUNKEN RUINS OF POMPEII AND AN AGE-OLD ENIGMATIC SPECIMEN OF ROMAN INCIDENTAL EPIGRAPHY CARLOS PÉREZ-RUBÍN Resumen: Artículo en el cual se ofrece una visión general de las tempranas excavaciones arqueológicas españolas en el Golfo de Nápoles y en otros lugares (siglo XVIII) así como un análisis a fondo y un intento, debidamente documentado, por elucidar definitivamente el famoso cuadrado enigmático ROTAS-SATOR hallado dos veces en Pompeya (siglo XX) y en otras ruinas a lo largo del Imperio Romano. Palabras clave: Alcubierre, Arqueología, Círculo (Cuadratura del), Cruz (Griega), Cuadrado Mágico, Encrucijada, Excavaciones, Gnosticismo (Cristiano), Herculano, Laberinto, Mandala, Metafísica, Mismidad, Nápoles (Reino de), Palenque, Pompeya, Psicología (Profunda), Rotas- Sator y Rueda Solar. Abstract: An article giving a brief overview of early (18th century) Spanish archaeological excavations on the Gulf of Naples and elsewhere, as well as an in-depth analysis of, “and a properly documented attempt at”, finally elucidating the famous enigmatic ROTAS-SATOR square found twice at Pompeii (20th century) and at other ruins over the length of the Roman Empire. Keywords: Alcubierre, Archaeology, Circle (Squaring the), Cross (Greek), Crossroads, Excavations, Gnosticism (Christian), Herculaneum, Labyrinth, Magic Square, Mandala, Metaphysics, Naples (Kingdom of), Palenque, Pompeii, Psychology (Depth), Rotas-Sator, Selfhood and Sunwheel. EARLY EXCAVATIONS IN POMPEII As American writer Ignatius Donnelly (†1901) commented in 1882, [...] “for a thousand years it was believed that the cities of Herculaneum and Pompeii were CARLOS PÉREZ-RUBÍN myths”. That, incidentally, was just the case also with Troy which was discovered by Schliemann, the German archaeologist at that time (late 19th century), and with Ur, which was discovered by Sir C.L. -
COLIN J. HEMER the Manchester Rotas-Sator Square Dr Hemer, Who
COLIN J. HEMER The Manchester Rotas-Sator Square Dr Hemer, who has long been interested in this fascinating magic square, comments on its recent discovery in Manchester and on its probable Christian origin. A wet afternoon at a muddy redevelopment site in the heart of Manchester hardly seems a plausible setting for an archaeological discovery of potential importance for the early history of Christianity. There are, as we shall see, tantalizing problems of interpretation which make it premature to build too much on debatable possibilities. But the find may prove to throw light on questions of far-reaching significance, and we await with the keenest interest the results of tests currently being carried out. A worker at a rescue dig off Deansgate, Manchester, at the end of June 1978, unearthed a large sherd of coarse Roman pottery, measuring some seven inches by three and a half, caked with mud, but bearing traces of large lettering scratched on its surface. After cleaning, the word OPERA appeared clearly across the centre of the surface, and above it the word ROTAS, broken at the top but clearly enough legible. A third line was fragmentary, preserving only the upper parts of five letters which may be restored as TENET. This peculiar sequence of letters is sufficient to permit recognition of the well-known "magic square" whose complete form reads: ROT A S OPERA TEN ET ARE PO SAT 0 R 36 Hemer - Square 37 The letters of this square read alike forwards or backwards, up or down. Apart from the sequence AREPO, the lines all read as intelligible Latin words, and the whole may at a pinch be translated as a meaningful sentence: "Arepo the sower (sator) holds (tenet) the wheels (rotas) with care (opera)". -
An Early Christian Cryptogram?
CCHA, Report, 26 (1959), 29-41 An Early Christian Cryptogram? Duncan FISHWICK, M.A. University of St. Michael’s College, Toronto Serious investigation of the origin and nature of the Rotas-Sator square began in 1881 with the publication of Köhler’s historical survey in Zeitschrift für Ethnologie.1 A vigorous and protracted debate has been illuminated from time to time by the brilliant researches of modem archaeology; but despite almost eighty years of academic controversy no conclusive solution has yet been found to the mystery of the ‘magic square’. This construction was a cryptic rebus which appears in two different forms, an earlier and a later. Both consist of a symmetrical combination of five words, each of five letters, the whole forming a square which can be read in four different directions. ROTAS SATOR OPERA AREPO TENET TENET AREPO OPERA SATOR ROTAS The formula has a long history. The earliest text was at one time thought to be a Copic papyrus of the fourth or fifth century A.D.,2 but recent discoveries have now dated it in the Roman period. During the campaign of 1931-2, excavations at Dura-Europus on the Euphrates, conducted under Rostovtzeff by Yale University and the French Academy of Inscriptions and Letters, unearthed three specimens on the walls of a military office in what had originally been the temple of Azzanathkona.3 The following year a fourth was discovered, all of which must have been inscribed before the Persians destroyed Dura soon after A.D. 256. The finds at Dura vindicated a third or fourth century British specimen scratched on a fragment of wall plaster from Victoria Road, Cirencester, in Gloucestershire.