A. Topics B. Traditions C. Critiques

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A. Topics B. Traditions C. Critiques Admonition Free Will Predestination Ancient Egyptian Giorgio Agamben Afterlife Freedom Priesthood Anishinaabe Talal Asad Angels Fundamentalism Profanity Anthroposophy Georges Bataille Animism Garments Prophecy Aztec Religion Judith Butler Anthropomorphism God Providence Bahá'í Joseph Campbell Apocalypticism Grace Punishment Buddhism Michel de Certeau Apotheosis Guilt Purity Candomblé Mary Daly Ascension Harmony Purpose Catholicism Mary Douglas Asceticism Heathens & heretics Redemption Celtic Religion Émile Durkheim Atonement Heaven and Hell Reincarnation Authority Henotheism Repentance Christianity Mircea Eliade Awareness Hierarchy Resurrection Confucianism E.E. Evans-Pritchard Axis Mundi Holiness Revelation Druze Religion Ludwig Feuerbach Balance Homily Reward Gnosticism J.G. Frazer Belief Icon Righteousness Greco-Roman Sigmund Freud Blasphemy Idolatry Ritual Hinduism Erich Fromm Body Immortality Sacred Inca Religion Clifford Geertz Canon Initiation Sacrifice Islam René Girard Change Innocence Sacrilege Jainism Stewart Guthrie Chastity Interpretation Salvation Judaism Jürgen Habermas Church and State Journey Sanctification Satan Latter-Day Saints G.W.F. Hegel Class Judgment Scripture Mahayana Buddhism Marsha Aileen Hewitt Clergy Justice Secret Mandaeism David Hume Community/Congregation Knowledge Sermon Maya Religion William James Conversion Law Service Mesopotamian Carl Jung Cosmology Liturgy Sexuality Muism Walter Kaufmann Creation Love Shrine Neopaganism Julia Kristeva Cult Magic Sin New Age Claude Lévi-Strauss Death Meditation Solitude Odinani Alasdair MacIntyre Defilement Messianism Soteriology Peyotism Deism Miracle Soul Bronislaw Malinowski Protestantism Demons Modesty Spirit Karl Marx Determinism Monasticism Submission Rastafari Abraham Maslow Devotion Money Suffering Romanipen Max Müller Discipline Monism Syncretism Scientology Friedrich Nietzsche Dualism Monotheism Taboo Shaivism Rudolf Otto Duty Morality Temple Shamanism Bertrand Russell Ecstasy Mysticism Theodicy Shenism Friedrich Schleiermacher Election Myth Theophany Shintoism Jonathan Z. Smith Enlightenment Name Time Sikhism E. B. Tylor Epiphany Numbers Tradition Sufism Max Weber Eschatology Omnipotence Tranquility Taoism R. J. Zwi Werblowsky Esotericism Omniscience Transcendence Theosophy Eternity Orthodoxy Truth Theravada Buddhism Evil Orthopraxy Unity Vaishnavism Expiation Pantheism Universalism Vajrayana Buddhsim Faith Peace Vanity Vodun Fatalism Performance Violence Wicca Fear Piety Wealth Yazdânism Festivals Pilgrimage Wisdom Zen Buddhism Forgiveness Polytheism Worship Zoroastrianism Possessions Zeal Prayer .

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Igbo Man's Belief in Prayer for the Betterment of Life Ikechukwu
Igbo man’s Belief in Prayer for the Betterment of Life Ikechukwu Okodo African & Asian Studies Nnamdi Azikiwe University, Awka Abstract The Igbo man believes in Chukwu strongly. The Igbo man expects all he needs for the betterment of his life from Chukwu. He worships Chukwu traditionally. His religion, the African Traditional Religion, was existing before the white man came to the Igbo land of Nigeria with his Christianity. The Igbo man believes that he achieves a lot by praying to Chukwu. It is by prayer that he asks for the good things of life. He believes that prayer has enough efficacy to elicit mercy from Chukwu. This paper shows that the Igbo man, to a large extent, believes that his prayer contributes in making life better for him. It also makes it clear that he says different kinds of prayer that are spontaneous or planned, private or public. Introduction Since the Igbo man believes in Chukwu (God), he cannot help worshipping him because he has to relate with the great Being that made him. He has to sanctify himself in order to find favour in Chukwu. He has to obey the laws of his land. He keeps off from blood. He must not spill blood otherwise he cannot stand before Chukwu to ask for favour and succeed. In spite of that it can cause him some ill health as the Igbo people say that those whose hands are bloody are under curses which affect their destines. The Igboman purifies himself by avoiding sins that will bring about abominations on the land.
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