Section 2: a New Age in Human Development from 1000 Anno Domini to 1499 Anno Domini
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Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published on http://catholic-church.org/ao/ps/Trinitaet.html, 2017, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf, 2017, © Dr. Ludwig Neidhart, Hannover 1990 (original German Version), © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation, both issued on September 15, 2017) Contents: 1. Unity in Essence and Personal Distinction between Father and Son.......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments...................................8 3. The Holy Spirit or Holy Ghost...................................................................................................................18 4. The Triune God...........................................................................................................................................21 5. Trinity and Incarnation..............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation.......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation...............................48 8. Discussion: Is the Son subordinated to the Father?................................................................................50 -
Tables of Contemporary Chronology, from the Creation to A. D. 1825
: TABLES OP CONTEMPORARY CHUONOLOGY. FROM THE CREATION, TO A. D. 1825. \> IN SEVEN PARTS. "Remember the days of old—consider the years of many generations." 3lorttatttt PUBLISHED BY SHIRLEY & HYDE. 1629. : : DISTRICT OF MAItfE, TO WIT DISTRICT CLERKS OFFICE. BE IT REMEMBERED, That on the first day of June, A. D. 1829, and in the fifty-third year of the Independence of the United States of America, Messrs. Shiraey tt Hyde, of said District, have deposited in this office, the title of a book, the right whereof they claim as proprietors, in the words following, to wit Tables of Contemporary Chronology, from the Creation, to A.D. 1825. In seven parts. "Remember the days of old—consider the years of many generations." In conformity to the act of the Congress of the United States, entitled " An Act for the encouragement of learning, by securing the copies of maps, charts, and books, to the authors and proprietors of such copies, during the times therein mentioned ;" and also to an act, entitled "An Act supplementary to an act, entitled An Act for the encouragement of learning, by securing the copies of maps, charts and books, to the authors and proprietors of such copies, during the times therein mentioned ; and for extending the benefits thereof to the arts of designing, engraving, and etching historical and other prints." J. MUSSEV, Clerk of the District of Maine. A true copy as of record, Attest. J MUSSEY. Clerk D. C. of Maine — TO THE PUBLIC. The compiler of these Tables has long considered a work of this sort a desideratum. -
The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
The Physician Who Became Pope
The Linacre Quarterly Volume 28 | Number 1 Article 4 February 1961 The hP ysician Who Became Pope William M. Crawford Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Crawford, William M. (1961) "The hP ysician Who Became Pope," The Linacre Quarterly: Vol. 28 : No. 1 , Article 4. Available at: http://epublications.marquette.edu/lnq/vol28/iss1/4 :iUMMARY proper understanding and preci The foregoing comments repre ation of those fundament norms sent nothing more than a standard will make it possible to erceive synopsis of current theological the total significance of ti practi teaching on the question of ectopic cal conclusion expressed Direc- The Physician pregnancy. Emphasis has been tive 20: placed on the basic moral prin In extrauterine pregnancy tl affected part of the mother (e.g., ar. vary or ciples on which that teaching de fallopian tube) may be rem. ed, even Who Became Pope pends, in the hope that certain though the life of the fetus thus in misconceptions of our position may directly terminated, provided e opera· tion cannot be postponed with . notably thereby be corrected. Only a increasing the danger to the , ther. WILLIAM M. CRAWFORD, M.D. Fort Worth, Texas branches of philosophical learning, By MODERN standards, the transformation of a successful it was not abnormal for Petrus to practicing physician into a pope is pass from the logic of Aristotle almost unthinkable. Yet this is pre and the Arabian philosophers to cisely what happened in the thir medicine. teenth century when the renowned During the middle of the thir Petrus Hispanus exchanged his teenth century Petrus was a teach scalpel for the papal ring and keys er of medicine at Siena when the to become Pope John XXI. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
The Manuscript Vat. Lat. 2463: Some Considerations About a Medieval Medical Volume of Galvanus De Levanto
The manuscript Vat. lat. 2463: some considerations about a medieval medical volume of Galvanus de Levanto by Luca Salvatelli In nomine Domini Nostri Ihesu Christi Amen. Thesaurus corporalis prelatorum Ecclesiae dei et magnatum fidelium Galvani Ianuansis de Levanto umbrae medici1 contra nocumento digestionis stomaci […]. Written in red ink, these are the first words of the medical codex MS Vat. lat. 2463 #reser$ed in the Vatical %ibrary. Meas&rin' 265 x 165 mm, it is a refined small man&script of 116 $ell&m lea$es (ff. *V [I+** #aper, ***+*V membr.2], 116, *- [pa#er])", that dates to the first half of the 14th century (1340-1343). *t has a do&ble col&mn of writin' (171x130mm, interspace 15mm), penned by an *talian littera textualis, in what is #robably 1olognese handwriting. 2he $ol&me is com#rised of fo&r medical works of 3al$an&s *an&ansis de %e$anto, listed accordin' to the index on f. *r index at f. **r, which was written in a ele'ant formal writin' at the end of 16th century 4 a) Thesaurus corporalis praelatorum ecclesiae dei et magnatum fidelium (ff. 1r+!5$., b) Remedium solutivum contra catarrum ad eosdem praelatos et principes (ff. 69r+05$., c) Paleofilon curativus languoris articolorum ad Ven(erabilem) Archiep(iscopum)Ramen (ff. 79r-110r., d) Salutare carisma ex Sacra Scriptura (ff. 110r-114r). 2he frontes#ice on f. 1r contains an ill&minated panel (71x121mm), with a dedicatory scene on a 'old back'ro&nd. *t shows a tons&red doctor, who offers an o#en $ol&me to the pope on his throne. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
The Christian Ethics of Dante's Purgatory
MEDIUM ÆVUM, VOL. LXXXIII, No. 2, pp. 266–287 © SSMLL, 2014 THE CHRISTIAN ETHICS OF DANTE’S PURGATORY It might appear straightforward, on a first reading, that Dante’s Purgatory represents a penitential journey guided by Christian ethics to God. For most of the poem’s history, indeed, Purgatory has been read broadly in this way. In the second half of the twentieth century, however, a parallel interpretation emerged. Influenced by Dante’s dualistic theory of man’s two ethical goals (one temporal and one eternal), many scholars have argued that Purgatory represents a secular journey guided by philosophical principles to a temporal happiness. This article presents three major counter-arguments to the secular reading of Purgatory, a reading proposed most powerfully in recent scholarship by John A. Scott’s monograph Dante’s Political Purgatory.1 First, it proposes a new way to read the poem as informed by Dante’s dualistic theory which does not entail a forced reading of Purgatory in overly political terms. Secondly, it demonstrates how Dante forged his vision of Purgatory through two areas of distinctively Christian theory and practice which had risen to particular prominence in the thirteenth century: the newly crystallized doctrine of Purgatory and the tradition of the seven capital vices (or deadly sins) in penitential ethics.2 Thirdly, it argues that the region embodies an explicit reorientation from natural to supernatural ethics, from pagan to Christian exempla, and from this world to the heavenly city. Where Scott has argued for a ‘political -
6:30-7:30 Pm CATHOLIC DOCTRINE on THE
MT. ST. MICHAEL Tuesday Evening Doctrine Classes – 6:30-7:30 p.m. CATHOLIC DOCTRINE ON THE PAPACY (many points will be taken from 1911 Catholic Encyclopedia) All audio recordings of classes & study sheets will be posted at the following link. You may listen online or download to your own computer. https://tinyurl.com/MSM-Papacy November 20, 2018 COUPLE OF POINTS FROM LAST CLASS 1. How Jurisdiction is lost by the Pope a. Involuntary i. Death ii. Perpetual Insanity b. Voluntary i. Resignation ii. Heresy or Apostasy 2. The legal means of establishing the loss of a Pope’s jurisdiction, i.e. loss of the Papacy itself a. Death – the top Cardinal, called the Camerlengo, certifies the death of a Pope, in the presence of other official witnesses b. Perpetual Insanity – probably in the manner as above, or by a convocation of the Cardinals c. Resignation – the Pope’s own statement. Unlike the resignation of Cardinals, Bishops, or other clergy, his resignation does not have to be accepted by anyone, whereas the higher authority must always accept a resignation for it to take effect in the case of anyone else. d. Heresy or Apostasy – the convocation of the Cardinals, or, in their default, the Bishops would have to declare this fact. TODAY’S CLASS 3. The Church is a Hierarchical, Monarchical Society a. Every organized group of people needs an authority to guide it, make it function, and keep it together to fulfill its purpose. i. Examples of authority: parents over their children, civil rulers over their subjects, CEOs & Boards of Directors over their companies, chairmen, presidents, et al. -
Volume 34 (2017)
BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS BULLETIN OF MEDIEVAL CANON LAW BULLETIN OF MEDIEVAL CANON LAW NEW SERIES 2017 VOLUME 34 AN ANNUAL REVIEW PUBLISHED BY THE CATHOLIC UNIVERSITY OF AMERICA PRESS Founded by Stephan G. Kuttner and Published Annually Editorial correspondence and manuscripts in electronic format should be sent to: PETER LANDAU AND KENNETH PENNINGTON, Editors The School of Canon Law The Catholic University of America Washington, D.C. 20064 [email protected] MELODIE H. EICHBAUER, Reviews and Bibliography Editor Florida Gulf Coast University Department of Social Sciences 10501 FGCU Blvd, South Fort Myers, Florida 33965 [email protected] Advisory Board PÉTER CARDINAL ERDŐ CHRISTOF ROLKER Archbishop of Esztergom Universität Bamberg Budapest FRANCK ROUMY ORAZIO CONDORELLI Université Panthéon-Assas Università degli Studi Paris II di Catania DANICA SUMMERLIN ANTONIA FIORI University of Sheffield La Sapienza, Rome JOSÉ MIGUEL VIÉJO-XIMÉNEZ PETER LINEHAN Universidad de Las Palmas de St. John’s College Gran Canaria Cambridge University Inquiries concerning subscriptions or notifications of change of address should be sent to the Bulletin of Medieval Canon Law Subscriptions, PO Box 19966, Baltimore, MD 21211-0966. Notifications can also be sent by email to [email protected] telephone 410-516-6987 or 1-800-548-1784 or fax 410-516-3866. Subscription prices: United States $75 institutions; $35 individuals. Single copies $80 institutions, $40 individuals. The articles in the Bulletin of Medieval Canon Law are abstracted in Canon Law Abstracts, Catholic Periodical and Literature Index and is indexed and abstracted in the Emerging Sources Citation Index ISSN: 0146-2989 Typeset annually and printed at 450 Fame Avenue, Hanover, PA 17331 by The Catholic University of America Press, Washington D.C. -
A Christian Witness in the Modern World
A Christian Witness in the Modern World Pope Saint John XXIII Papacy Papacy began : 28 October 1958 Papacy ended : 03 June 1963 Predecessor : Pope Pius XII Successor : Pope Paul VI Apostolic Palace : Vatican City Holy Orders Ordained Priest :10 August 1904 by Giuseppe Ceppetelli Consecrated Bishop :19 March 1925 by Giovanni Tacci Porcelli Created Cardinal :12 January 1953 by Pope Pius XII Personal Details Born : on 25 November 1881 Birth place : Sotto il Monte, Bergamo, Kingdom of Italy Baptismal name : Angelo Giuseppe Roncalli Died : on 3 June 1963 (at the age of 81) Previous posts Titular Archbishop of Areopolis (1925–34) Official to Bulgaria (1925–31) Apostolic Delegate to Bulgaria (1931–34) Titular Archbishop of Mesembria (1934–53) Apostolic Delegate to Turkey (1934–44) Apostolic Delegate to Greece (1934–44) Apostolic Nuncio to France (1944–53) Cardinal-Priest of Santa Prisca (1953–58) Patriarch of Venice (1953–58) Life and Mission of Pope Saint John XXIII Pope St. John XIII at a Glance Pope Saint John XXIII (Latin: Ioannes XXIII), Angelo Giuseppe Roncalli ( 25 November 1881 – 3 June 1963), was Pope from 28 October 1958 to his death on 3 June 1963. Angelo Giuseppe Roncalli was the fourth of fourteen children born to a family of sharecroppers that lived in a village in Lombardy in Italy He was ordained a priest on 10 August 1904 and served in a number of posts, including papal nuncio in France and a delegate to Bulgaria, Greece and Turkey. In a consistory on 12 January 1953 Pope Pius XII made Roncalli a cardinal as the Cardinal- Priest of Santa Prisca in addition to naming him the Patriarch of Venice. -
The Reform of Catholic Political Theory
Armstrong, Paul F. Working Paper The Reform of Catholic Political Theory Working Paper No. 2016-04 Revision 18 April, 2017 Revision 19 January, 2019 Suggested Citation: Armstrong, Paul F. (2019). The Reform of Catholic Political Theory. MIRCS Institute, Working Paper No. 2016-04, Halifax, Canada. This Version is available at: http://www.mircs.ca/education/working_papers/ Terms of use: MIRCS Institute grants you, the user, the non-exclusive right to use the selected work free of charge, territorially unrestricted, on the following terms: attribution, non-commercial, no derivatives, as described at http://creativecommons.org/licenses/by-nc-nd/4.0/ 3 The Reform of Catholic Political Doctrine Paul F. Armstrong Working Paper No. 2016-04 Version: 19 January, 2019 In the previous chapter, I outlined the different models of civil society which developed in the late medieval and early modern periods – the communicatio politica of the Medieval church and the societas civilis of Renaissance humanism. In this chapter, I will discuss the centuries- long development and reform of Catholic political doctrine in early and middle modernity,1 focussing particularly on the church’s conception of authority. It is of interest not just because this history informs the priest-leadership of the Antigonish Movement, but because it is the single most sustained intellectual debate we have about the nature and sources of authority in civil society. Unitary conceptions of sovereignty, whether of kingship or democracy, homogenize all political questions in terms of a single principle. Pluralist conceptions, on the other hand, provide for alternative answers built on different principles. The Augustinian theology of the heavenly and earthly cities is pluralist in this sense.