The Rock Tombs of El Amarna
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A Greek Inscription
A Greek Inscription: “Jesus is Present” of the Late Roman Period at Beth Loya by Titus Kennedy Introduction At the site of Khirbet Beth Loya, located in the Judean Hills east of Lachish and west of Hebron, a short but important ancient Greek inscription was carved into a rock wall of one of the underground caves. Although the ancient name of the site is unknown at this point, according to discoveries it was a prominent Christian site in the Byzantine period, and possibly earlier. The Byzantine church there is a single apse basilica that was erected ca. 500 AD, remained in use for over 200 years until it was apparently abandoned, and eventually the area was overtaken by a Muslim cemetery.1 Several elaborate mosaics, including Christian inscriptions, designs, and depictions of biblical scenes cover the church floor.2 The site, however, was also occupied earlier, in the Hellenistic and Roman periods.3 The Inscription During the Hellenistic and Roman periods, many subterranean installations were carved out of the soft rock on the site.4 In one of these subterranean caves near the Byzantine era church, an ancient Greek inscription mentions Jesus. The entrance to the cave is now obscured by foliage, but on the wall opposite the entrance, an inscription carved into the limestone can be plainly seen. The letters are much taller and deeper than is usual, which may indicate that it was meant to be plainly seen from anywhere in the small cave. The short inscription, which is all on one line, begins with a simple cross and reads ΙΕCΟΥC ΟΔΕ (or in miniscule ιεσους οδε). -
The Last Demotic Inscription
The Last Demotic Inscription Eugene Cruz-Uribe In the course of my work at the temple of Isis on Philae The subject of this short paper is to return to the subject Island, I was able to record a number of new Demotic of what was the last Demotic inscription and offer a new graffiti.1 These graffiti were located in all areas of the tem- alternative in honor of Sven Vleeming so he may enjoy re- ple and I see them as a potentially significant addition to viewing this thesis and hopefully not include it as an entry the corpus of Demotic texts found at the temple. Griffith, in his next Berichtigungsliste volume. who published the first group of these texts,2 noted GPH Thus far it is certain that GPH 365 is the last dated 377, which is located on the roof of the pronaos of the Demotic inscription that has been recorded. In my study temple.3 That text was actually a pair of texts, one being a of the texts at Philae I have pondered the question of the short Demotic graffito and the other being a longer Greek placement of graffiti in the temple and how their loca- text. This text was considered to be the last Demotic graf- tion may give us additional information on why they were fito, as the companion Greek text was dated to 15 Choiak found where they were.8 In my examination of the temples year 169 = 11 December AD 452.4 GPH 365 is now consid- on Philae Island, I also considered my earlier thesis that ered the last Demotic text.5 In Griffith’s publication the the pious Egyptians had a tendency not to write graffiti in date of GPH 365 was read as 6 Choiak 169 = 2 December an ‘active’ portion of a temple.9 Thus I noted the location of AD 452.6 The date, however, has now been correctly many of the Demotic graffiti around Philae temple, but also reread as sw 16, which gives us a date of 12 December around many other temples that have Demotic (or other AD 452.7 ancient Egyptian) graffiti. -
Historic Graffiti: Teacher’S Notes Revised Oct
Historic Graffiti: Teacher’s Notes Revised Oct. 2017 Summary of the project The Norfolk Medieval Graffiti Survey was established to undertake the very first large-scale and systematic survey of medieval church inscriptions in the UK. The project was entirely volunteer led, supported by the Heritage Lottery Fund, and surveyed over 650 surviving medieval churches. The survey resulted in the recording of over thirty thousand previously unknown inscriptions, and the project received national recognition in the form of a number of awards. The success of the Norfolk project led to the establishment of a large number of similar projects in other counties across the UK. www.medieval-graffiti.co.uk [email protected] Carlisle Castle CONTENTS Document Structure This document contains background material on issues raised in the educational sheets produced as part of the Norfolk Medieval Graffiti Survey. The educational sheets contain a number of historic graffiti related activities and subjects for group discussion and debate. This document contains a number of suggestions for guiding and expanding those discussions, and suggestions for a number of group activities. A short glossary and bibliography at the end of the document should enable group leaders and students to expand their study and debate in all areas of historic graffiti. The document is split into four main sections. Section 1: Background - an introduction to the study of ancient graffiti, why we study it, and what it can tell us about the past. Section 2: Interpretation - a summary of the main types of graffiti encountered in historic churches and other buildings, with a brief explanation of the meaning of each type. -
Graffiti-As-Devotion.Pdf
lsa.umich.edu/kelsey/ i lsa.umich.edu/kelsey/ lsa.umich.edu/kelsey/ iii Edited by Geoff Emberling and Suzanne Davis Along the Nile and Beyond Kelsey Museum Publication 16 Kelsey Museum of Archaeology University of Michigan, 2019 lsa.umich.edu/kelsey/ iv Graffiti as Devotion along the Nile and Beyond The Kelsey Museum of Archaeology, Ann Arbor 48109 © 2019 by The Kelsey Museum of Archaeology and the individual authors All rights reserved Published 2019 ISBN-13: 978-0-9906623-9-6 Library of Congress Control Number: 2019944110 Kelsey Museum Publication 16 Series Editor Leslie Schramer Cover design by Eric Campbell This book was published in conjunction with the special exhibition Graffiti as Devotion along the Nile: El-Kurru, Sudan, held at the Kelsey Museum of Archaeology in Ann Arbor, Michigan. The exhibition, curated by Geoff Emberling and Suzanne Davis, was on view from 23 August 2019 through 29 March 2020. An online version of the exhibition can be viewed at http://exhibitions.kelsey.lsa.umich.edu/graffiti-el-kurru Funding for this publication was provided by the University of Michigan College of Literature, Science, and the Arts and the University of Michigan Office of Research. This book is available direct from ISD Book Distributors: 70 Enterprise Drive, Suite 2 Bristol, CT 06010, USA Telephone: (860) 584-6546 Email: [email protected] Web: www.isdistribution.com A PDF is available for free download at https://lsa.umich.edu/kelsey/publications.html Printed in South Korea by Four Colour Print Group, Louisville, Kentucky. ♾ This paper meets the requirements of ANSI/NISO Z39.48-1992 (Permanence of Paper). -
PROFESSOR Carefully Weighing All the Details Connected with Marucehi
SUNDAY, MARCH 20, 1898. 18 THE SAX FRANCISCO CALL, REMARKABLE"GRAFFITO"OFTHE CRUCIFIXION JUST DISCOVERED. Said to Be the Work, of a Roman Soldier Who Was on Calvary at the Time. ORAZIO MARUCCHI, who for ten years past has made a special study of the "graffito," has just discovered a wonderful picture of this style of drawing in the Palace of Tiberius, on the Palatine Hill,In Rome. "Crucifixion," The subject of the picture is the and Profes- PROFESSOR carefully weighing all the details connected with Marucehi. after Bor was drawn by a person who wit- the picture, is of the linn belief that it scene. nessed the was first discovered There are three crosses. When the "graffito" cross could hardly be discerned, but by careful treatment the central stronger, as figure of t»e walls it has been brought out much has the of Christ with the word "Crestus" abovfe »t- inscription is in Latin, and when translated reads: Christ, The rods, hanged upon the cross according having' been beaten with was to the secret customs." * OT since the discovery of the considerable doubt as to the meaning of the rest inscription. "I,(!gia" containing some unpub- of the tit any- sayings of Christ has * M. Marucehi deciphers part of * J\J I&hed compares * I\ thing been found which * it: "Crestus, virgis caesus de- * in Interest to the student of cretus mori, super palum vivus * I Christian archaeology with the * fixus est," which is to say: * illeged discovery In the Palace of * "Christ, after having been * Hill, Rome, * rods, Tiberius, on the Palatine in beaten with having been * * die, * of a "graffito'; representing the Cruci- condemned to has been at- fixion, which occurred during the reign * tached living to the cross." * of Tiberius. -
THE CEREMONIAL CANOPIED CHARIOT of TUTANKHAMUN (JE61990 and JE60705): a TENTATIVE VIRTUAL RECONSTRUCTION*
1 THE CEREMONIAL CANOPIED CHARIOT OF TUTANKHAMUN (JE61990 and JE60705): A TENTATIVE VIRTUAL RECONSTRUCTION* BY NOZOMU KAWAI, YASUSHI OKADA, TAKESHI OISHI, MASATAKA KAGESAWA, AKIKO NISHISAKA, AND HUSSEIN KAMAL† The Japan International Cooperation Agency (JICA) and the Ministry of Tourism and Antiquities, Arab Republic of Egypt, have been conducting the Grand Egyptian Museum Joint Conservation Project (GEM-JC) since November 2016, after having completed two phases of cooperation to improve conservation techniques at the Grand Egyptian Museum Conservation Center (GEM-CC). The GEM- CC conservation specialists will have their skills enhanced through this experience and GEM-CC's capacity and efficiency as an important conservation centre will also be improved. It is expected that GEM-CC staff will ultimately complete all conservation activities and treatments. Among the 72 target objects for the GEM-JC Project, designated to be transferred from the Egyptian Museum in Tahrir Square to the Grand Egyptian Museum in Giza and jointly conserved by Egyptian and Japanese conservators, five chariots were selected. In particular, the ‘second state chariot’ (GEM 4940; JE61990; Carter no. 122; A1 of Littauer and Crouwel1) (fig.1) was chosen as the lead object, with Japanese and Egyptian experts working jointly on all aspects of the treatment, including remedial conservation, as a model for the conservation of the other chariots. In the course of the project, we confirmed that this particular chariot originally had a canopy (GEM 4539; JE60705; Carter no. 123) (fig. 2) attached to the chariot body, as first proposed by Edwin Brock in 2012.2 However, it is impossible to join these two artifacts together because of their fragile condition, and it has been decided to display them separately. -
UCLA Encyclopedia of Egyptology
UCLA UCLA Encyclopedia of Egyptology Title Harem Permalink https://escholarship.org/uc/item/1k3663r3 Journal UCLA Encyclopedia of Egyptology, 1(1) Author Roth, Silke Publication Date 2012-04-03 Supplemental Material https://escholarship.org/uc/item/1k3663r3#supplemental Peer reviewed eScholarship.org Powered by the California Digital Library University of California HAREM الحريم Silke Roth EDITORS WILLEKE WENDRICH Editor-in-Chief University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor Area Editor Individual and Society University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Roth, 2012, Harem. UEE. Full Citation: Roth, Silke, 2012, Harem. In Elizabeth Frood, Willeke Wendrich (eds.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002bqmpp 8065 Version 1, April 2012 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz002bqmpp HAREM الحريم Silke Roth Harem Harem In Egyptological research, the term “harem” (harim) comprises a conglomerate of phenomena, which can be distinguished as: 1) the community of women and children who belonged to the royal household; 2) related institutions, including administrative organizations and personnel; and 3) associated localities and places, like palaces and royal apartments, as well as agricultural land and manufacturing workshops. Key functions of this so-called royal harem can be identified as the residence and stage for the court of the royal women, the place for the upbringing and education of the royal children and favored non-royal children as the future ruling class, the provision of musical performance in courtly life and cult, as well as the supply and provisioning of the royal family. -
Interpreting Graffiti in the Saqqara New Kingdom Necropolis As Expressions of Popular Customs and Beliefs”, Rivista Del Museo Egizio 3 (2019)
van Pelt, W. Paul and Nico Staring, “Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs”, Rivista del Museo Egizio 3 (2019). DOI: 10.29353/rime.2019.2577 Interpreting Graffiti in the Saqqara New Kingdom Necropolis as Expressions of Popular Customs and Beliefs W. Paul van Pelt, Nico Staring Previous examinations of ancient Egyptian graffiti have focused on textual graffiti and developed interpre- tations specific to this class of evidence. In contrast, relatively few studies have considered the communica- tive power and meaning of figural graffiti, presumably because of the inherent challenges that this data set presents to academic research. To counterbalance the current emphasis on textual graffiti, this contribution examines graffiti making in the New Kingdom necropolis at Saqqara using an integrated approach taking in both textual and figural material. In accordance with the imagistic principle of Egyptian magic, the authors propose that certain types of figural graffiti may be regarded as pictorial prayers in their own right, intended to ensure the permanent presence of the graffitist in the tomb, or to protect and beatify the deceased in the afterlife. Since literacy is not a prerequisite for drawing a picture, the important question is raised of whether the production of figural graffiti expanded throughout the social scale or, like textual graffiti, was restricted to the elite and sub-elite. ملخص البحث: الدراسات السابقة التي تم اإجرؤها على الكتابة و النقوش الجد ا ري ة المصرية القديمة رك زت إهتمامها على تفسيرات معينة لهذا 120 النوع من اﻷدلة. في المقابل تناولت بعض الدراسات القوة التعبيرية والمعنى من وراء النقوش التصويرية، على اﻷرجح بسبب التحديات التي توفرها مجموعة البيانات هذه إلى البحث اﻷكاديمي. -
The Symbolism and Function of the Window of Appearance in the Amarna Period*1
FOLIA PRAEHISTORICA POSNANIENSIA T. XXIV – 2019 WYDZIAŁ ARCHEOLOGII, UAM POZNAŃ – ISSN 0239-8524 http://dx.doi.org/10.14746/fpp.2019.24.05 THE SYMBOLISM AND FUNCTION OF THE WINDOW OF APPEARANCE IN THE AMARNA PERIOD*1 SYMBOLIZM I FUNKCJA OKNA POJAWIEŃ W OKRESIE AMARNEŃSKIM Maria M. Kloska orcid.org/0000-0003-4822-8891 Wydział Historii, Uniwersytet im. A. Mickiewicza ul. Uniwersytetu Poznańskiego 7, 61-614 Poznań [email protected] ABSTRACT: During the reign of the Amarna spouses, giving gold necklaces to royal officials took place (almost always) from the so-called Window of Appearance. From them, Akhenaten and Nefertiti, often with princesses, honoured deserved and devoted dignitaries. The popularity of the Window of Appearance closely relates to the introduction of a new religious system introduced by Akhenaten and Nefertiti. Ac- cording to the new religion, Akhenaten and Nefertiti were a pair of divine twins like Shu and Tefnut, who in the Heliopolitan theology, were the children of the god Atum – replaced by Aten in Amarna. The royal couple prayed to the main solar god, while their subjects prayed to the king and queen. Since Akhenaten per- formed the role of a priest through whom ordinary people could pray to the god, it was necessary to create a construction that would allow the king to meet with his subjects publicly. The Window of Appearance was such architectural innovation. It was crucial because the king was an intermediator between the peo- ple and the only right sun god, Aten. The Windows of Appearance were probably located in various places in Akhetaten, including the Great Palace, the King’s House, the North Palace, the Small Aten Temple and in the temples of the Sunshades of Re in the Kom el-Nana and Maru-Aten. -
Oedipus – Akhenaten
MUSIC THEATRE PROJECT OEDIPUS – AKHENATEN CONCEPT AND REALIZATION KA – Cornelia Müller Pharaoh Akhenaten, Pharaoh Nefertiti with children Aten is depicted in form of the solar disk, whose rays are giving life (ca. 1350 BC) MUSIC THEATRE PROJECT OEDIPUS – AKHENATEN The Russian doctor, psychoanalyst, philosopher, archaeologist and astronomer Dr. Immanuel Velikovsky wondered what the character of the Sphinx had to do with a Greek story. After thorough research in Egyptian archaeology, he came to the conclusion that Pharaoh Akhenaten is the historic basis for the tragedy King Oedipus of Greek mythology. King Oedipus and Pharaoh Akhenaten are two theatre pieces based on this historical analogy, and they tell similar stories in different ways. For Oedipus it is the classical triangular relationship -- father/mother/son; for Akhenaten it is mother/son/wife. Each of these triads will be represented by a single actor (Oedipus) or actress (Akhenaten), who will incorporate all the monologues of the different roles using different techniques such as acrobatics, costumes and masks. Both pieces are staged inside a twin-spiraled labyrinth of mirrors, preferably in a forest or, if performed in an urban setting, with an installation made of bamboo. One path goes from the outside to the center and another leads outside again. The manifold reflections create a surreal world. The person in the mirror is fiction and reality, ageless and at the same time very present in the real world. Both pieces will be performed in German, with Italian or English subtitles. King Oedipus tells the story of a violent father meeting his own death in a way that he had envisaged for his son. -
Writing and Drawing on the Walls of Pompeii (Article)
Writing and Drawing on the Walls of Pompeii: How the study of graffiti relates to the HSC Ancient History Core Syllabus for 2006 admiror, paries, te non cecidisse ruinis, ‘I am amazed, wall, that you have not fallen in ruins, qui tot scriptorum taedia sustineas. you who support so many boring inscriptions.’1 When the teacher of Ancient History in New South Wales first scans the listing of examinable content relating to the Core Unit on the Cities of Vesuvius newly introduced for the 2006 Higher School Certificate, the usefulness of incorporating graffiti2 into a program of study as one of the range of available sources may not be readily apparent. This article aims to survey the nature of graffiti at the site of ancient Pompeii as a category of material culture incorporating written and archaeological features and as a useful primary and supplementary source for evidence about the economy, social structure, politics, religion and daily life in Roman Campania of the Republican and early Imperial historical period. This discussion will touch incidentally on issues regarding the limitations, reliability and evaluation of graffiti as a source and as evidence. 1. Graffiti: Text and Artifact One of the enduring images many Sydneysiders associate with the 1999 New Years’ Eve ‘millenium’ celebration is that of the word ‘Eternity’ appearing in large illuminated letters on the Harbour Bridge. This word – also seen by over four billion people worldwide at the end of the opening ceremony of the Sydney Olympic Games in September of 2000 – represents a significant instance of how a single practitioner of graffiti writing can ‘speak’ to a vast number of the simple and the sophisticated alike about a variety of historical, social and cultural issues. -
Graffiti (Figural)
UCLA UCLA Encyclopedia of Egyptology Title Graffiti (Figural) Permalink https://escholarship.org/uc/item/7v92z43m Journal UCLA Encyclopedia of Egyptology, 1(1) Author Cruz-Uribe, Eugene Publication Date 2008-08-10 Peer reviewed eScholarship.org Powered by the California Digital Library University of California GRAFFITI (FIGURAL) الكتابات التذكارية (الجرافيتي) Eugene Cruz-Uribe EDITORS WILLEKE WENDRICH Editor-in-Chief Area Editor Material Culture, Art, and Architecture University of California, Los Angeles JACCO DIELEMAN Editor University of California, Los Angeles ELIZABETH FROOD Editor University of Oxford JOHN BAINES Senior Editorial Consultant University of Oxford Short Citation: Cruz-Uribe 2008, Graffiti (Figural). UEE. Full Citation: Cruz-Uribe, Eugene 2008, Graffiti (Figural). In Willeke Wendrich (ed.), UCLA Encyclopedia of Egyptology, Los Angeles. http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz000s7j4s 1061 Version 1, August 2008 http://digital2.library.ucla.edu/viewItem.do?ark=21198/zz000s7j4s GRAFFITI (FIGURAL) الكتابات التذكارية (الجرافيتي) Eugene Cruz-Uribe Bildgraffiti Graffiti (Figuratifs) Some of the earliest evidence for written communication in Egypt derives from figural graffiti—a variation of rock art. These texts are evidenced from many sites in Egypt, especially the Western Desert. تعود أقدم اﻷدلة التي تشير إلى اﻹتصاﻻت المكتوبة بمصر إلى الجرافيتي المصور الذي يعتبر نوع من النقوش الصخرية. ھذه الكتابات تأتي من مواقع كثيرة من مصر، باﻷخص الصحراء الغربية. rom earliest times, figural graffiti, Analysis of the figural graffiti found at these F a probable derivative of rock art, sites has developed slowly. While earlier were a significant means of publications focused mainly on cataloguing recording religious, totemic, and describing the finds, and while figural gender, and territorial boundaries throughout graffiti that have an accompanying (textual) Egypt, the Near East, and Africa.