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Semester Iv British Poetry-Iv (Mael 606)
PROGRAMME CODE: MAEL 20 SEMESTER III BRITISH POETRY- III (MAEL 601) SEMESTER IV BRITISH POETRY-IV (MAEL 606) “ “Beauty is truth, truth beauty,”-that is all Ye know on earth, and all ye need to know” John Keats SCHOOL OF HUMANITIES Uttarakhand Open University PROGRAMME CODE: MAEL 20 SEMESTER III BRITISH POETRY- III (MAEL 601) SEMESTER IV BRITISH POETRY-IV (MAEL 606) SCHOOL OF HUMANITIES Uttarakhand Open University Phone nos. 05964-261122, 261123 Toll Free No. 18001804025 Fax No. 05946-264232, e-mail info @uou.ac.in http://uou.ac.in Board of Studies Prof. H.P.Shukla (Chairperson) Prof. S.A.Hamid (Retd.) Director Dept. of English School of Humanities Kumaun University Uttarakhand Open University Nainital Haldwani Prof. D.R.Purohit Prof. M.R.Verma Senior Fellow Dept. of English Indian institute of Advanced studies Gurukul Kangri University Shimla, Himachal Pradesh Haridwar Programme Developers and Editors Dr. H.P. Shukla Dr. Suchitra Awasthi(Coordinator) Professor,Dept. of English Assistant Professor Director,School of humanities Dept. of English Uttarakhand Open University Uttarakhand Open University Unit Writers Dr. R.B. Sharma Semester III- Unit 1, 2 Lucknow University, Lucknow Dr. M.M. Tripathi Semester III - Units 3, 4, 5, 6 DAV College, Kanpur Dr. Manjula Namboori Semester IV- Units 1, 2, 3 Govt. Raza PG College, Rampur Dr. Veerendra Mishra Semester IV- Units 4, 5 IIT, Roorkee Dr. Andhruti Shah Semester IV -Units 6,7,8 Shivalik College of Engineering, Dehradun Edition: 2020 ISBN : 978-93-84632-16-8 Copyright: Uttarakhand Open University, Haldwani Published by: Registrar, Uttarakhand Open University, Haldwani Email: [email protected] Printer: CONTENTS SEMESTER III MAEL 601 BLOCK 1 : EARLY ROMANTIC POETRY Unit 1 William Wordsworth “Tintern Abbey” 02-11 Unit 2 Samuel Taylor Coleridge “The Rime of the Ancient Mariner” 12-28 BLOCK 2: LATER ROMANTIC POETRY Unit 3 P.B. -
Evolvong Wilds: Auden, Ecology, and the Formation of a New Poetics
EVOLVONG WILDS: AUDEN, ECOLOGY, AND THE FORMATION OF A NEW POETICS A thesis submitted To Kent State University in partial Fulfillment of the requirements for the Degree of Master of Arts by Jeremy Davis Jagger May 2020 © Copyright All rights reserved Except for previously published materials i Thesis written by Jeremy Davis Jagger B.A., Malone University 2016 M.A., Kent State University, 2020 Approved by Dr. Tammy Clewell, PhD. , Advisor Dr. Robert Trogdon, PhD. , Chair, Department of English Dr. James Blank, PhD. , Dean, College of Arts and Sciences ii TABLE OF CONTENTS………………………………………………………………………...iii ACKNOWLEDGMENTS………………………………………………………………………..iv CHAPTERS I. A Legacy in Crisis…………………………………………………………………….1 II. A Brief Note on Sacred Objects………………………………………………………6 III. Ecology in the Audenesque………………………………………………………….11 IV. Auden, Politics, and Hints of the Ecological………………………………………...26 V. America, Yeats, and a New Poetics………………………………………………….45 VI. A Reformed Poetics in Practice……………………………………………………...53 VII. When Nature and Culture Collide……………………………………………………72 VIII. A Legacy Cemented………………………………………………………………….86 BIBLIOGRAPHY………………………………………………………………………………..89 iii ACKNOWLEDGMENTS The author would like to thank Dr. Tammy Clewell for her many contributions to the production of this text. He would also like to acknowledge the contributions of his committee, Dr. Ryan Hediger and Dr. Babacar M’Baye. iv A Legacy in Crisis For poetry makes nothing happen: it survives In the valley of its making where executives Would never want to tamper, flows on south From ranches of isolation and the busy griefs, Raw towns that we believe and die in; it survives, A way of happening, a mouth. —W.H. Auden, “In Memory of W.B. Yeat “The unacknowledged legislators of the world” describes the secret police, not the poets. -
Prospero's Death: Modernism, Anti-Humanism and Un Re in Ascolto
Prospero’s Death: Modernism, Anti-humanism and Un re in ascolto1 But this rough magic I here abjure, and, when I have requir’d Some heavenly music, which even now I do, To work mine end upon their senses that This airy charm is for, I'll break my staff, Bury it certain fathoms in the earth, And deeper than did ever plummet sound I’ll drown my book. Solemn music. Prospero in William Shakespeare, The Tempest, V/1, 50-57 (Shakespeare 2004, p.67) Yet, at this very moment when we do at last see ourselves as we are, neither cosy nor playful, but swaying out on the ultimate wind-whipped cornice that overhangs the unabiding void – we have never stood anywhere else,– when our reasons are silenced by the heavy huge derision,–There is nothing to say. There never has been,–and our wills chuck in their hands– There is no way out. ‘Caliban to the Audience’, W. H. Auden, ‘The Sea and the Mirror’ (Auden 1991, p.444) Luciano Berio was riven by anxiety about opera and theatre. In an interview with Umberto Eco, ‘Eco in ascolto’, held in 1986 not long after the premiere of Un re in ascolto, he insists that the work should be considered a ‘musical action’ (azione musicale), a concept he associates with Wagner’s Tristan and Isolde and in which ‘musical process steers the story’. This he contrasts with opera, which, according to him, is ‘sustained by an “Aristotelian” type of narrative, which tends to take priority over musical development’ (Berio 1989, p.2). -
Tempest in Literary Perspective| Browning and Auden As Avenues Into Shakespeare's Last Romance
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1972 Tempest in literary perspective| Browning and Auden as avenues into Shakespeare's last romance Murdo William McRae The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation McRae, Murdo William, "Tempest in literary perspective| Browning and Auden as avenues into Shakespeare's last romance" (1972). Graduate Student Theses, Dissertations, & Professional Papers. 3846. https://scholarworks.umt.edu/etd/3846 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE TEMPEST IN LITERAEY PERSPECTIVE: BRaWING AM) ADDER AS AVENUES INTO SHAKESPEARE'S LAST ROMANCE By Murdo William McRae B.A. University of Montana, 1969 Presented in partial fulfillment of the requirements for the degree of Master of Arts TJNIVERSITT OF MONTANA • 1972 Approved by; IAIcxV^><L. y\ _L Chairman, Board ox Exarainers tats UMI Number EP34735 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT MUiMng UMI EP34735 Copyright 2012 by ProQuest LLC. -
ABSTRACT Augustinian Auden: the Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin
ABSTRACT Augustinian Auden: The Influence of Augustine of Hippo on W. H. Auden Stephen J. Schuler, Ph.D. Mentor: Richard Rankin Russell, Ph.D. It is widely acknowledged that W. H. Auden became a Christian in about 1940, but relatively little critical attention has been paid to Auden‟s theology, much less to the particular theological sources of Auden‟s faith. Auden read widely in theology, and one of his earliest and most important theological influences on his poetry and prose is Saint Augustine of Hippo. This dissertation explains the Augustinian origin of several crucial but often misunderstood features of Auden‟s work. They are, briefly, the nature of evil as privation of good; the affirmation of all existence, and especially the physical world and the human body, as intrinsically good; the difficult aspiration to the fusion of eros and agape in the concept of Christian charity; and the status of poetry as subject to both aesthetic and moral criteria. Auden had already been attracted to similar ideas in Lawrence, Blake, Freud, and Marx, but those thinkers‟ common insistence on the importance of physical existence took on new significance with Auden‟s acceptance of the Incarnation as an historical reality. For both Auden and Augustine, the Incarnation was proof that the physical world is redeemable. Auden recognized that if neither the physical world nor the human body are intrinsically evil, then the physical desires of the body, such as eros, the self-interested survival instinct, cannot in themselves be intrinsically evil. The conflict between eros and agape, or altruistic love, is not a Manichean struggle of darkness against light, but a struggle for appropriate placement in a hierarchy of values, and Auden derived several ideas about Christian charity from Augustine. -
23 Maritime Fantasies and Gender Space in Three
DOI: 10.2478/v10320-012-0026-5 MARITIME FANTASIES AND GENDER SPACE IN THREE SHAKESPEAREAN COMEDIES WAI FONG CHEANG Chang Gung University, Taiwan Wen-Hwa 1st Road, Kwei-Shan Tao-Yuan,Taiwan [email protected] Abstract: Laden with sea images, Shakespeare‘s plays dramatise the maritime fantasies of his time. This paper discusses the representation of maritime elements in Twelfth Night, The Tempest and The Merchant of Venice by relating them to gender and space issues. It focuses on Shakespeare‘s creation of maritime space as space of liberty for his female characters. Keywords: Shakespeare, maritime space, gender, Twelfth Night, The Tempest, The Merchant of Venice As a crucial constituent of the planet Earth, the sea has always had some influence on socio-cultural aspects of human life, especially for islanders surrounded by water. Great works of world literature, such as Homer‘s Iliad and Odyssey, manifest human beings‘ deep involvement with the vast expanse of water around their lands. Not unlike the Greeks, the English, as islanders, have a long history of involvement with the sea. The English Renaissance was a period during which real and imaginary ambitions beyond seas boomed, stimulating rich literary productions reflecting this cultural- historical reality. The huge fantasies of the English regarding sea adventures during the Renaissance were triggered by excitement arising from the discovery of new lands and trade routes and the legends of successful pirates. ―Chronicles of New World explorers,‖ such as updated Jamestown narratives, ―appeared regularly in London bookshops‖ and were read by ―an eager public‖ (Woodward 2009:5-9). -
MA Thesis Eveline De Smalen
“Dreaming of Elsewhere”: Landscape in W.H. Auden M.A. Thesis Comparative Literary Studies, Utrecht University Eveline de Smalen 3701638 Supervisor: Prof. Dr David Pascoe Second reader: Dr Kári Driscoll 21 August 2015 38,038 words 2 Table of Contents Introduction 3 “Truth Is Elsewhere”: Crossing Borders in England, Germany and the Nordic Countries 18 “Oh How I Wish That Situation Mine”: English Mining Landscapes 20 “Nicht Mehr in Berlin ”: Auden in Germany 31 “The Magical Light Beyond Hekla”: The Nordic Countries 47 “What Could Be More Like Mother”: Freudian Landscapes 59 “An Important Jew Who Died in Exile”: The Borders of Freud 61 “Never, Thank God, in Step”: The Necessity of Borders 70 “Dislodged from Elsewhere”: Auden in Exile 80 “My Cosmos is Contracted”: Landscapes of Religion 93 “Gone the Boundary Stone”: Auden and Co-Inherence 96 “You Have to Leap before You Look”: Borders and the Leap of Faith 107 “A Place I May Go Both in And out of”: Coming Home 121 Conclusion 131 Appendix: Landscape Photographs 135 Works Cited 143 3 Introduction In 1950, Wystan Hugh Auden wrote “In Transit,” on the occasion of his plane making a stopover at Shannon Airport in “Mad Ireland” (“W.B. Yeats” 34) on the way to continental Europe 1. This poem, in which words like “somewhere,” “elsewhere,” and “nowhere” abound, shows the airport as a non-place representative of modernity. Marc Augé has theorised the concept of the non-place, writing that If a place can be defined as relational, historical and concerned with identity, then a place which cannot be defined as relational, or historical, or concerned with identity will be a non-place. -
Auden's Revisions
Auden’s Revisions By W. D. Quesenbery for Marilyn and in memoriam William York Tindall Grellet Collins Simpson © 2008, William D. Quesenbery Acknowledgments Were I to list everyone (and their affiliations) to whom I owe a debt of gratitude for their help in preparing this study, the list would be so long that no one would bother reading it. Literally, scores of reference librarians in the eastern United States and several dozen more in the United Kingdom stopped what they were doing, searched out a crumbling periodical from the stacks, made a Xerox copy and sent it along to me. I cannot thank them enough. Instead of that interminable list, I restrict myself to a handful of friends and colleagues who were instrumental in the publication of this book. First and foremost, Edward Mendelson, without whose encouragement this work would be moldering in Columbia University’s stacks; Gerald M. Pinciss, friend, colleague and cheer-leader of fifty-odd years standing, who gave up some of his own research time in England to seek out obscure citations; Robert Mohr, then a physics student at Swarthmore College, tracked down citations from 1966 forward when no English literature student stepped forward; Ken Prager and Whitney Quesenbery, computer experts who helped me with technical problems and many times saved this file from disappearing into cyberspace;. Emily Prager, who compiled the Index of First Lines and Titles. Table of Contents Acknowledgments 3 Table of Contents 4 General Introduction 7 Using the Appendices 14 PART I. PAID ON BOTH SIDES (1928) 17 Appendix 19 PART II. -
Catalogo Dei Film E Degli Episodi Televisivi Contenenti Allusioni E Shakespeare
appendice Catalogo dei film e degli episodi televisivi contenenti allusioni e Shakespeare a cura di Mariangela Tempera ALL’S WELL THAT ENDS WELL ALL'S WELL THAT ENDS WELL Ian Charleson, Angela Down, Michael Hordern, Celia Johnson. regia: Elijah Moshinsky, 1981. Versione della BBC. ing. col. 2h35’ dvd AL A 1 ALL'S WELL THAT ENDS WELL Versione del 'Globe Theatre'. regia: John Dove, 2011. ing. col. 2h18' cf AL A 3 TUTTO E' BENE QUEL CHE FINISCE BENE Ian Charleson, Michael Hordern, Celia Johnson. regia: Elijah Moshinsky, 1981. Versione italiana della produzione BBC. it. col. 2h35’ dvd AL A 2 SAU SARUM JENUM CHEVATA SARUM Versione indiana presentata al Globe Theatre di Londra. regia: Sunil Shanbag, 2012. guj. col. 2h16' cf AL B 1 CRIBB 1.6: WOBBLE TO DEATH Cit. di 'All's well that ...' regia: Gordon Flemyng, 1980. ing. col. 51' cf AL D 9 CRIMINAL MINDS 3.9: PENELOPE Il narratore cita "love all, trust a few .." regia: Félix Enríquez Alcalà, 2007. ing. col. 43' dvd cf AL D 2 da 36 VUES DU PIC SAINT LOUP Un personaggio cita "All's well..." regia: Jacques Rivette, 2009. fra. col. 30" dvd AL D 3 da DARK COMMAND Sh. doveva essere texano perché 'All's well that ...' è un detto regia: Raoul Walsh, 1940. texano. ing. b/n 1' cf AL D 8 FUTARI WA PRETTY CURE 24: MATCH POINT! Cit. del titolo di All's well... regia: Daisuke Nishio 2009 [2004]. ing. col. 24' cf AL D 7 GOLDEN GIRLS 1.16: THE TRUTH WILL OUT Cit. -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. INTRODUCTION THE POEM “The Sea and the Mirror” represents a diversity of Auden’s intellec- tual and emotional interests, but as its subtitle indicates, it is first of all “A Commentary on Shakespeare’s The Tempest.” Auden was drawn to The Tempest for many reasons. As he told a lecture audience in his course on Shakespeare at the New School for Social Research in 1947, The Tempest is a mythopoeicwork, an example of a genre that encourages adaptations, including his own, inspiring “people to go on for themselves . to make up episodes that [the author] as it were, forgot to tell us.” Auden also, like many critics before and since, understood The Tempest as a skeptical work. When he wrote that “The Sea and the Mirror” was his Art of Poetry, “in the same way” he believed The Tempest to be Shakespeare’s, he added, “ie I am attempting something which in a way is absurd, to show in a work of art, the limitations of art.” In the concluding lecture of his course at the New School, Auden especially praised Shakespeare for his consciousness of these limitations: “There’s something a little irritating in the determination of the very greatest artists, like Dante, Joyce, Milton, to create masterpieces and to think themselves im- portant. To be able to devote one’s life to art without forgetting that art is frivolous is a tremendous achievement of personal character. -
Reflections on a Small Island: Hannah Arendt, Shakespeare's the Tempest, and the Politics of Childhood
PAUL DAHLGREN University of California, Irvine REFLECTIONS ON A SMALL ISLAND: HANNAH ARENDT, SHAKESPEARE’S THE TEMPEST, AND THE POLITICS OF CHILDHOOD lthough Hannah Arendt never wrote anything like a formal A interpretation of The Tempest, Shakespeare’s play clearly influenced her thinking up until nearly the end of her life. In fact, at the end of the volume Thinking from The Life of the Mind ,1 she quotes her favorite lines from this play: Full fathom five thy father lies, Of his bones are coral Made; Those are pearls that were his eyes: Nothing of him doth fade But doth suffer a sea-change Into something rich and strange.2 This quotation serves as what would be the final word on her “method,” although Arendt was not fond of that particular term. Arendt claimed that these lines stated “more succinctly” than she even could what one must do when investigating the past when authority no longer holds the sway it once did. She had used these lines almost a decade earlier to describe the work of her friend, Walter Benjamin, and, in a private letter to Kurt Blumenfeld, had described her own work as Perlenfischerei.3 While there has been some effort to understand the relationship of these terms to Arendt’s political philosophy, relatively little attention has been paid to the play from which these lines were drawn. In what follows, I will examine what might have been the draw of Shakespeare’s play by giving an interpretation of The Tempest through Arendt’s writing. While I do think such an interpretation has a value in itself, I do not think that Arendt’s work should be used for literary interpretation alone. -
W.H. Auden: Undoing the Folded Lie
W.H. Auden: Undoing the Folded Lie I. God never makes knots, but is expert, if asked to, at untying them. (W.H. Auden, “Shorts II”) On September 1, war broke out. It was not a surprise to many; the threat of war had been hanging over Europe for some time now, and Neville Chamberlain’s noble attempts at appeasing Hitler had proven thoroughly, and unsurprisingly, unsuccessful. Seated in a “dive” on Fifty- Second Street in New York, a thirty-two-year-old English poet, recently emigrated, sat surveying the street “as the clever hopes expire[d]/Of a low dishonest decade”. Moving in his mind from the outbreak of war, as “the unmentionable odour of death/Offend[ed] the September night”, Wystan Hugh Auden also reached into history to “unearth the whole offence”; what was it, he asked himself and his readers, which had “driven a culture mad” to the point that now a “psychopathic god” was on the loose in Germany? For Auden, the problem had not only “occurred at Linz”, the childhood home of Hitler, but in fact lay deeper in the “normal human heart” and had done so for time immemorial. The problem, he argued, was actually self-evident, if only we had eyes to see: I and the public know What all schoolchildren learn, Those to whom evil is done Do evil in return. Was this a simple tit-for-tat mentality? Was Auden merely arguing, as many had done before and after him, that Germany’s poor treatment in the Treaty of Versailles – what T.S.