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Demons & Devils: the Moral Panic Surrounding Dungeons & Dragons
Demons & Devils: The Moral Panic Surrounding Dungeons & Dragons, 1979-1991 by Austin Wilson Submitted to the Department of History of the University of Kansas in partial fulfillment of the requirements for departmental honors Approved by: David Farber, Thesis Coordinator Sheyda Jahanbani, Committee Member David Roediger, Committee Member Date Defended: 4/24/2019 1 On June 9, 1982 Irving “Bink” Pulling committed suicide by shooting himself in the chest. His distraught mother Patricia Pulling attempted to find out what had driven her son to such extreme measures. In her search for answers she laid the blame squarely on Dungeons & Dragons (D&D), in which Bink had been heavily involved. Patricia Pulling started the organization Bothered About Dungeons and Dragons (BADD) in 1983. BADD crusaded against roleplaying games like Dungeons & Dragons. As she would argue in many works that she subsequently published, including her 1989 manifesto, The Devil’s Web: Who is Stalking Your Children for Satan?, Dungeons & Dragons was a dangerous game that put the lives and moral virtues of youths at risk by serving as an entry point to the occult.1 This paper will argue that there was a moment of crisis centered around the family in the period and the broader discussion of youth entertainment which allowed for BADD to gain traction. By examining pamphlets produced by BADD and Patricia Pulling’s appearance on shows like 60 Minutes the dogma of the group can be understood. By juxtaposing other pieces of media that a parent may have seen in the same period such as the senate hearing for parental advisory labels on music and anti-drug PSAs this paper will illustrate the ways that people were primed by other panics of the period to believe that D&D could be dangerous. -
The Satanists
Introduction Does the name Aleister Crowley mean anything to you? Have you ever heard of the ancient Egyptian god Set? The Golden Dawn? The Ordo Templi Orientis? Have you read the writings of J. K. Huysmans? Anton LaVey? Howard Phillips Lovecraft? Do you know what the Necronomicon is? If you answered "no" to most of those questions, you're in the same position as I was in the summer of 1978, when I had my first real encounter with occultism in the person of Michael Aquino, founder of the satanic sect known as the Temple of Set. At the time, I knew virtually nothing about the occult or its subculture and had no interest in learning more. Yet, disarmed by my own naivete, I fell in love with a satanist—and saw the life I knew destroyed as a result. Like myself, most people who are grappling with issues related to satanism, ritual abuse, and the like came across the problem unexpectedly. Police officers investigating cases of vandalism by Satan-obsessed teenagers, therapists whose pa- tients disclose ritualized abuse, and journalists covering sto- ries of occult-related crime have all found themselves suddenly thrust into contact with a bizarre sort of parallel universe. How well they learn to understand the rules that l govern this alien world determines how effectively they are able to deal with it. In many ways, my experience was identical to that of other victims of the hundreds of manipulative, controlling organizations commonly referred to as cults. Frequently, peo- ple become entangled in cults because a friend, relative, or spouse is a member. -
A Symbolic Analysis of Ritualistic Crime: the Forensics of Sacrifice 1
RBSE 8(24): 524-621, Dez2009 ISSN 1676-8965 ARTIGO A Symbolic Analysis of Ritualistic Crime: The Forensics of Sacrifice 1 Dawn Perlmutter Resumo: O assassinato ritual inclui uma grande variedade de atos sagrados e temporais cometidos por grupos e por indivíduos e é atribuído o mais frequentemente aos praticantes de ideologias ocultas tais como o Satanismo, o Palo Mayombe, a Santeria e outras tradições mágicas, ou aos assassinos em série e aos sadistas sexuais que assassinam ritualmente as suas vítimas. Devido a muitas controvérsias legais, práticas e éticas o estudo da violência religiosa contemporânea está em sua infância. Não houve nenhum estudo empírico sério dos crimes ou das classificações ritualísticas que distingam adequadamente entre os homicídios rituais cometidos para sagrado versus motivações temporais. Este artigo é o resultado de minha pesquisa na fenomenologia da adoração da imagem, de rituais contemporâneos do sangue, e da violência sagrada. Reflete meu esforço contínuo para proteger as liberdades religiosas de membros de religiões alternativas ao ajudar profissionais da lei de lei na investigação de crimes ritualísticos. Unitermos: Sacrifício; Violência Ritual; Análise Simbólica. Abstract : Ritual murder includes a wide variety of both sacred and secular acts committed by groups and individuals and is most often attributed to practitioners of occult ideologies such as Satanism, Palo Mayombe, Santeria, and other magical traditions, or to serial killers and sexual sadists who ritually murder their victims. Due to many legal, practical, and ethical controversies the study of contemporary religious violence is in its infancy. There have been no serious empirical studies of ritualistic crimes or classifications that adequately distinguish between ritual homicides committed for sacred versus secular motivations. -
Digra Conference Publication Format
The Critical Role of Media Representations, Reduced Stigma and Increased Access in D&D’s Resurgence Premeet Sidhu The University of Sydney Camperdown, NSW, 2006 Australia [email protected] Marcus Carter The University of Sydney Camperdown, NSW, 2006 Australia [email protected] ABSTRACT Over the last five years Dungeons and Dragons [D&D] (Arneson & Gygax, 1974) has risen in prominence and popularity with a broadening of its player demographic. Though the game’s resurgence has been widely discussed in non-academic outlets, it has been neglected in academic literature. While there are many factors motivating renewed and engaged play of D&D, in this paper we draw on our 2019 study of contemporary D&D players to present key contextual factors of the game’s resurgence. Through discussion of our results, we argue that the influence of representations and trends in popular media, reduction of associated stigma, and impact of convergence culture (Jenkins, 2006) on increased game access, have led to the resurgence of D&D according to our participants and shed light on some key reasons for its success in recent years. Keywords D&D, resurgence, Critical Role, Twitch, YouTube, convergence culture, non-digital game, media, stigma, access INTRODUCTION Over the last five years, the tabletop role-playing game (RPG) Dungeons and Dragons [D&D] (Arneson & Gygax, 1974) has risen in prominence and popularity with a broadening of its player demographic. Though there are many internal and external factors motivating renewed and engaged play of the game, in this paper we draw on our 2019 study of 20 Australian D&D players, both experienced and new to the game, to discuss contextual factors that have shaped how current players position themselves regarding the changing nature of D&D play, its culture and current social perception. -
DANGEROUS GAMES? CENSORSHIP and “CHILD PROTECTION” Anthony John Larme Submitted As Partial Requirement for the Degree of B
DANGEROUS GAMES? CENSORSHIP AND “CHILD PROTECTION” Anthony John Larme Submitted as partial requirement for the degree of B.A. Honours, The University of Queensland © 3 November 2000 ii DECLARATION I declare that this thesis is my own work and has not been submitted in any other form for another degree or diploma at any university or other institute of tertiary education. Information derived from the published or unpublished work of others has been acknowledged in the text and a list of references is given. I also declare that I am familiar with the rules of the Department and the University relating to the submission of this thesis. Signature: …………………………………. Date: ……………….. * * Extension Granted: The original Honours thesis due date, 26 October 2000, was extended by Honours Co-ordinator Dr. Leo Launitz-Schurer on 10 October 2000 in my case owing to fully documented medical grounds. My thesis due date was changed to 3 November 2000. Dr. Launitz- Schurer reconfirmed this extension on 23 October 2000. iii ABSTRACT Movements active in Australia and the United States of America over the past couple of decades have called for, and have caused, the censorship of fantasy role-playing games and computer games due to controversial content. They have used the excuse of “child protection” as a substitute for examining the far more pressing, but more complex, issues facing modern Western societies in an era of moral panic and crisis arising out of rapid social and economic change. Members of such movements are moral crusaders of fundamentalist and / or protectionist viewpoints. These patterns of behaviour have been common throughout history, particularly during the twentieth century in relation to entertainment media popular among youth. -
Satanic Panic
BOOK REVIEW: Satanic Panic: Pop Cultural Paranoia in the 1980s RODGERS, Diane <http://orcid.org/0000-0002-3117-4308> Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/23113/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version RODGERS, Diane (2016). BOOK REVIEW: Satanic Panic: Pop Cultural Paranoia in the 1980s. Cinema Retro. Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk Satanic Panic: Pop Cultural Paranoia in the 1980s Ed. Kier-La Janisse & Paul Corupe (2015) Spectacular Optical Publications www.spectacularoptical.ca ISBN: 978-0992-146313 $29.95 CAN / £17.95 UK Review by Diane Rodgers Those around in the 1980s may well remember hysteria about 'video nasties' and the fevered destruction of records in America bearing the (then new) Parental Advisory: Explicit Lyrics label, fuelled by fears of a pervading obsession with evil amongst youth and popular culture. Satanic Panic studies this moral frenzy from a vast array of perspectives in fascinating depth, outlining the fears of anxious parents and a confused mainstream culture about teens supposedly embroiled in Satanic cults and potentially carrying out ritual abuse, devil worship, suicide or murder at any given moment. Following the rise of interest in the occult from the 1960s onward, it's easy to see why Reagan's America, still reeling from the confusion of Vietnam and the implications for the 'American Dream', morality and family values, latched onto something so easily sensationalised as a scapegoat to blame for all of society's problems. -
Heavy Metal Under Scrutiny: the Controversial Battle for the Protection of America’S Youth
Heavy Metal under Scrutiny: The Controversial Battle for the Protection of America’s Youth Master’s Thesis in North American Studies Leiden University Chrysanthi Papazoglou s1588419 Supervisor: Dr. Eduard van de Bilt 1 Contents Introduction ........................................................................................................... 2 Heavy Metal: Origins, Imagery and Values ......................................................... 6 The 1985 PMRC Senate Hearing & Aftermath .................................................. 20 Heavy Metal on Trial: The Cases of Ozzy Osbourne and Judas Priest .............. 41 Conclusion .......................................................................................................... 53 Bibliography ....................................................................................................... 57 2 Introduction During the 1980s, following the steady rise of neo-conservatism, several political and religious groups were formed to fight for what they deemed the loss of true American values. Among their targets was a music genre called heavy metal. Ever since its emergence, the genre met with serious opposition. Accused of promoting violence, suicide, drug and alcohol abuse and distorted images of sex, heavy metal music was considered a threat to the well-being of America’s youth. These accusations were major arguments in the 1980s religious conservatives’ crusade to establish family values. Trying to raise parents’ awareness of the music’s ostensible catastrophic effects on adolescents, -
Redox DAS Artist List for Period
Page: Redox D.A.S. Artist List for01.02.2021 period: - 28.02.2021 Date time: Title: Artist: min:sec 01.02.2021 00:01:31 MAČEK V ŽAKLJU BELE VRANE 00:02:52 01.02.2021 00:04:23 WHAT CAN WE DO TEMPEST 00:03:38 01.02.2021 00:08:02 RETURN TO SENDER ELVIS PRESLEY 00:02:03 01.02.2021 00:10:47 PREPUSTI SE NUSHY 00:03:39 01.02.2021 00:14:27 BAJE MANCA ŠPIK 00:03:32 01.02.2021 00:18:09 ALRIGHT BLUELAGOON 00:03:28 01.02.2021 00:21:35 SOMETIMES I LAURA CRITCHLEY 00:03:44 01.02.2021 00:25:19 LET GO PAUL VAN DYK 00:03:15 01.02.2021 00:28:44 TONIGHT JAY SEAN 00:03:22 01.02.2021 00:32:07 PREVENTIVA ADI SMOLAR 00:03:25 01.02.2021 01:40:54 MARIA /SLOW/ US5 00:03:28 01.02.2021 01:44:25 FELICITA AL BANO AND ROMINA POWER00:03:09 01.02.2021 01:47:32 I M READY CHERIE 00:03:20 01.02.2021 01:50:53 IF I COULD TURN BACK CHRISTINA PERRI 00:04:20 01.02.2021 01:55:23 BARVE ANNIA 00:02:51 01.02.2021 01:58:14 JUST ONE WOMAN TOMMY REEVE 00:03:04 01.02.2021 02:01:17 WHEN DOVES CRY LA MAZZ 00:04:53 01.02.2021 02:06:29 SINGING FOREVER WESTLIFE 00:03:46 01.02.2021 02:10:13 SE ŠE SPOMNIŠ NAME DEJAN VUNJAK 00:04:02 01.02.2021 02:14:15 ON MY WAY KISHIA 00:03:37 01.02.2021 02:17:57 CLOSE TO YOU JAY DELANO 00:03:28 01.02.2021 02:21:25 IT S NOT THAT EASY LEMAR 00:03:19 01.02.2021 02:24:44 TWILIGHT COVER DRIVE 00:03:24 01.02.2021 02:28:15 BILLY S BARBEQUE ARABESQUE 00:02:44 01.02.2021 02:31:00 LET HER GO HOLLY WILLIAMS 00:03:26 01.02.2021 02:34:26 SOMETHING GILBERTO GIL AND MILTON NASCIMENTO00:03:28 01.02.2021 02:38:02 THEN THERE WAS YOU LIBERTY X 00:04:41 01.02.2021 02:42:41 NE -
PSYC-498-82 Lytle Psychology of Deception W.A. Hawkes-Robinson
PSYC-498-82 Lytle Psychology of Deception W.A. Hawkes-Robinson Term Paper Self-Deception & Propaganda Against Role-Playing Gamers by B.A.D.D. and Others. Most people have at the very least heard of role-playing gaming since its inception in 1974, though most have misconceptions and usually in the form of hearing negative press or related word-of-mouth rumors about Dungeons & Dragons. With more than 90% of the mainstream media and press reports only reporting negative stereotyped information (Cardwell 158), it is not surprising that the general public has so many misconceptions about this cooperative recreational activity . The dwindling but tenacious numbers of active detractors have continued to make unsubstantiated, and discredited, claims that those who participate in role playing games have an increased likelihood of suicide (Pulling,Devil's 9), violent behavior, homicidal tendencies (60 Minutes), antisocial behavior, criminal activities (Pulling, B.A.D.D. 14), and/or participating in occultism or “satanism” (Gribble and Legako 298). Some individuals and groups still react with outright ignorance-based fear and hatred, still continuing their attempts to have role playing gaming banned and the books burned (Schnoebelen, Christian). There is an increasing body of scientific evidence developing that not only completely discredits these negative accusations, but indicates strong benefits that could be developed for use as a powerful tool in education (Phillips) and/or therapeutic environments (Therapeutic 3-4). Some of the key personalities behind the organizations that drove these attacks against role-playing games were later found to have been making very questionable and even fraudulent statements (Cardwell 159), but unfortunately the media did not follow up with the corrective information. -
Secret-Life-Of-A-Satanist
The Secret Life of a Satanist By Blanche Barton Introduction What Manner of Man is This? One couldn't dream of a more diabolical-looking man. With his head shaven in the tradition of carnival strong men, and a black, Mephistophelean beard tracing up thinly around his lips, Anton LaVey's appearance is decidedly barbaric. His amber eyes look more leonine than human. The small gold ring in his left ear conjures childhood images of gypsies and pirates. Many would see him as their nightmarish vision of the Devil himself. My impression of Anton LaVey matured slowly, over a period of some 10 years before I ever met him. My father (a dyed- in-the-wool Satanist if ever there was one, though he emphatically denies any theistic label) raised me on generous portions of Kipling and London, with enough Robert Louis Stevenson thrown in to instill me with an early fascination with the hidden and the fantastic. By the age of 13, I was already a jaded occult connoisseur. I pored over all available magical texts ancient and modern, from Albertus Magnus to Diary of a Witch, and could feel only disdain at their flaccid meanderings. It's not surprising then that for a long time I resisted reading The Satanic Bible, saving myself from certain frustration. During my sexually and intellectually seething adolescence, I had my own ideas about Satan -- thoughts that surely no living soul could understand but me. I was wrong. When I finally cracked open LaVey's now-infamous book, I felt a thrill of satisfaction. -
Conspiracy Theory Today: Anton S. Lavey, “Church of Satan” Founder
1 Conspiracy Theory Today: Evangelical Religion, The Family, and the Devil 2 I. Conspiracy Theory in the Family: The Satanism Scare X Began w/ Michelle Remembers (1980). – Story likely resulted from “false memory syndrome.” X Created a new social problem & psychiatric diagnosis: “Satanic ritual abuse” (SRA). – Two categories of SRA “survivors” Y Adult women who “recovered” memories of childhood abuse. – Typical detail: Use as “breeders” for sacrificial babies. – Total lack of evidence besides the “memories.” Y Children allegedly abused by Satanist day-care workers, relatives, or parents. – Wave of prosecutions. Most notorious example: McMartin case (1983). – Only evidence was semi-coerced, heavily-led testimony from small children. – Similarities with early witch trials: naming others, stranger physical signs (anal wink). 3 II. Explaining the Satanism Scare: Religion and Social Paranoia in Modern America X A Short History of American “Satanism” – The decline of radical evil as a concept in postwar American culture Y Liberalization of Christian theology: “Is God Dead?” Vatican II Y Behaviorist psychology: evil could be cured – Real Satanism: more 1960s-era religious experiment or satire than conspiracy Y Anton LaVey (Howard Levey) and the Church of Satan – Popularization of the idea of “Satanism” Y Sensational crimes (Manson & Zodiac) popularly linked to Satanism – Other murders blamed on Satanists: Ricky Kasso (1984), West Memphis 3 (1993) Y Movies and TV, esp. Rosemary’s Baby (1968) & The Exorcist (1973). Y Religious impact: the return of exorcism. 4 II. Explaining the Satanism Scare: Religion and Social Paranoia in Modern America X Radical evil makes a comeback: Revival of literal Satan, Hell & other overtly supernatural religious beliefs and practices – Examples include demons, exorcism, speaking in tongues, Anti-Christ, Apocalypse, prophecy – Background on American apocalypticism Y Millerites & the Great Disappointment (1843-44) Y John Nelson Darby, premillenial dispensationalism, & the Rapture. -
Front Matter Template
Copyright by Eboneigh L. Harris 2021 THE DISSERTATION COMMITTEE FOR EBONEIGH L. HARRIS CERTIFIES THAT THIS IS THE APPROVED VERSION OF THE FOLLOWING DISSERTATION: Making Sense of the Magic: Legibility, Space, and Play in Tabletop Roleplaying Games Committee: Diane L. Schallert, Supervisor Germine Awad Ricardo C. Ainslie Melissa R. Wetzel Making Sense of the Magic: Legibility, Space, and Play in Tabletop Roleplaying Games by Eboneigh L. Harris DISSERTATION Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT AUSTIN MAY 2021 Dedication This project is dedicated the queer community of Austin and beyond, with special thanks and appreciation to all those individuals who participated in the study itself. The process of conducting the interviews and hearing the stories of queer individuals across the spectrum of experience was one of the most rewarding experiences of my life. I am moved by your vulnerability and willingness to share your moments of joy and sorrow, and I am emboldened to step forward, to make myself visible, and to (re)write the narrative structure of our world so as to make space to be as we are and for who we are becoming. This project is dedicated to Mason and Terri, my ride or dies, my partners-in-crime, my chosen family. Knowing the pair of you woke something up in me that I did not even know was sleeping. You are my joy, now and forever more. This project is dedicated to the Queer Coven that, while short-lived, represented everything for which my gay heart yearns: community, tea, plants, tattoos, astrology, tarot cards, and a healthy undercurrent of “fuck the police” and “be gay, do crimes.” This project is dedicated to Pup and Butterpup, Selise, Grenleil, Faebig, Runa, John Constantaang, and Morty.