Reminiscences of Swami Prabuddhananda

Total Page:16

File Type:pdf, Size:1020Kb

Reminiscences of Swami Prabuddhananda Reminiscences of Swami Prabuddhananda India 2010 These precious memories of Swami Prabuddhanandaji are unedited. Since this collection is for private distribution, there has been no attempt to correct or standardize the grammar, punctuation, spelling or formatting. The charm is in their spontaneity and the heartfelt outpouring of appreciation and genuine love of this great soul. May they serve as an ongoing source of inspiration. Memories of Swami Prabuddhananda MEMORIES OF SWAMI PRABUDDHANANDA RAMAKRISHNA MATH Phone PBX: 033-2654- (The Headquarters) 1144/1180 P.O. BELUR MATH, DIST: FAX: 033-2654-4346 HOWRAH Email: [email protected] WEST BENGAL : 711202, INDIA Website: www.belurmath.org April 27, 2015 Dear Virajaprana, I am glad to receive your e-mail of April 24, 2015. Swami Prabuddhanandaji and myself met for the first time at the Belur Math in the year 1956 where both of us had come to receive our Brahmacharya-diksha—he from Bangalore and me from Bombay. Since then we had close connection with each other. We met again at the Belur Math in the year 1960 where we came for our Sannyasa-diksha from Most Revered Swami Sankaranandaji Maharaj. I admired his balanced approach to everything that had kept the San Francisco centre vibrant. In 2000 A.D. he had invited me to San Francisco to attend the Centenary Celebrations of the San Francisco centre. He took me also to Olema and other retreats on the occasion. Once he came just on a visit to meet the old Swami at the Belur Math. In sum, Swami Prabuddhanandaji was an asset to our Order, and his leaving us is a great loss. I hope and pray you are all keeping well. May Sri Sri Thakur, Sri Sri Ma and Swamiji bless you all! With best wishes, In Mother, (Swami Smaranananda) Pravrajika Virajaprana 2 Memories of Swami Prabuddhananda SWAMI HARSHANANDA, BANGALORE Down the Memory Lane (My Personal reminiscences about Revered Prabuddhanandaji Maharaj) Three happy things had happened in my life in quick succession. I had completed 60 years in this sacred Monastic Order, 25 years as the Head of this Math and 52 years after Sannyasa. Naturally elated – but in all humility – I had sought the blessings of Revered Swami Prabuddhanandaji Maharaj. That was 30th June 2014. But instead of getting his blessings I got the shocking news of his Mahasamadhi. When the shock subsided, my mind went down the memory lane starting with May 1948. It was during this period of May –June 1948 that I came to know Raghunandan (Pre-monastic name of Swami Prabuddhanandaji). Gradually over the next few years our acquaintance increased to loving friendship, especially after our initiation together from Most Revered Virajanandaji Maharaj. Since he had been permitted to stay in the Ashrama itself by Revered Tyagishanandaji instead of the hostel building, our personal meetings and exchange of views became more frequent. When Revered Yatiswaranandaji came to Bangalore and stayed for a few days (during January 1951) both of us had a long interview with him about our desire to join the monastic Order. He gave us quite a few spiritual instructions that helped us greatly. Since Raghunandan had completed the 2 year degree course in June 1951 itself, he could join immediately after the examination. Being a student of a four year degree course (Engineering), my joining was delayed by two years! When I actually joined he was naturally happy. 3 Memories of Swami Prabuddhananda After doing puja for a couple of months I was shifted to the office building, the new portfolio being the book sales section, the library, marketing as also the Balaka sangha. Now began a more intimate and a fairly long period of association (4 1/2years) since we lived in the same room. Apart from sharing the marketing and other works, thrice a week, we also shared the internal work of cleaning the rooms and bathrooms. Coming from a rain infested and forest area he often fell ill by malaria. And, I am a permanent patient of gastric ulcer! As a result we often fell ill – not simultaneously but alternatively! – giving an opportunity for mutual service. I am very grateful to him for the loving care he bestowed on me (including washing my clothes) during that period. Since both of us were inclined towards a serious spiritual life, we had made a private agreement between ourselves. On one of the week days – say Wednesday – he will take half holiday from the work. I would take care of his work on that day. Similarly, I would have a half day for myself, on another day he then taking care of my work. We would spend this time in more meditation and study. Unlike some of the other brahmacharins he never quarrelled with others or even exchanged hot words. He was always cool by his very temperament, which even Revered Yatiswaranandaji appreciated. Being a student of Sanskrit in his High School and college days, he was interested in reading the Ramayana of Valmiki. He used to go through a few pages everyday in the night before going to bed. 4 Memories of Swami Prabuddhananda One night I was suddenly awakened from sleep – may be at 11pm – by somebody shouting in joy. It was Raghunandan because he had just completed the reading of the Ramayana! Once I had been downcast due to a misunderstanding with a senior brother. As soon as he sensed it he comforted me, putting the other side of the story, like Solomon of the olden days, to restore my balance. On ekadasi days he used to do nirjalopavasa (complete fasting without even taking water as Swami Vivekananda used to do). This was perhaps due to his family background. (He was a madhwa brahmana, who are the followers of the dvaita school of Vedanta of Madhvacharya) Another interesting thing that comes to my mind is the way we were “cleaning” and tidying up Revered Yatiswaranandaji’s room before he returned from long tours. While cleaning the shelves in which he used to keep some tins containing biscuits and some dried eatables we would ‘decide’, after ‘mutual consultation’ that some of them were ‘not in a good condition’ and hence helped ourselves with them, in order ‘to help him’! After I was transferred to the Mangalore centre we did not have much contact. When he was appointed as the President of the Bangalore Ashrama after the demise of Revered Yatiswaranandaji, I had sent a congratulatory letter. He had replied in all humility that it was due to the grace of Sri Ramakrishna. During his four year tenure he had established a good contact with the students of colleges as also of the Indian Institute of Science. When he was transferred to USA and came to Belur Math before leaving, I was there as an Acharya at the Training Centre. Hence I could meet him. 5 Memories of Swami Prabuddhananda When he was in America, we occasionally exchanged letters. Quite a few times he had helped us financially for some of our projects. During one of his visits to Bangalore, he came to Mysore – the RIMSE, a B.Ed College and a Retreat Centre – and addressed our students and teachers. At that time, his health was quite good. Even today I continue to remember the old good and sweet days. His quiet and dignified bearing had endeared him to all of us, especially the devotees who were members of the Balaka sangha or had worked as Volunteers especially during the Centenary of Swamiji (1963-64). There is no doubt that his demise has left a chasm in the history of this Bangalore Ashrama. 6 Memories of Swami Prabuddhananda SWAMI GAUTAMANANDAJI, CHENNAI Reminiscences of Swami Prabuddhanandaji Maharaj In 1954, I first saw Swami Yatiswaranandaji, the Head of Ramakrishna Math, Bengaluru. His magnetic and spiritual personality drew me to himself and gave me permanent solutions for my existential problems. As I became familiar to him, he gave me permission to stay in the Ashrama overnights, i.e, from Saturday night to Sunday evening of every week. It was during these two days of the week, over a period of two and a half years, from 1954 (probably April) to 1956 (November) that I used to meet Swami Prabuddhanandaji as Br. Raghunandan Maharaj of the Ashrama. Perhaps he was looking after the kitchen also along with his other duties, because, one day, I went late to breakfast which was perhaps at 7:15 am, as it is now. He very politely, with a smile on his lips, told me, 'Brother, come at the right time for the breakfast. It is a different matter when you join here as a brahmachari!' Needless to say, I never repeated the mistake again. There was an expectation from the Brahmacharins of the Ashrama that I would join as a Brahmachari. I was also trying to but various factors were delaying my joining. One day, Br. Raghunandan Maharaj personally spoke to me and said, "Srinivas, you have also to do something to join. Only depending on Sri Ramakrishna's grace won't do." That quickened my efforts to an extent. Swami Yatiswaranandaji often remarked, 'Raghunandan is very balanced. i.e, he exerted to serve Sri Ramakrishna physically, intellectually and through worship.' He was very appreciative of his good physique. I may add here that Swami Yatiswaranandaji would ask many of us youngsters also to build up a good physique. 7 Memories of Swami Prabuddhananda He would sometimes feel our shoulder and arm muscles and say, 'Don't you feel weak with so little muscles?' I was undergoing a post-graduate training course of technical officers.
Recommended publications
  • Recent Biographies of Ramakrishna – a Study
    RECENT BIOGRAPHIES OF RAMAKRISHNA – A STUDY RUCHIRA MITRA Research Scholar, PP ENG 0054 Rayalaseema University, Andhra Pradesh (INDIA) [Ex HOD, English, Shadan Degree College for Boys, Hyderabad Ex Lecturer, Post Graduate College, OU, Secunderabad] (AP), INDIA. The spiritual giants are the most tangible form of divinity through which people find solace in difficult times. Their biographies perpetuate their memory as well as promote devoutness and spirituality. Biography of saints is again becoming popular nowadays. It also throws light on the problems in writing a biography of a saint because most of the drama of a saint’s life is lived within; and charting the inner dimensions of a saint has always been a challenging task. Such studies are often inspired by veneration instead of deep understanding. On the other hand, there may be a biography written by a detractor in which sublime ideals and transcendental thoughts are trivialized. This becomes evident if we do critical appreciation of some famous biographies. Ramakrishna, who, more than a century after his death continues to dominate secular Hindu consciousness, was a key figure in what is considered to be the Hindu Renaissance of the 19th century. His biographies will be used to show the wide range of perspectives - from abjectly critical to totally objective to rank idolatry - – taken up by the authors. A big problem in interpreting a person’s character arises when the biographer belongs to a different culture. Two foreign interpreters of Sri Ramakrishna Kathamrita Malcolm McLean and Jeffrey Kripal fall under this category. In Kali’s Child Kripal takes to the hermeneutic of suspicion as he claims to reveal the secret that has been hidden for over a century: that Ramakrishna was a conflicted, unwilling homoerotic Tantric.
    [Show full text]
  • Introduction to the 'Message of the Upanishads'
    Swami Ranganathananda Introduction to The Message of the Upanishads THE CHARM AND POWER OF THE UPANI$ADS Table of Contents The Principal Upanisads...................................2 From Obscurity to Prominence...........................5 What the Upaniads Contain..............................7 Satyasya Satyam............................................8 Inquiry into the 'Within' of Nature.....................10 Science and Religion.....................................11 Sruti versus Smrti.........................................14 The Message of the Upanisads [Published by Bharatiya Vidya Bhavan, Mumbai] is a study, verse by verse, of three of the principal Upanisads, namely, Isha, Kena, and Katha. The first contains eighteen, the second thirty-five, and the third one hundred and nineteen verses. Though constituting a small portion of the total Upanisadic literature, they yet con- tain a lucid exposition of all the essential ideas of this im- mortal literature. Scholars are divided as to the date of the composition of the Upanisads. Many of them are agreed, however, that most of the principal Upanisads belong to the period prior to the advent of Buddha in the seventh century before Christ. There are over two hundred Upanisads, many of them sectarian in character and palpably post-Buddhistic and even post-Sank- aracarya. The Message of the Upanishads – Swami Ranganathananda The Principal Upanisads The principal Upanisads are accepted to be those which Shankaracarya (A.D. 788-820) chose to comment upon; they are ten in number and are enumerated in the Indian tradition as follows: Isha, Kena, Katha, Prasna, Mundaka, MandUkya, Taittirlya, Aitareya, Chandogya, and Brhaddranyaka. According to some scholars, Sankara also commented on an eleventh Upanisad, the Svetashvatara. In his commentary on the Brahma-Sutra, he refers to four more, namely, Kausi- taki, Jabala, Mahanarayana, and Paingala.
    [Show full text]
  • Reflections at the Intersection of Science, Religion, and Development 
    The Lab, the Temple, and the Market This page intentionally left blank THE LAB, THE TEMPLE, AND THE MARKET Reflections at the Intersection of Science, Religion, and Development Edited by Sharon Harper KUMARIAN PRESS © International Development Research Centre 2000 Published in Canada by the International Development Research Centre po Box 8500, Ottawa, on, Canada K1G 3H9 http://www.idrc.ca/books/ Published in Europe and the United States of America by Kumarian Press Inc. 1294 Blue Hills Avenue, Bloomfield, ct 06002, usa http://www.kpbooks.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publishers. All paper used in this book is recycled as well as recyclable. All inks and coatings are vegetable-based products. Canadian Cataloging in Publication Data Main entry under title: The lab, the temple and the market : reflections at the intersection of science, religion and development / edited by Sharon Harper isbn 0-88936-920-8 ccg cat. no. E97-7/2000E 1. Economic development — Religious aspects. 2. Technology — Religious aspects. 3. Religion and science. I. Harper, Sharon, 1965- . II. International Development Research Centre (Canada) HD75.L33 2000 338.9 C00-901336-9 Library of Congress Cataloging-in-Publication Data The lab, the temple, and the market : reflections at the intersection of science, religion, and development / edited by Sharon Harper. p. cm. Includes bibliographical references. isbn 1-56549-116-5 (alk. paper) 1. Economic development—Religious aspects. 2. Technology—Religious aspects.
    [Show full text]
  • Christian and Hindu Swami Ranganathananda Moulding Our
    358 MARCH - APRIL 2011 Monastic Spirituality: Christian and Hindu Swami Ranganathananda Moulding Our Lives with Sri Ramakrishna’s Teachings Swami Bhuteshananda Divine Wisdom MASTER: "Once a teacher was explaining to a disciple: God alone, and no one else, is your own.' The disciple said: 'But, revered sir, my mother, my wife, and my other relatives take very good care of me. They see nothing but darkness when I am not present. How much they love me!' The teacher said: 'There you are mistaken. I shall show you presently that nobody is your own. Take these few pills with you. When you go home, swallow them and lie down in bed. People will think you are dead, but you will remain conscious of the outside world and will see and hear everything. Then I shall visit your home. "The disciple followed the instructions. He swallowed the pills and lay as if unconscious in his bed. His mother, wife, and other relatives began to cry. Just then the teacher came in, in the guise of a physician, and asked the cause of their grief. When they had told him everything, he said to them: 'Here is a medicine for him. It will bring him back to life. But I must tell you one thing. This medicine must first be taken by one of his relatives and then given to him. But the relative who takes it first will die. I see his mother, his wife, and others here. Certainly one of you will volunteer to take the medicine. Then the young man will come back to life.' "The disciple heard all this.
    [Show full text]
  • The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj
    The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj. Most Revered Swami Atmasthanandaji Maharaj was the 15th President of the world -wide Ramakrishna Math and Ramakrishna Mission. In this article Most Revered Maharaj provides guidelines on how to lead a contemplative life citing many personal reminiscences of senior monks of the Ramakrishna tradition who lead inspiring spiritual lives. Source : Prabuddha Bharata – Jan 2007 SADHAN-BHAJAN or spiritual practice – japa, prayer and meditation – should play a very vital role in the lives of all. This is a sure way to peace despite all the hindrances that one has to face in daily life. The usual complaint is that it is very difficult to lead an inward life of sadhana or contemplation amidst the rush and bustle of everyday life. But with earnestness and unshakable determination one is sure to succeed. Sri Ramakrishna has said that a devotee should hold on to the feet of the Lord with the right hand and clear the obstacles of everyday life with the other. There are two primary obstacles to contemplative life. The first one is posed by personal internal weaknesses. One must have unswerving determination to surmount these. The second one consists of external problems. These we have to keep out, knowing them to be harmful impediments to our goal. For success in contemplative life, one needs earnestness and regularity. Study of the scriptures, holy company, and quiet living help develop our inner lives. I have clearly seen that all the great swamis of our Order have led a life of contemplation even in the midst of great distractions.
    [Show full text]
  • Sri Ramakrishna Math
    Sri Ramakrishna Math 31, Ramakrishna Math Road, Mylapore, Chennai - 600 004, India & : 91-44-2462 1110 / 9498304690 email: [email protected] / website: www.chennaimath.org Catalogue of some of our publications… Buy books online at istore.chennaimath.org & ebooks at www.vedantaebooks.org Some of Our Publications... Sri Ramakrishna the Great Master Swami Saradananda / Tr. Jagadananda This book is the most comprehensive, authentic and critical estimate of the life, sadhana, and teachings of Sri Ramakrishna. It is an English translation of Sri Sri Ramakrishna Lila-prasanga written in Bengali by Swami Saradananda, a direct disciple of Sri Ramakrishna and who is deemed an authority both as a philosopher and as a biographer. His biographical narrative of Sri Ramakrishna Volume 1 is based on his firsthand observations, assiduous collection of material from Pages 788 | Price ` 200 different authentic sources, and patient sifting of evidence. Known for his vast Volume 2 erudition, spirit of rational enquiry and far-reaching spiritual achievements, Pages 688 | Price ` 225 he has interspersed the narrative with lucid interpretations of various religious cults, mysticism, philosophy, and intricate problems connected with the theory and practice of religion. Translated faithfully into English by Swami Jagadananda, who was a disciple of the Holy Mother, this book may be ranked as one of the best specimens in hagiographic literature. The book also contains a chronology of important events in the life of Sri Ramakrishna, his horoscope, and a short but beautiful article by Swami Nirvedananda on the book and its author. This firsthand, authentic book is a must- read for everyone who wishes to know about and contemplate on the life of Sri Ramakrishna.
    [Show full text]
  • X. Literary and Dramatic Productions (1976-2018)*
    Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present X. Literary and Dramatic Productions (1976-2018)* 1. The Years After Swami Prabhavananda’s Passing (1976-1984) 2. A Changing Profile in Literary, Creative, and Other Activities (1985-1989) 3. New Developments in the Vedanta Movement in the West (1990-1999) 4. The New Millennium (2000-2018) 1. The Years After Swami Prabhavananda’s Passing (1976-1984) wami Prabhavananda brought the initial, brilliant phase of literary work at the Vedanta Society of Southern California S (VSSC) to a close with his English translation of and commentary on Narada’s Way of Divine Love: The Bhakti Sutras of Narada published by Vedanta Press in 1971. The period after Prabhavananda’s passing in 1976 was, of course, one of change and readjustment for the members of the VSSC, but its literary efforts continued. Christopher Isherwood was the only remaining widely known professional writer affiliating himself with the Vedanta Movement in Southern California, but new sources of intellectual and cultural creativity came from within the movement itself. A unique aspect of the Vedanta Society is that it offers its members an opportunity to become creatively involved, in sharp contrast to a more traditional church in which a member’s chief function is to attend a weekly religious talk. The Vedanta Society became, in effect, a “people’s organization” in which a large percentage of the members themselves would use their talents for the betterment of the Society. Members of the monastic and lay congregation became actively involved in the writing of books, publication of articles, composition of hour-long musicals, production of art, and all aspects of religious plays.
    [Show full text]
  • Sri Ramakrishna & His Disciples in Orissa
    Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion.
    [Show full text]
  • Indian Political Thaught Unit Iii
    INDIAN POLITICAL THAUGHT UNIT III Paper Code – 18MPO22C Class – I M.A POLITICAL SCIENCE Faculty Name – M.Deepa Contact No. 9489345565 RAJA RAM MOHAN ROY LIFE AND TIME OF RAJA RAM MOHAN ROY ✓ He was born in 1772, in Radhanagar village in Murshidabad District of West Bengal. ✓ Bengal, after 1765, came under British East India company, Colonial rule, centred in Kolkata, was expanding in all parts of India. Limited constitutional reforms, capitalist economy, English education, etc were being introduced. ✓ Studied Arbic & Persian in Patna, Sanskrit in Banaras, English later on a company official, Besides Bengali and Sanskrit, Roy had mastered Arabic, Persian, Hebrew, Greek, Latin and many other leading language. ✓ Besides Hinduism, he learnt Islam, Buddhism, and Christianity. Through this he developed belief in unity of God, and Religion. INFLUENCE ✓ John Locke, Bentham , David Hume, ✓ 1830 he went to England with many purposes-one was requesting more pension to Mughal King Akkbar-II Who gave him the title of Raja. He died there on 1833. HIS RELIGIOUS THOUGHT ✓ Influenced by Enlightenment spirit and Utilitarian Liberalism. ✓ Human have God gifted sense of reason and intellect to assess the trust and social utility in religious doctrine, no need for any intermediary-priest, Pandit UNITY IN ALL RELIGION ✓ Universal Supreme being, Existence of soul, Life after death ✓ But, all religion suffer from dogmas, ritualism, irrational beliefs & Practices; to benefit the intermediaries and keep people in dark ✓ Hinduism suffered from polytheism, idolatry, superstitions, ritualism. ✓ Ancient purity of Hindu religion-as contained in Veda & Upanishad-lost in faulty interpretation, orthodoxy, conservatism in the wake of tyrannical and despotic Muslim and Rajput Rules.
    [Show full text]
  • Why I Became a Hindu
    Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita
    [Show full text]
  • Thevedanta Kesari February 2020
    1 TheVedanta Kesari February 2020 1 The Vedanta Kesari The Vedanta Cover Story Sri Ramakrishna : A Divine Incarnation page 11 A Cultural and Spiritual Monthly 1 `15 February of the Ramakrishna Order since 1914 2020 2 Mylapore Rangoli competition To preserve and promote cultural heritage, the Mylapore Festival conducts the Kolam contest every year on the streets adjoining Kapaleswarar Temple near Sri Ramakrishna Math, Chennai. Regd. Off. & Fact. : Plot No.88 & 89, Phase - II, Sipcot Industrial Complex, Ranipet - 632 403, Tamil Nadu. Editor: SWAMI MAHAMEDHANANDA Phone : 04172 - 244820, 651507, PRIVATE LIMITED Published by SWAMI VIMURTANANDA, Sri Ramakrishna Math, Chennai - 600 004 and Tele Fax : 04172 - 244820 (Manufacturers of Active Pharmaceutical Printed by B. Rajkumar, Chennai - 600 014 on behalf of Sri Ramakrishna Math Trust, Chennai - 600 004 and Ingredients and Intermediates) E-mail : [email protected] Web Site : www.svisslabss.net Printed at M/s. Rasi Graphics Pvt. Limited, No.40, Peters Road, Royapettah, Chennai - 600014. Website: www.chennaimath.org E-mail: [email protected] Ph: 6374213070 3 THE VEDANTA KESARI A Cultural and Spiritual Monthly of The Ramakrishna Order Vol. 107, No. 2 ISSN 0042-2983 107th YEAR OF PUBLICATION CONTENTS FEBRUARY 2020 ory St er ov C 11 Sri Ramakrishna: A Divine Incarnation Swami Tapasyananda 46 20 Women Saints of FEATURES Vivekananda Varkari Tradition Rock Memorial Atmarpanastuti Arpana Ghosh 8 9 Yugavani 10 Editorial Sri Ramakrishna and the A Curious Boy 18 Reminiscences Pilgrimage Mindset 27 Vivekananda Way Gitanjali Murari Swami Chidekananda 36 Special Report 51 Pariprasna Po 53 The Order on the March ck et T a le 41 25 s Sri Ramakrishna Vijayam – Poorva: Magic, Miracles Touching 100 Years and the Mystical Twelve Lakshmi Devnath t or ep R l ia c e 34 31 p S Editor: SWAMI MAHAMEDHANANDA Published by SWAMI VIMURTANANDA, Sri Ramakrishna Math, Chennai - 600 004 and Printed by B.
    [Show full text]
  • Jagadguru Sri Jayendra Saraswathi Swamiji an Offering
    ॐ श्रीगु셁भ्यो नमः JAGADGURU SRI JAYENDRA SARASWATHI SWAMIJI AN OFFERING P.R.KANNAN, M.Tech. Navi Mumbai Released during the SAHASRADINA SATHABHISHEKAM CELEBRATIONS of Jagadguru Sri JAYENDRA SARASWATHI SWAMIJI Sankaracharya of Moolamnaya Kanchi Kamakoti Peetham Kanchipuram August 2016 Page 1 of 151 भक्तिर्ज्ञानं क्तिनीक्त ः शमदमसक्ति ं मञनसं ुक्तियुिं प्रर्ज्ञ क्तिेक्त सिं शुभगुणक्तिभिञ ऐक्तिकञमुक्तममकञश्च । प्रञप्ञः श्रीकञमकोटीमठ-क्तिमलगुरोयास्य पञदञर्ानञन्मे स्य श्री पञदपे भि ु कृक्त ररयं पुमपमञलञसमञनञ ॥ May this garland of flowers adorn the lotus feet of the ever-pure Guru of Sri Kamakoti Matham, whose worship has bestowed on me devotion, supreme experience, humility, control of sense organs and thought, contented mind, awareness, knowledge and all glorious and auspicious qualities for life here and hereafter. Acknowledgements: This compilation derives information from many sources including, chiefly ‘Kanchi Kosh’ published on 31st March 2004 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust, ‘Sri Jayendra Vijayam’ (in Tamil) – parts 1 and 2 by Sri M.Jaya Senthilnathan, published by Sri Kanchi Kamakoti Peetham, and ‘Jayendra Vani’ – Vol. I and II published in 2003 by Kanchi Kamakoti Jagadguru Sri Jayendra Saraswati Swamiji Peetarohana Swarna Jayanti Mahotsav Trust. The author expresses his gratitude for all the assistance obtained in putting together this compilation. Author: P.R. Kannan, M.Tech., Navi Mumbai. Mob: 9860750020; email: [email protected] Page 2 of 151 P.R.Kannan of Navi Mumbai, our Srimatham’s very dear disciple, has been rendering valuable service by translating many books from Itihasas, Puranas and Smritis into Tamil and English as instructed by Sri Acharya Swamiji and publishing them in Internet and many spiritual magazines.
    [Show full text]