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Race, Rebellion, and Arab Muslim Slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 5-2016 Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E. Nicholas C. McLeod University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the African American Studies Commons, African History Commons, Ethnic Studies Commons, History of Religion Commons, Islamic Studies Commons, Islamic World and Near East History Commons, Medieval Studies Commons, Race and Ethnicity Commons, and the Social History Commons Recommended Citation McLeod, Nicholas C., "Race, rebellion, and Arab Muslim slavery : the Zanj Rebellion in Iraq, 869 - 883 C.E." (2016). Electronic Theses and Dissertations. Paper 2381. https://doi.org/10.18297/etd/2381 This Master's Thesis is brought to you for free and open access by ThinkIR: The nivU ersity of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The nivU ersity of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. RACE, REBELLION, AND ARAB MUSLIM SLAVERY: THE ZANJ REBELLION IN IRAQ, 869 - 883 C.E. By Nicholas C. McLeod B.A., Bucknell University, 2011 A Thesis Submitted to The Faculty of College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements For the Degree of Master of Arts In Pan-African Studies Department of Pan-African Studies University of Louisville Louisville, Kentucky May 2016 Copyright 2016 by Nicholas C. -
Al-Nahl Volume 13 Number 3
Q3/2003 Vol. 13 No. 3 Al-Nahl A Quarterly Publication of Majlis Ansarullah, U.S.A. Baitul-Futuh: Islamic jewel in the heart of England. Exterior and Interior views. Special Issue of the Al-Nahl on the Life of Hadrat Dr. Mufti Muhammad Sadiq, radiyallahu ‘anhu. 60 pages, $2. Special Issue on Dr. Abdus Salam. 220 pages, 42 color and B&W pictures, $3. Ansar Ansar (Ansarullah News) is published monthly by Majlis Ansarullah U.S.A. and is sent free of charge to all Ansar in the U.S. Ordering Information: Send a check or money order in the indicated amount along with your order to Chaudhary Mushtaq Ahmad, 15000 Good Hope Rd, Silver Spring, MD 20905. Price includes shipping and handling within the continental U.S. Conditions of Bai‘at, Pocket-Size Edition Majlis Ansarullah, U.S.A. has published the ten conditions of initiation into the Ahmadiyya Muslim Community in pocket size brochure. Contact your local officials for a free copy or write to Ansar Publications, 15000 Good Hope Rd, Silver Spring MD 20905. Razzaq and Farida A story for children written by Dr. Yusef A. Lateef. Children and new Muslims, all can read and enjoy this story. It makes a great gift for the children of Ahmadi, Non-Ahmadi and Non- Muslim relatives, friends and acquaintances. The book contains colorful drawings. Please send $1.50 per copy to Chaudhary Mushtaq Ahmad, 15000 Good Hope Rd, Silver Spring, MD 20905 with your mailing address and phone number. Majlis Ansarullah U.S.A. will pay the postage and handling within the continental U.S. -
The Review of Religions, May 1988
THE REVIEW of RELIGIONS VOL LXXXIII NO. 5 MAY 1988 IN THIS ISSUE EDITORIAL GUIDE POSTS • SOURCES OF SIRAT • PRESS RELEASE • PERSECUTION IN PAKISTAN • ISLAM AND RUSSIA • BLISS OF KHILAFAT > EIGHTY YEARS AGO MASJID AL-AQSA THE AHMADIYYA MOVEMENT The Ahmadiyya Movement was founded in 1889 by Hazrat Mirza Ghulam Ahmad, the expected world reformer and the Promissed Messiah whose advent had been foretold by the Holy Prophet Muhammad (peace be on him). The Movement is an embodiment of true and real Islam. It seeks to unite mankind with its Creator and to establish peace throughout the world. The present head of the Movement is Hazrat Mirza Tahir Ahmad. The Ahm-adiyya Movement has its headquarters at Rabwah, Pakistan, and is actively engaged in missionary work. EDITOR: BASHIR AHMAD ORCHARD ASSISTANT EDITOR: NAEEM OSMAN MEMON MANAGING EDITOR: AMATUL M. CHAUDHARY EDITORIAL BOARD B. A. RAFIQ (Chairman) A. M. RASHED M. A. SAQI The REVIEW of RELIGIONS A monthly magazine devoted to the dissemination of the teachings of Islam, the discussion of Islamic affairs and religion in general. \f The Review of Religions is an organ of the Ahmadiyya CONTENTS Page Movement which represents the pure and true Islam. It is open to all for discussing 1. Editorial 2 problems connected with the religious and spiritual 2. Guide Posts 3 growth of man, but it does (Bashir Ahmad Orchard) not accept responsibility for views expressed by 3. Sources of Sirat contributors. (Hazrat Mirza Bashir Ahmad) 4. Press Release 15 All correspondence should (Rashid Ahmad Chaudhry)' be forwarded directly to: 5. Persecution in Pakistan 16 The Editor, (Rashid Ahmad Chaudhry) The London Mosque, 16 Gressenhall Road, 6. -
Review of Religions Centenary Message from Hadhrat Khalifatul Masih IV
Contents November 2002, Vol.97, No.11 Centenary Message from Hadhrat Ameerul Momineen . 2 Editorial – Mansoor Shah . 3 Review of Religions: A 100 Year History of the Magazine . 7 A yearning to propogate the truth on an interntional scale. 7 Revelation concerning a great revolution in western countries . 8 A magazine for Europe and America . 9 The decision to publish the Review of Religions . 11 Ciculation of the magazine . 14 A unique sign of the holy spirit and spiritual guidance of the Messiah of the age. 14 Promised Messiah’s(as) moving message to the faithful members of the Community . 15 The First Golden Phase: January 1902-May 1908. 19 The Second Phase; May 1908-March 1914 . 28 Third Phase: March 1914-1947 . 32 The Fourth Phase: December 1951-November 1965. 46 The Fifth Phase: November 1965- June 1982 . 48 The Sixth Phase: June 1982-2002 . 48 Management and Board of Editors. 52 The Revolutionary articles by Hadhrat Mirza Tahir Ahmad. 56 Bright Future. 58 Unity v. Trinity – part II - The Divinity of Jesus (as) considered with reference to the extent of his mission - Hadhrat Mirza Ghulam Ahmad (as) . 60 Chief Editor and Manager Chairman of the Management Board Mansoor Ahmed Shah Naseer Ahmad Qamar Basit Ahmad. Bockarie Tommy Kallon Special contributors: All correspondence should Daud Mahmood Khan Amatul-Hadi Ahmad be forwarded directly to: Farina Qureshi Fareed Ahmad The Editor Fazal Ahmad Proof-reader: Review of Religions Shaukia Mir Fauzia Bajwa The London Mosque Mansoor Saqi Design and layout: 16 Gressenhall Road Mahmood Hanif Tanveer Khokhar London, SW18 5QL Mansoora Hyder-Muneeb United Kingdom Navida Shahid Publisher: Al Shirkatul Islamiyyah © Islamic Publications, 2002 Sarah Waseem ISSN No: 0034-6721 Saleem Ahmad Malik Distribution: Tanveer Khokhar Muhammad Hanif Views expressed in this publication are not necessarily the opinions of the Ahmadiyya Muslim Community. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
Founding of the Ahmadiyya Anjuman Isha`At Islam Lahore: Centenary Talk
www.ahmadiyya.org/cont-ahm.htm Founding of the Ahmadiyya Anjuman Isha‘at Islam Lahore, March – May 1914 Main points from a Talk by Dr Zahid Aziz at Darus Salaam, Wembley, U.K. on 2nd March 2014 to commemorate the centenary of its establishment 1. Muslim spiritual orders founded by saints existed all over the Indian subcontinent, long before the Ahmadiyya Movement. Usually these were centred around the tomb of the saint. Three flaws had developed in previous movements and sects: a. The headship and control of the movements had passed into the hands of the descendants of the saints. These descendants were capitalising on the repute of the saint to receive homage from the public as well as donations which they used for personal ends. b. These heads of spiritual orders were revered and regarded as holy by their followers because of their descent. They took people into their discipleship and the disciples obeyed them unquestioningly, looking upon them as the gateway to God. c. Leaders of various sects denounced other sects as unbelievers. 2. Hazrat Mirza Ghulam Ahmad set up a system of running the Ahmadiyya movement after him which avoided these pitfalls. 3. Two and a half years before his death he published his Will in December 1905 and laid down how the movement would be run after him. a. Instead of one spiritual leader who would have all members as his personal disciples, he wrote that after him any forty Ahmadis could choose a venerable person from among them as being fit and suitable to bring newcomers into the Movement by taking bai’at from them in the name of Hazrat Mirza sahib. -
18 September 2019 PRESS RELEASE 37TH MAJLIS
18 September 2019 PRESS RELEASE 37TH MAJLIS ANSARULLAH IJTEMA UK CONCLUDES WITH ADDRESS BY HEAD OF AHMADIYYA MUSLIM COMMUNITY Hazrat Mirza Masroor Ahmad says the example set by elders should “guide the youth upon the right path.” On 15 September 2019, the World Head of the Ahmadiyya Muslim Community, the Fifth Khalifa (Caliph), His Holiness, Hazrat Mirza Masroor Ahmad delivered the concluding address at the 37th National Ijtema (Annual Gathering) of the Ahmadiyya Muslim Elders Association UK (Majlis Ansarullah). The 3-day event of Majlis Ansarullah, which comprises of male members of the Ahmadiyya Muslim Community above the age of 40, was attended by more than 4,600 people from across the UK and was held at the Country Market in Kingsley. During his address His Holiness spoke in detail about the standards of spirituality that the members of Majlis Ansarullah should strive to attain as outlined by the Founder of the Ahmadiyya Muslim Community, His Holiness Hazrat Mirza Ghulam Ahmad, the Promised Messiah (peace be upon him). His Holiness highlighted the heavy responsibility that lay upon the members of Majlis Ansarullah to lead by example and said that the young will learn from their elders and follow in their footsteps and thus they should seek to set the best of examples. Hazrat Mirza Masroor Ahmad said: “As the membership of Majlis Ansarullah increases and the organisation progresses, the members of the organisation must self-evaluate to see if they are living up to the expectations laid out by the Promised Messiah (peace be upon him).” -
Ikorodu Ilorin
BULLETIN JULY 2016 | VOLUME 2, ISSUE 6 TREE National AHMADIYYA PLANTING Waqar- CONDEMNS D Etai ls inside e Amal FRANCE IKORODU CHURCH APATA ATTACKS ILORIN OSHOGBO AL-IRFAN BULLETIN JULY, 2016 | PAGE 2 LAGOS WORKSHOP MAJLIS ADVOCATES OFFERING SUBJECTS ON AHMADIYYA IN SCHOOLS Majlis Khuddam-ul-Ahmadiyya, Lagos State has urged the schools owned by Ahmadiyya Muslim Jama’at or its auxiliaries to devise a mechanism allowing students/pupils offer a subject or course that is strictly about Ahmadiyya and value system. his is one of the resolutions made at the State Officers’ Workshop T held between 8th July and 10th July, 2016 at Ahmadiyya Muslim Jama’at Headquarters, Ojokoro, Lagos. In a communique issued at the end of the 3-day programme, the Majlis also encouraged all officers at all levels to maintain a permanent focus in their respective departments and work based on the requirements of the guidelines as contained in the MKA Constitution and the MKAN Handbook. Moreso, as the nation is The workshop was attended by a total currently striving to get back to of 77 participants. Participants cut It also agreed that Members of the economic growth and across 9 Dil’at (Districts) of the Majlis Majlis at all levels should come development in the face of the in Lagos. Also in attendance were the together based on their present economic challenges, Naib Sadr, Admin, MKAN, Bro Saheed professional and occupational the Majlis urged the government Aina; Naib Sadr, South-West, Bro A.G. preference and put resources to make qualitative education a Omopariola; other Mulk Officers; together on business ventures major consideration in the National Isha’at Secretary and using the Majlis as a rider to gain journey to economic Coordinator, Muslim Television access to wide opportunities. -
Islam in Christian Tolerance
ORE Open Research Exeter TITLE ‘Let the Muslim be my Master in Outward Things’. References to Islam in the Promotion of Religious Tolerance in Christian Europe AUTHORS Abdul Haq Compier JOURNAL Al-Islam eGazette DEPOSITED IN ORE 01 February 2010 This version available at http://hdl.handle.net/10036/90953 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication Abdul Haq Compier ‘Let the Muslim be my Master in Outward Things’ Al-Islam eGazette, January 2010 ‘Let the Muslim be my Master in Outward Things’. References to Islam in the Promotion of Religious Tolerance in Christian Europe ABDUL HAQ COMPIER 1 SUMMARY................................................................................................................................................................... 1 INTRODUCTION ........................................................................................................................................................... 2 TOLERANCE IN ISLAM ................................................................................................................................................ 4 CHRISTIAN REFERENCES TO MUSLIM POLICY .......................................................................................................... 6 From Jerusalem to Constantinople .................................................................................................................... -
Mr Chairman, Ladies and Gentlemen I Deem It an Honour to Be Addressing the Jalsa Salana on a Subject That Will Give a Glimpse In
Mr Chairman, ladies and gentlemen I deem it an honour to be addressing the Jalsa Salana on a subject that will give a glimpse into the pure character of the Imam of this age. A life modelled on the example of his master the Holy Prophet Muhammad (saw). The translation of the 9th verse of Sura Maidah that I recited is; ‘O ye who believe! Be steadfast in the cause of Allah, bearing witness in equity and let not a peoples’ enmity incite you to act otherwise than with justice. Be always just, that is nearer to righteousness. And fear Allah. Surely Allah is well aware of what you do.’ The other is from sura Yasin verse 31; ‘Alas for My servants! There comes not a Messenger but they mock at him’. History bears witness that this indeed forms part of the life of every Messenger of God The Holy Prophet (saw), was known as Al Ameen by the Meccans but as soon as he made his claim, he was met with ridicule and persecution from those very same people. The Promised Messiah (as) , prior to his claim was championed as the saviour of Islam, but no sooner under Divine command had he made his claim that he too faced bitter opposition. He always displayed patience, sympathy and kindness to those who opposed him, this is the subject I must speak on today. Today we live in a world filled with hate, violence and rancour. The incidents of the Promised Messiah (as) kindness even to his opponents are a lesson for humanity. -
Hadrat Maulawi Nooruddin Khalifatul Masih I
Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by ra Muhammad Zafrulla Khan 2006 ISLAM INTERNATIONAL PUBLICATINS LIMITED Hadrat Maulawi Nur-ud-Dinra Khalifatul Masih I by Muhammad Zafrulla Khanra First Published in UK by: The London Mosque (Hazrat Maulvi Nooruddeen Khalifatul Masih 1) Second Edition published in UK in 2006 © Islam International Publications Ltd Published by Islam International Publications Ltd Islamabad Sheephatch Lane Tilford, Surrey United Kingdom GU10 2AQ Printed in UK at Raqeem Press Tilford, Surrey ISBN: 1 85372 848 9 About the Author Sir Muhammad Zafrulla Khanra (1893-1985) a companion of the Promised Messiahas; a man of phenomenal intelligence and memory; a great orator; a prolific writer and a great scholar of comparative studies of religion was born to Ch. Nasrullah Khan at Sialkot. He initiated into Ahmadiyyat, alongwith his parents, at the most blessed hands of the Promised Messiahas in 1904. He was educated primarily at Municipal Board School, and then American Mission High School. Though indisposed, he secured first position in the school in matriculation examination when he was only fourteen years of age. He graduated (in first grade) from Govt. College Lahore in 1911 and was the first Indian student who topped London University in LLB final in 1914. He started his career as a lawyer at Sialkot in 1915. Though young for his age and experience, he was elected as a lecturer at Law College Lahore in 1919. He started his political career with selection as a member in Punjab Legislative Assembly in 1926. He successfully pleaded the cause of Muslims with the Indian Round Table Conference held in London in 1930, 1931 and 1932. -
Pakistan Response Towards Terrorism: a Case Study of Musharraf Regime
PAKISTAN RESPONSE TOWARDS TERRORISM: A CASE STUDY OF MUSHARRAF REGIME By: SHABANA FAYYAZ A thesis Submitted to the University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Department of Political Science and International Studies The University of Birmingham May 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT The ranging course of terrorism banishing peace and security prospects of today’s Pakistan is seen as a domestic effluent of its own flawed policies, bad governance, and lack of social justice and rule of law in society and widening gulf of trust between the rulers and the ruled. The study focused on policies and performance of the Musharraf government since assuming the mantle of front ranking ally of the United States in its so called ‘war on terror’. The causes of reversal of pre nine-eleven position on Afghanistan and support of its Taliban’s rulers are examined in the light of the geo-strategic compulsions of that crucial time and the structural weakness of military rule that needed external props for legitimacy. The flaws of the response to the terrorist challenges are traced to its total dependence on the hard option to the total neglect of the human factor from which the thesis develops its argument for a holistic approach to security in which the people occupy a central position.