Subdritted to the Faculty of Graduate Studies in Partial Fulfillnent of the Requirements for the Degree Of
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Bible Translation and Language Elaboration: the Igbo Experience
Bible Translation and Language Elaboration: The Igbo Experience A thesis submitted to the Bayreuth International Graduate School of African Studies (BIGSAS), Universität Bayreuth, in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy (Dr. Phil.) in English Linguistics By Uchenna Oyali Supervisor: PD Dr. Eric A. Anchimbe Mentor: Prof. Dr. Susanne Mühleisen Mentor: Prof. Dr. Eva Spies September 2018 i Dedication To Mma Ụsọ m Okwufie nwa eze… who made the journey easier and gave me the best gift ever and Dikeọgụ Egbe a na-agba anyanwụ who fought against every odd to stay with me and always gives me those smiles that make life more beautiful i Acknowledgements Otu onye adịghị azụ nwa. So say my Igbo people. One person does not raise a child. The same goes for this study. I owe its success to many beautiful hearts I met before and during the period of my studies. I was able to embark on and complete this project because of them. Whatever shortcomings in the study, though, remain mine. I appreciate my uncle and lecturer, Chief Pius Enebeli Opene, who put in my head the idea of joining the academia. Though he did not live to see me complete this program, I want him to know that his son completed the program successfully, and that his encouraging words still guide and motivate me as I strive for greater heights. Words fail me to adequately express my gratitude to my supervisor, PD Dr. Eric A. Anchimbe. His encouragements and confidence in me made me believe in myself again, for I was at the verge of giving up. -
History of Seventh-Day Adventist Church in Igboland (1923 – 2010 )
NJOKU, MOSES CHIDI PG/Ph.D/09/51692 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010 ) FACULTY OF THE SOCIAL SCIENCES DEPARTMENT OF RELIGION Digitally Signed by : Content manager’s Name Fred Attah DN : CN = Webmaster’s name O= University of Nigeri a, Nsukka OU = Innovation Centre 1 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010) A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AND CULTURAL STUDIES, FACULTY OF THE SOCIAL SCIENCES UNIVERSITY OF NIGERIA, NSUKKA IN PARTIAL FULFILMENT FOR THE AWARD OF DOCTOR OF PHILOSOPHY (Ph.D) DEGREE IN RELIGION BY NJOKU, MOSES CHIDI PG/Ph.D/09/51692 SUPERVISOR: REV. FR. PROF. H. C. ACHUNIKE 2014 Approval Page 2 This thesis has been approved for the Department of Religion and Cultural Studies, University of Nigeria, Nsukka By --------------------------------------------- ------------------------------ Rev. Fr. Prof. H. C. Achunike Date Supervisor -------------------------------------------- ------------------------------ External Examiner Date Prof Musa Gaiya --------------------------------------------- ------------------------------ Internal Examiner Date Prof C.O.T. Ugwu -------------------------------------------- ------------------------------ Internal Examiner Date Prof Agha U. Agha -------------------------------------------- ------------------------------ Head of Department Date Rev. Fr. Prof H.C. Achunike --------------------------------------------- ------------------------------ Dean of Faculty Date Prof I.A. Madu Certification 3 We certify that this thesis -
Igbo Folktales and the Idea of Chukwu As Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston
University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye April, 1987 Igbo Folktales and the Idea of Chukwu as Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston Available at: http://works.bepress.com/chukwuma_azuonye/76/ ISSN 0794·6961 NSUKKAJOURNAL OF LINGUISTICS AND AFRICAN LANGUAGES NUMBER 1, APRIL 1987 Published by the Department of Linguistics and Nigerian Languages, University of Nigeria, Nsukka NOTES ON THE CONTRIBUTORS All but one of the contributors to this maiden issue of The Nsukka Journal of Linguistics and African Languages are members of the Department of Linguistics and Nigerian Languages, Univerrsity of Nigeria, Nsukka Mr. B. N. Anasjudu is a Tutor in Applied Linguistics (specialized in Teaching English as a Second Language). Dr. Chukwuma Azyonye is a Senior Lecturer in Oral Literature and Stylistics and Acting Head of Department. Mrs. Clara Ikeke9nwy is a Lecturer in Phonetics and Phonology. Mr. Mataebere IwundV is a Senior Lecturer in Sociolinguistics and Psycholinguistics. Mrs. G. I. Nwaozuzu is a Graduate Assistant in Syntax and Semantics. She also teaches Igbo Literature. Dr. P. Akl,ljYQQbi Nwachukwu is a Senior Lecturer in Syntax and Semantics. Professor Benson Oluikpe is a Professor of Applied and Comparative Linguistics and Dean of the Faculty of Arts. Mr. Chibiko Okebalama is a Tutor in Literature and Stylistics. Dr. Sam VZ9chukwu is a Senior Lecturer in Oral Literature and Stylistics in the Department of African Languages and Literatures, University of Lagos. ISSN 0794-6961 Nsukka Journal of L,i.nguistics and African Languages Number 1, April 1987 IGBD FOLKTALES AND THE EVOLUTION OF THE IDEA OF CHUKWU AS THE SUPREME GOD OF IGBO RELIGION Chukwuma Azyonye This analysis of Igbo folktales reveals eight distinct phases in the evolution of the idea of Chukwu as the supreme God of Igbo religion. -
Citizens Wealth Platform 2017
2017 FEDERAL CAPITAL BUDGET PULLOUT Of the States in the SOUTH-EAST Geo-Political Zone C P W Citizens Wealth Platform Citizen Wealth Platform (CWP) (Public Resources Are Made To Work And Be Of Benefit To All) 2017 FEDERAL CAPITAL BUDGET of the States in the SOUTH EAST Geo-Political Zone Compiled by VICTOR EMEJUIWE For Citizens Wealth Platform (CWP) (Public Resources Are Made To Work And Be Of Benefit To All) 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 2 First Published in August 2017 By Citizens Wealth Platform C/o Centre for Social Justice 17 Yaounde Street, Wuse Zone 6, Abuja Email: [email protected] Website: www.csj-ng.org Tel: 08055070909. Blog: csj-blog.org. Twitter:@censoj. Facebook: Centre for Social Justice, Nigeria 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 3 Table of Contents Foreword 5 Abia State 6 Anambra State 26 Embonyi State 46 Enugu State 60 Imo State 82 2017 SOUTH EAST FEDERAL CAPITAL BUDGET PULLOUT Page 4 Foreword In the spirit of the mandate of the Citizens Wealth Platform to ensure that public resources are made to work and be of benefit to all, we present the South East Capital Budget Pullout for the financial year 2017. This has been our tradition in the last six years to provide capital budget information to all Nigerians. The pullout provides information on federal Ministries, Departments and Agencies, names of projects, amount allocated and their location. The Economic Recovery and Growth Plan (ERGP) is the Federal Government’s blueprint for the resuscitation of the economy and its revival from recession. -
Igbo Man's Belief in Prayer for the Betterment of Life Ikechukwu
Igbo man’s Belief in Prayer for the Betterment of Life Ikechukwu Okodo African & Asian Studies Nnamdi Azikiwe University, Awka Abstract The Igbo man believes in Chukwu strongly. The Igbo man expects all he needs for the betterment of his life from Chukwu. He worships Chukwu traditionally. His religion, the African Traditional Religion, was existing before the white man came to the Igbo land of Nigeria with his Christianity. The Igbo man believes that he achieves a lot by praying to Chukwu. It is by prayer that he asks for the good things of life. He believes that prayer has enough efficacy to elicit mercy from Chukwu. This paper shows that the Igbo man, to a large extent, believes that his prayer contributes in making life better for him. It also makes it clear that he says different kinds of prayer that are spontaneous or planned, private or public. Introduction Since the Igbo man believes in Chukwu (God), he cannot help worshipping him because he has to relate with the great Being that made him. He has to sanctify himself in order to find favour in Chukwu. He has to obey the laws of his land. He keeps off from blood. He must not spill blood otherwise he cannot stand before Chukwu to ask for favour and succeed. In spite of that it can cause him some ill health as the Igbo people say that those whose hands are bloody are under curses which affect their destines. The Igboman purifies himself by avoiding sins that will bring about abominations on the land. -
River Basins of Imo State for Sustainable Water Resources
nvironm E en l & ta i l iv E C n g Okoro et al., J Civil Environ Eng 2014, 4:1 f o i n l Journal of Civil & Environmental e a e n r r i DOI: 10.4172/2165-784X.1000134 n u g o J ISSN: 2165-784X Engineering Review Article Open Access River Basins of Imo State for Sustainable Water Resources Management BC Okoro1*, RA Uzoukwu2 and NM Chimezie2 1Department of Civil Engineering, Federal University of Technology, Owerri, Imo State, Nigeria 2Department of Civil Engineering Technology, Federal Polytechnic Nekede, Owerri, Imo State, Nigeria Abstract The river basins of Imo state, Nigeria are presented as a natural vital resource for sustainable water resources management in the area. The study identified most of all the known rivers in Imo State and provided information like relief, topography and other geographical features of the major rivers which are crucial to aid water management for a sustainable water infrastructure in the communities of the watershed. The rivers and lakes are classified into five watersheds (river basins) such as Okigwe watershed, Mbaise / Mbano watershed, Orlu watershed, Oguta watershed and finally, Owerri watershed. The knowledge of the river basins in Imo State will help analyze the problems involved in water resources allocation and to provide guidance for the planning and management of water resources in the state for sustainable development. Keywords: Rivers; Basins/Watersheds; Water allocation; • What minimum reservoir capacity will be sufficient to assure Sustainability adequate water for irrigation or municipal water supply, during droughts? Introduction • How much quantity of water will become available at a reservoir An understanding of the hydrology of a region or state is paramount site, and when will it become available? In other words, what in the development of such region (state). -
Purple Hibiscus
1 A GLOSSARY OF IGBO WORDS, NAMES AND PHRASES Taken from the text: Purple Hibiscus by Chimamanda Ngozi Adichie Appendix A: Catholic Terms Appendix B: Pidgin English Compiled & Translated for the NW School by: Eze Anamelechi March 2009 A Abuja: Capital of Nigeria—Federal capital territory modeled after Washington, D.C. (p. 132) “Abumonye n'uwa, onyekambu n'uwa”: “Am I who in the world, who am I in this life?”‖ (p. 276) Adamu: Arabic/Islamic name for Adam, and thus very popular among Muslim Hausas of northern Nigeria. (p. 103) Ade Coker: Ade (ah-DEH) Yoruba male name meaning "crown" or "royal one." Lagosians are known to adopt foreign names (i.e. Coker) Agbogho: short for Agboghobia meaning young lady, maiden (p. 64) Agwonatumbe: "The snake that strikes the tortoise" (i.e. despite the shell/shield)—the name of a masquerade at Aro festival (p. 86) Aja: "sand" or the ritual of "appeasing an oracle" (p. 143) Akamu: Pap made from corn; like English custard made from corn starch; a common and standard accompaniment to Nigerian breakfasts (p. 41) Akara: Bean cake/Pea fritters made from fried ground black-eyed pea paste. A staple Nigerian veggie burger (p. 148) Aku na efe: Aku is flying (p. 218) Aku: Aku are winged termites most common during the rainy season when they swarm; also means "wealth." Akwam ozu: Funeral/grief ritual or send-off ceremonies for the dead. (p. 203) Amaka (f): Short form of female name Chiamaka meaning "God is beautiful" (p. 78) Amaka ka?: "Amaka say?" or guess? (p. -
Community's Influence on Igbo Musical Artiste and His
International Journal of Literature and Arts 2019; 7(1): 1-8 http://www.sciencepublishinggroup.com/j/ijla doi: 10.11648/j.ijla.20190701.11 ISSN: 2331-0553 (Print); ISSN: 2331-057X (Online) Community’s Influence on Igbo Musical Artiste and His Art Alvan-Ikoku Okwudiri Nwamara Department of Music, Nnamdi Azikiwe University, Awka, Nigeria Email address: To cite this article: Alvan-Ikoku Okwudiri Nwamara. Community’s Influence on Igbo Musical Artiste and His Art. International Journal of Literature and Arts . Vol. 7, No. 1, 2019, pp. 1-8. doi: 10.11648/j.ijla.20190701.11 Received : September 19, 2018; Accepted : October 17, 2018; Published : March 11, 2019 Abstract: The Igbo traditional concept of “Ohaka: The Community is Supreme,” is mostly expressed in Igbo names like; Nwoha/Nwora (Community-Owned Child), Oranekwulu/Ohanekwulu (Community Intercedes/intervenes), Obiora/Obioha (Community-Owned Son), Adaora/Adaoha (Community-Owned Daughter) etc. This indicates value attached to Ora/Oha (Community) in Igbo culture. Musical studies have shown that the Igbo musical artiste does not exist in isolation; rather, he performs in/for his community and is guided by the norms and values of his culture. Most Igbo musicological scholars affirm that some of his works require the community as co-performers while some require collaboration with some gifted members of his community. His musical instruments are approved and often times constructed by members of his community as well as his costumes and other paraphernalia. But in recent times, modernity has not been so friendly to this “Ohaka” concept; hence the promotion of individuality/individualism concepts in various guises within the context of Igbo musical arts performance. -
Igbo Folktales and the Evolution of the Idea of Chukwu As the Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston
University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye April, 1987 Igbo Folktales and the Evolution of the Idea of Chukwu as the Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston Available at: https://works.bepress.com/chukwuma_azuonye/70/ ISSN 0794-6961 Nsukka Journal of LJnguistics and African Languages Number 1, April 1987 IGBO FOLKTALES AND THE EVOLUTION OF THE IDEA OF CHUKWU AS THE SUPREME GOD OF IGBO RELIGION Chukwuma AZ\lonye This analysis of Igbo folktales reveals eight distinct phases in the evolution of the idea of Chukwu as the supreme God of Igbo religion. In the first phase, dating back to primeval times, the Igbo recognized several supreme nature deities in various domains. This was followed by a phase of the undisputed supremacy of )Ud (the Earth Goddess) as supreme deity. Traces of that primeval dominance persist till today in some parts of Igboland. The third phase was one of rivalry over supremacy· between Earth and Sky, possibly owing to influences from religious traditions founded on the belief in a supreme sky-dwelling God. In the fourth and fifth phases, the idea of Chukwu as supreme. deity was formally established by the Nri and Ar? respectively in support of their.hegemonic'enterprise in Igbo- land. The exploitativeness of the ArC? powez- seems to .have resulted in the debasement of the idea of Chukwu as supreme God in the Igbo mind, hence the satiric. and.~ images of the anthropo- morphic supreme God in various folktales from the .sixth phase. The sev~nth phase saw the selection, adoption and adaptation of some of the numerous ideas of supreme God founn bv the Christian missionaries in their efforts to propagate Christianity in the idiom of the people. -
Cth 821 Course Title: African Traditional Religious Mythology and Cosmology
NATIONAL OPEN UNIVERSITY OF NIGERIA SCHOOL OF ARTS AND SOCIAL SCIENCES COURSE CODE: CTH 821 COURSE TITLE: AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY 1 Course Code: CTH 821 Course Title: African Traditional Religious Mythology and Cosmology Course Developer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Writer: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Programme Leader: Rev. Fr. Dr. Michael .N. Ushe Department of Christian Theology School of Arts and Social Sciences National Open University of Nigeria, Lagos Course Title: CTH 821 AFRICAN TRADITIONAL RELIGIOUS MYTHOLOGY AND COSMOLOGY COURSE DEVELOPER/WRITER: Rev. Fr. Dr. Ushe .N. Michael 2 National Open University of Nigeria, Lagos COURSE MODERATOR: Rev. Fr. Dr. Mike Okoronkwo National Open University of Nigeria, Lagos PROGRAMME LEADER: Rev. Fr. Dr. Ushe .N. Michael National Open University of Nigeria, Lagos CONTENTS PAGE Introduction…………………………………………………………………………………… …...i What you will learn in this course…………………………………………………………….…i-ii 3 Course Aims………………………………………………………..……………………………..ii Course objectives……………………………………………………………………………...iii-iii Working Through this course…………………………………………………………………….iii Course materials…………………………………………………………………………..……iv-v Study Units………………………………………………………………………………………..v Set Textbooks…………………………………………………………………………………….vi Assignment File…………………………………………………………………………………..vi -
A Socio- Economic History of Alcohol in Southeastern Nigeria Since 1890
CHAPTER ONE INTRODUCTION Background to the Study Alcohol has various socio-economic and cultural functions among the people of southeastern Nigeria. It is used in rituals, marriages, oath taking, festivals and entertainment. It is presented as a mark of respect and dignity. The basic alcoholic beverage produced and consumed in the area was palm -wine tapped from the oil palm tree or from the raffia- palm. Korieh notes that, from the fifteenth century contacts between the Europeans and peoples of eastern Nigeria especially during the Atlantic slave trade era, brought new varieties of alcoholic beverages primarily, gin and whisky.1 Thus, beginning from this period, gins especially schnapps from Holland became integrated in local culture of the peoples of Eastern Nigeria and even assumed ritual position.2 From the 1880s, alcohol became accepted as a medium of exchange for goods and services and a store of wealth.3 By the early twentieth century, alcohol played a major role in the Nigerian economy as one third of Nigeria‘s income was derived from import duties on liquor.4 Nevertheless, prior to the contact of the people of Southern Nigeria with the Europeans, alcohol was derived mainly from the oil palm and raffia palm trees which were numerous in the area. These palms were tapped and the sap collected and drunk at various occasions. From the era of the Trans- Atlantic slave trade, the import of gin, rum and whisky became prevalent.These were used in ex-change for slaves and to pay comey – a type of gratification to the chiefs. Even with the rise of legitimate trade in the 19th century alcoholic beverages of various sorts continued to play important roles in international trade.5 Centuries of importation of gin into the area led to the entrenchment of imported gin in the culture of the people. -
Aquifer Transmissivity from Surface Geo- Electrical Data: a Case Study of Owerri and Environs, South-Eastern Nigeria
See discussions, stats, and author profiles for this publication at: http://www.researchgate.net/publication/240613398 Aquifer Transmissivity from surface geo- electrical data: A case study of Owerri and Environs, South-eastern Nigeria ARTICLE in JOURNAL OF THE GEOLOGICAL SOCIETY OF INDIA · JUNE 2012 Impact Factor: 0.6 · DOI: 10.1007/s12594-012-0126-8 CITATIONS READS 3 52 2 AUTHORS: Amobi Ekwe ALEX IHEANYICHUKWU Opara Federal University Ndufu Alike Ikwo Federal University of Technology Owerri 17 PUBLICATIONS 50 CITATIONS 44 PUBLICATIONS 14 CITATIONS SEE PROFILE SEE PROFILE Available from: Amobi Ekwe Retrieved on: 23 December 2015 JOURNAL GEOLOGICAL SOCIETY OF INDIA Vol.80, July 2012, pp.123-128 Aquifer Transmissivity from Surface Geo-electrical Data: A Case Study of Owerri and Environs, Southeastern Nigeria 1 2 A. C. EKWE and A. I. OPARA 1Department of Geology, University of Nigeria, Nsukka 2Department of Geosciences, Federal University of Technology, Owerri, Imo State Email: [email protected]; [email protected], [email protected] Abstract: The combination of layer resistivity and thickness in the so called Da-zarrouk parameters S (longitudinal conductance) and R (transverse resistance) have proved useful in the evaluation of the transmissivities of the aquifers around Owerri and environs. The area is underlain by the unconsolidated to semi-consolidated coastal Benin Formation. The surface direct current electrical resistivity method was used in the study. Seven Vertical Electrical Soundings (VES) data by the Schlumberger array was acquired in the area. A maximum current electrode spacing (AB) of 1000 m was used for data acquisition. Four of the soundings were carried out near existing boreholes.