The Expenditure of the Imperial Courton the Local Schools in the Song Dynasty
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Chinas Examination Hell the Civil Service Examinations of Imperial China 1St Edition Free
CHINAS EXAMINATION HELL THE CIVIL SERVICE EXAMINATIONS OF IMPERIAL CHINA 1ST EDITION FREE Author: Ichisada Miyazaki ISBN: 9780300026399 Download Link: CLICK HERE The Chinese Imperial Examination System Transcriptions Revised Romanization gwageo. During the reign of Emperor Xizong of Jin r. It was called the nine-rank system. After the collapse of the Han dynastythe Taixue was reduced to just 19 teaching positions and 1, students but climbed back to 7, students under the Jin dynasty — The Hanlin Academy played a central role in the careers of examination graduates during the Ming dynasty. During the Tang period, a set curricular schedule took shape where the three steps of reading, writing, and the composition of texts had to be learnt before students could enter state academies. Western perception of China in the 18th century admired the Chinese bureaucratic system as favourable over European governments for its seeming meritocracy. In the Song dynasty — the imperial examinations became the primary method of recruitment for official posts. Stanford: Stanford University Press. By the time of the Song dynasty, the two highest military posts of Minister of War and Chief of Staff were both reserved for civil servants. Liu, Haifeng The Chinas Examination Hell The Civil Service Examinations of Imperial China 1st edition of the military examination were more elaborate during the Qing than ever before. China's Examination Hell: The Civil Service Examinations of Imperial China There was almost no other way to hit the really big time. Average rating 3. Just a moment while we sign you in to your Goodreads account. He and the assistant examiners were dispatched on imperial order from the Ministry of Rites. -
From Carp to Dragon the Shanghai List and the Neoliberal Pursuit of Modernization in Chinese Higher Education
From Carp to Dragon The Shanghai List and the Neoliberal Pursuit of Modernization in Chinese Higher Education Jeremy Cohen School of International Service: B.A. International Studies College of Arts and Sciences: B.S. Economics University Honors Advisor: Dr. James H. Mittelman School of International Service Spring 2012 2 FROM CARP TO DRAGON: THE SHANGHAI LIST AND THE NEOLIBERAL PURSUIT OF MODERNIZATION IN CHINESE HIGHER EDUCATION Do global university rankings reflect an assimilation of widely held transnational views about education or are these rankings the product of historically and culturally contingent national experience? This study examines how the emergence of the first global ranking—the Shanghai Jiao Tong University Academic Ranking of World Universities (ARWU)—reflects the intermingling of dominant global discourses about higher education with Chinese realities and asks what role ARWU has played in the restructuring of power and knowledge in Chinese higher education under conditions of globalization. A number of methods are employed—including the historical contextualization of ARWU, a critical review of its methodology, and interviews with Chinese students and scholars. The analysis demonstrates that ARWU is both a product and an instrument of neoliberalism in the Chinese context. Allied to a specific discourse of excellence and quality in higher education, it reproduces the national narrative of modernization that is the hallmark of Chinese neoliberalism. ARWU also builds legitimacy for policies that restructure higher education -
Kaiming Press and the Cultural Transformation of Republican China
PRINTING, READING, AND REVOLUTION: KAIMING PRESS AND THE CULTURAL TRANSFORMATION OF REPUBLICAN CHINA BY LING A. SHIAO B.A., HEFEI UNITED COLLEGE, 1988 M.A., PENNSYVANIA STATE UNIVERSITY, 1993 M.A., BROWN UNIVERSITY, 1996 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSPHY IN THE DEPARTMENT OF HISTORY AT BROWN UNIVERSITY PROVIDENCE, RHODE ISLAND MAY 2009 UMI Number: 3370118 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform 3370118 Copyright 2009 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 © Copyright 2009 by Ling A. Shiao This dissertation by Ling A. Shiao is accepted in its present form by the Department of History as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date W iO /L&O^ Jerome a I Grieder, Advisor Recommended to the Graduate Council Date ^)u**u/ef<2coy' Richard L. Davis, Reader DateOtA^UT^b Approved by the Graduate Council Date w& Sheila Bonde, Dean of the Graduate School in Ling A. -
The Public Role of Higher Learning in Imperial China
Centre for Global Higher Education working paper series The public role of higher learning in Imperial China Lili Yang Working paper no. 28 October 2017 Published by the Centre for Global Higher Education, UCL Institute of Education, London WC1H 0AL www.researchcghe.org © Centre for Global Higher Education 2017 ISSN 2398-564X The Centre for Global Higher Education (CGHE) is the largest research centre in the world specifically focused on higher education and its future development. Its research integrates local, national and global perspectives and aims to inform and improve higher education policy and practice. CGHE is funded by the Economic and Social Research Council (ESRC) and the Higher Education Funding Council of England (HEFCE), and is a partnership based at UCL Institute of Education with Lancaster University, the University of Sheffield and international universities Australian National University (Australia), Dublin Institute of Technology (Ireland), Hiroshima University (Japan), Leiden University (Netherlands), Lingnan University (Hong Kong), Shanghai Jiao Tong University (China), the University of Cape Town (South Africa) and the University of Michigan (US). The support of the Economic and Social Research Council (ESRC) and the Higher Education Funding Council for England (HEFCE) is gratefully acknowledged. The public role of higher learning in Imperial China Lili Yang Contents Abstract ........................................................................................................ 1 Introduction ................................................................................................ -
A Study of the Standardization of Chinese Writing/ Ying Wang University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2008 A study of the standardization of Chinese writing/ Ying Wang University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Wang, Ying, "A study of the standardization of Chinese writing/" (2008). Masters Theses 1911 - February 2014. 2060. Retrieved from https://scholarworks.umass.edu/theses/2060 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. A STUDY OF THE STANDARDIZATION OF CHINESE WRITING A Thesis Presented by YING WANG Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2008 Asian Languages and Literatures © Copyright by Ying Wang All Rights Reserved STUDIES OF THE STANDARDIZATION OF CHINESE WRITING A Thesis Presented by YING WANG Approved as to style and content by: hongwei Shen, Chair Donald E. GjertsoH, Member Enhua Zhang, Member hongwei Shen, Director Asian Languages and Literatures Program Department of Languages, Literatures and Cultures Julie Caii s, Chair Departira hguages, Literatures and Cultures ACKNOWLEDGEMENTS I would like to earnestly thank my advisor, Professor Zhongwei Shen, for his helpful, patient guidance and support in all the stages of my thesis writing. Thanks are also due to my committee members Professor Donald Gjertson and Professor Enhua Zhang, for their generous help. My friends, Mathew Flannery and Charlotte Mason, have also edited thesis my in various stages, and to them I am truly grateful. -
Abstracts Pp. 152-450
Kingship Ideology in Sino-Tibetan Diplomacy during the VII-IX centuries Emanuela Garatti In this paper I would like to approach the question of the btsan-po’s figure and his role in the international exchanges like embassies, peace agreements and matrimonial alliances concluded between the Tibetan and the Tang during the Tibetan Empire. In order to do that, I examine some passages of Tibetan and Chinese sources. Tibetan ancient documents, like PT 1287, the PT 1288, the IOL Tib j 750 and the text of the Sino-Tibetan treaty of 821/822. For the Chinese sources I used the encyclopaedia Cefu yuangui which has never been extensively used in the study of the Tibetan ancient history. Concerning the embassies one can see that they are dispatched with important gifts when the btsan-po want to present a request. Those are registered as tribute (ch. chaogong) by the Chinese authors but one can assume, analysing the dates of embassies that the Tibetan emissaries are sent to the court with presents only when they had to present a specific request from the Tibetan emperor. Moreover, the btsan-po is willing to accept the diplomatic codes but refuses all attempt of submission from the Chinese authorities like the “fish-bag” (ch. yudai) proposed to the Tibetan ambassadors as a normal gift. For the treaties, the texts of these agreements show the evolution of the position of the btsan-po towards the Chinese court and the international diplomacy: the firsts pacts see the dominant position of Tang court over the btsan-po’s delegation. -
Teacher Education and the University: a Comparative Analysis with Implications for Hong Kong
Teaching Education, Vol. 13, No. 1, 2002 Teacher Education and the University: a comparative analysis with implications for Hong Kong RUTH HAYHOE The Hong Kong Institute of Education, 10 Lo Ping Road, Tai Po, New Territories, Hong Kong ABSTRACT The university of education might be seen as a new type of university, which has emerged in recent decades in Asia, and which may be able to contribute both to teacher education and the needs of the knowledge society in new ways. This article begins with a historical overview of the development of universities and normal colleges in Western and Asian societies. It explores the value orientations of these two types of institution, and their links to the different historical periods in which they emerged. These contrasting value orientations are schematized in the second part of the paper, which addresses its core question: how can teacher education attain a level of excellence parallel to that of universities, while maintaining those values of the normal college that are relevant to the knowledge society? A comparative historical analysis of three Western and three Asian societies in the third part of the paper gives an overview of different ways in which this dilemma has been resolved. The fourth part then draws out four distinctive models of teacher education that have emerged historically, and evaluates them comparatively. The paper concludes with comparative re ections on teacher education in Singapore and Hong Kong, suggesting the model of a university of education as uniquely suited to the Hong Kong situation, and possibly only culturally viable in an Asian environment. -
Han Dynasty Classicism and the Making of Early Medieval Literati Culture
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Lu Zhao University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Asian History Commons Recommended Citation Zhao, Lu, "In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture" (2013). Publicly Accessible Penn Dissertations. 826. https://repository.upenn.edu/edissertations/826 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/826 For more information, please contact [email protected]. In Pursuit of the Great Peace: Han Dynasty Classicism and the Making of Early Medieval Literati Culture Abstract This dissertation is focused on communities of people in the Han dynasty (205 B.C.-A.D. 220) who possessed the knowledge of a corpus of texts: the Five Classics. Previously scholars have understood the popularity of this corpus in the Han society as a result of stiff ideology and imperial propaganda. However, this approach fails to explain why the imperial government considered them effective to convey propaganda in the first place. It does not capture the diverse range of ideas in classicism. This dissertation concentrates on Han classicists and treats them as scholars who constantly competed for attention in intellectual communities and solved problems with innovative solutions that were plausible to their contemporaries. This approach explains the nature of the apocryphal texts, which scholars have previously referred to as shallow and pseudo-scientific. -
Globalization, National Identity, and Citizenship Education: China's
Front. Educ. China 2013, 8(4): 596–627 DOI 10.3868/s110-002-013-0039-2 RESEARCH ARTICLE Wing-Wah LAW Globalization, National Identity, and Citizenship Education: China’s Search for Modernization and a Modern Chinese Citizenry Abstract Since the early 20th century, numerous scholars have proposed theories and models describing, interpreting, and suggesting the development paths countries have taken or should take. None of these, however, can fully explain China’s efforts, mainly through education and citizenship education, to modernize itself and foster a modern citizenry since the late 19th century. This article traces and examines these efforts through a reflective and critical analysis of such public texts as official policy documents, curriculum standards, and related commentaries, and reveals three major findings. First, China’s leaders have advanced different views of and approaches to development and citizenship in response to changing domestic and global contexts. Second, the Chinese state determines China’s development course, defines its national identity and citizenry, and selects its nation-building curricula. Third, the Chinese state’s growing desire for national rejuvenation in an increasingly competitive, globalized world in the 21st century mandates an important education mission that its citizenship education be politically and ideologically open and accommodative, and help students develop global, national and local identities and function as active, responsible citizens of a multileveled, multicultural world. This article -
Title Self and the Other in the Confucian Cultural Context
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by HKU Scholars Hub Self and the other in the Confucian cultural context: Implications Title of China's higher education development for comparative studies Author(s) Yang, R Citation International Review of Education, 2011, v. 57 n. 3-4, p. 337-355 Issued Date 2011 URL http://hdl.handle.net/10722/135586 Rights The original publication is available at www.springerlink.com Self and the other in the Confucian cultural context: Implications of China’s higher education development for comparative studies Abstract Contemporary comparative and international studies of higher education have overwhelmingly portrayed the powerful influence of economic and political realities. Cultural dimensions, especially those of traditional ways of thinking, have often been ignored, despite their omnipresence. Adopting the lens of traditional Chinese cultural thinking, this article offers an alternative perspective to look at China’s higher education reform and development. It demonstrates how a different historical trajectory of higher education development resulted from the traditional Chinese way of thinking. With its own priorities, such a unique tradition does not coexist easily with the globally dominant European-North American university model. As universities are culturally embedded, it is erroneous to treat them as the same entity in various cultural contexts. This article examines the tensions in the interactions in higher education between the traditional Chinese and the imposed Western modes of thinking. Borrowing a thesis of the structure of culture, it reveals the various extents to which layers of Chinese higher education have achieved differently. -
Efflorescence in Tang-Song China
URKEW WORKING PAPER Efflorescence in Tang-Song China Ting Xu Ting Xu, LSE November 2010 URKEW Working Paper Efflorescence in Tang and Song China [Not for citation without permission]1 Ting XU London School of Economics [email protected] Abstract The paper examines the historical trends in the relations between economic development and cultural change in pre-modern China. The principle question addressed in this study is: what is the role played by culture and institutions in China‘s long-term economic development? In examining the issue, this essay looks at ‗efflorescence‘ in Tang (618-907AD)-Song (960-1279AD) China, especially the regimes for the production and diffusion of useful knowledge in these periods. ‗Efflorescence‘ is an analytical concept first developed in Goldstone‘s pioneering general study ‗Efflorescence and Economic Growth in World History‘ (2002), and in this paper I argue that it is a particularly useful concept for approaching economic and cultural change in imperial China. Going beyond Elvin‘s ‗the high-level equilibrium trap‘ which focuses on the economic and ecological factors, ‗efflorescence‘ offers a global 1 The author is a member of the European Research Council funded project ‗Useful and Reliable Knowledge in Global Histories of Material Progress in the East and the West‘ (URKEW) based in the Economic History Department, the London School of Economics. The paper is derived from my presentation at the URKEW research seminar on 27 January 2010 at the LSE. I am grateful to Professors Harriet Zurndorfer and Ian Inkster for their comments on my presentation. I thank Professors Patrick O‘Brien and Michael Palmer for reading the first draft and their comments. -
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