FRENKEL, David-Arie
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The-Legal-Status-Of-East-Jerusalem.Pdf
December 2013 Written by: Adv. Yotam Ben-Hillel Cover photo: Bab al-Asbat (The Lion’s Gate) and the Old City of Jerusalem. (Photo by: JC Tordai, 2010) This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the authors and can under no circumstances be regarded as reflecting the position or the official opinion of the European Union. The Norwegian Refugee Council (NRC) is an independent, international humanitarian non- governmental organisation that provides assistance, protection and durable solutions to refugees and internally displaced persons worldwide. The author wishes to thank Adv. Emily Schaeffer for her insightful comments during the preparation of this study. 2 Table of Contents Table of Contents .......................................................................................................................... 3 1. Introduction ........................................................................................................................... 5 2. Background ............................................................................................................................ 6 3. Israeli Legislation Following the 1967 Occupation ............................................................ 8 3.1 Applying the Israeli law, jurisdiction and administration to East Jerusalem .................... 8 3.2 The Basic Law: Jerusalem, Capital of Israel ................................................................... 10 4. The Status -
Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Cambridge University Press 978-1-107-13864-3 — the Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Index More Information Index 1948 Arab–Israeli War, the, 2 Ariel, Uri, 76, 116 1949 Armistice Agreements, the, 2 Arutz Sheva, 120–121, 154, 205 1956 Sinai campaign, the, 60 Ashkenazi, 42, 64, 200 1979 peace agreement, the, 57 Association for Retired People, 23 Australia, 138 Abrams, Eliott, 59 Aviner, Shlomo, 65, 115, 212 Academic Council for National, the. See Professors for a Strong Israel B’Sheva, 120 action B’Tselem, 36, 122 connective, 26 Barak, Ehud, 50–51, 95, 98, 147, 235 extreme, 16 Bar-Ilan University, 50, 187 radical, 16 Bar-Siman-Tov, Yaacov, 194, 216 tactical, 34 Bat Ayin Underground, the, 159 activism BDS. See Boycott, Divestment and moderate, 15–16 Sanctions transnational, 30–31 Begin, Manahem, 47, 48, 118–119, Adelson, Sheldon, 179, 190 157, 172 Airbnb, 136 Beit El, 105 Al Aqsa Mosque, the, 146 Beit HaArava, 45 Al-Aqsa Intifada. See the Second Intifada Beitar Illit, 67, 70, 99 Alfei Menashe, 100 Beitar Ironi Ariel, 170 Allon, Yigal, 45–46 Belafonte, Harry, 14 Alon Shvut, 88, 190 Ben Ari, Michael, 184 Aloni, Shulamit, 182 Bendaña, Alejandro, 24 Altshuler, Amos, 189 Ben-Gurion, David, 46 Amana, 76–77, 89, 113, 148, 153–154, 201 Ben-Gvir, Itamar, 184 American Friends of Ariel, 179–180 Benn, Menachem, 164 American Studies Association, 136 Bennett, Naftali, 76, 116, 140, 148, Amnesty International, 24 153, 190 Amona, 79, 83, 153, 157, 162, 250, Benvenisti, Meron, 1 251 Ben-Zimra, Gadi, 205 Amrousi, Emily, 67, 84 Ben-Zion, -
Israel: Growing Pains at 60
Viewpoints Special Edition Israel: Growing Pains at 60 The Middle East Institute Washington, DC Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints are another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US rela- tions with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org The maps on pages 96-103 are copyright The Foundation for Middle East Peace. Our thanks to the Foundation for graciously allowing the inclusion of the maps in this publication. Cover photo in the top row, middle is © Tom Spender/IRIN, as is the photo in the bottom row, extreme left. -
Ultraorthodox Jews in Israel – Epidemic As a Measure of Challenges Marek Matusiak
OSW Commentary CENTRE FOR EASTERN STUDIES NUMBER 341 23.06.2020 www.osw.waw.pl Ultraorthodox Jews in Israel – epidemic as a measure of challenges Marek Matusiak In Israel as in other countries, when the COVID-19 epidemic surfaced it exacerbated the existing divi- sions and tensions in society. A group that came under severe attack from the public was the Jewish Ultraorthodox population (the Haredi). This was due to disregard on the part of certain ultraorthodox groups of the restrictions imposed in response to the epidemic and an exceptionally high infection rate in that community – as much as 70% of cases recorded from February until May this year affected members of that community.1 This non-conformity with the regulations by some Haredi (in fact a distinct minority) resonated broadly because it was an element of a decades-long heated dispute over the state’s approach towards the group and its place in Israeli society. Over the years, the issue has repeatedly caused severe shockwaves (including collapse of government coalitions). The stance adopted by the Haredi during the initial phase of the epidemic provided critics of the Haredi with new arguments that they are de facto a law unto themselves, and as a result are becoming increasingly socially and politically problematic. While COVID-19 cannot be expected to significantly change the subjects under debate, the arguments used in the debate, or the balance of power, it will make the dispute even more complex than before the epidemic and lead to greater polarisation. This will further complicate Israel’s efforts to meet challenges posed by the rapid increase in the community’s population. -
Introduction
Cambridge University Press 978-1-107-13864-3 — The Israeli Settler Movement Sivan Hirsch-Hoefler , Cas Mudde Excerpt More Information Introduction Fifty years ago, the State of Israel was able to return to Judea, Samaria and the Jordan Valley. Fifty years have passed, and we are stronger and certainly much more successful. We will have all the international sup- port when we have the confidence. We need to know that this is our land. We will never return to the ‘67 borders. Former Deputy Foreign Minister Tzipi Hotovely (Likud) (Arutz Sheva, March 28, 2017) The Israeli settler movement is not only one of the most enduring social movements in recent history, having been active for over fifty years now, but it is also widely seen as one of the most successful. Observers on both sides of the highly polarized issue of Israel’s politics in the West Bank agree on little, but all accept that the settler movement is one of the most important actors on this issue. For example, Likud member and then- Knesset Speaker Reuven Rivlin, who has served as President of Israel since 2014, has thanked the settlers for keeping Zionism alive (Kikar Hashabat, August 3, 2011), while Labor Party Member of Knesset (the Israeli Parliament) Stav Shaffir has argued that the left-wing camp should learn from the settler movement, because, although accounting for only a tiny percent of the population, they have managed to establish facts on the ground so that the next generation will grow up in a messianic and extremist society (At Magazine, August 1, 2018). -
Inside This Issue
PAM GOLDING ON MAIN NOW LETTING Locate your office in Kenilworth. Peter Golding 082 825 5561 | Teresa Cook 079 527 0348 Office: 021 426 4440 www.pamgolding.co.za/on-main VOLUME 31 No 10 NOVEMBER 2014 /5775 www.cjc.org.za An interview with Prime Minister Benjamin Netanyahu By Shlomo Cesana, Gonen Ginat, and Amos Regev/JNS.org In this interview with Israel Hayom objective, meaning achieving lasting commander and a bad ahead of Rosh Hashanah, Prime peace and quiet by re-establishing commander, is that Minister Benjamin Netanyahu shared deterrence via dealing [Hamas] a massive a good commander his perspective and strategy, and blow. What happens if they try again? They knows how to achieve analysed the changing realities in the will be dealt a doubly debilitating blow — the declared goals for a Middle East. and they know it.” lesser price. We would Why didn’t Israel vanquish Hamas? have ended up with the Israel Hayom: Is Israel doing better or he answer to that question is same result, only with a worse than it was doing on the eve of Rosh “Tvery complex and it entails a much heavier price, and Hashanah last year? variety of considerations. One of those I don’t want to elaborate enjamin Netanyahu: “We are doing considerations is a spatial consideration, further.” Bbetter while facing a harsher reality. which cannot be ignored. We have Hamas How influential was the The reality around us is that radical Islam in the south, al-Qaeda and the Nusra IDF in preventing a wider is marching forward on all fronts. -
Phenomenon, Vigilantism, and Rabbi Yitzchak Ginsburgh's
‘THE SIMPLE JEW’: THE ‘PRICE TAG’ PHENOMENON, VIGILANTISM, AND RABBI YITZCHAK GINSBURGH’S POLITICAL KABBALAH Tessa Satherley* ABSTRACT: This paper explores the Kabbalistic theosophy of Rabbi Yitzchak Ginsburgh, and allegations of links between his yeshiva and violent political activism and vigilantism. Ginsburgh is head of the yeshiva Od Yosef Chai (Joseph Still Lives) in Samaria/the northern West Bank. His students and colleagues have been accused by the authorities of violence and vandalism against Arabs in the context of ‘price tag’ actions and vigilante attacks, while publications by Ginsburgh and his yeshiva colleagues such as Barukh HaGever (Barukh the Man/Blessed is the Man) and Torat HaMelekh (The King’s Torah) have been accused of inciting racist violence. This paper sketches the yeshiva’s history in the public spotlight and describes the esoteric, Kabbalistic framework behind Ginsburgh’s politics, focusing on his political readings of Zoharic Kabbalah and teachings about the mystical value of spontaneous revenge attacks by ‘the simple Jew’, who acts upon his feelings of righteous indignation without prior reflection. The conclusion explores and attempts to delimit the explanatory power of such mystical teachings in light of the sociological characteristics of the Hilltop Youth most often implicated as price tag ‘operatives’ and existing scholarly models of vigilantism. It also points to aspects of the mystical teachings with potential for special potency in this context. Rabbi Yitzchak Ginsburgh (1944-) is a Chabad rabbi and head of the Od Yosef Chai (Joseph Still Lives) yeshiva in the Yitzhar settlement, near the major Palestinian population centre of Nablus (biblical Shechem). The yeshiva occupies an unusual discursive space – neither mainstream religious Zionist (though some of its teaching staff were educated in this tradition) nor formally affiliated with the Hasidic movement, despite Ginsburgh’s own affiliation with Chabad and despite his teachings being steeped in its Kabbalistic inheritance. -
Israeli-German Relations in the Years 2000-2006: a Special Relationship Revisited
Israeli-German Relations in the Years 2000-2006: A Special Relationship Revisited Helene Bartos St. Antony’s College Trinity Term 2007 Thesis submitted in partial fulfilment of the requirements for the degree of Master of Philosophy in Modern Middle Eastern Studies Faculty of Oriental Studies University of Oxford To my mother and Joe Acknowledgements I would like to use the opportunity to express my deepest gratitude to my supervisor Dr. Emanuele Ottolenghi, who generously agreed to oversee my thesis from afar having taken up his post as the Executive Director of the Transatlantic Institute in Brussels in September 2006. Without his full-hearted support and his enduring commitment my research would not have materialised. I am further deeply indebted to Dr. Michael Willis who dedicated his precious time to discuss with me issues pertaining to my research. Special thanks also goes to Dr. Philip Robins, Senior Tutor at St. Antony’s College, for having supported my field work in Germany in the summer vacation of 2006 with a grant from the Carr and Stahl Funds, and to the Hebrew and Jewish Studies Committee and Near and Middle Eastern Studies Committee for having awarded me two research grants to finance my field work in Israel in the winter of 2006. Without listing everyone personally, I would like to thank all my interview partners as well as colleagues and friends who shared with me their thoughts on the nature of the Israeli-German relationship. Having said all this, it is only due to my mother and my boyfriend Joe who have supported me throughout six not always easy years that I have been able to study at Oxford. -
AJS Perspectives: the Magazine TABLE of CONTENTS of the Association for Jewish Studies President from the Editor
ERSPECTIVESERSPECTIVES AJSPPThe Magazine of the Association for Jewish Studies IN THIS ISSUE: Orthodoxy Then and Now SPRING 2008 AJS Perspectives: The Magazine TABLE OF CONTENTS of the Association for Jewish Studies President From the Editor. 3 Sara R. Horowitz York University Editor From the President . 5 Allan Arkush Binghamton University From the Executive Director . 7 Editorial Board Howard Adelman Orthodoxy Then and Now Queen's University Alanna Cooper University of Massachusetts Amherst Becoming Orthodox: The Story of a Denominational Label Jonathan Karp Jeffrey C. Blutinger . 8 Binghamton University Heidi Lerner Historicizing Orthodoxy Stanford University Frances Malino Jay Berkovitz . 12 Wellesley College Vanessa Ochs Thoughts on the Study of the Orthodox Community: University of Virginia After Thirty-Five Years Riv-Ellen Prell Samuel Heilman . 16 University of Minnesota Shmuel Shepkaru University of Oklahoma Religious Feminism in Israel: A Revolution in Process Abe Socher Irit Koren. 20 Oberlin College Shelly Tenenbaum Haredi Counter History: Some Theoretical Clark University and Methodological Aspects Keith Weiser York University Nahum Karlinsky . 26 Steven Zipperstein Stanford University Haredim and the Study of Haredim in Israel: Managing Editor Reflections on a Recent Conference Karin Kugel Kimmy Caplan and Nurit Stadler. 30 Executive Director Rona Sheramy Graphic Designer Perspectives on Technology: Matt Biscotti Wild 1 Graphics, Inc. Researching Orthodox Judaism Online Heidi Lerner . 36 Please direct correspondence to: Association for Jewish Studies Ethnographic Sketches from the Future of Jewish Studies Center for Jewish History 15 West 16th Street Marcy Brink-Danan . 42 New York, NY 10011 Voice: (917) 606-8249 Reflections on Jewish Studies, Twenty Years Later Fax: (917) 606-8222 E-Mail: [email protected] Howard Tzvi Adelman. -
Dr. Mohammed S. Wattad, Esq. Visiting Associate Professor of Law 1 [email protected]
Dr. Mohammed S. Wattad, Esq. Visiting Associate Professor of Law 1 [email protected] Résumé High Education 2008 The International Institute of Higher Studies in Criminal Science, Siracusa, Italy Participant (May 25PthP- June 4PthP 2008): The 2007 Specialization Course for Young Penalists, The Sharia and International Criminal Law, taught by Prof. M. Cherif Bassiouni. Honors: Winner of the Second "Best Oralist" Award at the Annual Moot Court Competition on International Criminal Law. Activities: Young Penalist, Member of the International Association of Penal Law (AIDP); Participant, the Annual Moot Court Competition on International Criminal Law. 2007-2008 The Max Planck Institute for Foreign and International Criminal Law, Freiburg, Germany Visiting Scholar, Post-Doctoral Fellow (September 2007-July 2008): Constitutionalizing Substantive Criminal Law in the German Jurisprudence; International Environmental Criminal Law; Torture, Terrorism and Criminal Law Theory; and The Meaning of Citizenship. Collaborating with Prof. Ulrich Sieber, Prof. Walter Perron, and Prof. Albin Eser. Honors: Winner of the Minerva Research Fellowship and of the Alexander von Humboldt Research Fellowship. Activities: Post-Doctoral and Minerva Fellow at the Max Planck Institute for Foreign and International Criminal Law. 2007 The International Institute of Higher Studies in Criminal Science, Siracusa, Italy Participant (May 20PthP-30PthP 2007): The 2007 Specialization Course for Young Penalists, Post-Conflict Justice: Policy Options and Modalities, taught by Prof. M. Cherif Bassiouni. Honors: Winner of an acknowledgement medal for rhetorical talents and skills at the Annual Moot Court Competition on International Criminal Law: "The Best Oralist for Legal Arguments". Activities: Young Penalist, Member of the International Association of Penal Law (AIDP); Participant, the Annual Moot Court Competition on International Criminal Law. -
Representative Rashida Tlaib Tests Her Boundaries by Jacqueline Carroll and Cathy E
Representative Rashida Tlaib Tests Her Boundaries by Jacqueline Carroll and Cathy E. Horwitz In a video interview for DemocracyNow.org, made on January 19, 2021, Congresswoman Rashida Tlaib specifically called Israel a “racist” and “apartheid” state. Her comments were based on a false legal premise and violate the International Holocaust Remembrance Alliance’s (“IHRA”) working definition of anti-Semitism. Was she testing that definition? Whether she was or was not, it is our duty to speak up against her comments—NOW. Rep. Tlaib stated: I mean, I think it’s really important to understand Israel is a racist state and that they would deny Palestinians, like my grandmother, access to a vaccine, that they don’t believe that she’s an equal human being that deserves to live, deserves to be able to be protected by this global pandemic. And it’s really hard to watch as this apartheid state continues to deny their own neighbors, the people that breathe the same air they breathe, that live in the same communities. You could put a settlement wherever you want, but on the other side of that wall is a farm community, a village, where my grandmother lives, and many of our, you know, various family members and others that I know are trying, again, to live a good life, a free life, free from these oppressive policies, these racist policies, that deny them access to public health, deny them access to freedom of travel, deny them access to economic opportunities. It is so critically important that we call it out.