The Jewish Choice: Unity Or Anti-Semitism
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Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
Jewish Intertestamental and Early Rabbinic Literature: an Annotated Bibliographic Resource Updated Again (Part 2)
JETS 63.4 (2020): 789–843 JEWISH INTERTESTAMENTAL AND EARLY RABBINIC LITERATURE: AN ANNOTATED BIBLIOGRAPHIC RESOURCE UPDATED AGAIN (PART 2) DAVID W. CHAPMAN AND ANDREAS J. KÖSTENBERGER* Part 1 of this annotated bibliography appeared in the previous issue of JETS (see that issue for an introduction to this resource). This again is the overall struc- ture: Part 1: 1. General Reference Tools; 2. Old Testament Versions; 3. Apocrypha; 4. Pseudepigrapha; Part 2: 5. Dead Sea Scrolls; 6. Individual Authors (Philo, Jose- phus, Pseudo-Philo, Fragmentary Works); 7. Rabbinic Literature; 8. Other Early Works from the Rabbinic Period; 9. Addenda to Part 1. 5. DEAD SEA SCROLLS While the Dead Sea Scrolls are generally associated with Qumran, properly they also cover discoveries from approximately a dozen other sites in the desert wilderness surrounding the Dead Sea, such as those at Naal ever, Murabbaat, and Masada. The approximately 930 MSS from Qumran were penned from the 3rd c. BC through the 1st c. AD. The Masada texts include Jewish scrolls from the time leading up to the Roman conquest (AD 73) and subsequent Roman documents. The finds at Naal ever and Murabbaat include documents from the time of the Bar Kokhba revolt (AD 132–135). Other Bar Kokhba era documents are known from Ketef Jericho, Wadi Sdeir, Naal Mishmar, and Naal eelim (see DJD 38). For a full accounting, see the lists by Tov under “Bibliography” below. The non- literary documentary papyri (e.g. wills, deeds of sale, marriage documents, etc.) are not covered below. Recent archaeological efforts seeking further scrolls from sur- rounding caves (esp. -
Piracy: the World's Third-Oldest Profession
Comparative Civilizations Review Volume 63 Article 7 Number 63 Fall 2010 4-1-2010 Piracy: The orW ld's Third-Oldest Profession Laina Farhat-Holzman [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Farhat-Holzman, Laina (2010) "Piracy: The orldW 's Third-Oldest Profession," Comparative Civilizations Review: Vol. 63 : No. 63 , Article 7. Available at: https://scholarsarchive.byu.edu/ccr/vol63/iss63/7 This Essay is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Farhat-Holzman: Piracy: The World's Third-Oldest Profession Dear Readers: We are instituting with this issue a new type of article: the Historic Review Essay. The process for publishing essays will run parallel to that now existing for peer reviewed papers, but the essays will not be submitted for anonymous peer review. The point of the essays will be to present challenging or thought-provoking theories or ideas or histories that may not necessarily be congruent with prevailing scholarship. The essays will be read and scheduled by the editorial board of the journal. The first such essay is printed below. Joseph Drew HISTORIC REVIEW ESSAY Piracy: The World's Third-Oldest Profession Laina Farhat-Holzman [email protected] The world has seen a reemergence of piracy during the past few decades—an activity that had seemed obsolete. I propose exploring the origins of piracy, its most significant appearances during history, and its strange modern reincarnation. -
Nonprofit Security Grant Program Threat Incident Report
Nonprofit Security Grant Program Threat Incident Report: January 2019 to Present November 15, 2020 (Updated 02/22/2021) Prepared By: Rob Goldberg, Senior Director, Legislative Affairs [email protected] The following is a compilation of recent threat incidents, at home or abroad, targeting Jews and Jewish institutions (and other faith-based organization) that have been reported in the public record. When completing the Threat section of the IJ (Part III. Risk): ▪ First Choice: Describe specific terror (or violent homegrown extremist) incidents, threats, hate crimes, and/or related vandalism, trespass, intimidation, or destruction of property that have targeted its property, membership, or personnel. This may also include a specific event or circumstance that impacted an affiliate or member of the organization’s system or network. ▪ Second Choice: Report on known incidents/threats that have occurred in the community and/or State where the organization is located. ▪ Third Choice: Reference the public record regarding incidents/threats against similar or like institutions at home or abroad. Since there is limited working space in the IJ, the sub-applicant should be selective in choosing appropriate examples to incorporate into the response: events that are most recent, geographically proximate, and closely related to their type or circumstance of their organization or are of such magnitude or breadth that they create a significant existential threat to the Jewish community at large. I. Overview of Recent Federal Risk Assessments of National Significance Summary The following assessments underscore the persistent threat of lethal violence and hate crimes against the Jewish community and other faith- and community-based institutions in the United States. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
To Read the November 2019 Jjmm
The Jewish Journal Non-Profit Org. Monthly Magazine U.S. Postage PAID Youngstown, OH MM Permit #607 JJ Youngstown Area Jewish Federation November 2019 ON THE COVER: INSIDE: Oct. 27 Marked One Year Since Family Member Works to Replace Christian Grave Marker for Jewish Bombadier the Shooting at the Pittsburgh see page 3 Tree of Life Building Dallas Jewish Federation and see pages 11–13 JCC Buildings Damaged by Tornadoes see page 22 YOUNGSTOWN AREA Volume 16, Number 11 • November 2019 • Heshvan/Kislev 5780 JEWISH FEDERATION Commentary Musings with Mary Lou: The High Holidays By Mary Lou Finesilver Temple and at home. We had 13 people The services were a delight. A very ability: “‘to those I may have wronged, for dinner after services on the first day benevolent family sponsored a cantor I ask forgiveness. To those I may have Well, it’s that of Rosh Hashanah, and 13 was a very and his so talented accompanist to helped, I wish I had done more. To time again. As I good number. The week before, we come from Israel. They brought not those I neglected to help, I ask for sit here staring had family over to learn how to make only beautiful sound, but such Ruach understanding. To those who helped at the computer, kreplach (the Jewish ravioli), so that (spirit) to the service, and the time me, I sincerely thank you. May you be many thoughts was perfect and enjoyed by all. Add went so quickly it was amazing. We sealed in the Book of Life for another are running to that Diane’s brisket, Beth’s carrot hope they will be able to come again good year.” through my ring, my nephew’s mouthwatering next year. -
Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 Mordechai Ben Massart Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Massart, Mordechai Ben, "A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906" (2010). Dissertations and Theses. Paper 729. https://doi.org/10.15760/etd.729 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 by Mordechai Ben Massart A thesis in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David A. Horowitz Ken Ruoff Friedrich Schuler Michael Weingrad Portland State University 2010 ABSTRACT Rabbi Stephen S. Wise presents an excellent subject for the study of Jewish social progressivism in Portland in the early years of the twentieth-century. While Wise demonstrated a commitment to social justice before, during, and after his Portland years, it is during his ministry at congregation Beth Israel that he developed a full-fledged social program that was unique and remarkable by reaching out not only within his congregation but more importantly, by engaging the Christian community of Portland in interfaith activities. -
Your Shabbat Edition • August 21, 2020
YOUR SHABBAT EDITION • AUGUST 21, 2020 Stories for you to savor over Shabbat and through the weekend, in printable format. Sign up at forward.com/shabbat. GET THE LATEST AT FORWARD.COM 1 GET THE LATEST AT FORWARD.COM News Colleges express outrage about anti- Semitism— but fail to report it as a crime By Aiden Pink Binghamton University in upstate New York is known as including antisemitic vandalism at brand-name schools one of the top colleges for Jewish life in the United known for vibrant Jewish communities like Harvard, States. A quarter of the student population identifies as Princeton, MIT, UCLA and the University of Maryland — Jewish. Kosher food is on the meal plan. There are five were left out of the federal filings. historically-Jewish Greek chapters and a Jewish a Universities are required to annually report crimes on capella group, Kaskeset. their campuses under the Clery Act, a 1990 law named When a swastika was drawn on a bathroom stall in for 19-year-old Jeanne Clery, who was raped and Binghamton’s Bartle Library in March 2017, the murdered in her dorm room at Lehigh University in administration was quick to condemn it. In a statement Pennsylvania. But reporting on murders is far more co-signed by the Hillel director, the school’s vice straightforward, it turns out, than counting bias crimes president of student affairs said bluntly: “Binghamton like the one in the Binghamton bathroom. University does not tolerate hate crimes, and we take all instances of this type of action very seriously.” Many universities interpret the guidelines as narrowly as possible, leaving out antisemitic vandalism that But when Binghamton, which is part of the State would likely be categorized as hate crimes if they University of New York system, filed its mandatory happened off-campus. -
Jerusalem and East Mission Fund Was Set up by Bishop Blyth for the Maintenance and Development of the Work of the Diocese
JERUSALEM AND THE EAST MISSION GB165-0161 Reference code: GB165-0161 Title: Jerusalem and the East Mission Collection Name of creator: Jerusalem and the East Mission Dates of creation of material: 1827-2019 Level of description: Fonds Extent: 301 boxes Administrative History: JERUSALEM & THE EAST MISSION The Diocese of Jerusalem was founded in 1841 under the joint auspices of Queen Victoria and King Frederick William IV of Prussia. The bishops were to be nominated alternately by the English and Prussian sovereigns, to be consecrated by Anglican bishops and to have spiritual jurisdiction over Anglican and Lutheran Christians in Palestine. In 1881, however, a failure to obtain episcopal orders for the Lutherans prepared the way for the withdrawal of Prussia, and the bishopric fell into abeyance for almost six years. It was finally reconstituted on a purely Anglican basis and on 25 March 1887 the Venerable Archdeacon Blyth was consecrated Bishop in Jerusalem with jurisdiction over Syria, Egypt, Asia Minor, Cyprus, the region around the Red Sea, and, later, the Sudan and Iran. The Jerusalem Bishopric Fund, later the Jerusalem and East Mission Fund was set up by Bishop Blyth for the maintenance and development of the work of the diocese. In 1920 Egypt and the Sudan were separated from Jerusalem to form a new diocese with Llewellyn Gwynne as bishop. In 1939 the Archbishop of Canterbury’s Assyrian Mission came fully under the control of J&EM. The diocese of Jerusalem became the seat of a province in July 1957 and at the same time a new diocese of Jordan, Lebanon and Syria was created. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
The Mughrabi Quarter Digital Archive and the Virtual Illés Relief Initiative
Are you saying there’s an original sin? The Mughrabi True, there is. Deal with it. Quarter Digital – Meron Benvenisti (2013) Archive and the Few spaces are more emblematic of Jerusalem today than the Western Virtual Illés Relief Wall Plaza, yet few people – including Initiative Palestinian and Israeli residents of Jerusalem alike – are aware of the Maryvelma Smith O’Neil destruction of the old Mughrabi Quarter that literally laid the groundwork for its very creation. For the longue durée of almost eight centuries, the Mughrabi Quarter of Jerusalem had been home to Arabs from North Africa, Andalusia, and Palestine. However, within two days after the 1967 War (10–12 June 1967), the historic neighborhood, located in the city’s southeast corner near the western wall of the Noble Sanctuary (al-Haram al-Sharif), was completely wiped off the physical map by the State of Israel – in flagrant violation of Article 53 of the Fourth Geneva Convention, which stipulates: Any destruction by the Occupying Power of real or personal property belonging individually or collectively to private persons, or to the State, or to other public authorities, or to social or cooperative organizations, is prohibited, except where such destruction is rendered absolutely necessary by military operations.1 Two decades prior to the Mughrabi Quarter demolition, Jerusalem’s designation as a “corpus separatum” had been intended to depoliticize the city through internationalization, under [ 52 ] Mughrabi Quarter & Illés Relief Initiative | Maryvelma Smith O’Neil Figure 1. Vue Générale de la Mosquée d’Omar, Robertson, Beato & Co., 1857. Photo: National Science and Society Picture Library. -
85 Organizations Commend University of Michigan for Adoption of Blue Ribbon Panel Report
85 Organizations Commend University of Michigan for Adoption of Blue Ribbon Panel Report SENT VIA EMAIL May 15, 2019 Dear President Schlissel and Provost Philbert, We heartily commend you for accepting the exceptionally thoughtful and thorough report and recommendations of the Blue Ribbon Panel that you appointed last fall, specifically the core statement of principle that "as faculty members make judgements and act in their role as teachers, they must do so based solely on educational and professional reasons," as well as your commitment to establishing clearly defined procedures for handling challenges to the core statement. While the panel was established in response to a particular incident regarding UM faculty members who, in compliance with an academic boycott of Israel, refused to write letters of recommendation for students wanting to study at a university-approved program in Israel, we are grateful that you framed the investigative question posed to the panel quite broadly, asking: "What ought to be the intersection between political thought/ideology and a faculty member’s responsibility to students?" As you clearly understood, refusing to write letters of recommendation for students is just one of many ways that faculty members can privilege their own personal politics over the welfare of their students, and by so doing, not only harm their students but undermine the academic mission of the university. This becomes particularly evident when faculty members choose to implement an academic boycott of Israel, whose official guidelines call on faculty to not only refuse to write letters of recommendation for students wanting to study abroad in Israel but to work towards shutting down the study abroad programs altogether; to attempt to cancel faculty and student-organized educational events and activities about Israel on their own campuses; and to work towards scuttling research collaborations between U.S.