A Symbolic Analysis of Ritualistic Crime: the Forensics of Sacrifice 1
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Lay Profiles of Mass and Serial Killers
Running head: LAY PROFILES OF MASS AND SERIAL KILLERS Lay Profiles of Mass and Serial Killers Kelli Terrell, Narina Nunez University of Wyoming LAY PROFILES OF MASS AND SERIAL KILLERS 2 Abstract It was hypothesized that society profiles mass murderers in a very specific way contradicting the reality of who the offenders are statistically shown to be. It was correspondingly hypothesized that a mass murderer is labeled more commonly as mentally ill and socially isolated than a serial killer, regardless of the death toll. To assess the lay profile of killers, participants were randomly assigned to either a mass killer or serial killer crime scenario. They then read a brief description of the crime and completed extended response and multiple choice questions on characteristics of the offender. Results supported the hypothesis that the lay profile of a serial killer and mass killer differ in mental health differ greatly. Additionally, the hypothesis that the lay profile differs from who killers are statistically shown to be was both supported and denied. LAY PROFILES OF MASS AND SERIAL KILLERS 3 Introduction The United States’ Congressional Research Services acknowledges that there is no generally excepted definition for what a mass shooting is but loosely defines it as “incidents occurring in relatively public places, involving four or more deaths- not including the shooter(s)- and gunmen who select victims somewhat indiscriminately” (Bjelopera, 2013). Mass shootings are defined slightly differently in Public Law 112-265 as three or more killings in a single incident (United States Congress, 2013). The disparity between these two definitions highlights both the confusion and lack of research done in regards to mass shootings. -
Eternity and Immortality in Spinoza's Ethics
Midwest Studies in Philosophy, XXVI (2002) Eternity and Immortality in Spinoza’s Ethics STEVEN NADLER I Descartes famously prided himself on the felicitous consequences of his philoso- phy for religion. In particular, he believed that by so separating the mind from the corruptible body, his radical substance dualism offered the best possible defense of and explanation for the immortality of the soul. “Our natural knowledge tells us that the mind is distinct from the body, and that it is a substance...And this entitles us to conclude that the mind, insofar as it can be known by natural phi- losophy, is immortal.”1 Though he cannot with certainty rule out the possibility that God has miraculously endowed the soul with “such a nature that its duration will come to an end simultaneously with the end of the body,” nonetheless, because the soul (unlike the human body, which is merely a collection of material parts) is a substance in its own right, and is not subject to the kind of decomposition to which the body is subject, it is by its nature immortal. When the body dies, the soul—which was only temporarily united with it—is to enjoy a separate existence. By contrast, Spinoza’s views on the immortality of the soul—like his views on many issues—are, at least in the eyes of most readers, notoriously difficult to fathom. One prominent scholar, in what seems to be a cry of frustration after having wrestled with the relevant propositions in Part Five of Ethics,claims that this part of the work is an “unmitigated and seemingly unmotivated disaster.. -
Therapeutic Targeting of Replicative Immortality
Seminars in Cancer Biology 35 (2015) S104–S128 Contents lists available at ScienceDirect Seminars in Cancer Biology jo urnal homepage: www.elsevier.com/locate/semcancer Review Therapeutic targeting of replicative immortality a,∗ b c d e Paul Yaswen , Karen L. MacKenzie , W. Nicol Keith , Patricia Hentosh , Francis Rodier , f g h i c Jiyue Zhu , Gary L. Firestone , Ander Matheu , Amancio Carnero , Alan Bilsland , j k,1 k,1 l,1 Tabetha Sundin , Kanya Honoki , Hiromasa Fujii , Alexandros G. Georgakilas , m,1 n,o,1 p,1 q,1 Amedeo Amedei , Amr Amin , Bill Helferich , Chandra S. Boosani , r,1 s,1 t,1 u,1 Gunjan Guha , Maria Rosa Ciriolo , Sophie Chen , Sulma I. Mohammed , v,1 r,1 w,1 m,1 Asfar S. Azmi , Dipita Bhakta , Dorota Halicka , Elena Niccolai , s,1 n,o,1 x,1 p,1 Katia Aquilano , S. Salman Ashraf , Somaira Nowsheen , Xujuan Yang a Life Sciences Division, Lawrence Berkeley National Lab, Berkeley, CA, United States b Children’s Cancer Institute Australia, Kensington, New South Wales, Australia c University of Glasgow, Glasgow, United Kingdom d Old Dominion University, Norfolk, VA, United States e Universit´e de Montr´eal, Montr´eal, QC, Canada f Washington State University College of Pharmacy, Pullman, WA, United States g University of California Berkeley, Berkeley, CA, United States h Biodonostia Institute, Gipuzkoa, Spain i Instituto de Biomedicina de Sevilla, HUVR, Consejo Superior de Investigaciones Cientificas, Universdad de Sevilla, Seville, Spain j Sentara Healthcare, Norfolk, VA, United States k Nara Medical University, Kashihara, -
Uses of Pathological Testimony and Autopsy Reports at Trial J
University of Arkansas at Little Rock William H. Bowen School of Law Bowen Law Repository: Scholarship & Archives Faculty Scholarship 1983 When Death is the Issue: Uses of Pathological Testimony and Autopsy Reports at Trial J. Thomas Sullivan University of Arkansas at Little Rock William H. Bowen School of Law, [email protected] Follow this and additional works at: http://lawrepository.ualr.edu/faculty_scholarship Part of the Constitutional Law Commons, and the Criminal Procedure Commons Recommended Citation J. Thomas Sullivan, When Death is the Issue: Uses of Pathological Testimony and Autopsy Reports at Trial, 19 Willamette L. Rev. 579 (1983). This Article is brought to you for free and open access by Bowen Law Repository: Scholarship & Archives. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Bowen Law Repository: Scholarship & Archives. For more information, please contact [email protected]. WHEN DEATH IS THE ISSUE: USES OF PATHOLOGICAL TESTIMONY AND AUTOPSY REPORTS AT TRIALt J. THOMAS SULLIVAN* "Death is at the bottom of everything... Leave death to the professionals. " Calloway, The Third Man Trial lawyers often must present or confront evidence concern- ing the death of a party, victim or witness in the course of litigation. Clearly, the fact of death is a key issue considered in homicide' and wrongful death actions.' It may also prove significant in other pro- ceedings, either as the focal point of litigation-as in contested pro- bate matters-or in respect to some collateral matter, such as the death of a witness who might otherwise testify.' Generally, the party t Copyright, 1982 * B.A., University of Texas at Austin; J.D., Southern Methodist University; LLM Can- didate, University of Texas at Austin; Appellate Defender, New Mexico Public Defender Department. -
The Dread Taboo, Human Sacrifice, and Pearl Harbor
The Dread Taboo, Human Sacrifice, and Pearl Harbor RDKHennan The word taboo, or tabu, is well known to everyone, but it is especially interesting that it is one of but two or possibly three words from the Polynesian language to have been adopted by the English-speaking world. While the original meaning of the taboo was "Sacred" or "Set apart," usage has given it a decidedly secular meaning, and it has become a part of everyday speech all over the world. In the Hawaiian lan guage the word is "kapu," and in Honolulu we often see a sign on a newly planted lawn or in a park that reads, not, "Keep off the Grass," but, "Kapu." And to understand the history and character of the Hawaiian people, and be able to interpret many things in our modern life in these islands, one must have some knowledge of the story of the taboo in Hawaii. ANTOINETTE WITHINGTON, "The Dread Taboo," in Hawaiian Tapestry Captain Cook's arrival in the Hawaiian Islands signaled more than just the arrival of western geographical and scientific order; it was the arrival of British social and political order, of British law and order as well. From Cook onward, westerners coming to the islands used their own social civil codes as a basis to judge, interpret, describe, and almost uniformly condemn Hawaiian social and civil codes. With this condemnation, west erners justified the imposition of their own order on the Hawaiians, lead ing to a justification of colonialism and the loss of land and power for the indigenous peoples. -
Pseudonecrophilia Following Spousal Homicide
CASE REPORT J. Reid Meloy, I Ph.D. Pseudonecrophilia Following Spousal Homicide REFERENCE: Meloy, J. R., "Pseudonecrophilla Following children, .ages 1. and 3, and her common law husband, aged 26. Spousal Homicide," Journal of Forensic Sciences, JFSCA, Vol. 41, No.4, July 1996, pp. 706--708. She was m the hthotomy position with her hips extended and her knees flexed. ABSTRACf: A c.ase of pseudonecrophilia by a 26-year-old male She was nude except for clothing pulled above her breasts. following the mulliple stabbing death of his wife is reported. Intoxi Blood stains indicated that she had been dragged from the kitchen cated wah alco~~J at the .tim~, the man positioned the corpse of approximately seven feet onto the living room carpet. The murder hIS ~~ouse t? faclh!ate vagInal Intercourse with her in the lithotomy weapon, a 14.5 inch switchblade knife, was found in a kitchen posltlon while he viewed soft core pornography on television. Clini drawer. The children were asleep in the bedroom. Autopsy revealed cal interview, a review ofhistory, and psychological testing revealed .. 61 stab wounds to her abdomen, chest. back, and upper and lower dIagnoses of antisocial per~on~lity dis<;>rder and major depression (DSM-IV, Amencan Psychlatnc AssocIation, 1994). There was no extremities, the latter consistent with defensive wounds. Holes in evidence of psychosis, but some indices of mild neuropsychological the clothing matched the wound pattern on the body. Vaginal Impainnent. T~e moti~ations for this rare case ofpseudonecrophilia smears showed semen, but oral and anal smears did not. -
NECROPHILIC and NECROPHAGIC SERIAL KILLERS Approval Page
Running head: NECROPHILIC AND NECROPHAGIC SERIAL KILLERS Approval Page: Florida Gulf Coast University Thesis APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Science Christina Molinari Approved: August 2005 Dr. David Thomas Committee Chair / Advisor Dr. Shawn Keller Committee Member The final copy of this thesis has been examined by the signatories, and we find that both the content and the form meet acceptable presentation standards of scholarly work in the above mentioned discipline. NECROPHILIC AND NECROPHAGIC SERIAL KILLERS 1 Necrophilic and Necrophagic Serial Killers: Understanding Their Motivations through Case Study Analysis Christina Molinari Florida Gulf Coast University NECROPHILIC AND NECROPHAGIC SERIAL KILLERS 2 Table of Contents Abstract ........................................................................................................................................... 5 Literature Review............................................................................................................................ 7 Serial Killing ............................................................................................................................... 7 Characteristics of sexual serial killers ..................................................................................... 8 Paraphilia ................................................................................................................................... 12 Cultural and Historical Perspectives -
Frequencies Between Serial Killer Typology And
FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS A dissertation presented to the faculty of ANTIOCH UNIVERSITY SANTA BARBARA in partial fulfillment of the requirements for the degree of DOCTOR OF PSYCHOLOGY in CLINICAL PSYCHOLOGY By Leryn Rose-Doggett Messori March 2016 FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS This dissertation, by Leryn Rose-Doggett Messori, has been approved by the committee members signed below who recommend that it be accepted by the faculty of Antioch University Santa Barbara in partial fulfillment of requirements for the degree of DOCTOR OF PSYCHOLOGY Dissertation Committee: _______________________________ Ron Pilato, Psy.D. Chairperson _______________________________ Brett Kia-Keating, Ed.D. Second Faculty _______________________________ Maxann Shwartz, Ph.D. External Expert ii © Copyright by Leryn Rose-Doggett Messori, 2016 All Rights Reserved iii ABSTRACT FREQUENCIES BETWEEN SERIAL KILLER TYPOLOGY AND THEORIZED ETIOLOGICAL FACTORS LERYN ROSE-DOGGETT MESSORI Antioch University Santa Barbara Santa Barbara, CA This study examined the association between serial killer typologies and previously proposed etiological factors within serial killer case histories. Stratified sampling based on race and gender was used to identify thirty-six serial killers for this study. The percentage of serial killers within each race and gender category included in the study was taken from current serial killer demographic statistics between 1950 and 2010. Detailed data -
Reglas De Congo: Palo Monte Mayombe) a Book by Lydia Cabrera an English Translation from the Spanish
THE KONGO RULE: THE PALO MONTE MAYOMBE WISDOM SOCIETY (REGLAS DE CONGO: PALO MONTE MAYOMBE) A BOOK BY LYDIA CABRERA AN ENGLISH TRANSLATION FROM THE SPANISH Donato Fhunsu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature (Comparative Literature). Chapel Hill 2016 Approved by: Inger S. B. Brodey Todd Ramón Ochoa Marsha S. Collins Tanya L. Shields Madeline G. Levine © 2016 Donato Fhunsu ALL RIGHTS RESERVED ii ABSTRACT Donato Fhunsu: The Kongo Rule: The Palo Monte Mayombe Wisdom Society (Reglas de Congo: Palo Monte Mayombe) A Book by Lydia Cabrera An English Translation from the Spanish (Under the direction of Inger S. B. Brodey and Todd Ramón Ochoa) This dissertation is a critical analysis and annotated translation, from Spanish into English, of the book Reglas de Congo: Palo Monte Mayombe, by the Cuban anthropologist, artist, and writer Lydia Cabrera (1899-1991). Cabrera’s text is a hybrid ethnographic book of religion, slave narratives (oral history), and folklore (songs, poetry) that she devoted to a group of Afro-Cubans known as “los Congos de Cuba,” descendants of the Africans who were brought to the Caribbean island of Cuba during the trans-Atlantic Ocean African slave trade from the former Kongo Kingdom, which occupied the present-day southwestern part of Congo-Kinshasa, Congo-Brazzaville, Cabinda, and northern Angola. The Kongo Kingdom had formal contact with Christianity through the Kingdom of Portugal as early as the 1490s. -
Theories of Sacrifice and Ritual
UC Davis UC Davis Previously Published Works Title Inventing the Scapegoat: Theories of Sacrifice and Ritual Permalink https://escholarship.org/uc/item/055689pg Journal Journal of Ritual Studies, 25(1) Author Janowitz, Naomi Publication Date 2011 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Inventing the Scapegoat: Theories of Sacrifice and Ritual No figure appears in studies of sacrifice more often than the scapegoat. Numerous societies, the argument goes, have a seemingly innate need to purge sins via an innocent victim. The killing of this victim constitutes the core of sacrifice traditions; explaining the efficacy of these rites outlines in turn the inner workings of all sacrifices, if not all rituals. I do not believe, however, that the enigmatic figure of the scapegoat can support a universal theory of sacrifice, especially if the general term “scapegoat” turns out refer to a variety of rituals with very different goals. Rene Girard’s extremely influential theory of the scapegoat includes a biological basis for the importance of the figure (Girard, 1977). According to Girard, humans are naturally aggressive, a la Konrad Lorenz. This innate aggression was channeled into an unending series of attacks and counterattacks during the earliest periods of history. A better outlet for aggression was to find a scapegoat whose death would stop the cycle of retribution (p. 2). For Girard, Oedipus was a human scapegoat, placing this model 2 at the center of Greek culture in addition to Biblical religious traditions (p. 72). Jonathan Smith’s observations on Girard’s model in “The Domestication of Sacrifice” are both simple and devastating (1987). -
Constructing the Witch in Contemporary American Popular Culture
"SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans. -
Humans Are Mortal?! I'm Calling My Attorney
Humans Are Mortal?! I’m Calling My Attorney Marshall B. Kapp, JD, MPH Florida State University Center for Innovative Collaboration in Medicine & Law [email protected] Excluded from this Discussion • Legal planning to maintain prospective autonomy (control) at the border of life and death during the process of dying (e.g., advance medical directives, “do not” orders) Maintaining Posthumous Control • “Come back to haunt you”—1,340,000 results • “Beyond the grave”—2,890,000 results • “Worth more dead than alive”—1,080, 000 results Using the Law to Create Our Legacies • We all want to be remembered. We are the “future dead of America.” • “The law plays a critical role in enabling people to live on following death. Whenever the law provides a mechanism for enforcing people’s wishes—whether it is with respect to their body, property, or reputation—it gives people a degree of immortality.” Areas of Posthumous Control • Property • Body • Reputation • Creations with commercial value • Limits to posthumous control (e.g., voting) Property • Right to control disposition of property at death (through wills and trusts) to others= power to control the behavior of others – During the property owner’s life – After the property owner’s death • Right to leave property for charitable purposes = – ability to leave a legacy, achieve immortality, perpetuate one’s name (e.g., Marshall’s alma maters). “Naming opportunities” – ability to seek salvation, absolution for past wrongs (e.g., Nobel) • Right to leave property for non-charitable purposes (e.g., care of a pet, build a monument) • Law respects American value of respect for private property.