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ANNA HAZARE Jai Jawan to Jaikisan 22
Vol.39 No.9 Chaitra-Vaishakh 5114 April 2012 R.15/- Editorial 03 Swami Vivekananda on his return to India-13 A Gigantic Plan 05 Fashion Man ... Role in Freedom Struggle 11 Sister Nivedita : Who Gave Her All to India-15 15 ANNA HAZARE Jai Jawan to Jaikisan 22 The Role of Saints In Building And Rebuilding Bharat 26 V.Senthil Kumar Sangh Inspired by Swamiji 32 Vivekananda Kendra Samachar 39 Single Copy R.15/- Annual R.160/- For 3 Yrs R.460/- Life (10 Yrs) R.1400/- Foreign Subscription: Annual - $40 US Dollar Life (10 years) - $400US Dollar (Plus Rs.50/- for Outstation Cheques) Yuva bharati - 1 - April 2012 Invocation çaìkaraà çaìkaräcäryaà keçavaà bädaräyaëam| sütrabhäñyakåtau vande bhagavantau punaù punaù|| I salute, again and again, the great teacher Aadi Shankaracharya, who is Lord Siva and Badarayana, who is Lord Vishnu, the venerable ones who wrote the Bhaashyaas and the Brahma-Sutras respectively. Yuva bharati - 2 - April 2012 Editorial Youth Icon… hroughout modern history youths have needed an icon. Once there were the Beetles; then there was John Lennon. TFor those youngsters who love martial arts there was Bruce Lee followed by Jackie Chan. Now in the visible youth culture of today who is the youth icon? The honest answer is Che Guevara. The cigar smoking good looking South American Marxist today looks at us from every T-shirt and stares from beyond his grave through facebook walls. Cult of Che Guevara is marketed in the every conceivable consumer item that a youth may use. And he has been a grand success. -
Ananda Varta Index I
ĀNANDA VĀRTĀ CONTENTS VOLUME I ENGLISH SECTION 1. Mother’s Words .. 19, 47, 121, 193, 293 2. Mataji’s Amara Vani .. 124, 296 3. An Appeal—Gurupriya Devi .. 1 4. Shree Shree Ma Anandamayee—A brief account of Her movements since March, 1951—Gurupriya Devi .. 3 5. An Incident—Ranjan .. 10 6. Durga Puja at Banaras—Ranjan .. 13 7. Samyam Vrata—Atmananda .. 50 8. Ma Anandamayee in Madras and Tiruvannamalai —S.S Cohen (Sri Ramanashram) .. 54 9. Our Goal—a well-wisher .. 64 10. A Unique Personality—Akshay Kumar Daila Gupta .. 129 11. The Miracle at Bindhyachal—Ranjan .. 132 12. Mother Plays Holi at Brindaban—a Devotee .. 134 13. “Didima”—Atmananda .. 136 14. Mother: A Symbol of Higher Life for Man — Gangacharan Das Gupta .. 138, 198 15. Mother Anandamayee—Dr. Nalini Kanta Brahma .. 144 16. Mother and the World Situation — Akshay Kumar Daila Gupta .. 196 17. A Request to Devotees—Rajmata Anandapriya ..205 18. Shri Anandamayi—The Mother — Acharya Srimad Gopal Chandra Chattopadhyaya .. 302 19. I Wonder—Ranjan .. 307 20. Notes and Comments .. 23, 65, 146, 312 ĀNANDA VĀRTĀ CONTENTS VOLUME II ENGLISH SECTION 1. Matri Vani .. 63, 161, 255, 360 2. Mataji’s Amara Vani .. 66, 165, 259, 363 3. Greetins From A European .. 77 4. Guru-Sanga—S. S. Cohen .. 82 5. Mother’s Divine Grace—Ganga Charan Das Gupta .. 85 6. The Supreme Teacher I found in Sri Sri Ma Anandamayi—Atmananda .. 89 7. Birthday Celebrations at Almora—Kali Prasad .. 171 8. At Mataji’s Camp on the Day of the Kumbh Disaster —A Devotee .. 177 9. -
Sri Sarada Devi and Her Divine Play
SWAMI CHETANANANDA RELIGION AND PHILOSOPHY Sri Sarada Devi and Her Divine Play SWAMI CHETANANANDA efore I begin my subject—Sri Sarada discourses on the Kathamrita.’ (Indeed, the Devi and Her Divine Play—I shall way he interpreted The Gospel of Sri Bsay something about Swami Ramakrishna is unique in the Ramakrishna Bhuteshanandaji, as this is his endowment Order. Perhaps, you have seen the seven lecture. I met the swami in1960 in Advaita volumes of Sri Sri Ramakrishna Kathamrita Ashrama, Calcutta, and I was closely Prasanga in Bengali published by connected to him till 1998. I still remember Udbodhan.) hiding his shoes, or sometimes soaking his Responding to my quip, he said, ‘You clothes in soap water, so that he would not are right. When I was at Kankurgachi, I was go away to Belur Math. He would say, ‘You the Vice President and I used to give class are naughty. I am supposed to go to Belur every week. But they made me the President Math, and you are preventing me from of the Order and now I give only initiation going!’ and darshan! I have no time to give classes.’ We loved to hear from him. I sometimes When I met him in 1997, I said, become very emotional when I think of him. ‘Maharaj, what kind of a guru are you? Tulasidàs said: ‘I bow down to the holy and Thakur said that the uttam vaidya (best the unholy. Why? Because both give me physician) put his knee on the patient’s chest pain. When the unholy person comes near and forced in the medicine. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj
The Contemplative Life – Most Revered Swami Atmasthanandaji Maharaj. Most Revered Swami Atmasthanandaji Maharaj was the 15th President of the world -wide Ramakrishna Math and Ramakrishna Mission. In this article Most Revered Maharaj provides guidelines on how to lead a contemplative life citing many personal reminiscences of senior monks of the Ramakrishna tradition who lead inspiring spiritual lives. Source : Prabuddha Bharata – Jan 2007 SADHAN-BHAJAN or spiritual practice – japa, prayer and meditation – should play a very vital role in the lives of all. This is a sure way to peace despite all the hindrances that one has to face in daily life. The usual complaint is that it is very difficult to lead an inward life of sadhana or contemplation amidst the rush and bustle of everyday life. But with earnestness and unshakable determination one is sure to succeed. Sri Ramakrishna has said that a devotee should hold on to the feet of the Lord with the right hand and clear the obstacles of everyday life with the other. There are two primary obstacles to contemplative life. The first one is posed by personal internal weaknesses. One must have unswerving determination to surmount these. The second one consists of external problems. These we have to keep out, knowing them to be harmful impediments to our goal. For success in contemplative life, one needs earnestness and regularity. Study of the scriptures, holy company, and quiet living help develop our inner lives. I have clearly seen that all the great swamis of our Order have led a life of contemplation even in the midst of great distractions. -
The Greatness of Misery
The Greatness of Misery Swami Chetanananda People generally love joyful stories with happy endings. But human life consists of happiness and misery, comedy and tragedy. Even when divine beings take human forms, they must obey this law of maya. Because happiness and misery are inevitable in human life, avatars accept this fact but are not affected by it. Most of the time, their minds dwell in their divine nature, which is above the pairs of opposites. They take human birthto teach ordinary people how to face problems and suffering, maintain peace and harmony, and experience divine bliss by leading a God-‐‑centred life. In every age, when religion declines and irreligion prevails, avatars come to reestablish the eternal religion. But they do not come alone. They are aended by their spiritual companions: For example, Ramachandra came with Sita, Krishna with Radha, Buddha with Yashodhara, Chaitanya with Vishnupriya, and Ramakrishna with Sarada. As the birds cannot fly with one wing, so avatars are accompanied by their Shakti, theirfemale counterpart. These spiritual consorts carry the avatar’s spiritual message and serve as an inspiration for others. Sita suffered throughout her life; and she taught how to forbear suffering by keeping her mind in herbeloved Rama. Radha tried to forget her pain of separation from Krishnaby focussing on her longing and passion for him. When Buddha left, Yashodhara was grief-‐‑stricken. She raised their son and led a nun’s life in the palace. She forgot her pain by practising renunciation and thinking of the impermanency of the world. Vishnupriya accepted Chaitanya’s wish to be a monk, releasing her husband to be a world teacher. -
Sri Ramakrishna & His Disciples in Orissa
Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion. -
Reminiscences of Swami Prabuddhananda
Reminiscences of Swami Prabuddhananda India 2010 These precious memories of Swami Prabuddhanandaji are unedited. Since this collection is for private distribution, there has been no attempt to correct or standardize the grammar, punctuation, spelling or formatting. The charm is in their spontaneity and the heartfelt outpouring of appreciation and genuine love of this great soul. May they serve as an ongoing source of inspiration. Memories of Swami Prabuddhananda MEMORIES OF SWAMI PRABUDDHANANDA RAMAKRISHNA MATH Phone PBX: 033-2654- (The Headquarters) 1144/1180 P.O. BELUR MATH, DIST: FAX: 033-2654-4346 HOWRAH Email: [email protected] WEST BENGAL : 711202, INDIA Website: www.belurmath.org April 27, 2015 Dear Virajaprana, I am glad to receive your e-mail of April 24, 2015. Swami Prabuddhanandaji and myself met for the first time at the Belur Math in the year 1956 where both of us had come to receive our Brahmacharya-diksha—he from Bangalore and me from Bombay. Since then we had close connection with each other. We met again at the Belur Math in the year 1960 where we came for our Sannyasa-diksha from Most Revered Swami Sankaranandaji Maharaj. I admired his balanced approach to everything that had kept the San Francisco centre vibrant. In 2000 A.D. he had invited me to San Francisco to attend the Centenary Celebrations of the San Francisco centre. He took me also to Olema and other retreats on the occasion. Once he came just on a visit to meet the old Swami at the Belur Math. In sum, Swami Prabuddhanandaji was an asset to our Order, and his leaving us is a great loss. -
PROGRAMS 2019 Sivanandayogaranch.Org | 845.436.6492
2019 PROGRAMS 2019 sivanandayogaranch.org | 845.436.6492 sivanandayogaranch.org | 845.436.6492 WELCOME TO THE YOGA RANCH Om Namo Narayanaya, Blessed Self, Whether you are considering your first Yoga Vacation, or a residential Yoga Teacher Training Course, or you are a Yoga teacher preparing for a more advanced training, or an old friend of the Ashram returning to nourish your personal practice with a seasonal Yoga Retreat, we welcome you. And we especially welcome you who are relatively new to Yoga and Ashram life. We would like to prepare you for a new kind of unforgettable vacation. What is your “bottom line” for a vacation? A vacation is both a renewal and a reward for many hours of hard work that have opened the space in life where you can get away, rest and renew, and reconnect to what is really meaningful. Yoga, by definition, is that reconnection and renewal. Yoga— physically, emotionally, philosophically, integrally, mystically, and spiritually— offers pathways to that reconnection. It can be hard work, but it is work that strengthens, invigorates, and nourishes the body, mind, and soul. Come join us to rediscover your inner sacred space with twice daily Yoga asana classes and meditation satsangs. Explore the sacred nature that feeds our bodies, minds, and souls with quiet forest walks, or dig into the Ashram gardens that provide us with fruits, vegetables, and flowers. The bottom line of Yoga living is delving into the sacred. This is the goal of an Ashram vacation. Dive deep within and reconnect to the sacred. Find sacred silence. -
Shraddha's Book
1 The Beautiful Lady of my dream 2 A Danda Swami’s Tribute conveyed to the author by Swami Mangalananda Giri Something interesting happened that you will appreciate. An 84-year-old Danda Swami is staying at the ashram during the rains. He speaks very good English and frequently comes to my room. He asked for any book about Ma, and I told him to browse my “library” which now extends the full length of one wall. Without any prompting from me, he went directly to your book “In Her Perfect Love”, and I gladly lent it to him. After a day he came back and was literally raving about the book. He said, ‘If I sold everything in the world, it would not pay the price of this book. I’ve been mad for this book since I started it - reading it day and night.’ I told him I communicated with you and would pass on his enthusiasm. Swami Mangalananda Contents Introduction………………………………………… 4 Acknowledgement………………………………….. 6 Swamiji’s Blessing…………………………… 7 Foreword ............................................... ...................... 8 First Darshan(1960) ........................................................10 First Trip (November 6, 1970-November 20, 1970) Suktal ................................................................ 14 Kanpur ............................................................... .17 Second Trip (May 9, 1971-May 30, 1971) Varanasi ............................................................. .23 Vrindavan ............................................................ 28 Delhi .................................................................. -
Ramakrishna-Vedanta in Southern California: from Swami Vivekananda to the Present
Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present Appendix I: Ramakrishna-Vedanta Swamis in Southern California and Affiliated Centers (1899-2017) Appendix II: Ramakrishna-Vedanta Swamis (1893-2017) Appendix III: Presently Existing Ramakrishna-Vedanta Centers in North America (2017) Appendix IV: Ramakrishna-Vedanta Swamis from India in North America (1893-2017) Bibliography Alphabetized by Abbreviation Endnotes Appendix 12/13/2020 Page 1 Ramakrishna-Vedanta in Southern California: From Swami Vivekananda to the Present Appendix I: Ramakrishna Vedanta Swamis Southern California and Affiliated Centers (1899-2017)1 Southern California Vivekananda (1899-1900) to India Turiyananda (1900-02) to India Abhedananda (1901, 1905, 1913?, 1914-18, 1920-21) to India—possibly more years Trigunatitananda (1903-04, 1911) Sachchidananda II (1905-12) to India Prakashananda (1906, 1924)—possibly more years Bodhananda (1912, 1925-27) Paramananda (1915-23) Prabhavananda (1924, 1928) _______________ La Crescenta Paramananda (1923-40) Akhilananda (1926) to Boston _______________ Prabhavananda (Dec. 1929-July 1976) Ghanananda (Jan-Sept. 1948, Temporary) to London, England (Names of Assistant Swamis are indented) Aseshananda (Oct. 1949-Feb. 1955) to Portland, OR Vandanananda (July 1955-Sept. 1969) to India Ritajananda (Aug. 1959-Nov. 1961) to Gretz, France Sastrananda (Summer 1964-May 1967) to India Budhananda (Fall 1965-Summer 1966, Temporary) to India Asaktananda (Feb. 1967-July 1975) to India Chetanananda (June 1971-Feb. 1978) to St. Louis, MO Swahananda (Dec. 1976-2012) Aparananda (Dec. 1978-85) to Berkeley, CA Sarvadevananda (May 1993-2012) Sarvadevananda (Oct. 2012-) Sarvapriyananda (Dec. 2015-Dec. 2016) to New York (Westside) Resident Ministers of Affiliated Centers: Ridgely, NY Vivekananda (1895-96, 1899) Abhedananda (1899) Turiyananda (1899) _______________ (Horizontal line means a new organization) Atmarupananda (1997-2004) Pr. -
Balancing Inner and Outer
Editorial Balancing Inner and Outer As the Holy Mother Sesquicentennial Year nears its conclusion, this is perhaps a good time to take stock of what we have learned from Holy Mother’s life and teachings. As spiritual aspirants, we gain a great deal of inspiration for our interior life from her teachings on devotion, work, knowledge, self-effort and self-surrender. From her life, we see how a person living in domestic circumstances can be pure and non-attached as well as loving and concerned. She played her part faultlessly, showing how the highest ideals can be made practical in the workaday world. In some ways her workaday world was a very different place from ours. She did not face the stress of the modern workplace or such a dizzying pace of technological change. But Holy Mother’s world did include terrorism, including state terror, political upheaval, and social stress. Great teachers do not always give us specific answers to specific external challenges. Rather, they give us examples and principles that help us to make the right decisions as we respond to our own particular challenges. We have to engage in our own struggle in our own circumstances. One thing is clear: Holy Mother never attempted to escape or run away from difficulties. Think of her life in the cramped, stuffy Nahabat, without toilet facilities, with fish for her husband’s delicate stomach splashing water all night from a pot hung from the ceiling. Think of her difficulties in Kamarpukur after the Master’s passing, with hardly enough to eat or wear and the constant criticism of her neighbors.