Iranian Video Game Hero Garshasp Seeks Fans Abroad ۱۳:۵۴ - ۱۳۸۹/۰۵/۳۱

Total Page:16

File Type:pdf, Size:1020Kb

Iranian Video Game Hero Garshasp Seeks Fans Abroad ۱۳:۵۴ - ۱۳۸۹/۰۵/۳۱ Iranian video game hero Garshasp seeks fans abroad ۱۳:۵۴ - ۱۳۸۹/۰۵/۳۱ COLOGNE, Germany (AFP) – Arash Jafari is a rare bird at Gamescom, Europe's biggest video games fair. He is an Iranian creator hoping to make a splash with his Persian warrior Garshasp at an event dominated by Americans, Japanese and Europeans. With his checkered shirt, beard and pony tail, it was only his nationality that set Arash Jafari apart from other exhibitors at the industry show that ran from Thursday until Sunday in the German city of Cologne. Jafari's story began on a college campus, at the Sharif University of Technology in Tehran. With a basketball teammate who had also studied in California, he founded a company that developed professional software. Because of their love of video games, the pair invested profits from that company into creating Garshasp, an adaptation of the US video game Gods of War, that has a Persian warrior as its star. In a dark, medieval universe that resembles many video games on the market, Garshasp must battle a series of bloody monsters and is armed with an array of bladed weapons. The "game has to be fun" said Jafari, who acknowledged he had collaborated with Iranian rating's authorities to get the game launched. "As with the music, there are red lines," he said. His hero fights only monsters for example because it is forbidden to kill other human beings, even if they not real. Another video game producer, Amir Salmazadeh, who sells educational content for very young players, skirted the Islamic veil issue by using only children or animals in his work. In Iran, the ESRA commission works with psychologists and sociologists to rate video games according to their "conformity with the Iranian and Islamic cultures." Its logos, which closely resemble those of US counterpart ESRB, authorise the most benign games for those at least three years old, and the most sensitive for those who are at least 25 years old and married. "Porn and drugs are forbidden," as is alcohol, unless associated with an evil entity, said Behrouz Minaei, managing director of the Iran National Foundation of Computer Games. "We are working for better quality in video games," he said. Iran has 35 design studios, a fledgling industry of which the government sometimes has "a negative point of view," Minaei added. "We are here to find investors. Our games, based on Iranian history, are unique," he added. The Iranians are present for the second year at Gamescom, which bills itself as Europe?s biggest trade fair for interactive games and entertainment, and have presented their work at a fair in Dubai. Happy to be presenting his work in Europe, Jafari said he hoped "to show Westerners the true culture of Iran, not the distorted one they can see in the media." Western children wanted to be exposed to different kinds of video games, he added. In Cologne, he said he had made contacts with industry figures from Britain, Germany and Italy, but had not signed any contracts so far. ﮐﻠﯿﻪ ﺣﻘﻮﻕ ﻣﺘﻌﻠﻖ ﺑﻪ ﻭﺯﺍﺭﺕ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻭ ﻓﻨﺎﻭﺭﻱ ﺍﻃﻼﻋﺎﺕ ﻣﯽ ﺑﺎﺷﺪ. .
Recommended publications
  • NEWSLETTER CENTER for IRANIAN STUDIES NEWSLETTER Vol
    CIS NEWSLETTER CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 13, No.2 MEALAC–Columbia University–New York Fall 2001 Encyclopædia Iranica: Volume X Published Fascicle 1, Volume XI in Press With the publication of fascicle ISLAMIC PERSIA: HISTORY AND 6 in the Summer of 2001, Volume BIOGRAPHY X of the Encyclopædia Iranica was Eight entries treat Persian his- completed. The first fascicle of Vol- tory from medieval to modern ume XI is in press and will be pub- times, including “Golden Horde,” lished in December 2001. The first name given to the Mongol Khanate fascicle of volume XI features over 60 ruled by the descendents of Juji, the articles on various aspects of Persian eldest son of Genghis Khan, by P. Jack- culture and history. son. “Golshan-e Morad,” a history of the PRE-ISLAMIC PERSIA Zand Dynasty, authored by Mirza Mohammad Abu’l-Hasan Ghaffari, by J. Shirin Neshat Nine entries feature Persia’s Pre-Is- Perry. “Golestan Treaty,” agreement lamic history and religions: “Gnosti- arranged under British auspices to end at Iranian-American Forum cism” in pre-Islamic Iranian world, by the Russo-Persian War of 1804-13, by K. Rudolph. “Gobryas,” the most widely On the 22nd of September, the E. Daniel. “Joseph Arthur de known form of the old Persian name Encyclopædia Iranica’s Iranian-Ameri- Gobineau,” French man of letters, art- Gaub(a)ruva, by R. Schmitt. “Giyan ist, polemist, Orientalist, and diplomat can Forum (IAF) organized it’s inau- Tepe,” large archeological mound lo- who served as Ambassador of France in gural event: a cocktail party and pre- cated in Lorestan province, by E.
    [Show full text]
  • The History and Characteristics of Traditional Sports in Central Asia : Tajikistan
    The History and Characteristics of Traditional Sports in Central Asia : Tajikistan 著者 Ubaidulloev Zubaidullo journal or The bulletin of Faculty of Health and Sport publication title Sciences volume 38 page range 43-58 year 2015-03 URL http://hdl.handle.net/2241/00126173 筑波大学体育系紀要 Bull. Facul. Health & Sci., Univ. of Tsukuba 38 43-58, 2015 43 The History and Characteristics of Traditional Sports in Central Asia: Tajikistan Zubaidullo UBAIDULLOEV * Abstract Tajik people have a rich and old traditions of sports. The traditional sports and games of Tajik people, which from ancient times survived till our modern times, are: archery, jogging, jumping, wrestling, horse race, chavgon (equestrian polo), buzkashi, chess, nard (backgammon), etc. The article begins with an introduction observing the Tajik people, their history, origin and hardships to keep their culture, due to several foreign invasions. The article consists of sections Running, Jumping, Lance Throwing, Archery, Wrestling, Buzkashi, Chavgon, Chess, Nard (Backgammon) and Conclusion. In each section, the author tries to analyze the origin, history and characteristics of each game refering to ancient and old Persian literature. Traditional sports of Tajik people contribute as the symbol and identity of Persian culture at one hand, and at another, as the combination and synthesis of the Persian and Central Asian cultures. Central Asia has a rich history of the traditional sports and games, and significantly contributed to the sports world as the birthplace of many modern sports and games, such as polo, wrestling, chess etc. Unfortunately, this theme has not been yet studied academically and internationally in modern times. Few sources and materials are available in Russian, English and Central Asian languages, including Tajiki.
    [Show full text]
  • FEZANA Journal Do Not Necessarily Reflect the Feroza Fitch of Views of FEZANA Or Members of This Publication's Editorial Board
    FEZANA FEZANA JOURNAL ZEMESTAN 1379 AY 3748 ZRE VOL. 24, NO. 4 WINTER/DECEMBER 2010 G WINTER/DECEMBER 2010 JOURJO N AL Dae – Behman – Spendarmad 1379 AY (Fasli) G Amordad – Shehrever – Meher 1380 AY (Shenshai) G Shehrever – Meher – Avan 1380 AY (Kadimi) CELEBRATING 1000 YEARS Ferdowsi’s Shahnameh: The Soul of Iran HAPPY NEW YEAR 2011 Also Inside: Earliest surviving manuscripts Sorabji Pochkhanawala: India’s greatest banker Obama questioned by Zoroastrian students U.S. Presidential Executive Mission PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 24 No 4 Winter / December 2010 Zemestan 1379 AY 3748 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor: Dinyar Patel Consultant Editor: Lylah M. Alphonse, [email protected] 6 Financial Report Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 8 FEZANA UPDATE-World Youth Congress [email protected] Publications Chair: Behram Pastakia Columnists: Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] 12 SHAHNAMEH-the Soul of Iran Yezdi Godiwalla: [email protected] Behram Panthaki::[email protected] Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] 50 IN THE NEWS Copy editors: R Mehta, V Canteenwalla Subscription Managers: Arnavaz Sethna: [email protected];
    [Show full text]
  • Why Was the Story of Arash-I Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63
    Saghi Gazerani, “Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?” Iran Nameh, 29:2 (Summer 2014), 42-63. Why Was the Story of Arash-i Kamangir Excluded from the Shahnameh?* Saghi Gazerani Independent Scholar In contemporary Iranian culture, the legendary figure of Arash-i Kamangir, or Arash the Archer, is known and celebrated as the national hero par excellence. After all, he is willing to lay down his life by infusing his arrow with his life force in order to restore territories usurped by Iran’s enemy. As the legend goes, he does so in order to have the arrow move to the farthest point possible for the stretch of land over which the arrow flies shall be included in Iranshahr proper. The story without a doubt was popular for many centuries, but during the various upheavals of the twentieth century, the story of Arash the Archer was invoked, and in the hands of artists with various political leanings his figure was imbued with layers reflecting the respective artist’s ideological presuppositions.1 The most famous of modern renditions of Arash’s legend is Siavash Kasra’i’s narrative poem named after its protagonist. An excerpt of Kasra’i’s rendition of Arash’s story *For further discussion of this issue please see my ture,” www.iranicaonline.org (accessed March 3, forthcoming work, On the Margins of Historiog- 2014). Arash continues to make his appearance; raphy: The Sistani Cycle of Epics and Iran’s Na- for a recent operatic performance of the legend, tional History (Leiden: Brill, 2014).
    [Show full text]
  • The Opposition Between Good and Evil in the Story of Jamshid
    Propósitos y Representaciones Jan. 2021, Vol. 9, SPE(1), e814 ISSN 2307-7999 Special Number: Educational practices and teacher training e-ISSN 2310-4635 http://dx.doi.org/10.20511/pyr2021.v9nSPE1.814 RESEARCH NOTES The Opposition between Good and Evil in the Story of Jamshid La oposición entre el bien y el mal en La historia de Jamshid Fatemeh Ya’aghoubi Ghazvini* Islamic Azad University, Mashhad Branch, Mashhad, Iran ORCID: https://orcid.org/0000-0002-5876-210X Muhammad Fazeli Literature Department, Mashhad Branch, Islamic Azad University, Mashahd, Iran ORCID: https://orcid.org/0000-0002-9306-6329 Reza Ashrafzadeh Islamic Azad University, Mashhad Branch, Mashhad, Iran ORCID: https://orcid.org/0000-0002-5392-9273 Received 08-12-20 Revised 09-30-20 Accepted 10-13-20 On line 12-12-20 *Correspondence Cite as: Email: [email protected] Ya’aghoubi Ghazvini, F., Fazeli, M., & Ashrafzadeh, R. (2021). The Opposition between Good and Evil in the Story of Jamshid. Propósitos y Representaciones, 9 (SPE1), e814. Doi: http://dx.doi.org/10.20511/pyr2021.v9nSPE1.e814 © Universidad San Ignacio de Loyola, Vicerrectorado de Investigación, 2020. This article is distributed under license CC BY-NC-ND 4.0 International (http://creativecommons.org/licenses/by-nc-nd/4.0/) The Opposition between Good and Evil in the Story of Jamshid Summary The good-evil opposition is amongst the most pivotal themes of Shahnameh. Belief in two evil and good forces has found its way from the heart of the ancient Iranian myths into Shahnameh making this epical work the arena of the battle between the good and evil forces.
    [Show full text]
  • Dramatis Personae •
    Dramatis Personae • Note: all dates are approximate. ALEXANDER THE GREAT (356– 323 bc). Macedonian ruler who, af- ter invading Central Asia in 329 bc, spent three years in the region, establishing or renaming nine cities and leaving behind the Bactrian Greek state, headquartered at Balkh, which eventually ruled territo- ries extending into India. Awhad al- Din ANVARI (1126– 1189). Poet and boon companion of Sultan Sanjar at Merv who, boasting of his vast knowledge, wrote that, “If you don’t believe me, come and test me. I am ready.” Nizami ARUDI. Twelfth- century Samarkand- born poet and courtier of the rulers of Khwarazm and of Ghor, and author of Four Discourses, in which he argued that a good ruler’s intellectual stable should include secretaries, poets, astrologers, and physicians. Abu Mansur Ali ASADI. Eleventh- century poet from Tus and follower of Ferdowsi. Working at a court in Azerbaijan, Asadi versified The Epic of Garshasp (Garshaspnameh), which ranks second only to Ferdowsi’s Shahnameh among Persian epic poems. Farid al- Din ATTAR (1145– 1221). Pharmacist and Sufi poet from Nishapur, who combined mysticism with the magic of the story- teller’s art. His Conference of the Birds is an allegory in which the birds of the world take wing in search of Truth, only to find it within themselves. Yusuf BALASAGUNI (Yusuf of Balasagun). Author in 1069 of the Wisdom of Royal Glory, a guide for rulers and an essay on ethics. Written in a Turkic dialect, Yusuf’s volume for the first time brought a Turkic language into the mainstream of Mediterranean civilization and thought.
    [Show full text]
  • UNIVERSITY of CALIFORNIA, IRVINE Narrative and Iranian
    UNIVERSITY OF CALIFORNIA, IRVINE Narrative and Iranian Identity in the New Persian Renaissance and the Later Perso-Islamicate World DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in History by Conrad Justin Harter Dissertation Committee: Professor Touraj Daryaee, Chair Professor Mark Andrew LeVine Professor Emeritus James Buchanan Given 2016 © 2016 Conrad Justin Harter DEDICATION To my friends and family, and most importantly, my wife Pamela ii TABLE OF CONTENTS Page LIST OF FIGURES iv ACKNOWLEDGMENTS v CURRICULUM VITAE vi ABSTRACT OF THE DISSERTATION vii CHAPTER 1: INTRODUCTION 1 CHAPTER 2: Persian Histories in the 9th-12th Centuries CE 47 CHAPTER 3: Universal History, Geography, and Literature 100 CHAPTER 4: Ideological Aims and Regime Legitimation 145 CHAPTER 5: Use of Shahnama Throughout Time and Space 192 BIBLIOGRAPHY 240 iii LIST OF FIGURES Page Figure 1 Map of Central Asia 5 iv ACKNOWLEDGMENTS I would like to express my gratitude to all of the people who have made this possible, to those who have provided guidance both academic and personal, and to all those who have mentored me thus far in so many different ways. I would like to thank my advisor and dissertation chair, Professor Touraj Daryaee, for providing me with not only a place to study the Shahnama and Persianate culture and history at UC Irvine, but also with invaluable guidance while I was there. I would like to thank my other committee members, Professor Mark LeVine and Professor Emeritus James Given, for willing to sit on my committee and to read an entire dissertation focused on the history and literature of medieval Iran and Central Asia, even though their own interests and decades of academic research lay elsewhere.
    [Show full text]
  • Journal of American Science, 2011;7(10)
    Journal of American Science, 2011;7(10) http://www.americanscience.org Symbolic world of dream in Kushnameh Nahid Yousefzadeh Department of Persian Literature, Sajad University of Iran, Mashhad, Iran [email protected] Abstract: In this study, dream symbols and their effect on opinion of the poet are reviewed, and difference between the application of this element in Shahnameh and Kushnameh is expressed. The dreams are one of several attractiveness factors of Iranshah stories in Kushnamh. He expresses beautiful and mysterious stories and legends, and in addition to respecting national and cultural values and figures, secret of many complexities are revealed to us in the form of a dream. His mysterious dreams have also features of Ahormazda dreams. In addition, they carry messages that contain their probable problems as well, which are symbolic and the truth is hidden in secrets. Iranshah has tried to reflect the hidden dimensions of his story characters and heroes in their dreams, and to create images with elements of dream that never happen in reality. He also tries to warn his readers and those who suffer from negligence and awaken and bring them to the world of conscious. [Nahid Yousefzadeh. Symbolic world of dream in Kushnameh. Journal of American Science 2011;7(10):84-90]. (ISSN: 1545-1003). http://www.americanscience.org. Keywords: Sleep; Dream; Ahourai dream; Decryption; Kamdad mysterious; Abtin 1. Introduction part of the book includes verses as praise of This article reviews sleep and dream knowledge. Then God is worshiped and praised. symbols in the Kushnameh epic and its effects on thought of the story composer, who is Iranshah Ibn 2.
    [Show full text]
  • The Etymology of Anthroponyms in the Tarixi Muluki Ajam (Part 1 Based on the Peshdodi Dynasty)
    European Journal of Research and Reflection in Educational Sciences Vol. 7 No. 12, 2019 ISSN 2056-5852 THE ETYMOLOGY OF ANTHROPONYMS IN THE TARIXI MULUKI AJAM (PART 1 BASED ON THE PESHDODI DYNASTY) Madina Samatboyeva Student, Faculty of Uzbek Philology, Tashkent State University of Uzbek language and literature named after Alisher Navoi, Tashkent, UZBEKISTAN E-mail address: [email protected] ABSTRACT In this article, the anthroponyms in the Tarixi Muluki Ajam (Part 1:Peshdodi dynasty) of Alisher Navoi were thoroughly organized and etymologically analyzed. Our research revealed that there were elements of Turkish and Arabic based on Persian vocabulary. During the etymological analysis of anthroponyms, their lexical-semantic features were revealed and the points were supported by examples. Keywords: “Tarixi Muluki Ajam”, Onomastics, anthroponym, Etymology, vocabulary. INTRODUCTION Today, in the world of linguistics, incredible discoveries and innovations take place. Serious attention is paid to the study of the internal and external structure of the language. In particular, the issue of intersectional relations, which play an important role in the language system, is on the agenda in all national languages. Uzbek language is no exception. As a millennium reflection of our people and a clear reflection of our national values, Uzbek language is not inferior to any other language in every field. We can confirm our opinion only with the example of anthroponyms in the work of Alisher Navoi’s Tarixi Muluki Ajam. In this article, we have done research on anthroponyms, with a particular focus on onomastics in the way of organizing the regularities of our language. Proper nouns are secondary names that are renamed to distinguish one of the once named subjects.
    [Show full text]
  • Vohu Manah-Persian.Pdf
    َبه َمن Barman (Bahman) - In Persian cosmology, Barman was a great angel who looked after all the animals on earth, except for mankind. He was also the chief of the thirty angles who looked after each day of the month. http://www.angelicreflections.com/angel-Dictionary-B.asp Bahman PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sat, 30 Aug 2014 22:22:57 UTC Contents Articles Bahman Jadhuyih 1 Kay Bahman 2 Bahman 5 Bahman Ghobadi 6 Bahman Kiarostami 9 Amesha Spenta 10 Theophoric name 14 References Article Sources and Contributors 20 Image Sources, Licenses and Contributors 21 Article Licenses License 22 Bahman Jadhuyih 1 Bahman Jadhuyih Bahman Jadhuyih Died 636 Al-Qadisiyyah, Iraq Allegiance Sasanian Empire Service/branch Sasanian army Battles/wars Muslim conquest of Persia ﺑﻬﻤﻦ :or Bahman Jādhawayh (Arabic ,(ﺑﻬﻤﻦ ﺟﺎﺩﻭﯾﻪ :Bahman Jādhūyah/Jādūyah (also Jādhōē/Jādōē; New Persian [in Middle Persian: Vahūman Ĵādaggōw) was a Sasanian general. He had a reputation for being anti-Arab.[1) (ﺟﺎﺫﻭﻳﻪ He led the Sasanians to victory against the Arabs at the Battle of the Bridge. The Arab forces referred to Bahman as owner of bushy eyebrows"). He is often confused with Mardanshah, another Sasanian" ,ﺫﻭ ﺍﻟﺤﺎﺟﺐ) ,Dhul Hājib general. Biography Nothing is known of his early life, but Bahman Jadhuyih is recorded as an old man by 634. Bahman may have been the son of the Sasanian commander Hormozd Jadhuyih. Bahman is first mentioned in 633, as one the spokesmen for the Sasanians and a member of the Parsig faction led by Piruz Khosrow.[2] In 633, the Sasanian monarch ordered an Sasanian commander named Andarzaghar who was in charge of protecting the borders of Khorasan to protect the western frontiers from the Arabs who were plundering Persia.
    [Show full text]
  • International Review of Humanities Studies E-ISSN: 2477-6866, P-ISSN: 2527-9416 Vol.1, No.1, January 2016, Pp
    International Review of Humanities Studies www.irhs.ui.ac.id, e-ISSN: 2477-6866, p-ISSN: 2527-9416 Vol.1, No.1, January 2016, pp. 122-133 FIRDOWSI: NATIONAL CHARACTER IN PERSIAN LITERATURE Bastian Zulyeno Faculty of Humanities, Universitas Indonesia [email protected] Abstract It is compulsory for every citizen to look after their national identity and to raise it up. Nationalism spirit will bring up confidence and national union in dealing with any foreign threats. Literature-sourced nationalism has become an important role in its exertion. It can be found in the most phenomenal literature in Persian, named Shah Nameh, written by Firdowsi that has made the people and the language of Persian risen out of “intellectual silence” during Arab conquest. In approximately three centuries, Persian territory was under Arab authority, though, Persian language has remained exist when other language in conquered territories were totally influenced by Arabic. In writings, some writers would always minimize the use of Arabic as a means of giving pressures on Arabic expanding influence in the region at that time. Keywords: nationalism, Firdowsi, Shahnameh, Iran, epic, heroes Introduction The word of Persia or Farsi often refers to a language name of Persian state, which is currently known as Iran. As Iran king request, the name of Persia has been changed into Iran in 1935. Since then, the name of Iran was commonly used by other countries in diplomatic terms. The original word of Pars or Fars was from a tribe name in Pars area, in southwest Iran, where ancient Greek people considered it as a common name of the area, it was then known as what it is in 600 BC after generating conquerors such as Cyrus (559-530 BC) and Darius (521-485 BC).
    [Show full text]
  • The Role of Natural Contradictions in Creation of Good and Evil Beliefs
    Asian Social Science; Vol. 12, No. 7; 2016 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education The Role of Natural Contradictions in Creation of Good and Evil Beliefs Abolghasem Dadvar1 & Roya Rouzbahani1 1 Faculty of Arts, Alzahra University, Tehran, Iran Correspondence: Roya Rouzbahani, Faculty of Arts, Alzahra University, Tehran, Iran. E-mail: [email protected] Received: February 10, 2016 Accepted: March 7, 2016 Online Published: June 21, 2016 doi:10.5539/ass.v12n7p129 URL: http://dx.doi.org/10.5539/ass.v12n7p129 Abstract Natural elements play significant role in Iranian legends. Water, mountain, earth, sky, sun, moon, stars, wind, plants, animals, rain, and fire are among natural effective and mythopoeic forces. Generally, structure of Iranian myths is a kind of believe to dichotomy in nature, in human and in contradictory forces available in the world. One of the most important aspects of this contradiction is continuous battle between good and evil. Since Iran with diverse natural geography is the land of great conflicts, main issue in this research is determining the role of natural conflicts in creating good and evil beliefs in Iranian myths. In this study, data are gathered using documentary sources and research method is comparative, descriptive, and qualitative analyses. There is natural contradiction in every land in nature and natural geography. Results indicate that among different causes that lead to formation of myths, nature and its available conflicts have great role in creation of such beliefs. Keywords: myths, nature, natural contradictions, duality 1. Introduction In brief investigation on Iranian mythological stories in which we face a dominant aspect that is traditional opposition of good and evil.
    [Show full text]